In light of the fascinating romance Der guote Gêrhart by Rudolf von Ems (ca. 1220) it proves to be a rather productive approach to literary texts at large to view them through the lens of communication strategies. Human life has always been determined by communicative instruments, whether they fail or succeed to achieve their goals. When individuals ask questions, probe issues by way of inquiries, exchange ideas, or examine conditions, they operate always by way of linguistic means, language. Social, political, philosophical, or religious issues are critically addressed through language, and this finds a vivid expression in Rudolf’s romance as well. The protagonist, perhaps more than in many other texts of his time, appears to be a perfect communicator who models his life and that of his contemporaries with the help of dialogues, relying on various languages and sophisticated, calculating speech acts. If this approach proves to be effective, we might gain a new theoretical approach to literary analysis at large which promises to reestablish the social relevance of literature globally since literature constantly develops models of communicative situations and thus contributes to the better development of human life.
从鲁道夫·冯·埃姆斯(Rudolf von Ems，约1220年)的迷人的浪漫小说《德国特》(Der guote Gêrhart)来看，从传播策略的角度来看待文学文本，被证明是一种相当有成效的方法。人类的生活一直是由交流工具决定的，无论它们是否成功地实现了自己的目标。当个人提出问题，通过询问来探究问题，交换意见或检查情况时，他们总是通过语言手段来操作。社会、政治、哲学或宗教问题都是通过语言批判性地解决的，这在鲁道夫的浪漫小说中也得到了生动的表达。与同时代的许多其他文本相比，主人公似乎是一个完美的沟通者，他依靠各种语言和复杂的、精心策划的言语行为，借助对话的帮助，塑造了自己和同时代人的生活。如果这种方法被证明是有效的，我们可能会获得一种新的文学分析理论方法，这种方法有望在全球范围内重建文学的社会相关性，因为文学不断地发展交际情境的模式，从而有助于人类生活的更好发展。
{"title":"Modelle politischer und persönlicher Kommunikation in der Literatur des deutschen Spätmittelalters. Der Fall von Rudolfs von Ems Der guote Gêrhart (ca. 1220)","authors":"Albrecht Classen","doi":"10.3917/eger.309.0077","DOIUrl":"https://doi.org/10.3917/eger.309.0077","url":null,"abstract":"In light of the fascinating romance Der guote Gêrhart by Rudolf von Ems (ca. 1220) it proves to be a rather productive approach to literary texts at large to view them through the lens of communication strategies. Human life has always been determined by communicative instruments, whether they fail or succeed to achieve their goals. When individuals ask questions, probe issues by way of inquiries, exchange ideas, or examine conditions, they operate always by way of linguistic means, language. Social, political, philosophical, or religious issues are critically addressed through language, and this finds a vivid expression in Rudolf’s romance as well. The protagonist, perhaps more than in many other texts of his time, appears to be a perfect communicator who models his life and that of his contemporaries with the help of dialogues, relying on various languages and sophisticated, calculating speech acts. If this approach proves to be effective, we might gain a new theoretical approach to literary analysis at large which promises to reestablish the social relevance of literature globally since literature constantly develops models of communicative situations and thus contributes to the better development of human life.","PeriodicalId":41323,"journal":{"name":"ETUDES GERMANIQUES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136238157","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
L’article reprend et valide d’abord les faits : la réception de Hegel par Heine met en évidence une double lecture de Hegel, exotérique et ésotérique. La première construit à partir des énoncés explicites de Heine l’image d’un bon Luthérien, fidèle serviteur de l’État. La seconde, lisant « entre les lignes », fait ressortir le contenu subversif de la pensée hégélienne. Cette seconde perspective fait apparaître une grande affinité avec les Jeunes hégéliens, notamment en ce qui concerne les implications athées de l’hégélianisme et l’intention politique de réaliser la philosophie par les actes. Au cours des dernières années de sa vie, Heine s’éloigne cependant de l’athéisme de Bauer et Strauss, Feuerbach et Marx, qu’il avait accepté auparavant, mais il en vient à se réconcilier avec Hegel qu’il perçoit désormais en penseur modéré entre les extrêmes.
{"title":"Heine, Hegel und die „Junghegelianer“","authors":"Norbert Waszek","doi":"10.3917/eger.311.0347","DOIUrl":"https://doi.org/10.3917/eger.311.0347","url":null,"abstract":"L’article reprend et valide d’abord les faits : la réception de Hegel par Heine met en évidence une double lecture de Hegel, exotérique et ésotérique. La première construit à partir des énoncés explicites de Heine l’image d’un bon Luthérien, fidèle serviteur de l’État. La seconde, lisant « entre les lignes », fait ressortir le contenu subversif de la pensée hégélienne. Cette seconde perspective fait apparaître une grande affinité avec les Jeunes hégéliens, notamment en ce qui concerne les implications athées de l’hégélianisme et l’intention politique de réaliser la philosophie par les actes. Au cours des dernières années de sa vie, Heine s’éloigne cependant de l’athéisme de Bauer et Strauss, Feuerbach et Marx, qu’il avait accepté auparavant, mais il en vient à se réconcilier avec Hegel qu’il perçoit désormais en penseur modéré entre les extrêmes.","PeriodicalId":41323,"journal":{"name":"ETUDES GERMANIQUES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136238517","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Martin Buber’s life and works reveal a considerable interest in Christianity, of which the Jewish thinker had a very thorough knowledge. It has thus been compelling to inquire into the type of dialogue that he had with the various Christian denominations and some of their foremost representatives. One such study was carried out by Hans Urs von Balthasar (1905-1988), a Swiss Jesuit, German scholar, philosopher, theologian and translator. The short book that von Balthasar has devoted to Buber contrasts sharply with the lenifying tone frequently used by Christian analysts of his thought. Its fascinating, deep and well-informed comments, however, lead to set clearly the limits in the dialogue between Judaism and Christianity.
马丁·布伯(Martin buber)的生活和作品显示了他对基督教的浓厚兴趣，这位犹太思想家对基督教有着非常透彻的了解。因此，必须探究他与各种基督教教派及其一些最重要的代表进行的对话类型。汉斯·乌尔斯·冯·巴尔塔萨(Hans Urs von Balthasar, 1905-1988)进行了这样一项研究，他是瑞士耶稣会士、德国学者、哲学家、神学家和翻译家。冯·巴尔塔萨(von Balthasar)专门为布伯撰写的这本简短的书，与基督教分析人士对他的思想经常使用的夸张语气形成了鲜明对比。然而，它引人入胜、深刻而见多识广的评论，却明确地为犹太教和基督教之间的对话设定了界限。
{"title":"Martin Buber et le Christianisme. « Un dialogue solitaire » avec Hans Urs von Balthasar","authors":"Dominique Bourel","doi":"10.3917/eger.309.0065","DOIUrl":"https://doi.org/10.3917/eger.309.0065","url":null,"abstract":"Martin Buber’s life and works reveal a considerable interest in Christianity, of which the Jewish thinker had a very thorough knowledge. It has thus been compelling to inquire into the type of dialogue that he had with the various Christian denominations and some of their foremost representatives. One such study was carried out by Hans Urs von Balthasar (1905-1988), a Swiss Jesuit, German scholar, philosopher, theologian and translator. The short book that von Balthasar has devoted to Buber contrasts sharply with the lenifying tone frequently used by Christian analysts of his thought. Its fascinating, deep and well-informed comments, however, lead to set clearly the limits in the dialogue between Judaism and Christianity.","PeriodicalId":41323,"journal":{"name":"ETUDES GERMANIQUES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136238163","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Berlin has been a laboratory of museums since the second 20th century in terms of collections, buildings, and political issues. The fall of the Wall led to an almost complete overhaul of the museum landscape, which has been ongoing for a generation through many controverses. The founding of the Humboldt Forum led to a sharp confrontation with the questions of appropriation of postcolonial objects. Finally, the design of a global Berlin is an uncertain bet in the competition of global metropolises, in terms of international tourism and local memories.
{"title":"Le laboratoire berlinois des musées entre Heimat et « déberlinisation »","authors":"Dominique Poulot","doi":"10.3917/eger.310.0283","DOIUrl":"https://doi.org/10.3917/eger.310.0283","url":null,"abstract":"Berlin has been a laboratory of museums since the second 20th century in terms of collections, buildings, and political issues. The fall of the Wall led to an almost complete overhaul of the museum landscape, which has been ongoing for a generation through many controverses. The founding of the Humboldt Forum led to a sharp confrontation with the questions of appropriation of postcolonial objects. Finally, the design of a global Berlin is an uncertain bet in the competition of global metropolises, in terms of international tourism and local memories.","PeriodicalId":41323,"journal":{"name":"ETUDES GERMANIQUES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136238164","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Transparency is one of the rhetorical constants in discourses referring to Northern European countries. What about museology in the Netherlands? Do Dutch science and society museums embrace this concept? This article aims to define what transparency is and to give examples that shed light on a very original Dutch museum strategy and direction. Transparency is not about showing everything, but about removing barriers to knowledge in order to create the conditions for every citizen to be aware of possible disasters that could affect the country.
{"title":"La volonté de transparence dans la politique muséale des Pays-Bas ou comment apprendre à faire face aux dangers","authors":"Thomas Beaufils","doi":"10.3917/eger.310.0263","DOIUrl":"https://doi.org/10.3917/eger.310.0263","url":null,"abstract":"Transparency is one of the rhetorical constants in discourses referring to Northern European countries. What about museology in the Netherlands? Do Dutch science and society museums embrace this concept? This article aims to define what transparency is and to give examples that shed light on a very original Dutch museum strategy and direction. Transparency is not about showing everything, but about removing barriers to knowledge in order to create the conditions for every citizen to be aware of possible disasters that could affect the country.","PeriodicalId":41323,"journal":{"name":"ETUDES GERMANIQUES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136238012","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Young Hegelian critique, first religious and philosophical, then political and social, also applies, with Ruge and his Hallische, then Deutsche Jahrbücher, to literary history and criticism, but well noticed that literature should never be separated from the religious, philosophical, political, and social life. A legacy of Hegel, the opposition between the serious philosophical and political life and the literary “game”, in particular in its romantic and ironic version, prolonged by Heine, then the Young Germany, constitutes the central element of the literary conceptions of Ruge, gradually building a sort of philosophical and political introduction to German literature. According to Ruge, the danger of German romanticism lies in the camouflage of a reactionary policy behind the charm of an ironic “game”. And the antidotes he opposes to the Heinean Witz and “lie” are the seriousness and sincerity of Börne and of the political poetry of the 1840s. And this at the heart of its own contradiction between democratic universalism and somehow antisemitic nationalism inherited from the backgrounds of the Burschenschaft.
{"title":"Arnold Ruge. Histoire et critique littéraires","authors":"Lucien Calvié","doi":"10.3917/eger.311.0455","DOIUrl":"https://doi.org/10.3917/eger.311.0455","url":null,"abstract":"The Young Hegelian critique, first religious and philosophical, then political and social, also applies, with Ruge and his Hallische, then Deutsche Jahrbücher, to literary history and criticism, but well noticed that literature should never be separated from the religious, philosophical, political, and social life. A legacy of Hegel, the opposition between the serious philosophical and political life and the literary “game”, in particular in its romantic and ironic version, prolonged by Heine, then the Young Germany, constitutes the central element of the literary conceptions of Ruge, gradually building a sort of philosophical and political introduction to German literature. According to Ruge, the danger of German romanticism lies in the camouflage of a reactionary policy behind the charm of an ironic “game”. And the antidotes he opposes to the Heinean Witz and “lie” are the seriousness and sincerity of Börne and of the political poetry of the 1840s. And this at the heart of its own contradiction between democratic universalism and somehow antisemitic nationalism inherited from the backgrounds of the Burschenschaft.","PeriodicalId":41323,"journal":{"name":"ETUDES GERMANIQUES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136238016","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Relire Judaïsme de Martin Buber","authors":"Gilles Hanus","doi":"10.3917/eger.309.0007","DOIUrl":"https://doi.org/10.3917/eger.309.0007","url":null,"abstract":"","PeriodicalId":41323,"journal":{"name":"ETUDES GERMANIQUES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136238155","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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