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Representaciones de la masculinidad en Cartucho de Nellie Campobello 内莉·坎波贝洛墨盒中的男性气质表现
IF 0.1 Pub Date : 2020-05-08 DOI: 10.19130/iifl.litmex.2020.31.2.0003
Maricruz Castro Ricalde
This article focuses on Cartucho (1931) by the Mexican writer Nellie Campobello. Through the analysis of three vignettes, I present the destabilization of the traditional representations of the male subject as well as the univocal association of the sex / gender categories. I show how their stories reveal the heterogeneity of prose over the Mexican Revolution, by configuring a spectrum of meaning designed to link the home with the land of their ancestors. The dust and dirt associated with the earth dignify people and confer virile attributes, regardless of whether the characters are male or female. Such displacements and crossings support the arrival of a new social order.
本文主要研究墨西哥作家内莉·坎波贝洛的《卡图乔》(1931)。通过对三个小插曲的分析,我呈现了男性主体的传统表征的不稳定,以及性别/性别类别的单一关联。我展示了他们的故事如何揭示墨西哥革命期间散文的异质性,通过配置一系列旨在将家与祖先的土地联系起来的意义。无论角色是男性还是女性,与地球相关的灰尘和污垢都会让人变得有尊严,赋予人男子气概。这种流离失所和过境支持新的社会秩序的到来。
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引用次数: 0
“Jamás deja de ser entendido el orador que pronuncia criollamente”. La disputa por la lengua: la pronunciación como marca de identidad nacional “用克里奥尔语说话的人永远不会停止被理解”。语言之争:发音作为国家身份的标志
IF 0.1 Pub Date : 2020-05-08 DOI: 10.19130/iifl.litmex.2020.31.2.0001
E. Luna
The objective of this article is to analyze the long polemic that surrounds pronunciation as a national identity mark, as some “hommes des lettres” maintained in the pages of the Diario de Mexico. Jacobo de Villaurrutia, editor and collaborator of the newspaper, was the most important voice that led the controversy toward a more open and less normative position.
本文的目的是分析围绕发音作为国家身份标志的长期争论,就像一些“hommes des letters”在《墨西哥日报》(Diario de Mexico)的页面上保持的那样。《纽约时报》的编辑和合作者雅各布·德·维拉鲁蒂亚(Jacobo de Villaurrutia)是将这场争论引向更开放、更不规范立场的最重要的声音。
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引用次数: 0
El sueño moderno de devenir Otro: tras los pasos de Artaud en la Sierra Tarahumara 成为另一个人的现代梦想:在塔拉乌马拉山脉追随阿托的脚步
IF 0.1 Pub Date : 2020-05-08 DOI: 10.19130/iifl.litmex.2020.31.2.0005
Varinia Nieto Sánchez
The central points around which this article revolves are Artaud’s trip to Mexico in 1936, and its subsequent re-readings, as well as the relationships suggested by the idea of the “dream” in this historical and interdisciplinary journey. First, “the Tarahumara dream” of Artaud that questions the identity of the modern subject. Years later and in the context of postmodernity, J. M. G. Le Clézio writes the text “Antonin Artaud ou le rêve mexicain” (Antonin Artaud or the Mexican dream) and addresses the “Mexican dream” from the cross-culturalism and criticism of the West. In parallel, and guided by the texts of Artaud, the filmmakers Raymonde Carasco and Régis Hébraud made between 1976 and 2003 a series of films about the Tarahumara people and about the shamanic dream from a poetic, anthropological and philosophical perspective.
这篇文章围绕的中心点是阿尔托1936年的墨西哥之行,以及随后的重读,以及这段历史和跨学科之旅中“梦想”概念所暗示的关系。首先,阿尔托的“塔拉胡马拉梦”质疑了现代主体的身份。几年后,在后现代性的背景下,J.M.G.Le Clézio写下了文本“Antonin Artaud ou Le rêve mexicain”(安东尼·阿尔托或墨西哥梦),并从西方的跨文化主义和批评中阐述了“墨西哥梦”。与此同时,电影制作人雷蒙德·卡拉斯科(Raymonde Carasco)和雷吉斯·赫布劳德(Régis Hébraud。
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引用次数: 0
Rogelio Guedea. Poetas mexicanos del 30: una generación entre el cielo y la tierra. Xalapa, Veracruz: Universidad Veracruzana, 2018 col. Biblioteca). 罗格利奥·盖迪亚。30年代的墨西哥诗人:天地之间的一代。韦拉克鲁斯Xalapa:韦拉克鲁斯大学,2018 Col.图书馆)。
IF 0.1 Pub Date : 2020-05-08 DOI: 10.19130/iifl.litmex.2020.31.2.0010
María Huertas González Serrano
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引用次数: 0
Vulnerabilidad y retribución: hacia una estética de la cuentística de Xavier Vargas Pardo 脆弱与报应:走向泽维尔·巴尔加斯·帕尔多叙事美学
IF 0.1 Pub Date : 2020-05-08 DOI: 10.19130/iifl.litmex.2020.31.2.0004
Luis Miguel Estrada Orozco
The book Cefero (1961), by Xavier Vargas Pardo, remained unattended by critics until recent years. Reviews right after its publication emphasized its particular use of the rural speech from central Mexico, while contemporary approaches have favored interpretations of the violent deeds described in the eleven short stories of the volume. Next to this violence, another element in the book emerges as a necessary correlative: characters’ vulnerability. This article offers a critical revalorization of Vargas Pardo’s book through the analysis of the conditions of vulnerability in the characters who are both subjects and/or perpetrators of the violence, as well as the acts of retribution by non-human agents who offer an unexpected balance to the absence of justice dominating the book from Michoacan.
Xavier Vargas Pardo的《Cefero》(1961)一书直到最近几年才被评论家们忽视。出版后的评论强调了它对墨西哥中部农村言论的特殊使用,而当代的方法则倾向于对该卷十一个短篇小说中描述的暴力行为进行解释。除了这种暴力,书中的另一个元素也成为了一个必要的相关因素:人物的脆弱性。本文通过分析暴力行为的主体和/或实施者的脆弱性条件,以及非人类特工的报复行为,对巴尔加斯·帕尔多的书进行了批判性的重新评价,这些非人类特工为米却肯的书中缺乏正义提供了意想不到的平衡。
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引用次数: 0
La parte y el todo. Latinoamérica en la imaginación de Alfonso Reyes y Xul Solar 部分和全部。阿方索·雷耶斯和XUL Solar想象中的拉丁美洲
IF 0.1 Pub Date : 2019-12-02 DOI: 10.19130/iifl.litmex.31.1.2020.1152
S. Gil
Este ensayo analiza las relaciones entre Alfonso Reyes y el artista argentino Xul Solar en torno a un proyecto resonante: la independencia cultural americana desde la integracion de lo local y lo universal. Proponemos el trazado de lineas imaginarias entre Vision de Anahuac y una seleccion de acuarelas de Solar con foco en la actualizacion del pasado americano perimido por la Conquista y la Colonizacion y la resignificacion de herramientas culturales provenientes de la tradicion occidental. Esperamos establecer una matriz comun, donde la interrogacion sobre el presente y la busqueda de un arte y una literatura autonomos propician la imaginacion del pasado prehispanico mediante experimentaciones formales, en alguna medida, equivalentes en la escritura y la pintura.
这篇文章围绕一个响亮的项目分析了阿方索·雷耶斯和阿根廷艺术家Xul Solar之间的关系:从地方和普遍的融合中实现美国文化独立。我们建议在Anahuac的愿景和精选的太阳水彩画之间画出想象中的线条,重点是更新因征服和殖民而困扰的美国过去,并重新认识来自西方传统的文化工具。我们希望建立一个共同的矩阵,在这个矩阵中,对现在的质疑以及对自治艺术和文学的追求,通过在某种程度上相当于写作和绘画的正式实验,促进了对前西班牙裔过去的想象。
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引用次数: 0
Victoriano Salado Álvarez. Obras III. Episodios nacionales mexicanos, I. De Santa Anna a la Reforma, 1. Coordinación, estudio preliminar y advertencia editorial de Alejandro Sacbé Shuttera. México: Universidad Nacional Autónoma de México / Instituto de Investigaciones Filológicas, 2018. 维多利亚诺萨拉多alvarez。第三工程。《墨西哥国家插曲》,I. De Santa Anna a la Reforma, 1。Alejandro sacbe Shuttera的协调、初步研究和编辑警告。墨西哥:墨西哥国立自治大学/语言学研究所,2018年。
IF 0.1 Pub Date : 2019-12-02 DOI: 10.19130/iifl.litmex.31.1.2020.1179
Diego Mejía Estévez
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引用次数: 0
Crónica narrativa contemporánea: enfoques, deslindes y desafíos metodológicos 当代叙事编年史:方法、界限和方法论挑战
IF 0.1 Pub Date : 2019-12-02 DOI: 10.19130/iifl.litmex.31.1.2020.1143
P. Alday
Current narrative chronicles have some particularities that make their study interesting, and also force us, as scholars, to rethink our analytical strategies and tools. On this hypothesis, in this text we study a series of contemporary Mexican chronicles, which thematize the different edges of violence and evil, to propose an interdisciplinary critical reading, which is what we believe this type of texts requires. Having as a comparative axis the classic horror stories, we will focus here on two of the most striking aspects of these chronicles: at the thematic level, the re-elaboration of the motive of the “bad place”; and at the level of the structure, the value of silences and gaps, both narrative and referential.
当前的叙事编年史有一些特殊性,这使它们的研究变得有趣,也迫使我们作为学者重新思考我们的分析策略和工具。基于这一假设,在本文中,我们研究了一系列当代墨西哥编年史,这些编年史将暴力和邪恶的不同边缘主题化,以提出一种跨学科的批判性阅读,这正是我们认为这类文本所需要的。以经典恐怖故事为比较轴,我们将在这里关注这些编年史中最引人注目的两个方面:在主题层面,重新阐述“坏地方”的动机;在结构层面,沉默和空白的价值,既有叙述性的,也有参照性的。
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引用次数: 2
Francisco Ramírez Santacruz. Sor Juana Inés de la Cruz. La resistencia del deseo. Madrid: Cátedra, 2019. 弗朗西斯科ramirez Santacruz。胡安娜修女ines de la Cruz。欲望的抵抗。马德里:主席,2019年。
IF 0.1 Pub Date : 2019-12-02 DOI: 10.19130/iifl.litmex.31.1.2020.1198
Isaac Magaña Gcanton
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引用次数: 0
Isabel Sáinz Barián. Poder, fasto y teatro: la Comedia de san Francisco de Borja (1640), de Matías de Bocanegra, en su contexto festivo. Miguel Zugasti (pról.). Alicante: Universidad de Alicante, 2017 (Cuadernos de América sin Nombre, 40) 伊莎贝尔·桑兹·巴里安。权力、法索和戏剧:马蒂亚斯·德·博卡内格拉的《旧金山·德·博尔哈喜剧》(1640年),在其节日背景下。米格尔·祖加斯蒂(序言)。阿利坎特:阿利坎特大学,2017年(无名美国笔记本,40)
IF 0.1 Pub Date : 2019-12-02 DOI: 10.19130/iifl.litmex.31.1.2020.1196
Felipe Reyes Palacios
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Literatura Mexicana
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