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“Jami al-tawarikh” by Kadyr Ali-bek: raising the question of authorship Kadyr Ali-bek的《Jami al-tawarikh》:提出作者的问题
IF 0.1 Q2 HISTORY Pub Date : 2023-06-29 DOI: 10.22378/2313-6197.2023-11-2.266-273
Liliya F. Baybulatova
Research objectives: This article raises the question of the authorship of the work “Jami al-tawarikh”, written in Kasimov at the beginning of the 17th century. The author of this work is Kadyr Ali-bek, an associate of the Kasimov Khan Uraz-Muhammad. Research materials: The main source behind this study is the Kazan and St. Petersburg lists of “Jami al-tawarikh”, as well as a study dedicated to this work and the personality of Kadyr Ali-bek. Results and novelty of the research: An analysis of the text, “Jami al-tawarikh”, and scientific works about Uraz-Muhammad Khan, the Kasimov Khan, has led to the idea that the work’s author may not be Kadyr Ali-bek. This assumption is based on a different rea­ding of the text in places where authorship is mentioned. In addition, the present version arose from the insertion of text in the work’s various parts. The language is heterogeneous, parts of the composition differ in terms of the presence of borrowings, and we see different levels of the Tatar language. As well, considering the personality of Kadyr Ali-bek, and his role under the Kasimov Khan, it can be assumed that the author of “Jami al-tawarikh” was another person, and Kadyr Ali-bek was a copyist.
研究目标:本文提出了17世纪初在卡西莫夫写的作品“Jami al-tawarikh”的作者问题。这本书的作者是Kadyr Ali-bek,他是Kasimov Khan Uraz-Muhammad的同事。研究资料:这项研究背后的主要来源是喀山和圣彼得堡的“Jami al-tawarikh”名单,以及一项专门研究这项工作和Kadyr Ali-bek个性的研究。研究的结果和新颖性:对文本“Jami al-tawarikh”和有关卡西莫夫汗乌拉兹穆罕默德汗的科学著作的分析,导致了这项工作的作者可能不是Kadyr Ali-bek的想法。这种假设是基于在提到作者的地方对文本的不同阅读。此外,现在的版本是由于在作品的各个部分插入了文字而产生的。语言是异质的,就借用的存在而言,组成部分是不同的,我们看到了不同层次的鞑靼语。此外,考虑到Kadyr Ali-bek的个性,以及他在卡西莫夫汗统治下的角色,可以假设“Jami al-tawarikh”的作者是另一个人,而Kadyr Ali-bek是一名抄写员。
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引用次数: 0
The social structure of Ulus of Jochi and Turkic-Tatar khanates according to materials of “Jami al-tawarikh” by Kadyr Ali-bek 根据Kadyr Ali-bek的《Jami al-tawarikh》资料,研究约齐乌卢斯和突厥-鞑靼汗国的社会结构
IF 0.1 Q2 HISTORY Pub Date : 2023-06-29 DOI: 10.22378/2313-6197.2023-11-2.317-334
I. Izmailov
The aim of this study is to identify and determine elements of the social structure of the Ulus of Juchi and Tatar khanates in the 16thaand 17th centuries according to the materials of “Jami al-tawarikh” by Kadyr Ali-bek. Research materials: The article uses a new edition of “Jami al-tawarikh” by Kadyr Ali-bek – the latest academic translation of the “Compendium of chronicles”. Novelty and Results of the Study: “Jami al-tawarikh” is the most important source on the history of the Ulus of Jochi and Tatar khanates at the threshold of the modern era, but also an important testimony on the internal social structure of these states. Kadyr Ali-bek was not only a very high-ranking dignitary and aristocrat, but also a man who knew and recorded how this system functioned in practice. For him, the titulature and many important attributes of power were natural and full of meaning. Viewing this system through his eyes allows us to understand some points that have eluded researchers when analyzing it from other sources. Kadyr Ali-bek’s work mentions the most important elements in the social and class structure of Tatar society in the Ulus of Jochi and Tatar khanates, as well as the mechanisms behind their interaction, such as ruling clans, karachi-beks, atalyk, and emildyash (emildäš) foster-brothers.
本研究的目的是根据Kadyr Ali-bek所著的《Jami al-tawarikh》的材料,识别和确定16世纪至17世纪Juchi和鞑靼汗国的乌鲁人的社会结构要素。研究资料:本文使用Kadyr Ali-bek的新版《Jami al-tawarikh》,这是“编年史纲要”的最新学术翻译。研究的新异与成果:《Jami al-tawarikh》是研究Jochi和鞑靼汗国乌卢斯近代史的最重要资料,也是研究这些国家内部社会结构的重要见证。Kadyr Ali-bek不仅是一个地位很高的显贵和贵族,而且是一个知道并记录这个制度在实践中如何运作的人。对他来说,权力的结构和许多重要属性是自然的,充满了意义。通过他的眼睛来观察这个系统,可以让我们理解研究人员在从其他来源分析这个系统时无法理解的一些问题。Kadyr Ali-bek的作品提到了在Jochi和鞑靼汗国的Ulus中,鞑靼社会和阶级结构中最重要的因素,以及他们相互作用背后的机制,例如统治氏族,karachi-beks, atalyk和emildyash (emildäš)寄养兄弟。
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引用次数: 0
Seidyak and Uraz-Muhammad in siberian history 西伯利亚历史上的赛迪亚克和乌拉兹-穆罕默德
IF 0.1 Q2 HISTORY Pub Date : 2023-06-29 DOI: 10.22378/2313-6197.2023-11-2.380-396
Elena A. Ryabinina, D. Maslyuzhenko
Research objectives: To identify the features of the appearance and activity in the Siberian Khanate of the last Taibugid Prince Seidyak and the Kazakh tsarevich, Uraz-Muhammad. Research materials: This work was carried out on the basis of the analysis of published chronicles of various origins, the collection of chronicles of Utemish Hadji, dastans of Kadyr Ali-bek, and unpublished documents from the fund 127 (relations with Nogai Tatars) of the RGADA, the Siberian chronicle of Ivan Chereapanov, etc. Results and scientific novelty: In historical research, under the influence of various editions of the so-called “Siberian chronicles”, there has emerged a traditional concept of Prince Seidyak’s activity as that of one of the main opponents of the Siberian Khan Kuchum. However, the late nature and inconsistency of these chronicles in relation to each other and some documents that are contemporary to the events make it possible to construct a different concept of the events of 1585–1588 in Siberia. Brought up at the court of the sayyid most likely associated with the tariqa Naqshbanidiya, the descendant of the Siberian princes appeared in Siberia no earlier than the middle of 1585. It is doubtful that the Bukhara Sayyids and merchants who were associated with them, being interested in local furs and havkng invested a lot of effort in the Islamization of the khanate, could send a legitimate khan to the north. The theory about the need to expand support for Kuchum by various groups, including those loyal to the princely dynasty, looks more realistic. This explains the participation of Saydiak in the division of Ermak’s property, and the absence of direct conflicts with the khan, with the exception of taking Isker from his son, Ali, who had a rather strained relationship with his father and brother. At the same time, the Bukhara leaders could remind Kuchum that they had the option of a political alternative. Almost at the same time, the grandson of the Kazakh khan, Shigai Uraz-Muhammad, whose father Ondan died during another Kazakh-Kalmyk clash, could appear in Siberia. Ondan had supported his father and brother Tavvakul, including in the conclusion of a Kazakh-Bukhara union. Judging by indirect references, the ruling family was also associated with one of the Bukhara tariqas. The reasons for sending Uraz-Muhammad and his family to Siberia are presented inconsistently in the literature due to the lack of sources on this issue. They also ended up initially at the court of Khan Kuchum where part of Ondan’s family had settled. After the capture of Isker, the tsarevich, along with the Siberian carp who joined him, found themselves in Isker, where they strengthened the Seidyak. The attempt to build the concept of a real “triumvirate” made up of Prince Seidyak, Tsarevich Uraz-Muhammad, and Siberia’s Karachi as an alternative political center to Khan Kuchum and his sons at the moment looks groundless due to the lack of information about their activities betwe
研究目的:确定末代太卜吉德王子赛季亚克和哈萨克沙皇乌拉兹-穆罕默德在西伯利亚汗国的外貌和活动特征。研究资料:本工作是在分析各种来源的已出版编年史、Utemish Hadji编年史合集、Kadyr Ali-bek的纪事、RGADA基金127(与诺盖鞑靼人的关系)未出版的文件、Ivan Chereapanov的西伯利亚编年史等基础上进行的。结果与科学的新颖性:在历史研究中,在各种版本的所谓“西伯利亚编年史”的影响下,出现了一种传统的观念,即塞季亚克王子的活动是西伯利亚汗库彻姆的主要反对者之一。然而,这些编年史的后期性质和彼此之间的不一致性,以及与这些事件同时代的一些文件,使得人们有可能对1585-1588年的西伯利亚事件构建不同的概念。在最有可能与tariqa Naqshbanidiya有关的sayyid的宫廷中长大,西伯利亚王子的后裔出现在西伯利亚不早于1585年中期。布哈拉赛义德人和与他们有联系的商人对当地的皮草感兴趣,并在汗国的伊斯兰化方面投入了大量精力,他们是否能把一个合法的汗派往北方,这是值得怀疑的。关于需要扩大各种团体(包括那些忠于王侯王朝的人)对库库姆的支持的理论,看起来更现实。这就解释了为什么Saydiak参与了拆分Ermak的财产,并且没有与可汗发生直接冲突,除了从他的儿子Ali手中夺走Isker,后者与父亲和兄弟的关系相当紧张。与此同时,布哈拉领导人可以提醒库彻姆,他们有另一种政治选择。几乎与此同时,哈萨克可汗的孙子,其父亲Ondan死于另一场哈萨克-卡尔梅克冲突的Shigai Uraz-Muhammad,可能出现在西伯利亚。奥丹一直支持他的父亲和兄弟塔夫瓦库尔,包括哈萨克和布哈拉的联合。根据间接参考资料判断,统治家族也与一个布哈拉tariqas有联系。由于缺乏有关这一问题的资料来源,将乌拉兹-穆罕默德及其家人送到西伯利亚的原因在文献中呈现不一致。他们最初也来到了汗库彻姆(Khan Kuchum)的朝廷,奥丹的部分家族在那里定居。在伊斯克被捕后,沙皇和加入他的西伯利亚鲤鱼发现自己在伊斯克,在那里他们加强了塞迪亚克。试图建立一个真正的“三驾马车”的概念,即由塞迪亚克王子、乌拉兹-穆罕默德和西伯利亚的卡拉奇组成的政治中心,以取代可汗·库钦和他的儿子们,目前看来是毫无根据的,因为缺乏关于他们在捕获伊斯克尔和1588年被俄国俘虏之间的活动的信息。即使他们有一些政治野心,他们也没有以任何方式表现出来。
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引用次数: 0
The Account of the Crimean Khanate in a Treatise by Adrian de Verdy du Vernois 阿德里安·德·Verdy du Vernois的论文中对克里米亚汗国的描述
IF 0.1 Q2 HISTORY Pub Date : 2023-03-29 DOI: 10.22378/2313-6197.2023-11-1.109-122
N. Khrapunov
Research objectives: The aim of this article is to explore a lesser-known source that provides information about the Crimean Khanate – a treatise called “Essays on the Geography, Politics, and History of the Turkish Empire in Europe,” written by the French “armchair” scholar Adrian-Marie-François de Verdy du Vernois, who collected and summarized various materials on the history of the region in his work. Research materials: The article is based on an extract dedicated to the Crimea from the aforementioned treatise, which was published twice, in 1784 and 1785. This text has not yet been studied in Russian historiography. Results and novelty of the research: The study sheds light on the biography of de Verdy du Vernois, demonstrating the diversity of his scholarly interests. It is shown that during his work on the analyzed treatise, the Frenchman used a wide variety of sources, including books written by French diplomats and writers, encyclopedic works of “armchair” researchers, maps of the Northern Black Sea region, and state documents. The article reveals the information potential of the French treatise, which describes the geographical location and history of the Crimean Khanate, its relations with the Ottoman Sultan and the circumstances under which the Crimea accepted the Turkish protectorate, the ethnic structure of the state, the urban centres subordinated to the khan, the cities under Turkish power, the Russian interests in the Black Sea Area, and the Russo-Ottoman war of 1768–1774. Additionally, the article shows the place of the analyzed book among contemporary Western intellectuals’ perceptions of the Crimea and reveals erroneous and stereotypical views.
研究目标:本文的目的是探索一个鲜为人知的来源,它提供了有关克里米亚汗国的信息——一篇名为《土耳其帝国在欧洲的地理、政治和历史论文》的论文,作者是法国“扶手椅”学者阿德里安-玛丽-弗朗帕拉索瓦·德·Verdy du Vernois,他在他的作品中收集并总结了有关该地区历史的各种材料。研究资料:这篇文章是基于上述论文中的克里米亚的摘录,该论文于1784年和1785年两次出版。这篇文章在俄罗斯史学中还没有被研究过。研究的结果和新颖性:该研究揭示了Verdy du Vernois的传记,展示了他学术兴趣的多样性。在分析论文的过程中,这位法国人使用了各种各样的资料来源,包括法国外交官和作家写的书、“扶手椅”研究人员的百科全书式著作、黑海北部地区的地图和国家文件。这篇文章揭示了法国论文的信息潜力,它描述了克里米亚汗国的地理位置和历史,它与奥斯曼苏丹的关系以及克里米亚接受土耳其保护国的情况,国家的民族结构,从属于汗的城市中心,土耳其权力下的城市,俄罗斯在黑海地区的利益,以及1768年至1774年的俄罗斯-奥斯曼战争。此外,文章还展示了所分析的书在当代西方知识分子对克里米亚的看法中的地位,并揭示了错误和刻板的观点。
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引用次数: 0
A Path two Decades long: how the First Collective Monograph of the Institute of Language, Literature and History on the “History of the Tatar ASSR” was created 二十年之路:语言、文学和历史研究所关于“鞑靼ASSR历史”的第一部集体专著是如何创作的
IF 0.1 Q2 HISTORY Pub Date : 2023-03-29 DOI: 10.22378/2313-6197.2023-11-1.202-219
A. Galimzyanova, Alfiya G. Gallyamova
Research objectives: To contribute to the analysis of the conditions and factors, as well as the results of the activities of Tatar humanitarian specialists in the 1930s–1950s. The article deals with the actual aspects of studying the history of historical science in one of the major regions of Russia – the Republic of Tatarstan – during the Soviet period. It highlights the process of statization of the activities of historians and the dramatic conflicts associated with their subordination to the official Marxist-Leninist concept of periodization of human history. In connection with the restoration of historical science in the beginning of the 1930s, there arose a need to expand the network of research institutes designed to study the regional history and culture. In the Tatar ASSR, such a task was entrusted to the Institute of Language, Literature, and History (IYALI), established in 1939, and mainly to its history sector formed in 1941. Research materials: The article is based on the analysis of a vast array of unpublished sources, which made it possible to reveal the role of not only the August (1944) Decree of the Central Committee of the Communist Party of the Soviet Union but also other directives and guidelines issued by the Soviet government over two decades (1940–1950s). Results and novelty of the research: The article describes in detail the process of the development of the two-volume “History of the Tatar ASSR”, whose writing was entrusted to the staff of the Institute of Language, Literature, and History (IYALI). The study showed that the content of the book changed many times and adjusted to the directives of the highest political and ideological authorities, which abounded in the period of late Stalinism. The August (1944) Decree of the Central Committee of the Communist Party of the Soviet Union had the greatest influence on the scientific activities of Kazan historians. It became the main guide to the action of the Republic authorities, called upon to strictly monitor the moods and actions of the Tatar intelligentsia and instilling in them a sense of fear of being accused of nationalist survivals. A series of resolutions of the Tatar Regional Committee of the Communist Party, inspired from above by campaigns to expose the political myopia of Tatar historians, forced the authors of the manuscript “History of the Tatar ASSR” to return to the text again and again, to rewrite sections on the history of independent Tatar states in the past, their folklore and literary heritage, Jadidism, etc. It took two decades before rea­ders saw a textbook on the history of the Tatar people.
研究目标:为分析20世纪30年代至50年代鞑靼人道主义专家活动的条件和因素以及结果作出贡献。本文论述了苏联时期在俄罗斯主要地区之一的鞑靼斯坦共和国研究历史科学史的实际情况。它突出了历史学家活动的静态化过程,以及与他们从属于官方的马列主义人类历史分期概念相关的戏剧性冲突。随着20世纪30年代初历史科学的复兴,有必要扩大区域历史文化研究机构的网络。在鞑靼苏维埃社会主义共和国,这项任务被委托给了1939年成立的语言、文学和历史研究所(IYALI),主要是1941年成立的历史部门。研究资料:这篇文章是基于对大量未发表的资料来源的分析,这使得它有可能揭示苏联共产党中央委员会八月(1944)法令的作用,以及苏联政府在二十多年(1940 - 50年代)发布的其他指令和指导方针。研究成果和新颖性:本文详细描述了两卷本《鞑靼社会主义共和国史》的编写过程,该著作委托语言、文学和历史研究所(IYALI)的工作人员撰写。研究表明,这本书的内容多次改变,并根据最高政治和思想当局的指示进行调整,这在斯大林主义后期非常丰富。苏联共产党中央委员会的《八月(1944)法令》对喀山历史学家的科学活动影响最大。它成为共和国当局行动的主要指南,被要求严格监控鞑靼知识分子的情绪和行动,并向他们灌输一种害怕被指控为民族主义残余的恐惧感。共产党鞑靼地区委员会的一系列决议,受到揭露鞑靼历史学家政治短视的运动的启发,迫使《鞑靼苏维埃社会主义共和国史》手稿的作者一次又一次地回到文本,重写关于过去独立的鞑靼国家的历史、民间传说和文学遗产、贾迪迪主义等章节。20年后,读者才看到一本关于鞑靼人历史的教科书。
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引用次数: 0
Postal organisation (yam) in the Golden Horde 金帐汗国的邮政机构
IF 0.1 Q2 HISTORY Pub Date : 2023-03-29 DOI: 10.22378/2313-6197.2023-11-1.37-61
S. Meriç, Derya DERİN PAŞAOĞLU
Research objectives: To determine the structure, activities, staff, and fiscal sources of the postal organization in the Golden Horde, and to demonstrate the connections and differences between the centre and other Chingisid khanates. Research materials: The sources used for this research include the yarlıqs and payzas given by the khans of the Golden Horde and the Chingisid Empire, the sources of Chingisname that shed light on the history of the Golden Horde, travellers’ notes, and other relevant sources. Results and novelty of the research: The postal organization of the Golden Horde existed since the time of Chingis Khan’s first conquests, but it reached its full development only with the postal reforms of Ögedei. The Yam, the Mongol postal organization, spread through the lands of the Golden Horde with the Mongol conquests. The administrative hierarchy of the postal organization in the Golden Horde was similar to that of the Chingisid Khanate. There were darughas and basqaqs, chiefs of the tümen, the minngan, and the jaun, and under them, the station masters. Postal couriers, called ula’achin in the state of Chingis Khan, were sometimes called yam and sometimes yamchi in the Golden Horde. Decrees (yarlıqs) from the period after Möngke show that a different postal system operated in the territory of the Golden Horde from the reforms of Ögedei. Under this system, postal couriers still received their supplies from and were housed by the subject, although a station system existed. Postal organizations had to adapt to geographical conditions, and in the Golden Horde postal organization, sledges could be found, which were not present in other Mongolian postal organizations.
研究目的:确定金帐汗国邮政组织的结构、活动、人员和财政来源,并证明中央与其他中国汗国之间的联系和差异。研究资料:本研究使用的资料来源包括金帐汗国和中国帝国的可汗提供的yarlıqs和payzas,揭示金帐汗国历史的中国名称来源,旅行者笔记和其他相关资料。研究结果与新颖性:金帐汗国的邮政组织早在成吉思汗首次征讨时就已存在,但直到Ögedei邮政改革后才得到充分发展。随着蒙古人的征服,蒙古邮政组织Yam在金帐汗国的土地上传播开来。金帐汗国邮政机构的行政等级与中国汗国相似。这里有darughas和basqaqs,即t人的首领,minngan和jaun,在他们之下是站长。邮差,在成吉思汗国被称为乌拉钦,在金帐汗国有时被称为yam,有时被称为yamchi。Möngke之后时期的法令(yarlıqs)表明,金帐汗国境内的邮政系统与Ögedei的改革不同。在这一制度下,邮政快递员仍然从收件人那里领取物资,并由收件人提供住处,尽管存在一个驿站制度。邮政组织必须适应地理条件,在金帐汗国邮政组织中可以找到雪橇,这是蒙古其他邮政组织所没有的。
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引用次数: 0
The Shibanid rule in Samarkand: Legitimation, Culture and Monumental Architecture (1512–1578) 撒马尔罕的什叶派统治:合法性、文化和纪念性建筑(1512-1578)
IF 0.1 Q2 HISTORY Pub Date : 2023-03-29 DOI: 10.22378/2313-6197.2023-11-1.143-166
A. Malikov
Research objectives: The objective of this research is to analyze the culture and monumental architecture of Samarkand during the reign of the Shibanids, and to identify the origins of cultural traditions in architectural construction in Samarkand between 1512–1578. Research materials: The study mainly uses historical works by Central Asian, Persian, and Turkic authors from the sixteenth to eighteenth centuries, such as Khwandamir, Zayn ad-din Vasifi, Abdallah Nasrallahi, Mirza Muhammad Haydar, Nisari, Hafiz Tanysh Bukhari, Raqimi, as well as archive materials of L. Mankovskaya and M. Masson from the Central State Archive of the Republic of Uzbekistan. Additionally, publications of Russian, Soviet, and post-Soviet specialists on the history of Central Asia, including V. Bartold, A. Semenov, R. Mukminova, B. Akhmedov, R. McChesney, T. Sultanov, K. Baypakov, E. Smagulov, D. DeWeese, F. Schwartz, A. Muminov, K. Kattaev, B. Babajanov, V. Norik, etc. are also analyzed in detail. Results and novelty of the research: The Shibanids Kuchkunji Khan, Suyunchkhoja Khan, and their descendants combined Jochid and Timurid roots in their genealogy and used this to legitimize their rule. The political system of the state, characterized by strong regionalism in which Samarkand stood out, influenced the formation of local cultural identity, which was reflected in the monumental architecture in Samarkand. This architecture shows a synthesis of cultural traditions from the Syr Darya regions of Ulus Jochi and Khorezm and the Timurid heritage of Maverannahr. During the 16th century in Samarkand, three memorial places with different architectural styles and geographical locations were built, where representatives of the Shibanid dynasty were buried. Each of them reflected different ideological lines, followed by certain representatives of the Shibanids. According to the author, the Shibanids-Kuchkunjids built a madrasah in Samarkand that continued certain Timurid traditions, while simultaneously incorporating elements of Golden Horde architecture. The construction of the madrasah of Abu Said Khan in the historical centre of Samarkand, near the madrasah of Mirzo Ulugbek, had symbolic meaning. The first Shibanids supported the use of the Turkic language in Maverannahr due to both Timurid traditions and the Golden Horde heritage, in which the Turkic literary language occupied a significant place.
研究目的:本研究的目的是分析撒马尔罕在什叶派统治时期的文化和纪念性建筑,并确定1512年至1578年间撒马尔罕建筑中文化传统的起源。研究资料:本研究主要使用16至18世纪中亚、波斯和突厥作家的历史著作,如Khwandamir、Zayn ad-din Vasifi、Abdallah Nasrallahi、Mirza Muhammad Haydar、Nisari、Hafiz Tanysh Bukhari、Raqimi,以及乌兹别克斯坦共和国中央国家档案馆的L. Mankovskaya和M. Masson的档案资料。此外,还详细分析了俄罗斯、苏联和后苏联时期中亚历史专家的著作,包括V. Bartold、A. Semenov、R. Mukminova、B. Akhmedov、R. McChesney、T. Sultanov、K. Baypakov、E. Smagulov、D. DeWeese、F. Schwartz、A. Muminov、K. Kattaev、B. Babajanov、V. Norik等。研究结果和新奇之处:Shibanids Kuchkunji Khan, Suyunchkhoja Khan和他们的后代在他们的家谱中结合了Jochid和Timurid的根,并以此来合法化他们的统治。以撒马尔罕为代表的具有强烈地域主义特征的国家政治制度,影响了地方文化认同的形成,这体现在撒马尔罕的纪念性建筑上。该建筑综合了乌勒斯·约奇和霍雷兹姆的Syr Darya地区的文化传统以及马弗拉纳尔的帖木儿遗产。16世纪,撒马尔罕修建了三座不同建筑风格和地理位置的纪念地,供奉着什叶派王朝的代表人物。每一个都反映了不同的意识形态路线,什叶派的某些代表紧随其后。据提交人说,什叶派-库奇昆吉德人在撒马尔罕建立了一所宗教学校,它延续了某些帖木儿人的传统,同时融入了金帐汗国建筑的元素。阿布赛义德汗的宗教学校建在撒马尔罕的历史中心,靠近米尔佐乌卢格贝克的宗教学校,具有象征意义。由于帖木儿的传统和金帐汗国的遗产,第一批什叶派支持在马弗拉纳尔使用突厥语,突厥文学语言在其中占有重要地位。
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引用次数: 0
The Siberian Ulus of Jochi: Nomadic Traditions on the eve of Imperial Innovations 约奇的西伯利亚乌卢斯:帝国革新前夕的游牧传统
IF 0.1 Q2 HISTORY Pub Date : 2023-03-29 DOI: 10.22378/2313-6197.2023-11-1.8-23
V. Trepavlov
Research objectives: To determine the principles of Chingis Khan’s giving of an appanage to his son Jochi after the submission of the peoples of Southern Siberia in 1207 and to correlate the criteria for the territorial division of the ulus with information from the epic folklore of Southern Siberia and Central Asia. Research materials: “The Secret History of the Mongols,” the court chronicles of the Mongol Empire of the 13th–14th centuries, the heroic epos of the peoples of Southern Siberia and Central Asia, and the historiography of the Mongol Empire of the first half of the 13th century. Results and novelty of the research: As a result of comparisons of the realities of the early Mongol Empire with the patriarchal foundations of the Turkic-Mongolian nomadic society reflected in epic tales, a projection of the traditional norms of the organization of the nomadic ulus on the situation with the endowment of Jochi in the conquered lands of Southern Siberia can be discerned. Just as in heroic tales, the son, on the orders of his father, conquers neighbouring tribes living in the north and west of their native nomadic lands and receives them in governing. In this situation, not only the paradigm of relations between the indigenous and annexed population of the ulus bequeathed by the ancestors but also the archaic scheme of descending sacrality from the North to the South and from the East to the West played its role.
研究目的:确定成吉思汗在1207年南西伯利亚臣服后给予其子约赤封地的原则,并将乌鲁斯的领土划分标准与南西伯利亚和中亚的史诗民间传说信息联系起来。研究资料:《蒙古秘史》,13 - 14世纪蒙古帝国宫廷编年史,南西伯利亚和中亚人民的英雄史诗,13世纪上半叶蒙古帝国史学。研究的结果和新颖之处:将早期蒙古帝国的现实与史诗故事中反映的突厥-蒙古游牧社会的父权基础进行比较,可以看出游牧民族组织的传统规范在南西伯利亚被征服土地上的Jochi的情况下的投射。就像在英雄故事中一样,儿子在父亲的命令下,征服了居住在他们本土游牧土地北部和西部的邻近部落,并接受他们的统治。在这种情况下,不仅是祖先遗留下来的土著和被吞并人口之间的关系范例,而且从北到南、从东到西的古老的神圣性下降方案也发挥了作用。
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引用次数: 0
Evolution of Discourses on the Conquest of Siberia in Local Historical Memory 地方历史记忆中征服西伯利亚话语的演变
IF 0.1 Q2 HISTORY Pub Date : 2023-03-29 DOI: 10.22378/2313-6197.2023-11-1.167-180
S. A. Chernyshov
Research objectives: Systematization and factor analysis of evolving ideas about the conquest of Siberia in the local historical memory of the Perm region from the end of the 16th century to the present. Research materials: The research draws upon archival materials, materials from local historians, journalists, historians, teachers, and intellectuals, folklore materials, media materials from different eras, local history works, and local teaching aids from the Perm region. Novelty of the research: Based on the introduction of previously unpublished local history and personal materials, the study examines local historical memory about the annexation of Siberia, which has been perceived as an insignificant topic in historical science. The regional dimension of the “collective memory” of the “Conquest of Siberia” explored in this research can be applied to other regions significant for this process. Results of the research: Although the Perm region served as a “springboard” for the conquest of Siberia and is a symbolic border between the “Russian World” and the “Trans-Urals,” the research does not confirm the hypothesis about the system-forming significance of the myth of the “Siberian capture” for the construction of local identity. The study identifies several interdependent discourses in the local historical memory of the Perm region regarding the annexation of Siberia. The first discourse is the glorification of Yermak, initially influenced by the government’s struggle with the “Cossack freemen,” but by the beginning of the 20th century, Yermak was endowed with the features of a local folk hero, and his campaign was a common cause of local residents. The second discourse is the role of the Stroganovs, which was developed in the 1830s by F.A. Volegov, survived the Soviet ideologization, and experienced a slight surge in the 1990s, but is not dominant overall. The third discourse emerged in the late 19th century and is a representation of the conquest of Siberia in the works of the local intelligentsia. They note Moscow’s insignificant attention to the role of the Perm region in the conquest of Siberia, which can be considered a typical colonial discourse, but they themselves do not regard the “Siberian conquest” as a significant factor in regional history. In general, the discourses of the local historical memory of the Perm region about the conquest of Siberia shift the focus of attention from events to specific heroes, and the retrospective interpretation of their exploits is more of a “folk” rather than a statist character.
研究目的:对16世纪末至今彼尔姆地区当地历史记忆中关于征服西伯利亚的演变思想进行系统化和因素分析。研究资料:本研究利用了档案资料、当地历史学家、记者、历史学家、教师和知识分子的资料、民间传说资料、不同时代的媒体资料、当地历史著作和彼尔姆地区的当地教具。研究的新颖性:基于以前未发表的当地历史和个人资料的介绍,本研究考察了有关西伯利亚吞并的当地历史记忆,这在历史科学中被认为是一个无关紧要的话题。本研究探索的“征服西伯利亚”“集体记忆”的区域维度可以应用于对这一过程具有重要意义的其他地区。研究结果:虽然彼尔姆地区是征服西伯利亚的“跳板”,是“俄罗斯世界”和“跨乌拉尔”之间的象征性边界,但研究并没有证实关于“西伯利亚占领”神话对地方认同建构的系统形成意义的假设。该研究确定了彼尔姆地区关于吞并西伯利亚的当地历史记忆中的几个相互依存的话语。第一种论述是对耶尔马克的美化,最初受到政府与“哥萨克自由民”斗争的影响,但到20世纪初,耶尔马克被赋予了当地民间英雄的特征,他的运动成为当地居民的共同事业。第二种论述是斯特罗加诺夫家族的角色,它是由F.A. Volegov在19世纪30年代发展起来的,在苏联意识形态化中幸存下来,并在20世纪90年代经历了轻微的激增,但总体上并不占主导地位。第三种话语出现在19世纪后期,在当地知识分子的作品中表现了对西伯利亚的征服。他们注意到,莫斯科对彼尔姆地区在征服西伯利亚过程中所扮演的角色的关注微不足道,这可以被视为一种典型的殖民话语,但他们自己并不认为“西伯利亚征服”是地区历史上的一个重要因素。总的来说,彼尔姆地区关于征服西伯利亚的地方历史记忆的话语将注意力从事件转移到特定的英雄身上,对他们的功绩的回顾性解释更具有“民间”而不是中央集权的特征。
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引用次数: 0
Features of Coverage of the Ulus Jochi History in the “Histories of the Kazakh SSR” in the 1940s–1950s 20世纪40 ~ 50年代《哈萨克苏维埃社会主义共和国史》对乌乌斯·约奇历史的报道特点
IF 0.1 Q2 HISTORY Pub Date : 2023-03-29 DOI: 10.22378/2313-6197.2023-11-1.220-241
Aisaule S. Shakiyevа
Research objectives: to study the description of the Ulus of Jochi in the academic publication “History of the Kazakh SSR” since 1943, analyze and compare changes in subsequent reprints of the book. Research materials: The research is based on archival materials from the central archives of Kazakhstan, including documents from the Archive of the President of the Republic of Kazakhstan, the Central State Archive of the Republic of Kazakhstan, and the archive of the Academy of Sciences of the Kazakh SSR. Results and novelty of the research: This article focuses on the history of the study of the Golden Horde in Soviet Kazakhstan and the analysis of political considerations in historiography, particularly in the scientific publication “History of the Kazakh SSR” edited by M. Abdykalykov and A. Pankratova (1943). The main emphasis is on the discussions that took place at special editorial meetings organized by the Propaganda and Agitation Department of the Central Committee of the Communist Party of Kazakhstan in the 1940s and 1950s. The propaganda activities of historians, writers, poets, and philologists who popula­rized the positive image of the Golden Horde and Edige in their works are also analyzed. Additionally, the research examines the August 9, 1944 Decree “On the state and measures to improve mass-political and ideological work in the Tatar party organization.” Archival documents, such as minutes of the meetings of the Bureau of the Central Committee of the Communist Party of Kazakhstan, transcripts of the meetings of the sector of the History of the USSR until the 19th century, and discussions in the Institute of History of the Academy of Sciences of the USSR on the chapters “History of the Kazakh SSR” are also considered.
研究目的:研究1943年以来学术刊物《哈萨克苏维埃社会主义共和国史》中对约奇乌斯的描述,分析比较该书后续再版的变化。研究资料:本研究基于哈萨克斯坦中央档案馆的档案资料,包括哈萨克斯坦共和国总统档案馆、哈萨克斯坦共和国中央国家档案馆和哈萨克斯坦苏维埃社会主义共和国科学院档案馆的文件。研究的成果和新颖性:本文主要关注苏联哈萨克斯坦金帐汗国的研究历史,以及史学中对政治因素的分析,特别是由M. Abdykalykov和A. Pankratova(1943)编辑的科学出版物“哈萨克斯坦苏维埃社会主义共和国历史”。主要的重点是哈萨克斯坦共产党中央委员会宣传鼓动部在1940年代和1950年代组织的特别编辑会议上进行的讨论。分析了历史学家、作家、诗人和语言学家在其作品中对金帐汗国和埃迪奇正面形象的宣传活动。此外,研究还考察了1944年8月9日颁布的“关于国家和改进鞑靼党组织中群众政治和思想工作的措施”的法令。档案文件,如哈萨克斯坦共产党中央委员会主席团的会议记录,苏联历史部门的会议记录,直到19世纪,苏联科学院历史研究所关于“哈萨克斯坦苏维埃社会主义共和国历史”章节的讨论也被考虑在内。
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引用次数: 0
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Zolotoordynskoe Obozrenie-Golden Horde Review
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