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Teleology, Natural Desire and Knowledge of God in the Summa Contra Gentiles 目的论,自然欲望和外邦人对上帝的认识
4区 历史学 Q3 HISTORY Pub Date : 2015-01-01 DOI: 10.21001/IMAGOTEMPORIS.V0I0.308532
Sebastián Contreras, J. García-Huidobro
Teleological reasoning was common among authors of the XIII century. Certainly, the existence of a finalist order among things allowed them to explain both the movement of natural bodies and the movement of the celestial bodies: for these authors all things would move because of final causality. Aquinas’ Summa contra gentiles, which we analyze in the following, reproduces this same reasoning model. Taking as reference the movement of natural bodies, he tries to explain the meaning of a special category of movement, namely: human knowledge. Thus, he states that human knowledge is an expression of a natural appetite of our intelligence, the natural desire to know, which rests only in the knowledge of God, the first cause of the world.
目的论推理在十三世纪的作家中很常见。当然,万物之间最终秩序的存在使他们能够解释自然物体的运动和天体的运动:对这些作者来说,所有事物的运动都是由于最终的因果关系。我们将在下面分析的阿奎那的《反外论总论》再现了同样的推理模式。他以自然物体的运动为参照,试图说明一种特殊的运动范畴即人的知识的意义。因此,他指出,人类的知识是我们对智力的自然渴望的一种表达,是对知识的自然渴望,这种渴望只存在于对上帝的认识中,上帝是世界的第一起因。
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引用次数: 0
The Role of the Eucharist in the making of an Ecclesiology according to Haimo of Auxerre’s Commentary on I Cor 根据欧塞尔的《哥林多前书注释》,圣体圣事在教会学形成中的作用
4区 历史学 Q3 HISTORY Pub Date : 2015-01-01 DOI: 10.21001/imagotemporis.v0i0.308531
A. Hernández
Carolingian biblical exegesis presents itself as a synthesis of exegetical and theological patristic tradition in order to make it affordable to the Christians of that time. The result of that process are interpretations of biblical texts that can be considered new, though based on the texts of the Fathers. Among them it is possible to find images of the Church containing ideas about power or how to govern and to order society. This paper studies Haimo of Auxerre’s commentary on I Cor 12, 12 et seq in order to establish the author’s concept of ’body of Christ’, in the context of the Eucharistic controversy of the ninth century. It also studies the ideological consequences of his exegesis.
加洛林派圣经训诂学将自己呈现为训诂学和神学教父传统的综合,以使当时的基督徒能够负担得起。这个过程的结果是对圣经文本的解释可以被认为是新的,尽管是基于教父的文本。在这些作品中,我们可以找到教会的图像,其中包含了关于权力或如何管理和秩序社会的思想。本文研究欧塞尔的海默对哥林多前书12,12等的评论,以确立作者的“基督的身体”的概念,在九世纪的圣体争论的背景下。它还研究了他的训诂的思想后果。
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引用次数: 0
About the concept of onomastic identity: the Privileges' parchments of the city of Balaguer 关于专属身份的概念:巴拉格尔市的特权羊皮纸
4区 历史学 Q3 HISTORY Pub Date : 2014-09-01 DOI: 10.21001/IMAGOTEMPORIS.V0I0.299262
Moisés Selfa i Sastre
This paper is an analysis of the name that appears in the Pergamins de Privilegis of the city of Balaguer. The historical period that we take for this study includes the years 1211-1352. The structural study of the systems of designation allows us to say that these spread and claim an identity to a concrete geographical space, the city of Balaguer of the 13th and 14th centuries; that the first name of the inhabitants of Balaguer in the Late Middle Ages are faithful to the trends set by the fashion onomastic predominantly in the Catalonia at that time and that the anthroponomy of Balaguer of the historic time covered offers as majority the surnames that come from place names. All these features allow us to talk of onomastic trends that confer identity to a population in constant geographical movement.
本文是对巴拉格尔市《特权》中出现的名字进行分析。我们研究的历史时期包括1211-1352年。对命名系统的结构研究允许我们说,这些传播和主张一个具体的地理空间的身份,13世纪和14世纪的巴拉格尔市;中世纪晚期Balaguer居民的名字忠实于当时加泰罗尼亚地区流行的流行趋势,而Balaguer的人类学在历史上所涵盖的时间里提供了大多数来自地名的姓氏。所有这些特征使我们能够谈论在不断的地理移动中赋予人口身份的特有趋势。
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引用次数: 1
A Possible Periodisation of the Treaties of Peace and Truce between al- Andalus and the Christian Kingdoms (Nasrid Sultanate of Granada with Castile and Aragon) 13th-15th centuries 13 -15世纪安达卢斯和基督教王国(格拉纳达的纳斯里德苏丹国,包括卡斯蒂利亚和阿拉贡)之间的和平与休战条约的可能分期
4区 历史学 Q3 HISTORY Pub Date : 2014-01-01 DOI: 10.21001/IMAGOTEMPORIS.V0I0.299266
D. Melo
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引用次数: 0
Patrimonial Archives and Medieval History: The Necessary Dialogue 传承档案与中世纪历史:必要的对话
4区 历史学 Q3 HISTORY Pub Date : 2014-01-01 DOI: 10.21001/IMAGOTEMPORIS.V0I0.299271
D. Piñol
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引用次数: 1
Towards a Linguistics of History in Medieval and Early Modern Spain: The Ideological Implications of Historians’ Linguistic Views and Practices 走向中世纪和近代早期西班牙的历史语言学:历史学家的语言学观点和实践的意识形态意蕴
4区 历史学 Q3 HISTORY Pub Date : 2014-01-01 DOI: 10.21001/IMAGOTEMPORIS.V0I0.299259
Raúl Álvarez-Moreno
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引用次数: 0
Jacques Le Goff's Round the World Tour 雅克·勒·高夫的环球旅行
4区 历史学 Q3 HISTORY Pub Date : 2014-01-01 DOI: 10.21001/IMAGOTEMPORIS.V0I0.310435
Daniela Romagnoli
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引用次数: 0
Women, Legal Discourse, Interpretative Maneuvers and Negotiating Safety 女性、法律话语、解释策略与谈判安全
4区 历史学 Q3 HISTORY Pub Date : 2014-01-01 DOI: 10.21001/IMAGOTEMPORIS.V0I0.299269
M. Bodden
This essay examines three court documents revealing how late medieval and early modern English women employed rhetorical strategies or exploited the conventions of the legal system so as to negotiate another’s safety, insist on a different knowledge of their economic and sexual position, and openly negotiate the terms of their subordination. It is to this different knowledge of both her economic and sexual position, and the negotiation of such terms that Agnes Barons’ testimony in July 1636 bears witness. Joan Smith even more aggressively than Barons insists upon a different knowledge of both her and Elizabeth Moorfoote’s socio-economic position and challenges the authority of a self-deputized constable in the second deposition under discussion, namely, the Elizabeth Moorfoote vs. William Crowther case of 1596. In the last deposition, Susan More challenges the socially inherited ideological constructs of single women as threats to economic stability and sexual order, family relationships and community, in the 1608 John Scales vs Thomas Creede case. Thomas Creede was Shakespeare’s printer.
本文考察了三份法庭文件,揭示了中世纪晚期和现代早期的英国女性如何运用修辞策略或利用法律制度的惯例来谈判他人的安全,坚持对自己的经济和性地位的不同认识,并公开谈判自己的从属地位。Agnes Barons在1636年7月的证词证明了她对经济和性地位的不同认识,以及这些条款的谈判。Joan Smith甚至比Barons更积极地坚持对她和Elizabeth Moorfoote的社会经济地位有不同的认识,并在讨论的第二次证词中挑战了一个自我代理的警官的权威,也就是1596年Elizabeth Moorfoote和William Crowther的案子。在最后一份证词中,苏珊·莫尔在1608年约翰·斯卡尔斯诉托马斯·克里德案中挑战了单身女性对经济稳定、性秩序、家庭关系和社区的威胁,这是社会继承的意识形态结构。托马斯·克里德是莎士比亚的印刷工。
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引用次数: 1
The Beatitudes Casket. A New Reconstructive Hypotesis 八福之盒。一个新的重构假说
4区 历史学 Q3 HISTORY Pub Date : 2014-01-01 DOI: 10.21001/IMAGOTEMPORIS.V0I0.299261
Noemi Álvarez da Silva
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引用次数: 0
Cicerón en un Tractatus Nauticus tardo-medieval 西塞罗在中世纪晚期的诺第留斯论
4区 历史学 Q3 HISTORY Pub Date : 2013-01-01 DOI: 10.21001/IMAGOTEMPORIS.V0I0.292996
Carlos Medina-Hernández
La Edad Media se presenta como una epoca alejada al desarrollo de todas las ciencias, primando de forma constante el aspecto religioso. Una de las disciplinas que se ha venido conformando como ciencia a lo largo del Mundo Clasico y toda la Edad Media es la navegacion. Compuestos hacia finales del Medievo, han llegado hasta la actualidad numerosos tractatus nautici en los que se intenta describir sistemas y tecnicas de navegacion basados en las matematicas y la astronomia, pero tambien en la filosofia. A este respecto, el pensamiento filosofico de Ciceron es un tema reiterante en tales tipos de obras.
中世纪被认为是一个远离所有科学发展的时代,宗教方面一直占优势。在整个古典世界和整个中世纪,有一门学科已经成为一门科学,那就是航海。创作于中世纪晚期,至今仍有许多《航海论》,试图描述基于数学和天文学,但也基于哲学的导航系统和技术。在这方面,西塞罗的哲学思想是这类作品中反复出现的主题。
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引用次数: 0
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Imago Temporis-Medium Aevum
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