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Introductory Remarks on Georg Langer’s “On the Function of the Jewish Doorpost Scroll” from 1928 格奥尔格·兰格1928年的《论犹太门柱卷轴的功能》的导言
IF 0.4 0 ART Pub Date : 2020-11-18 DOI: 10.1163/18718000-12340127
Batsheva Goldman-Ida
Batsheva Goldman-Ida, art historian and museum curator, introduces the article by Jiří Mordechai Georgo Langer (1894, Prague–1943, Tel Aviv): “On the Function of the Jewish Doorpost Scroll,” presented for the first time in English translation, and originally written for the Freud journal Imago in 1928. Langer, a Hebrew poet and teacher of Jewish studies was a friend of Franz Kafka. Langer joined the Belz Hasidism from 1913–16 and was one of the people who introduced Kafka to Hasidism. Langer suggests an explanatory model for Jewish religious artifacts such as the Mezuzah and Phylacteries in the context of compulsion neuroses, referencing the rites of indigenous people and totem theory. The introduction provides background material on the author and details of his other books and endeavors, as well as a framework to better appreciate his poetry and scholarly work. Langer sought a revival of “comrade love” whose homerotic bias is of interest today. His essay on the Mezuzah opens up a range of questions on Jewish artifacts, psychoanalysis, and the origins of Jewish rites. Long left unnoticed, it challenges the current field of Jewish scholarship to rethink its methodology.
艺术史学家兼博物馆馆长巴特谢娃·戈德曼·艾达介绍了吉·莫德查伊·乔治·兰格(1894年,布拉格-1943年,特拉维夫)的文章:《论犹太涂鸦卷轴的功能》,该文章首次以英文翻译呈现,最初于1928年为弗洛伊德杂志《Imago》撰写。兰格是一位希伯来语诗人和犹太研究老师,是卡夫卡的朋友。兰格于1913-16年加入贝尔兹-哈西德派,是将卡夫卡引入哈西德主义的人之一。兰格在强迫神经症的背景下,参考土著人的仪式和图腾理论,提出了一个犹太宗教文物的解释模型,如Mezuzah和Phylacteries。引言提供了作者的背景材料、其他书籍和作品的细节,以及更好地欣赏他的诗歌和学术作品的框架。兰格寻求“同志之爱”的复兴,其家庭主义偏见在今天引起了人们的兴趣。他关于Mezuzah的文章提出了一系列关于犹太文物、精神分析和犹太仪式起源的问题。长期以来一直被忽视的是,它挑战了当前犹太学术领域重新思考其方法论。
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引用次数: 0
Jonathan Leaman: In Conversation Jonathan Leaman: In Conversation
IF 0.4 0 ART Pub Date : 2020-11-11 DOI: 10.1163/18718000-12340130
Batsheva Goldman-Ida
Jonathan Leaman (b. 1954, London) is a British painter who is represented in the Tate Collection. This article, the result of 15 years of his correspondence with art historian and museum curator Batsheva Goldman-Ida, focuses on a group of works by the artist from the last two decades. Leaman’s familiarity with major Kabbalah scholarship, combined with his wide knowledge of poetry and philosophy, enable him to engage in concepts related to Kabbalah and art in a discursive manner that is unparalleled in modern scholarship. This article showcases Leaman’s remarks with source material for the benefit of the reader. Leaman is one of the most important contemporary artists in the area of mystical art. His introduction to the public is long overdue. His paintings are an authentic, creative expression of the considered material filtered through the artist’s own self-awareness. Leaman’s keen interest in haecceity, hypostatization, and reification is juxtaposed with Goldman-Ida’s interest in object history and linguistic mysticism, and with key Hasidic and kabbalistic concepts such as worship through corporeality, divine contraction, and rectification.
乔纳森·莱曼(生于1954年,伦敦)是一位英国画家,现收藏于泰特美术馆。这篇文章是他与艺术史学家兼博物馆馆长巴特谢娃·戈德曼·艾达15年通信的结果,重点关注这位艺术家过去20年的一组作品。Leaman对卡巴拉主要学术的熟悉,加上他对诗歌和哲学的广泛了解,使他能够以现代学术中无与伦比的散漫方式参与与卡巴拉和艺术有关的概念。这篇文章展示了利曼的评论和源材料,以利于读者。利曼是当代神秘艺术领域最重要的艺术家之一。他早就应该向公众介绍了。他的画是通过艺术家自己的自我意识过滤出来的经过深思熟虑的材料的真实、创造性的表达。利曼对接受性、实体化和具体化的浓厚兴趣与戈德曼·艾达对客体历史和语言神秘主义的兴趣,以及哈西德派和卡巴利派的关键概念,如通过物质的崇拜、神圣的收缩和矫正,是并列的。
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引用次数: 0
Displaying Mysticism: Another Look at Exhibition Design 展示神秘主义:展览设计的另一视角
IF 0.4 0 ART Pub Date : 2020-11-11 DOI: 10.1163/18718000-12340129
J. Jaffe-Schagen
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引用次数: 0
Picture and Story: On the Use of Visual Imagery in the Writing of Rabbi Nahman of Bratslav 图片与故事:论视觉意象在布拉茨拉夫拉比纳赫曼作品中的运用
IF 0.4 0 ART Pub Date : 2020-11-11 DOI: 10.1163/18718000-12340126
Z. Mark
Rabbi Nahman’s philosophical and literary work has generated great interest among artists in various fields over the course of the last few decades, an interest of such degree and power that it has no equal in the traditional Jewish world. In this article, I will discuss one element of Rabbi Nahman’s spiritual world that may explain to some degree the attraction of his work to painters and other artists who deal with visual arts, which is the important role of visions in his spiritual world and in his writings. I will also demonstrate how Rabbi Nahman uses the tools of visual imagery not only in his literary work but also in his philosophical work, as compiled in his two-volume book of sermons, Likutei Moharan (Collected Teachings of the Master), published in 1806 and 1811. I will then discuss the connection between the narrative and visual layers of Rabbi Nahman’s work and worldview.
在过去的几十年里,拉比Nahman的哲学和文学作品在各个领域的艺术家中引起了极大的兴趣,这种兴趣的程度和力量在传统的犹太世界中是无与伦比的。在这篇文章中,我将讨论Rabbi Nahman精神世界的一个元素,这可能在一定程度上解释了他的作品对画家和其他从事视觉艺术的艺术家的吸引力,即视觉在他的精神世界和作品中的重要作用。我还将展示Rabbi Nahman如何不仅在他的文学作品中,而且在他的哲学作品中使用视觉意象的工具,正如他在1806年和1811年出版的两卷本的布道书Likutei Moharan(大师的教学集)中所汇编的那样。然后,我将讨论拉比Nahman作品的叙事和视觉层面与世界观之间的联系。
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引用次数: 0
From Angel to the Shekhina: The Influence of Kabbalah on the Late Work of R. B. Kitaj 从天使到Shekhina:卡巴拉对北条后期作品的影响
IF 0.4 0 ART Pub Date : 2020-11-11 DOI: 10.1163/18718000-12340139
Mirjam Knotter
After a lifelong career as a central figure in the London art scene, the American-Jewish artist R. B. Kitaj (1932–2007) left England in 1997 for Los Angeles to be “in exile,” as he named it, following a series of tragic events that he believed had caused the sudden death of his beloved wife and muse, artist Sandra Fisher (1947–1994). In Los Angeles, he continued the mission he had assigned himself long before: to create a meaningful, new Jewish art. For Kitaj, Jewish art was a “Diasporist” art—that is, a modernist, universal art whose core lies in the experience of the artist living and working in multiple societies simultaneously, and a response to being Heimatlos (“homeless”). He formulated his thoughts in two manifestos (1988/1989 and 2007), which were followed in 2017 by his posthumously published autobiography, Confessions of an Old Jewish Painter. Around 2003, Kitaj’s perception of Sandra Fisher attained a more mystical level: in addition to angelic qualities, he began to assign divine qualities to her as the personification of the Shekhina, the feminine aspect of God, to whom he could cleave as a mystic through his art while painting his Los Angeles series. In his final years, his personal devotion focused entirely on his reunion with Sandra. In this, mystical ideas about the Shekhina offered Kitaj a vehicle for his thought and art as well as a means of transition from earthly existence to death.
作为伦敦艺术界的核心人物,美国犹太艺术家R·B·基塔吉(1932年至2007年)在经历了一系列悲剧事件后,于1997年离开英国前往洛杉矶,他称之为“流亡”,他认为这些悲剧事件导致了他深爱的妻子和缪斯女神、艺术家桑德拉·费舍尔(1947年至1994年)的突然去世。在洛杉矶,他继续着他很久以前赋予自己的使命:创造一种有意义的、新的犹太艺术。对基塔杰来说,犹太艺术是一种“散居主义”艺术——也就是说,一种现代主义的、普遍的艺术,其核心在于艺术家同时在多个社会生活和工作的经历,以及对成为Heimatlos(“无家可归者”)的回应。他在两份宣言(1988/1989年和2007年)中阐述了自己的想法,2017年,他在死后出版了自传《一位老犹太画家的自白》。2003年左右,Kitaj对Sandra Fisher的看法达到了一个更神秘的水平:除了天使般的品质外,他开始赋予她神圣的品质,作为Shekhina的化身,Shekhina是上帝的女性形象,他可以在创作洛杉矶系列时,通过自己的艺术将其视为神秘主义者。在他生命的最后几年,他的个人奉献完全集中在与桑德拉的重聚上。在这一点上,关于Shekhina的神秘思想为Kitaj提供了一个思想和艺术的载体,以及从世俗存在到死亡的过渡手段。
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引用次数: 0
Faces of God: The Ilan of Rabbi Sasson ben Mordechai Shandukh 上帝的面孔:拉比萨松的伊兰本Mordechai Shandukh
IF 0.4 0 ART Pub Date : 2020-11-11 DOI: 10.1163/18718000-12340131
Eliezer Baumgarten
Rabbi Sasson ben Mordechai Shandukh was one of the leaders of the renewed Jewish community in Baghdad in the second half of the eighteenth century and at the beginning of the nineteenth century. Among the literary heritage left by Rabbi Sasson Shandukh, which includes moral literature, liturgical poems, halakhic literature and prominent Kabbalistic literature, are the unique Kabbalistic ilanot (rotuli “trees”) he created. The four long rotuli that he created that have reached us are the subject of this article. The kabbalistic ilanot of Shandukh are distinctive for their great length, their eclectic sources, for their interpretation of the Lurianic theory of emanation, and for their anthropomorphic representations of divine faces, drawn in accordance with the teachings of the famed Safed kabbalist R. Isaac Luria.
拉比Sasson ben Mordechai Shandukh是18世纪下半叶和19世纪初巴格达复兴犹太社区的领导人之一。在拉比萨松·尚杜克留下的文学遗产中,包括道德文学、礼拜诗、清真文学和著名的卡巴利主义文学,还有他创造的独特的卡巴利派“树”。他创造的四个长圆形物已经到达我们这里,这就是本文的主题。Shandukh的卡巴利主义伊拉诺因其庞大的长度、兼收并蓄的来源、对卢里亚散发理论的解释以及根据著名的安全卡巴利主义者R.Isaac Luria的教导绘制的神圣面孔的拟人化表示而与众不同。
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引用次数: 0
Mapping Transformative Spaces: Maps as a Tool for Understanding Rites of Passage in Flying Couch and How to Understand Israel in 60 Days or Less 映射转换空间:地图作为理解飞行沙发通行仪式的工具,以及如何在60天或更短的时间内理解以色列
IF 0.4 0 ART Pub Date : 2020-07-16 DOI: 10.1163/18718000-12340128
M. Reingold
Maps feature prominently in Amy Kurzweil’s graphic novel Flying Couch and Sarah Glidden’s graphic novel How to Understand Israel in 60 Days or Less. Even though their texts address different topics, the two Jewish graphic novels make use of maps in similar ways. Both authors use maps to explore their own complex relationships with seminal topics in contemporary Jewish life. For Kurzweil, maps become a way for her to better understand the magnitude of her grandmother’s Holocaust experiences and to be better able to continue her legacy; for Glidden, maps become a way to concretize her shifting understanding of Israeli politics. I argue that maps play a seminal role in developing a more complex understanding of the events and challenges that shape each author’s life and experiences.
在艾米·库兹韦尔的图画小说《飞行沙发》和莎拉·格利登的图画小说《如何在60天或更短的时间内了解以色列》中,地图占据了重要地位。尽管他们的文本涉及不同的主题,但这两部犹太漫画小说以相似的方式使用了地图。两位作者都用地图来探索他们自己与当代犹太人生活中重要话题的复杂关系。对库兹韦尔来说,地图使她能够更好地了解祖母大屠杀经历的重要性,并更好地传承她的遗产;对格利登来说,地图是她对以色列政治不断变化的理解具体化的一种方式。我认为,地图在发展对塑造每位作者生活和经历的事件和挑战的更复杂理解方面发挥了开创性的作用。
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引用次数: 6
Notes on Lifting Art, a Creative School Project Focused on Strengthening the Arts Curriculum in Secondary School 以加强中学艺术课程为重点的创意学校项目《提升艺术札记》
IF 0.4 0 ART Pub Date : 2020-06-30 DOI: 10.24981/2414-3332-7.2020-4
Oskar Lindvall
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引用次数: 0
Art, Kids and Young Adults at Moderna Museet 艺术,儿童和年轻人在现代博物馆
IF 0.4 0 ART Pub Date : 2020-06-30 DOI: 10.24981/2414-3332-7.2020-10
Maria Taube, Ylva Hillström, Pernilla Stalfeldt
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引用次数: 0
TRACES: Visual Arts Education in Sweden-Editorial TRACES:瑞典视觉艺术教育编辑
IF 0.4 0 ART Pub Date : 2020-06-30 DOI: 10.24981/2414-3332-7.2020-1
Annika Hellman, Tarja Karlsson Häikiö
EDITORIAL Tarja Karlsson Haikio & Annika Hellman TRACES Visual Arts Education in SwedenIntroductionThis special IMAG issue, Traces – Visual Arts Education in Sweden, is published by members of InSEA Sweden, and include 20 visual essays and articles. The aim of this publication is to map the field of Swedish visual arts education by describing, exemplifying and discussing some of the issues relevant in current visual arts education, also of interest to the international art educational field. The InSEA members who are contributing with their work are visual arts teachers in elementary and secondary school, art pedagogues in preschools and museums, doctoral students and researchers in universities, from the far north to the south of Sweden. In this issue of IMAG the content and the current national visual knowledge field is divided into five themes: Environment & Sustainability, Educational projects, Art & Museums, Gender perspectives and Teacher Education. Through the themes, the reader meets different practices and theoretical perspectives on visual arts education. The visual essays and articles give examples of discusses educational contexts and situations involving children and pupils, as well as visual arts teacher students work, through a combination of drawings, paintings, photographs and texts. With this contribution – with an aim to trace and depict the Swedish visual arts educational situation on an international map – we wish the reader a pleasant and informative reading.
编辑Tarja Karlsson Haikio和Annika Hellman追踪瑞典的视觉艺术教育简介本期IMAG特刊《追踪——瑞典的视觉美术教育》由InSEA Sweden成员出版,包括20篇视觉散文和文章。本出版物的目的是通过描述、举例说明和讨论当前视觉艺术教育中的一些相关问题来描绘瑞典视觉艺术教育领域,这些问题也是国际艺术教育领域感兴趣的问题。InSEA的成员为他们的工作做出了贡献,他们是从瑞典北部到南部的中小学视觉艺术教师、幼儿园和博物馆的艺术教师、大学的博士生和研究人员。在本期IMAG中,内容和当前国家视觉知识领域分为五个主题:环境与可持续性、教育项目、艺术与博物馆、性别观点和教师教育。通过这些主题,读者接触到了视觉艺术教育的不同实践和理论视角。视觉散文和文章通过绘画、绘画、照片和文本的组合,举例讨论了涉及儿童和学生的教育背景和情况,以及视觉艺术教师和学生的工作。通过这篇文章——旨在在国际地图上追踪和描绘瑞典视觉艺术教育的现状——我们祝愿读者阅读愉快,内容丰富。
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引用次数: 0
期刊
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