Pub Date : 2010-12-01DOI: 10.1179/152991010X12863647122361
Kenneth H. Klein
Bibliographic coverage of Western language scholarship on the early medieval period in China has been pursued through a succession of compilations: (1) Francoise Vitali, Etat des travaux sur l’histoire de la Chine, de 316 a 589, en langue occidentale (microfiche). Paris: Universite de Paris-Sorbonne, 1969; (2) Albert E. Dien, “Six Dynasties Bibliography, 1970–1980,” Nan-pei-ch’ao studies 4 (1980); (3) Kenneth Klein, “Bibliography of Western Works on Early Medieval China (1981–1993),” pt. 1 in EMC 1 (1994), pt. 2 in EMC 2 (1995); (4) Kenneth Klein, “Bibliography of Western Works on Early Medieval China (1994–1996),” EMC 3 (1996); (5) Cynthia L. Chennault, “An Annotated Bibliography of Western Works on Early Medieval China (1997–2001),” EMC 8 (2002). This bibliography continues the series, and groups publications under these subject headings:
西方语言学术对中国中世纪早期的文献研究已经通过一系列的汇编进行了覆盖:(1)Francoise Vitali, Etat des travaux sur l 'histoire de la China, de 316 a 589, en language occidentale(缩微胶片)。巴黎:巴黎索邦大学，1969;(2) Dien，《六朝目录:1970-1980》，《南北调研究》(1980);(3)肯尼思·克莱因:《西方关于中世纪早期中国的著作参考书目(1981-1993)》，《EMC》1994年第1期，1995年第2期;(4)肯尼思·克莱因:《西方中世纪早期中国著作参考书目(1994-1996)》，《中国科学》1996年第3期;(5)辛西娅·陈诺，《西方中世纪早期中国著作注释参考书目(1997-2001)》，《中国科学》第8期(2002)。本参考书目是该系列的延续，并将出版物按以下主题分类:
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Pub Date : 2009-12-01DOI: 10.1179/152991009X12541417793479
Alexander J. Beecroft
Abstract Previous interpretations of early Chinese poetry (especially Han and Six Dynasties yuefu, or folk poetry) in terms of Milman Parry's and Albert Lord's oral-traditional poetics have run into a variety of conceptual and practical difficulties. I attempt to offer a more fruitful reading of the yuefu corpus in terms of orality, drawing in part on a re-reading of Parry and Lord and in part on recent linguistics-oriented scholarship in Classics. Through an analysis of three anonymous yuefu, and two by named authors (Shen Yue and Xiao Tong), I argue for the interpretation of the anonymous poems as constructed on principles familiar from oral poetics, such as the use of formulaic systems for generating phrases, and show that the yuefu by named poets are constructed differently. Similarly, I demonstrate that the anonymous poems, while seemingly random in thematic sequencing, share a division into six-line units, while the yuefu by named poets are more tightly integrated thematically but divided into units of irregular length. An understanding of the techniques of composition used for these two categories of poems is crucial, I argue, to their interpretation.
{"title":"Oral Formula and Intertextuality in the Chinese “Folk” Tradition (Yuefu)","authors":"Alexander J. Beecroft","doi":"10.1179/152991009X12541417793479","DOIUrl":"https://doi.org/10.1179/152991009X12541417793479","url":null,"abstract":"Abstract Previous interpretations of early Chinese poetry (especially Han and Six Dynasties yuefu, or folk poetry) in terms of Milman Parry's and Albert Lord's oral-traditional poetics have run into a variety of conceptual and practical difficulties. I attempt to offer a more fruitful reading of the yuefu corpus in terms of orality, drawing in part on a re-reading of Parry and Lord and in part on recent linguistics-oriented scholarship in Classics. Through an analysis of three anonymous yuefu, and two by named authors (Shen Yue and Xiao Tong), I argue for the interpretation of the anonymous poems as constructed on principles familiar from oral poetics, such as the use of formulaic systems for generating phrases, and show that the yuefu by named poets are constructed differently. Similarly, I demonstrate that the anonymous poems, while seemingly random in thematic sequencing, share a division into six-line units, while the yuefu by named poets are more tightly integrated thematically but divided into units of irregular length. An understanding of the techniques of composition used for these two categories of poems is crucial, I argue, to their interpretation.","PeriodicalId":41624,"journal":{"name":"Early Medieval China","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2009-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1179/152991009X12541417793479","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65833321","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2009-12-01DOI: 10.1179/152991009X12541417793433
Xiaofei Tian
Abstract This paper examines a group of anonymous poems thought to date from the second century AD. Ostensibly straightforward and transparent, the poems tantalize the reader with a protean quality, for it is often difficult to determine who is speaking what to whom. This impression is confirmed by the diverse and often conflicting interpretations made by late imperial Chinese commentators. How do the poems do this? What are the possible consequences for the later development of classical Chinese poetry? These are the questions I address in this paper, with particular attention to the poems' ambiguous personae and incomplete narratives.
{"title":"Woman in the Tower: “Nineteen Old Poems” and the Poetics of Un/concealment","authors":"Xiaofei Tian","doi":"10.1179/152991009X12541417793433","DOIUrl":"https://doi.org/10.1179/152991009X12541417793433","url":null,"abstract":"Abstract This paper examines a group of anonymous poems thought to date from the second century AD. Ostensibly straightforward and transparent, the poems tantalize the reader with a protean quality, for it is often difficult to determine who is speaking what to whom. This impression is confirmed by the diverse and often conflicting interpretations made by late imperial Chinese commentators. How do the poems do this? What are the possible consequences for the later development of classical Chinese poetry? These are the questions I address in this paper, with particular attention to the poems' ambiguous personae and incomplete narratives.","PeriodicalId":41624,"journal":{"name":"Early Medieval China","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2009-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1179/152991009X12541417793433","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65833306","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2009-12-01DOI: 10.1179/152991009X12541417793514
H. Goodman
Abstract Using recent scholarship in archeology and social history, this study translates traditionally transmitted texts concerning the burials, funerals, and eulogies of the Xun family of Yingchuan. This focus creates a type of narrative over many generations that has never been attempted for an early medieval Chinese lineage. Details emerge of family locales, social bonding, and values, as well as insights into the situation of women. Ultimately, it contributes to the understanding of how politically important elite families fared from the end of Han through Western Jin. In the case of the Xuns, the evidence of burials and commemorations combined with other data shows that members fared variously but it can be argued that the family tended to diminish in importance after leading members' reputations were attacked, the family cemetery ruined, and the dynasty conquered. Nonetheless, a certain loyalty to the Sima dynasts can still be seen to operate.
{"title":"Sites of Recognition: Burial, Mourning, and Commemoration in the Xun Family of Yingchuan, AD 140–305","authors":"H. Goodman","doi":"10.1179/152991009X12541417793514","DOIUrl":"https://doi.org/10.1179/152991009X12541417793514","url":null,"abstract":"Abstract Using recent scholarship in archeology and social history, this study translates traditionally transmitted texts concerning the burials, funerals, and eulogies of the Xun family of Yingchuan. This focus creates a type of narrative over many generations that has never been attempted for an early medieval Chinese lineage. Details emerge of family locales, social bonding, and values, as well as insights into the situation of women. Ultimately, it contributes to the understanding of how politically important elite families fared from the end of Han through Western Jin. In the case of the Xuns, the evidence of burials and commemorations combined with other data shows that members fared variously but it can be argued that the family tended to diminish in importance after leading members' reputations were attacked, the family cemetery ruined, and the dynasty conquered. Nonetheless, a certain loyalty to the Sima dynasts can still be seen to operate.","PeriodicalId":41624,"journal":{"name":"Early Medieval China","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2009-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1179/152991009X12541417793514","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65832934","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2008-06-01DOI: 10.1179/152991008790012862
S. Pearce
Despite the notion of the noble savage, war has pervaded human life for a very long time. And it has existed within all major societies including, of course, China. But having accepted the strong tendency of men to kill each other, it is useful to give thought to the differences between societies. Who has been doing the fighting? How have war and the fighting man been viewed and portrayed? And who has written the books in which these portrayals have been presented? Violence and violent domination have flourished as themes in China’s popular fora—the romance novel, the kungfu movie. But the Chinese literary elite, particularly in the last thousand years, has tended to downplay, mask, or caricaturize these central elements of human life and human nature. In this very preliminary study I focus on China’s Northern Dynasties, when war and the warrior were, by some at least, more openly exalted. Although military traditions in China stretch back to the Bronze Age, the starting point for this study will be the Han dynasty (206 BC–AD 220) which, building on the Qin, established a new model of empire and of army. The military traditions of Han
{"title":"The Way of the Warrior in Early Medieval China, Examined through the \"Northern Yuefu\"","authors":"S. Pearce","doi":"10.1179/152991008790012862","DOIUrl":"https://doi.org/10.1179/152991008790012862","url":null,"abstract":"Despite the notion of the noble savage, war has pervaded human life for a very long time. And it has existed within all major societies including, of course, China. But having accepted the strong tendency of men to kill each other, it is useful to give thought to the differences between societies. Who has been doing the fighting? How have war and the fighting man been viewed and portrayed? And who has written the books in which these portrayals have been presented? Violence and violent domination have flourished as themes in China’s popular fora—the romance novel, the kungfu movie. But the Chinese literary elite, particularly in the last thousand years, has tended to downplay, mask, or caricaturize these central elements of human life and human nature. In this very preliminary study I focus on China’s Northern Dynasties, when war and the warrior were, by some at least, more openly exalted. Although military traditions in China stretch back to the Bronze Age, the starting point for this study will be the Han dynasty (206 BC–AD 220) which, building on the Qin, established a new model of empire and of army. The military traditions of Han","PeriodicalId":41624,"journal":{"name":"Early Medieval China","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2008-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1179/152991008790012862","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65832574","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2008-06-01DOI: 10.1179/152991008790012871
R. de Crespigny
Abstract Though the imperial service of Later Han employed some 150,000 men, the majority held only junior rank, in secretarial and technical posts or low-level positions in the police and the military. High office was reserved for those with an imperial commission, on which basis they could rise to power and authority. This paper discusses how such commissions were obtained, and the processes which recruited officials and ensured support for the government among the leading classes of the empire. Most men who received commissions were recommended by the officials in charge of their local communities, and were subject to a period of probation at the capital before receiving a substantive post. Few reached high office through the Imperial University.
{"title":"Recruitment Revisited: the Commissioned Civil Service of Later Han","authors":"R. de Crespigny","doi":"10.1179/152991008790012871","DOIUrl":"https://doi.org/10.1179/152991008790012871","url":null,"abstract":"Abstract Though the imperial service of Later Han employed some 150,000 men, the majority held only junior rank, in secretarial and technical posts or low-level positions in the police and the military. High office was reserved for those with an imperial commission, on which basis they could rise to power and authority. This paper discusses how such commissions were obtained, and the processes which recruited officials and ensured support for the government among the leading classes of the empire. Most men who received commissions were recommended by the officials in charge of their local communities, and were subject to a period of probation at the capital before receiving a substantive post. Few reached high office through the Imperial University.","PeriodicalId":41624,"journal":{"name":"Early Medieval China","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2008-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1179/152991008790012871","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65832795","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2008-06-01DOI: 10.1179/152991008790012907
J. Skaff
{"title":"Loyalties Divided: The Question of Political Allegiance in the Tang-Türgish Conflict of 708–709","authors":"J. Skaff","doi":"10.1179/152991008790012907","DOIUrl":"https://doi.org/10.1179/152991008790012907","url":null,"abstract":"","PeriodicalId":41624,"journal":{"name":"Early Medieval China","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2008-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1179/152991008790012907","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65832487","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2008-06-01DOI: 10.1179/152991008790012853
C. Chin
{"title":"Climate Change and Migrations of People during the Jin Dynasty","authors":"C. Chin","doi":"10.1179/152991008790012853","DOIUrl":"https://doi.org/10.1179/152991008790012853","url":null,"abstract":"","PeriodicalId":41624,"journal":{"name":"Early Medieval China","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2008-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1179/152991008790012853","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65832707","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2008-06-01DOI: 10.1179/152991008790012899
R. Mather
{"title":"The Age-Transcending Friendship of the Poets Fan Yun (451–503) and He Xun (ca. 470–519)","authors":"R. Mather","doi":"10.1179/152991008790012899","DOIUrl":"https://doi.org/10.1179/152991008790012899","url":null,"abstract":"","PeriodicalId":41624,"journal":{"name":"Early Medieval China","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2008-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1179/152991008790012899","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65832463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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