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Priests and Other Xian 祆 Ritual Performers in Medieval China* 牧师和其他西安祆 中国中世纪的礼仪表演者*
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2019-01-01 DOI: 10.1080/15299104.2019.1665931
P. Riboud
While the documentation concerning Zoroastrian clergy in pre-Islamic Central Asia is scarce, it is comparatively abundant in medieval China. Priests and ritual performers, that in some cases clearly followed Central Asian Zoroastrian rituals, are depicted in funerary art and are associated in Chinese sources with a religion named Xian 祆 . However, in some Chinese sources, the character xian is also used to describe Altaic rituals, and this has led to some confusion as to what religion this term refers to, and consequently to the status of the ritual performers—learned priests or laymen—that are associated with it. This paper aims to investigate these ritual performers in order to understand their status within the Central Asian diaspora, and how Xian clergy functioned within Chinese religious regulations.
虽然关于前伊斯兰时代中亚琐罗亚斯德教神职人员的文献很少,但在中世纪的中国却相对丰富。祭司和仪式表演者,在某些情况下明显遵循中亚琐罗亚斯德教的仪式,在葬礼艺术中被描绘出来,并在中国来源中与一个名为西安的宗教联系在一起祆 . 然而,在一些中国资料中,“仙”这个词也被用来描述阿尔泰的仪式,这导致了人们对这个词所指的宗教以及与之相关的仪式表演者——有学识的牧师或俗人——的地位的一些困惑。本文旨在调查这些仪式表演者,以了解他们在中亚侨民中的地位,以及西安神职人员如何在中国宗教法规中发挥作用。
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引用次数: 0
Albert E. Dien: A Short Biography of a Scholarly Explorer 阿尔伯特·e·迪恩:一个学术探险家的简短传记
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2019-01-01 DOI: 10.1080/15299104.2019.1660073
J. Skaff
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引用次数: 0
The Use and Understanding of Domestic Animals in Early Medieval Northern China 中世纪早期中国北方对家畜的使用和认识
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2019-01-01 DOI: 10.1080/15299104.2019.1660090
K. Knapp
Given the predominance of grain agriculture, scholars have paid scant attention to stockbreeding in pre-modern China. Early Medieval China (220–589) furnishes two useful sources that shed light on this subject: one is the painted bricks excavated from 3rd- to 5th-c. tombs in the Hexi Corridor, which depict many domestic animals; the other is the sixth fascicle of Jia Sixie’s Qimin yaoshu, which is devoted to advice on stockbreeding. The Hexi pictorial bricks indicate that stockbreeding was an important component of the economy of northwest China. The animals raised there included horses, donkeys, cattle, sheep, pigs, chickens, ducks, and camels. The most important animals were horses, cattle, and sheep. The Qimin yaoshu chapter’s sections on raising sheep, chickens, pigs, ducks, and geese are filled with practical advice on how to shelter, feed, and protect them. In contrast, the longest section, which is on horses, primarily focuses on their physiognomy and treatments for illnesses, and has little practical information about how to breed them. This is because Chinese magnates probably bought rather than raised their horses. The next longest section is on sheep and goats. Unlike horses, goats and sheep generated income.
由于粮食农业占主导地位,学者们对前现代中国的畜牧业关注较少。中世纪早期的中国(220-589)提供了两个有用的资料来阐明这个问题:一个是公元3 - 5世纪出土的彩绘砖。河西走廊的墓葬,描绘了许多家畜;另一本是贾思勰的《启民要书》第六册,专门介绍畜牧业方面的建议。河西图案砖表明,畜牧业是中国西北地区经济的重要组成部分。那里饲养的动物包括马、驴、牛、羊、猪、鸡、鸭和骆驼。最重要的动物是马、牛和羊。《启民要书》中关于养羊、鸡、猪、鸭、鹅的章节充满了关于如何庇护、喂养和保护它们的实用建议。相比之下,最长的章节是关于马的,主要集中在它们的外貌和疾病治疗上,很少有关于如何饲养它们的实用信息。这是因为中国的巨头们可能会买马,而不是养马。第二长的部分是关于绵羊和山羊的。与马不同,山羊和绵羊产生收入。
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引用次数: 2
The Nature of the Hu: Wuhuan and Xianbei Ethnography in the San guo zhi and Hou Han shu 胡的本质:《三国志》和《后汉书》中的乌桓和鲜卑民族志
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2019-01-01 DOI: 10.1080/15299104.2019.1660084
N. Duthie
Scholars of early China have dedicated considerable attention to the encounter between the Han dynasty and the Xiongnu, as it stands as the archetypal conflict between the Huaxia cultural order of the Central State(s) and the northern cultural others known as the Hu. This issue has been viewed from an array of diverse perspectives, including literary studies of the Xiongnu ethnographies found in the Shi ji and Han shu. The present article seeks to illuminate the representation of northern others in the post-Han era through an examination of the earliest ethnographies of the Wuhuan and Xianbei, as preserved in the San guo zhi commentary edition and the Hou Han shu. A close reading of the Wuhuan and Xianbei accounts reveals deep resonances with earlier Xiongnu accounts, but finds many divergences as well, which combine to produce a more ambivalent interpretation of the contemporary northern others.
中国早期的学者们非常关注汉朝与匈奴的相遇,因为这是中央华夏文化秩序与北方胡文化秩序之间的典型冲突,包括《史记》和《汉书》中对匈奴民族志的文学研究。本文试图通过对《三国志》评论版和《后汉书》中保存的最早的乌桓和鲜卑民族志的考察,来阐明后汉时代北方其他民族的代表性。仔细阅读五环和鲜卑的记述,可以发现与早期匈奴的记述有着深刻的共鸣,但也发现了许多分歧,这些分歧结合在一起,对当代北方其他人产生了更矛盾的解释。
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引用次数: 0
Yungang: Art, History, Archaeology, Liturgy 云冈:艺术、历史、考古、礼仪
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2018-10-29 DOI: 10.1080/15299104.2018.1493830
S. Pearce
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引用次数: 0
Gastropoetics in the Jian’an Period: Food and Memory in Early Medieval China 建安时期的饮食诗学:中国中世纪早期的食物与记忆
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2018-01-01 DOI: 10.1080/15299104.2018.1493815
R. Cutter
The importance of the feast in the Jian’an period was already mentioned by Jian’an literary figures themselves, and the role of such feasts in the creation of poetical works and epistolary writing is well known. It has even been noted that the memory of such feasts is largely responsible for the very notion of a Jian’an literary period. In this article, an examination of works in various genres shows that Jian’an writing on food and the transitory act of eating contributes to a gastropoetics, a term used here as a shorthand for the complex of relationships involving food, cultural practice and cultural memory, poetic inheritance and poetic production, social bonds and social identity— a way of looking at poetry that encompasses both aesthetic singularity and social implications. A stage in the development of poetry involving food imagery is elucidated and works that have sometimes been disparaged as trivial are shown to have had immediate social value and to have embodied old and enduring elements of culture and cultural memory.
建安时期宴席的重要性已为建安文学人物所提及,宴席在诗歌创作和书信体写作中的作用也是众所周知的。人们甚至注意到,对这些盛宴的记忆在很大程度上是建安文学时期概念的原因。在本文中,对各种流派的作品进行考察表明,建安关于食物和进食的短暂行为的写作有助于形成一种腹足学,这一术语在这里被用作食物、文化实践和文化记忆、诗歌继承和诗歌生产之间复杂关系的简写,社会纽带和社会身份——一种看待诗歌的方式,它既包含美学的独特性,也包含社会的含义。阐述了涉及食物意象的诗歌发展的一个阶段,有时被贬低为琐碎的作品被证明具有直接的社会价值,并体现了古老而持久的文化和文化记忆元素。
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引用次数: 1
Sacred Mountains, Abandoned Women, and Upright Officials: Facets of the Incense Burner in Early Medieval Chinese Poetry 神山、弃妇与正官:中古早期中国诗歌香炉的侧面
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2018-01-01 DOI: 10.1080/15299104.2018.1493827
Zornica Kirkova
Boshanlu, or mountain-shaped incense burners, appeared in a fully developed form during the Western Han; later ceramic variations were produced throughout the Six Dynasties. Vessels of this type are generally interpreted as representations of the mythical islands of xian-immortals, while their origins and employment are frequently brought into connection with Han cults of immortality. However, this line of scholarship, to a great extant inherited from the Song antiquarians, largely obscures the multiplicity of meanings the vessel possessed in various contexts of elite life. After surveying archaeological, textual, and visual sources on the boshanlu and outlining multiple contexts in which incense burners were used and their potential functions, the paper focuses on poems on the incense burner composed during the late Han and the Six Dynasties. There the incense burner is connected with the themes of feasting, forsaken women, or with the frustrated ambitions of an honest official—themes that are removed from the religious symbolism scholars have discerned in the material object. The paper examines this discrepancy, and explores the ways metaphoric meanings are engendered in these poems.
在西汉时期,山形香炉出现了一个完全发展的形态;后来的陶瓷变体在六朝期间产生。这种类型的容器通常被解释为仙人岛的神话代表,而它们的起源和用途经常与汉代的不朽崇拜联系在一起。然而,这种很大程度上继承自宋朝古物学家的学术研究,在很大程度上模糊了这种容器在各种精英生活背景下所具有的多重意义。在调查了有关《卜山录》的考古、文字和视觉资料,概述了香炉使用的多种背景及其潜在功能之后,本文将重点放在汉末六朝时期有关香炉的诗歌上。在那里,香炉与盛宴、被遗弃的女人或一个诚实的官员受挫的野心的主题联系在一起——这些主题从学者们在物质对象中发现的宗教象征主义中消失了。本文分析了这种差异,并探讨了这些诗歌中隐喻意义的产生方式。
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引用次数: 2
“Sturdy Boulders that Protect the Realm” Early Medieval Chinese Thinkers on Decentralized Governance “坚固的巨石保护王国”——中世纪早期中国思想家对分权治理的思考
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2018-01-01 DOI: 10.1080/15299104.2018.1493828
Ignacio Villagrán
The period between the formal end of the Han dynasty in 220 ce and the reestablishment of unified imperial authority in the Sui-Tang period (late sixth century ce) is considered one of political fragmentation and recurrent military conflict. During three centuries, several kingdoms and short-lived dynasties were established and destroyed, either by military conquest or by court intrigues and coups. In this context, many political thinkers of the time looked back to the long rule of the Han as a time of peace and prosperity, and argued that it was the institutions of centralized governance that propped the dynasty’s long-lasting reign. Against this view, a handful of thinkers claimed that the Zhou-style system of investiture offered several advantages to secure the permanence of the ruling house and improve the governance of the realm. Among them, the Wei dynasty thinker Cao Jiong argued that the Zhou system was superior to centralized rule both in moral and military terms, while the Jin dynasty scholar Lu Ji discussed the benefits and problems of relying mostly on kin for controlling the realm. By identifying the key ideas in these writings in relation to the historical context of the early medieval period in China, I will challenge the longstanding assumption that post-Han thinkers advocated for the institutions of centralized administration over those of decentralized governance.
从公元220年汉朝正式灭亡到隋唐时期(公元6世纪后期)重新建立统一的皇权,这段时间被认为是政治分裂和军事冲突反复发生的时期。在三个世纪的时间里,几个王国和短暂的王朝建立和毁灭,要么是通过军事征服,要么是通过宫廷阴谋和政变。在这种背景下,当时的许多政治思想家回顾汉朝的长期统治,认为这是一个和平与繁荣的时代,并认为是中央集权的治理制度支撑了汉朝的长期统治。与这一观点相反,少数思想家声称,周式的爵位制度提供了几个优势,以确保统治的持久性和改善王国的治理。其中,魏朝思想家曹炯认为,周制在道德和军事上都优于中央集权统治,而晋朝学者陆骥则讨论了主要依靠亲属控制国家的好处和问题。通过识别这些著作中与中国中世纪早期历史背景相关的关键思想,我将挑战一个长期存在的假设,即后汉思想家主张中央集权管理制度,而不是分散管理制度。
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引用次数: 1
Fabricating Legitimacy in a Peripheral Regime: Imperial Loyalism and Regionalism in the Northwestern Borderlands Under the Rule of the Former Liang (301-376) 外围政权中的合法性建构:前梁统治下西北边疆的帝国主义与地区主义(301-376)
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2018-01-01 DOI: 10.1080/15299104.2018.1493829
W. Tse
The fall of the Western Jin empire (265–316) in the early fourth century gave rise to unusually complex issues of political legitimacy, allegiance, and identity. In the ensuing turmoil, a cluster of regional polities emerged in north China, among which the Former Liang kingdom (301–376) ruled by the Zhang family provides an intriguing case of study. The rulers of this northwestern frontier state made use of the Jin official titles they held to project the image of being Jin loyalists as a means to amass support from former Jin subjects. At the same time, the Zhangs capitalized on the long distance between them and the Jin imperial court-in-exile in the lower Yangzi region, and the centrifugal political trends to create a fait accompli on their own terms of maintaining their dynastic rule in the northwest. To pursue its own survival, the Former Liang compromised with the so-called barbarian states, which were the instigators of toppling the Western Jin state. The political legitimacy and diplomatic stance of this frontier regime thus oscillated between imperial loyalism and regionalism. Analyzing how the Former Liang played such a complex game and sought regional advantage under the guise of imperial loyalty, this paper provides a case study of the strategy of “layered legitimacy” employed by a peripheral regime in early medieval China.
公元4世纪初,西晋帝国(265-316)的灭亡引发了政治合法性、效忠和身份认同等异常复杂的问题。在随后的动乱中,中国北方出现了一系列地区政治,其中由张氏家族统治的前梁国(301-376)提供了一个有趣的研究案例。这个西北边陲国家的统治者利用他们所拥有的金国官衔来树立效忠金国的形象,以此来争取前金国臣民的支持。与此同时,张氏利用其与下扬子地区的金朝廷之间的遥远距离,以及离心式的政治趋势,制造了一个符合他们自己条件的既成事实,以维持他们在西北的王朝统治。为了自己的生存,前梁与所谓的野蛮国家妥协,这些国家是推翻西晋的煽动者。因此,这个边疆政权的政治合法性和外交立场在帝国忠诚主义和地区主义之间摇摆不定。本文分析了前梁朝如何在帝国忠诚的幌子下进行这样一场复杂的博弈,并寻求地区优势,并提供了中世纪早期中国一个外围政权所采用的“分层合法性”策略的案例研究。
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引用次数: 0
Editor's Note 编者按
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2017-01-01 DOI: 10.1080/15299104.2017.1389456
J. Farmer
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引用次数: 0
期刊
Early Medieval China
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