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The Creation of the Bronze Bird Terrace-Scape in the Northern and Southern Dynasties Period 南北朝时期青铜鸟台的创作
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2017-01-01 DOI: 10.1080/15299104.2017.1379727
Joanne Tsao
The Bronze Bird Terrace of Ye was a site where poets of the Cao family celebrated Cao Cao's 曹操 (155–220) accomplishments. This mode of celebration changed after Cao Cao's death, as poets of the succeeding dynasties altered the significance of the site from one of celebration to a real or imagined space in which one could ruminate on the rise and fall of greatness, the brevity of human life, and the sadness of abandonment. In particular, later poets gradually shifted their focus from Cao Cao to female performers who had originally performed various rites and performances to Cao Cao's spirit, eventually creating a prescribed set of metaphors, images, and phrases that became inseparable from the place itself and the sorrow of those young women who performed there in vain, morphing into a recognizable set of formal prescriptions for composition that I have called “the terrace-scape.”
邺的铜鸟台是曹氏诗人庆祝曹操(155-220)成就的地方。曹操死后,这种庆祝方式发生了变化,后来历代诗人都把这个地方的意义从一个庆祝场所转变为一个真实或想象的空间,在这里人们可以反思伟大的兴衰、人生的短暂和被抛弃的悲伤。特别是,后来的诗人逐渐将他们的关注点从曹操转移到女性演员身上,这些女性演员原本是为了曹操的精神而进行各种仪式和表演的,最终创造了一套规定的隐喻、图像和短语,这些隐喻、图像和短语与这个地方本身以及那些在那里徒劳表演的年轻女性的悲伤分不开,变成了一套可识别的正式的构图规则,我称之为“梯田景观”。
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引用次数: 0
The Art of Wartime Propaganda: Chen Lin's Xi Written on Behalf of Yuan Shao and Cao Cao 战时宣传的艺术:陈林为袁绍、曹操所写的《希》
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2017-01-01 DOI: 10.1080/15299104.2017.1381424
M. Goh
By the second and the third century in China, the strategic employment of refined literary language as a form of propaganda was highly sophisticated. The men at the center of the power struggles of the day competed not only by building armies and weapons, but also by availing themselves to rich arsenals of linguistic and rhetorical tools, which they deployed to help their own causes. While certainly different from modern forms of political propaganda, the propagandistic writings of the third century not only remind us that propaganda has a very long and old history, but also shed important light on how propaganda functioned at a specific historical moment. Focusing on the wartime proclamations—called xi 檄—attributed to Chen Lin 陳琳 (d. 217), this article raises the question of what aspects of war—assuming they were meant to aid war—these compositions were helping. Highlighting their aesthetic intricacy, it also questions why literary artistry mattered in the political environment of the time.
到了公元二世纪和三世纪,在中国,巧妙地使用精致的文学语言作为一种宣传形式已经非常成熟。当时处于权力斗争中心的人们不仅通过建立军队和武器来竞争,而且还通过利用丰富的语言和修辞工具来竞争,他们利用这些工具来帮助自己的事业。虽然肯定不同于现代形式的政治宣传,但三世纪的宣传著作不仅提醒我们,宣传有着悠久而古老的历史,而且对宣传在特定历史时刻的运作方式也有重要的启示。这篇文章关注的是陈林衍衍(公元217年)所写的战时宣言(称为xi檄),提出了一个问题,即战争的哪些方面——假设它们是为了帮助战争——这些作品是有帮助的。它突出了他们审美的复杂性,也质疑为什么文学艺术在当时的政治环境中如此重要。
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引用次数: 0
Bibliography of Robert Joe Cutter 罗伯特·乔·卡特参考书目
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2017-01-01 DOI: 10.1080/15299104.2017.1389458
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引用次数: 0
The Three Scourges and Zhou Chu 三灾与周楚
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2017-01-01 DOI: 10.1080/15299104.2017.1379723
Sujane Wu
Most scholars consider Zhou Chu's story of eliminating the three scourges—killing a flood-dragon and a man-eating tiger, as well as reforming himself—to be well-nigh impossible. In particular, the story of his moral transformation and his learning from someone over two decades his junior still remains a point at debate. It is not my intent in this study to argue for its truthfulness. What I argue is that the evidence presented by the historical and modern scholars on both sides has failed to provide satisfactory explanation. They have also failed to draw upon the information available through the writings of both Lu Ji and Lu Yun. Thus, we need not only to reinvestigate the source materials discussed by scholars, but also to closely analyze and draw upon the evidence implicitly shown in the poetic correspondence between Lu Ji and Lu Yun. In this study, I argue that there is simply not enough evidence to dismiss it as a myth, and that the literary works of Lu Ji and Lu Yun must be taken into serious consideration while examining the legend of Zhou Chu's self-reformation included in the Shishuo xinyu and his Jin shu biography.
大多数学者认为,周处的“除恶务尽”的故事几乎是不可能的。特别是,他的道德转变以及他向比他小20多年的人学习的故事仍然是一个争论点。在这项研究中,我无意为其真实性辩护。我认为,双方历史学者和现代学者提出的证据都未能提供令人满意的解释。他们也没有从鲁和鲁的著作中获得信息。因此,我们不仅需要重新研究学者们讨论的原始材料,还需要密切分析和借鉴鲁与鲁诗歌对应关系中隐含的证据。在本研究中,我认为没有足够的证据将其视为神话,在考察《世说新语》及其《晋书传》中的周处自我改造传说时,必须认真考虑陆机和陆云的文学作品。
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引用次数: 1
An Annotated Translation of Fu on Pomegranate in Yiwen Leiju 《艺文类聚》石榴赋的注释翻译
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2017-01-01 DOI: 10.1080/15299104.2017.1382989
Xurong Kong
Focusing on translating nine pieces of fu on pomegranate contained in Yiwen leiju, as well as the etymological examination of the fruit names, this paper aims to reveal the impacts of the cultural exchanges between the west and east upon literary writing.
本文通过对《夷文雷剧》中石榴赋的九段翻译,以及对石榴名的词源考察,揭示东西方文化交流对文学创作的影响。
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引用次数: 0
Sanguo Zhi Fascicle 42: The Biography of Qiao Zhou 《三国志》第四十二卷:《乔周传》
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2017-01-01 DOI: 10.1080/15299104.2017.1379725
J. Farmer
The following is a translation of the biography of Qiao Zhou, a noted scholar-intellectual and court official of the Three States period state of Shu-Han, as contained in fascicle 42 of Chen Shou's Sanguo zhi (Records of the Three States). Though the full chapter contains accounts of nine other Shu-Han intellectuals, the biography of Qiao Zhou focuses primarily on his political activity, only hinting at the importance of his scholarly work. The biography also includes the full-texts of several of Qiao's political writings, as well as documents appended by Pei Songzhi in his commentary to the Sanguo zhi.
以下是陈寿《三国志》第四十二卷所载蜀汉三国时期著名学者、知识分子、朝廷官员乔舟传记的译文。尽管整章记述了其他九位蜀汉知识分子,但《乔舟传》主要关注他的政治活动,只是暗示了他的学术工作的重要性。该传记还包括乔的几部政治著作的全文,以及裴松之在《三国志》评注中所附的文件。
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引用次数: 0
Alan Berkowitz Alan Berkowitz
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2016-01-01 DOI: 10.1080/15299104.2016.1226572
R. Cutter, M. K. Spring
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引用次数: 0
Rhapsodies on Midiexiang: Jian'an Period Reflections on an Exotic Plant from Rome 米迭香的狂想曲:建安时期对罗马外来植物的反思
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2016-01-01 DOI: 10.1080/15299104.2016.1226422
O. Milburn
At the end of the Han dynasty, a group of five rhapsodies were produced by some of the most important poets of the day, celebrating the presence of plants from the Roman Empire in the gardens of Cao Pi, the future first emperor of the Wei dynasty. Previously when these poems have been studied, it has been in the context of straightforward appreciation of their subject's scent and beauty. However, this group of rhapsodies is important for understanding how unfamiliar foreign objects were integrated into literary representations of the elite worldview of the period. In this political reading of the five rhapsodies, the presence of plants brought half-way across the known world in Cao Pi's garden are expressions of privilege and authority. His ownership of these plants is thus linked to earlier literary representations of the acquisition of strange and exotic items: their presence within royal and imperial palaces showed the power and wealth of the collector. Furthermore, in an allegorical reading of these works, Cao Pi's writings show his appreciation of the talents of others, while the works of the poets he patronized express their delight in finding such a congenial environment. This paper includes an annotated translation of each of the five rhapsodies, a discussion of authenticity and the major textual problems, and shows how each of these pieces interrelates with and complements the others.
汉朝末年,当时一些最重要的诗人创作了五首狂想曲,歌颂未来的魏朝第一任皇帝曹丕花园中出现的罗马帝国植物。以前,当这些诗被研究时,它一直是在直接欣赏主题的气味和美丽的背景下进行的。然而,这组狂想曲对于理解陌生的外来对象如何被整合到那个时期精英世界观的文学表现中是很重要的。在对这五首狂想曲的政治解读中,在曹丕的花园里,从已知世界的另一端带来的植物是特权和权威的表达。因此,他对这些植物的所有权与早期文学作品中对奇怪和异国情调物品的获取有关:它们在皇家和帝国宫殿中的存在显示了收藏家的权力和财富。此外,在对这些作品的讽喻阅读中,曹丕的作品显示了他对他人才能的欣赏,而他所资助的诗人的作品则表达了他们对找到这样一个相投环境的喜悦。本文包括五首狂想曲的注释翻译,真实性和主要文本问题的讨论,并展示了这些作品如何相互联系和补充其他作品。
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引用次数: 0
Fuzi Fuzi
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2016-01-01 DOI: 10.1080/15299104.2016.1226560
Kong Xurong
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引用次数: 0
Workshop Report: “On Muzhiming”: Second Workshop of the New Frontiers in the Study of Medieval China, Reed College, May 23–24, 2016 研讨会报告:“论穆志明”:第二届中世纪中国研究新前沿研讨会,里德学院,2016年5月23-24日
IF 0.1 4区 社会学 0 ASIAN STUDIES Pub Date : 2016-01-01 DOI: 10.1080/15299104.2016.1226571
Jessey J. C. Choo, A. Ditter
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引用次数: 1
期刊
Early Medieval China
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