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Pengaruh Penggunaan Aplikasi BUPIN terhadap Peningkatan Hasil Belajar Siswa Madrasah Aliyah Plus Taruna Islam Al-Kautsar Kraksaan Probolinggo
IF 0.3 Pub Date : 2023-07-01 DOI: 10.36088/islamika.v5i3.3274
Rizki Hadi Suhendra, A. Wahab, Ahmad Khumaidi
This research was conducted to determine whether the implementation of the BUPIN (Interactive Learning Book) application can improve student learning outcomes. In this case, the researcher chose a comparative quantitative approach. The population selected by the researcher consists of all 62 students of MA Plus Taruna Islam Al-Kautsar in the academic year 2022/2023. The simple random sampling technique was used to determine the sample members, and the researcher selected 21 students from class X. The data collected by the researcher consisted of mid-term and final exam scores. The data were analyzed using one-way ANOVA, and the SPSS version 16.0 application was used to assist in data analysis. From the results of the analysis, the researcher obtained a significant value of less than 0.05 (0.000 < 0.05). Therefore, it can be concluded that the use of the BUPIN (Interactive Learning Book) application can improve student learning outcomes.
本研究旨在确定BUPIN (Interactive Learning Book)应用程序的实施是否可以改善学生的学习成果。在这种情况下,研究人员选择了比较定量的方法。研究人员选择的人口包括2022/2023学年MA Plus Taruna Islam Al-Kautsar的所有62名学生。采用简单随机抽样的方法来确定样本成员,研究者从x班中选取了21名学生。研究者收集的数据包括期中和期末考试成绩。数据分析采用单因素方差分析,使用SPSS 16.0版本应用程序辅助数据分析。从分析结果中,研究者得到了小于0.05的显著值(0.000 < 0.05)。因此,可以得出结论,使用BUPIN (Interactive Learning Book)应用程序可以提高学生的学习成果。
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引用次数: 0
Implementasi Metode Menghafal Al-Qur'an 3T + 1M pada Rumah Tahfidz Se Kabupaten Tanah Datar 采用了平民区Tahfidz house的3T + 1米记忆可兰经方法
IF 0.3 Pub Date : 2023-07-01 DOI: 10.36088/islamika.v5i3.3685
Zulfan Ependi, Asnelly Ilyas, Suharmon Suharmon, Iman Asroa B.S
This study aims to explain the planning, implementation and evaluation as well as the obstacles in applying the 3T+1M method for memorizing the Qur'an in Tahfidz houses throughout Tanah Datar Regency. This research is based on the existence of the 3T+1M method used at the Tahfidz house in Tanah Datar Regency which has a positive impact on students. The research was conducted using field research methods to collect data at the research location. The research was conducted using a qualitative approach by presenting an overview of the application of the 3T+1M method at Tahfidz's house, Tanah Datar Regency. The research was conducted from January to July 2022. The data sources were teachers and students in 12 Tahfidz houses in Tanah Datar Regency who applied the 3T+1M method. Data collection is done by observation, interviews and documentation. The results of the research show that 1) Planning is done by making memorization targets, making Al-Qur'an memorization programs and making a schedule of activities; 2) Implementation is carried out by applying the Tikrar, Tafahhum, Tasmi', and Muraja'ah methods; 3) Evaluation of implementation by asking students to repeat memorization, reciting memorization, and depositing memorization and strengthening it in the evaluation of Tafhidz's book as a report and basis for follow-up learning; and 4) various obstacles in the form of immature student ages, debates over students' comprehension, coercion and low student motivation, and not being able to read the Qur’an or not being fluent in reading the Qur’an.
本研究旨在解释在Tanah Datar摄政时期的Tahfidz房屋中使用3T+1M方法背诵古兰经的规划、实施和评估以及障碍。本研究基于在Tanah Datar Regency的Tahfidz house使用的3T+1M方法的存在,该方法对学生产生了积极的影响。本研究采用实地调查方法在研究地点收集数据。该研究采用定性方法,概述了3T+1M方法在Tahfidz的房子Tanah Datar Regency的应用。该研究于2022年1月至7月进行。数据来源为Tanah Datar Regency 12所Tahfidz房屋的教师和学生,他们采用3T+1M方法。数据收集是通过观察、访谈和记录来完成的。研究结果表明:1)计划是通过制定记忆目标、制定《古兰经》记忆方案和制定活动日程来完成的;2)采用Tikrar, Tafahhum, Tasmi'和Muraja'ah方法进行实施;3)评价Tafhidz的书的实施情况,要求学生重复记忆、背诵记忆、储存记忆并加强记忆,作为后续学习的报告和基础;4)各种障碍,表现为学生年龄不成熟,对学生理解能力的争论,强迫和学生积极性低,不能读古兰经或不能流利地读古兰经。
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引用次数: 0
Pembentukan Karakter Siswa melalui Kegiatan Ekstrakurikuler Pendidikan Agama Islam di MTs Negeri 4 Mandailing Natal 在MTs国家,通过伊斯兰宗教教育课外活动,在圣诞节建立学生的性格
IF 0.3 Pub Date : 2023-07-01 DOI: 10.36088/islamika.v5i3.3084
Karnada Nasution
Character education is an important issue nowadays. This is due to the occurrence of moral degradation among adolescents, especially among students, which are increasingly apprehensive. The moral degradation that occurs can be seen in the character of students who lack discipline, do not respect teachers, cases of bullying, and even pornography. This study aims to analyze the implementation of Islamic religious education extracurricular activities at MT's Negeri 4 Mandailing Natal, analyze the values of character education, and analyze the impact of Islamic religious education extracurricular activities in shaping the character of MT's Negeri 4 Mandailing Natal students. This study used a qualitative research approach using descriptive methods. Data were obtained through observation, documentation, and interviews with selected informants with purposive sampling. The research findings are as follows: PAI extracurricular activities such as Tahfidz Al- Qur'an, Congregational Duha Prayers, Congregational Zuhur Prayers, Yasinan, calligraphy, and others. The purpose of carrying out these activities is to foster and develop the cognitive, affective, and psychomotor aspects of students under the PAI extracurricular guidelines issued by the Directorate of Islamic Religious Education and the Ministry of Religion. Character education values formed through PAI extracurricular activities such as religious, disciplined, peace-loving, responsible, social care, and honesty. The conclusion is that the implementation of PAI extracurricular activities both directly and indirectly can have a positive impact on shaping student character and these activities need to be carried out repeatedly and continuously.
人格教育是当今社会的一个重要问题。这是由于青少年,特别是学生中出现了道德沦丧,他们越来越担心。这种道德沦丧可以从缺乏纪律、不尊重老师、恃强凌弱甚至色情作品的学生身上看到。本研究旨在分析伊斯兰教宗教教育课外活动在MT内格里4曼达林纳塔尔省的实施情况,分析品格教育的价值,分析伊斯兰教宗教教育课外活动对MT内格里4曼达林纳塔尔省学生性格塑造的影响。本研究采用定性研究方法,采用描述性研究方法。数据是通过观察、记录和与有目的抽样的选定举报人的访谈获得的。研究结果如下:PAI的课外活动,如塔菲兹古兰经,会众杜哈祈祷,会众祖胡尔祈祷,亚西南,书法等。开展这些活动的目的是根据伊斯兰宗教教育局和宗教部发布的PAI课外指导方针,培养和发展学生的认知、情感和精神运动方面的能力。通过PAI课外活动形成的宗教、自律、爱好和平、责任、社会关怀、诚实等品格教育价值观。结论是PAI课外活动的实施对学生性格的塑造有直接和间接的积极影响,这些活动需要反复和持续地进行。
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引用次数: 0
Pelaksanaan Metode Talaqqi dalam Program Tahfidz Al-Qur'an bagi Peserta Didik di SMA Pembangunan Laboratorium UNP Talaqqi方法的实施在Tahfidz可兰经为学习者在UNP高中建设实验室
IF 0.3 Pub Date : 2023-07-01 DOI: 10.36088/islamika.v5i3.3555
Anggun Mursyida, Rini Rahman
The Talaqqi method is a method of memorizing the Qur'an which is done by listening to the verses of the Qur'an read directly by a teacher who memorizes the Qur'an. Talaqqi is a way to learn to memorize the Koran directly to people who are proficient at reading the Qur'an. This study aims to determine the implementation of the Talaqqi method in the Tahfidz Qur'an program for students at UNP Laboratory Development High School. This study uses a qualitative method with a case study approach, data sources were taken from ten informants (the principal, two tahfidz teachers, and seven students) through direct interviews, observation, and documentation. Then the data were analyzed using the Miles and Hubermen model analysis techniques. The results showed that the implementation of the Talaqqi method in the Tahfidz Qur'an program for students at the UNP Laboratory Development High School included (1) Determining the schedule for the tahfidz program once a week with 2 hours of learning, (2) Preparing a work program. (3) Implementing the Talaqqi method (4) Evaluation of the Talaqqi method includes: First, in teacher assessment it focuses on makhrojul letters, tajwid reading, and makhom. Second, the teacher replaces the steps of the Talaqqi method. Third, the teacher combines the Talaqqi method with other tahfidz methods.
塔拉奇法是一种背诵古兰经的方法,它是由背诵古兰经的老师直接朗读古兰经的经文来完成的。塔拉奇是一种直接学习背诵《古兰经》的方法,供精通《古兰经》阅读的人使用。本研究旨在确定Talaqqi方法在UNP实验室发展高中学生Tahfidz古兰经课程中的实施情况。本研究采用个案研究的定性方法,资料来源来自10位资料提供者(校长、2位塔菲兹教师和7位学生),透过直接访谈、观察和文献记录。然后使用Miles和Hubermen模型分析技术对数据进行分析。结果表明,Talaqqi方法在UNP实验室发展高中学生Tahfidz古兰经课程中的实施包括(1)确定每周一次的tatahfidz课程的时间表,每周学习2小时;(2)制定工作计划。(3) Talaqqi教学法的实施(4)Talaqqi教学法的评价包括:首先,在教师的评价中,侧重于makhrojul字母、tajwid阅读和makhom。第二,老师替换塔拉奇法的步骤。第三,老师将塔拉奇法与其他塔非兹法结合起来。
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引用次数: 0
Strategi Guru PAI dalam Membentuk Karakter Religius Siswa di SMA Negeri Binsus Dumai PAI大师在Binsus Dumai国立高中形成学生宗教特征的策略
IF 0.3 Pub Date : 2023-07-01 DOI: 10.36088/islamika.v5i3.3285
Nurhayani Lubis, Murniyetti Murniyetti
PAI teachers have a role in shaping the religious character of students, therefore the strategy of PAI teachers in shaping the religious character of students needs to be considered. Because the strategies used will have an influence on the formation of students' religious character. The purpose of this study was to find out the religious character of students at Binsus Dumai State High School, to find out the strategies used by PAI teachers in shaping students' religious character, and to find out the factors that influence PAI teachers in shaping the religious character of students at Binsus Dumai State High School. This research uses qualitative methods with a case study approach. Researchers conducted research at Binsus Dumai State High School. The data collection techniques used are observation, interviews, and documents. The informants in this study were PAI teachers and students. Data analysis was carried out by interactive methods and used a credibility test, namely triangulation. The results showed that the religious character of students has been well formed, which can be seen from the daily life of students in schools where students are getting used to religious activities, applying the 7s culture, and carrying out obligations as a Muslim. PAI teachers use refraction and exemplary strategies in shaping the religious character of students.
PAI教师在塑造学生宗教品格方面具有一定的作用,因此PAI教师在塑造学生宗教品格方面的策略需要考虑。因为所采用的策略会对学生宗教性格的形成产生影响。本研究的目的是了解宾苏斯杜麦国立高中学生的宗教性格,找出PAI教师在塑造学生宗教性格方面所采用的策略,以及找出PAI教师在塑造宾苏斯杜麦国立高中学生宗教性格方面的影响因素。本研究采用个案研究的定性方法。研究人员在宾苏斯杜麦国立高中进行了研究。使用的数据收集技术是观察、访谈和文件。本研究的举报人为PAI教师和学生。数据分析采用交互式方法,并采用可信度检验,即三角测量法。结果表明,学生的宗教性格已经形成,这可以从学校学生的日常生活中看出,学生正在习惯宗教活动,应用7s文化,履行作为穆斯林的义务。PAI教师使用折射和模范策略来塑造学生的宗教性格。
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引用次数: 1
Penerapan Media Pembelajaran Interaktif pada Mata Pelajaran Pendidikan Islam di Yayasan Al-Uyun Lebak
IF 0.3 Pub Date : 2023-07-01 DOI: 10.36088/islamika.v5i3.3592
Hasanudin Maulana, Naf’an Tarihoran, Hunainah Hunainah, Wasehudin Wasehudin
This research aims to describe the strategy and application of interactive learning media in Islamic education subjects at the Al-Uyun Lebak foundation. This research uses qualitative research that produces descriptive data. The research location is at the Al-Uyun Lebak Foundation, when the research was carried out on 2-19 December 2022. The research subjects were the Head of the Foundation, and Education Staff & Educators (Islamic education teachers), as well as students. While the research object is focused on PAI interactive learning media at the Al-Uyun Lebak Foundation. The research population is all students at the Al-Uyun Lebak Foundation, for a research sample of 10 (ten) people. Data collection techniques are through interviews, documentation, and observation. Data analysis through data reduction, then data display, inference and verification. The results of the research are related to the strategy used in interactive learning media, which refers to the steps for making material with the SlideDog application in the application of PAI learning subjects. Regarding the application of interactive learning media in PAI subjects, the material for prayer procedures using the SlideDog application is designed as attractive as possible with the addition of prayer practice videos, in practice it runs smoothly even though there are several obstacles, but they can still be handle.
本研究旨在描述Al-Uyun Lebak基金会在伊斯兰教育科目中使用互动学习媒体的策略与应用。本研究采用产生描述性数据的定性研究。研究地点是Al-Uyun Lebak基金会,研究于2022年12月2日至19日进行。研究对象是基金会的负责人、教育工作人员和教育工作者(伊斯兰教育教师)以及学生。而研究对象则集中在Al-Uyun Lebak基金会的PAI互动学习媒体。研究对象为Al-Uyun Lebak基金会的所有学生,研究样本为10人。数据收集技术是通过访谈、记录和观察。通过数据约简进行数据分析,然后进行数据显示、推理和验证。本研究的结果与互动学习媒体的使用策略有关,即在PAI学习科目的应用中,使用SlideDog应用制作材料的步骤。关于互动学习媒体在PAI科目中的应用,使用SlideDog应用程序的祈祷程序材料被设计得尽可能吸引人,并添加了祈祷练习视频,在实践中即使有一些障碍也能顺利运行,但它们仍然可以处理。
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引用次数: 0
Elaborasi Operasional Akad Murabahah Produk KPR (Kredit Pemilikan Rumah) dalam Perbankan Syariah
IF 0.3 Pub Date : 2023-07-01 DOI: 10.36088/islamika.v5i3.3553
Massura Putri Syahru, Anfal Bahri
This study describes how murabahah for sharia banking KPR products operate as well as murabahah for KPR products that have indications of hilah (legal engineering). This study uses a qualitative method of literature (library research) as a research approach. The findings of this study indicate that Islamic banking has modified the original concept of murabahah contracts, namely that the bank does not yet have a house to sell. The murabahah contract is implemented through murabahah li al-amir bi al-shira' (the buyer requests and authorizes another party to buy an item with certain criteria, then he promises to buy the item throughselling murabahah). This shows that the bank is no longer selling goods, but only representing customers through wakalah. The role of the bank is to support funds, not to enter into a sale and purchase contract. So that shows that the murabahah of Sharia KPR is formulated through the hilah based on the indications and parameters of hilah. However, hilah on murabahah are categorized as hilah masyru'ah (hilah are allowed). It can be concluded that the murabahah of Sharia KPR can be used for a limited time, but it is not an ideal contract concept to be used for a long time.
本研究描述了伊斯兰银行KPR产品的murabahah如何运作,以及具有hilah(法律工程)迹象的KPR产品的murabahah。本研究采用文献(图书馆研究)的定性方法作为研究方法。本研究的结果表明,伊斯兰银行已经修改了murabahah合同的原始概念,即银行还没有房子可以出售。murabahah合同通过murabahah li al-amir bi al-shira’(买方要求并授权另一方购买具有特定标准的物品,然后他承诺通过出售murabahah购买该物品)来实施。这表明银行不再销售商品,而只通过wakalah代表客户。银行的作用是提供资金支持,而不是签订买卖合同。这表明伊斯兰教的KPR的murabahah是通过希拉制定的基于希拉的指示和参数。然而,hillah on murabahah被归类为hilah masyru'ah (hillah是允许的)。可以得出结论,Sharia KPR的murabahah可以在有限的时间内使用,但它不是一个理想的长期使用的合同概念。
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引用次数: 0
Akhlak Peserta Didik Perspektif Al Ghazali dan Quraish Shihab (Studi Kitab Ayyuhal Walad dan Buku yang Hilang dari Kita “Akhlak”)
IF 0.3 Pub Date : 2023-07-01 DOI: 10.36088/islamika.v5i3.3573
M. Fiqih, M. Shodiq
Morals are an important part of Islam and education. Seeing the many cases of students committing immorality, promiscuity, and drugs makes it important to discuss the morals of students. The objectives of this study are 1) Knowing the morals of students according to Al Ghazali in the book Ayyuhal Walad. 2) Knowing the morals of students according to Quraish Shihab in the book Missing From Us: Morals. The type of research used is library research using the documentation method with complex and thorough data validity checking techniques. The data obtained were analyzed using content analysis techniques. The results of the study are: 1) Al Ghazali mentions several morals for students which lead to a clean-spirited human process that is close to God. Like, obedience to Allah, piety, trust, fond of reading, choosing a teacher, praying. 2) Quraish Shihab is more directed at humans who are seen as virtuous creatures, namely, sincerity, mercy, reading, patience, ash shidq, tolerance, discipline.
道德是伊斯兰教和教育的重要组成部分。看到许多学生不道德、滥交和吸毒的案例,讨论学生的道德问题变得很重要。本研究的目的是:1)根据Al Ghazali在《Ayyuhal Walad》一书中所说的了解学生的道德。2)根据Quraish Shihab在《Missing From Us: morals》一书中所说的了解学生的道德。使用的研究类型是图书馆研究,使用文献方法和复杂而彻底的数据有效性检查技术。使用内容分析技术对获得的数据进行分析。这项研究的结果是:1)Al Ghazali为学生们提到了几条道德,这些道德可以引导学生们走向一个清洁的、接近上帝的人类过程。比如,服从安拉,虔诚,信任,喜欢阅读,选择老师,祈祷。2) quuraish Shihab更多地针对被视为善良生物的人类,即真诚,仁慈,阅读,耐心,ash shidq,宽容,纪律。
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引用次数: 0
Persepsi Mahasiswa Prodi PAI Angkatan 2022 terhadap Mata Kuliah Tashih Tilawah Al-Qur’an 学生们对Tashih Tilawah古兰经课程的看法
IF 0.3 Pub Date : 2023-07-01 DOI: 10.36088/islamika.v5i3.3672
Tri Afrida, R. Wiza
The Quran is the most important source of Islamic law, Islamic education study program is one of the study programs that dominantly interacts with the Quran. but of course it becomes a problem if students of the Islamic education study program are unable to read the Quran, therefore a Tashhih Recitation of the Quran course is held to overcome this problem. However, Islamic education study program students have different responses and views on this subject. Therefore, this study aims to find out how the positive and negative perceptions of students towards the Tashhih Recitation of the Qur'an course. The method used is a qualitative research method, with data sources obtained through interviews with the heads of Islamic education study programs, supporting lecturers and students. To obtain the results of the interviews, use interview guidelines as a research instrument. In addition, data was also obtained through documentation. For data analysis techniques in the form of data reduction, data presentation and drawing conclusions. The findings in this study are; First, the positive perception of Islamic education study program students class of 2022 regarding the Tashhih Recitation of the Quran course includes: a) the Tashhih Recitation of the Quran course as a place for learning the Quran. b) learning Tashhih Recitations of the Quran means fulfilling obligations towards the Koran. c) learning Tashhih Recitations of the Quran improves the quality of reading the Quran. d) learning Tashhih Recitations of the Quran to avoid changes in meaning and meaning when reading the Quran. The two positive perceptions of Islamic Religion Study Program students class of 2022 regarding the Tashhih Recitation of the Quran include: a) the learning methods used do not vary. b) study schedule is not fixed. c) short study time. d) the capacity of students is too much.
《古兰经》是伊斯兰教法最重要的来源,伊斯兰教育学习课程是与《古兰经》互动为主的学习课程之一。但是,如果伊斯兰教育学习项目的学生不能阅读《古兰经》,这当然会成为一个问题,因此,举办塔什节诵读《古兰经》课程是为了克服这个问题。然而,伊斯兰教育研究项目的学生对此有不同的反应和看法。因此,本研究旨在了解学生对扎西诵读《古兰经》课程的积极和消极看法。所使用的方法是一种定性研究方法,数据来源是通过采访伊斯兰教育研究项目的负责人、辅助讲师和学生获得的。为了获得访谈的结果,使用访谈指南作为研究工具。此外,还通过文件编制获得了数据。以数据简化、数据呈现和得出结论为形式的数据分析技术。本研究的发现是;首先,2022届伊斯兰教育学习课程的学生对塔什科诵读《古兰经》课程的积极看法包括:a)塔什科诵读《古兰经》课程是学习《古兰经》的场所。b)学习塔什诵读《古兰经》意味着履行对《古兰经》的义务。c)学习扎西诵读《古兰经》可以提高阅读《古兰经》的质量。d)学习《古兰经》的扎西诵读,以避免在阅读《古兰经》时发生意义和意义的变化。伊斯兰宗教研究项目2022届学生对塔什节诵读《古兰经》的两个积极看法包括:a)使用的学习方法没有变化。B)学习计划不固定。C)学习时间短。D,学生的能力太大了。
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引用次数: 0
Pengaruh Pendidikan Agama Islam dalam Keluarga dan Budaya Religius Sekolah terhadap Ketaatan Beragama Peserta Didik 伊斯兰教教育对学习者的家庭和学校宗教文化的影响
IF 0.3 Pub Date : 2023-07-01 DOI: 10.36088/islamika.v5i3.3650
Nuryanti Siregar, Zulhammi Zulhammi, S. Suparni
This study aims to determine and test empirical data related to the influence of Islamic religious education in the family and school religious culture on the religious obedience of students in private madrasah aliyah in the Barumun sub-district, Padang Lawas district. This research uses associative method. The associative method is research that aims to determine the relationship, influence between two or more variables with a correlational and regression approach to quantitative data obtained from research objects, namely students from Private Madrasah Aliyah in Barumun sub-district, Padang Lawas district. The sample of this research is 105 people. The type of analysis used in this research is multiple linear and correlation test which is described descriptively. The results of this study are, first, there is a significant influence between Islamic religious education in the family on the religious observance of private madrasah aliyah students in the Barumun sub-district, Padang Lawas Regency, with a coefficient of determination (R2) of 0.214 which means that Islamic religious education in the family affects religious observance students by 21.4%). Second, the results of the study show that there is a significant influence between the religious culture of the school on religious observance, with a coefficient of determination (R2) of 0.145, which means that the religious culture of the school influences the religious observance of students at Private Madrasah Aliyah in Barumun District by 14.5%. Third, the results of the study show that there is a significant influence between Islamic religious education and school religious culture on religious observance together, with a coefficient of determination (R2) of 0.190, which means that Islamic religious education and school religious culture affect the religious observance of madrasah students private aliyah in the Barumun district of 19.0%.
本研究旨在确定和检验巴东拉瓦斯区巴鲁门街道私立伊斯兰学校学生宗教服从的实证数据,该实证数据涉及家庭和学校宗教文化中的伊斯兰宗教教育。本研究采用联想法。关联法是一种研究,旨在确定两个或多个变量之间的关系和影响,对从研究对象(即巴东拉瓦斯区Barumun街道的私立伊斯兰学校的学生)获得的定量数据采用相关和回归方法。这项研究的样本是105人。本研究使用的分析类型是描述性的多元线性和相关检验。本研究的结果是:第一,巴东劳瓦县Barumun街道的家庭伊斯兰宗教教育对私立伊斯兰学校学生的宗教信仰有显著影响,决定系数(R2)为0.214,即家庭伊斯兰宗教教育对宗教信仰学生的影响为21.4%)。第二,研究结果显示学校的宗教文化对宗教仪式的影响显著,决定系数(R2)为0.145,即学校的宗教文化对Barumun区私立伊斯兰学校学生的宗教仪式的影响为14.5%。第三,研究结果表明,伊斯兰宗教教育和学校宗教文化对宗教仪式的共同影响显著,决定系数(R2)为0.190,即伊斯兰宗教教育和学校宗教文化对巴鲁门地区伊斯兰学校学生私人阿利亚的宗教仪式的影响为19.0%。
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引用次数: 0
期刊
Studia Islamika
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