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Considerations on Some Notable Words in a Latin Account of Payments from Tebtynis 对《特布泰尼斯拉丁语收支记》中几个值得注意的词语的思考
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.1515/tc-2023-0004
Alessia Pezzella
Abstract This paper examines some notable words of both Latin and Greek origin in a second-century Latin account from Tebtynis (ChLA V 304). In light of new data, it aims to clarify the linguistic status of these words (especially those of Greek origin) and their meaning, updating and extending Adams’ (2003, 445, 519, 628) analysis, and to offer a more detailed view of the use of Latin and its contacts with Greek in second-century Tebtynis.
摘要本文考察了Tebtynis(ChLA V 304)在二世纪拉丁语记述中的一些拉丁语和希腊语的著名单词。根据新的数据,它旨在澄清这些单词(尤其是希腊语单词)的语言地位及其含义,更新和扩展Adams(2003445519628)的分析,并对拉丁语的使用及其与希腊语在二世纪的联系提供更详细的看法。
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引用次数: 0
List of Contributors 贡献者名单
3区 历史学 Q3 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.1515/tc-2023-0013
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引用次数: 0
How Style Met the City 时尚如何与城市相遇
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2022-11-11 DOI: 10.1515/tc-2022-0009
A. Vatri
Abstract The modern concept of style is a complex one and is difficult to map fully onto a corresponding notion in ancient Greek thinking and vocabulary. This paper sets out to examine both the common understandings of this term in contemporary scholarship and the ancient sensitivities to what we may call stylistic phenomena – the multi-levelled features that may be conceptualized as characterizing the ‘how’ as opposed to the ‘what’. The paper moves on to show in what ways style and ancient stylistics are related to the city, that is to say, to the use of language in the culturally-defined communicative contexts for which texts were produced and circulated in classical Athens. In the final section, this paper briefly reviews recent approaches and perspectives in the stylistics of Greek oratory and lays out the framework of this special issue.
现代的风格概念是一个复杂的概念,很难完全映射到古希腊思维和词汇中相应的概念。本文旨在考察当代学术界对这一术语的共同理解,以及古代对我们所谓的文体现象的敏感性——可以被概念化为表征“如何”而不是“什么”的多层次特征。本文继续展示了风格和古代文体学与城市的关系,也就是说,在文化定义的交际环境中使用语言,文本在古典雅典产生和传播。在最后一节,本文简要回顾了希腊演讲文体学的最新研究方法和观点,并提出了本特刊的框架。
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引用次数: 0
Impersonal Constructions Between Personae and ‘Personlessness’. Strategies of Language Manipulation in Aeschines and Demosthenes 人格与“无人格”之间的非人格建构。伊索和德摩斯梯尼的语言操纵策略
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2022-11-11 DOI: 10.1515/tc-2022-0014
Liana Tronci
Abstract This paper investigates the distribution of different types of impersonal constructions in Attic oratory and focuses on the data taken from two political speeches, i. e., Aeschines’ Against Ctesiphon (speech 3) and Demosthenes’ On the Crown (speech 18). The topic of impersonal constructions in Ancient Greek has not yet received much attention from scholars, with the exception of some studies devoted to singular aspects, e. g., the semantics and morphosyntax of impersonal verbs and the comparison with other Indo-European languages. No attention has been paid to the analysis of textual distribution of impersonal constructions and to the effects that impersonal constructions produce in communicative terms. This paper aims at filling the gap, by analysing different types of clauses under the umbrella of impersonal constructions. Some of them are usually recognised as impersonal constructions, while others are not. Constructions are of three types: the first includes constructions with impersonal verbs, e. g., δεῖ, δοκεῖ, etc., which are to be compared with the corresponding personal constructions. The second group contains some non-personal uses of grammatical persons, namely the non-referential uses of the first person plural and the clauses with indefinite subject τις. Finally, the third type includes constructions with non-human subjects, which display no-agreement in number between the verb and its external argument. The purpose of the paper is twofold. On the one hand, it aims at contributing to the debate on ancient Greek impersonal constructions; on the other hand, it investigates the role played by impersonal linguistic strategies in building the contents of forensic speeches and conveying the messages that orators wanted to communicate to the audience.
摘要:本文考察了阿提卡演讲中不同类型的人称结构的分布,并重点研究了两篇政治演讲的数据。,埃斯钦的《反对忒西丰》(演讲3)和德摩斯梯尼的《论王冠》(演讲18)。古希腊语中人称结构的研究还没有受到学者们的重视,只有一些研究致力于单数方面,例如:非人称动词的语义和形态语法,以及与其他印欧语言的比较。对于非人称结构在语篇中的分布以及非人称结构在交际用语中产生的影响的分析一直没有得到重视。本文旨在通过分析人称结构下不同类型的从句来填补这一空白。其中一些通常被认为是客观结构,而另一些则不是。构式有三种类型:第一种包括带有非人称动词的构式,例如:、δε ε、δοκε ε等,并与相应的人称构式进行比较。第二组包含一些语法人称的非人称用法,即第一人称复数的非指称用法和带有不定主语τις的从句。最后,第三种类型包括带有非人类主语的结构,这些结构在动词和它的外部论点之间表现出数量上的不一致。这篇论文的目的是双重的。一方面,它旨在对古希腊人称结构的争论有所贡献;另一方面,它研究了客观语言策略在构建法庭演讲内容和传达演讲者想要传达给听众的信息方面所起的作用。
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引用次数: 0
Speakers Diffident and Speakers Brash in the Athenian Courts 雅典法庭上的讲话者羞怯与讲话者傲慢
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2022-11-11 DOI: 10.1515/tc-2022-0016
Victor Bers
Abstract In many of the surviving Athenian law court speeches, litigants and sunēgoroi claim that, as amateurs, they come to trial at a disadvantage. Occasionally, they acknowledge a reputation for wishing to advance themselves by a display of rhetorical abilities. Whatever stance the speaker takes, these maneuvers add to the complex texture of Attic oratory. We find a remarkable variety of approaches, e. g., Antiphon giving a Lesbian-speaking client an ornate acknowledgment in lightly Ionicized Attic of his rhetorical inadequacy; Lysias posing as a forensic novice when he represents himself; Dinarchus mimicking a speaker at a loss for words; Lycurgus warning the jury that the defendant will (mis)represent himself as an amateur under attack by a malicious prosecutor. And the orator who has, however falsely, spoken to his audience of his own sense of formidable rhetorical challenge might thereby be better prepared to improvise his response to his opponents’ speeches. Alcidamas, champion of improvisation, would be sympathetic.
在许多现存的雅典法庭演讲中,诉讼当事人和sunēgoroi声称,作为业余爱好者,他们在审判中处于不利地位。偶尔,他们承认希望通过展示修辞能力来提升自己的名声。无论演讲者采取何种立场,这些策略都增加了阿提卡演讲的复杂质感。我们发现了各种各样的方法,例如:安提丰在略带电离的阿提卡语中华丽地承认了自己的修辞不足;吕西亚斯在代表自己时假扮成法医新手;狄纳古斯在模仿一个无话可说的人;莱库格斯警告陪审团,被告将(错误地)把自己说成一个受到恶意检察官攻击的业余爱好者。而一位演说家,无论多么虚伪地向他的听众讲述了他自己对强大的修辞挑战的感觉,因此可能会更好地准备好即兴应对对手的演讲。阿尔西达马斯是即兴创作的拥护者,他会对此表示同情。
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引用次数: 0
A Civic Style: The Use of μετέχειν Metaphors in Athenian Oratory 公民风格:雅典演讲中参与隐喻的运用
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2022-11-11 DOI: 10.1515/tc-2022-0011
Jakub Filonik
Abstract This paper examines the language of ‘sharing in the polis’ common in Greek legal and political discourse, with a particular emphasis on its use in Athenian oratory. It explores the conceptual metaphors related to various forms of engagement in the socio-political framework of the city-state, such as μετέχειν τῆς πόλεως and μετεῖναι τῆς πόλεως (“having a share in the polis”), μετέχειν τῶν τῆς πόλεως (“having a share in the affairs of the polis”), μετέχειν τῶν κοινῶν (“having a share in public affairs”), and more context-specific variants of this phrasing used by orators in attempts to influence the audiences gathered in the political institutions of democratic Athens. Finally, it argues that crucial distinctions should be made in the understanding of these different expressions and in interpreting their meaning in different rhetorical, legal, and socio-political contexts.
摘要本文考察了希腊法律和政治话语中常见的“分享城邦”语言,特别强调了它在雅典演讲中的使用。它探讨了与城邦社会政治框架中各种形式的参与有关的概念隐喻,如μῆεως和μετεῖγιτῆςπίλεως(“在城邦中占有一席之地”),μετίχειςτῶΓτῆςπίλεως(“参与城邦事务”),μῶμῶ(“在公共事务中占有一席之地”),以及演说家在试图影响聚集在民主雅典政治机构中的观众时使用的这一措辞的更具体的变体。最后,它认为,在理解这些不同的表达以及在不同的修辞、法律和社会政治背景下解释它们的含义时,应该做出关键的区分。
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引用次数: 0
The Mood of Persuasion: Imperatives and Subjunctives in Attic Oratory 说服的语气:阿提卡演讲中的祈使句和虚拟语气
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2022-11-11 DOI: 10.1515/tc-2022-0013
Andreas Af Serafim
Abstract This paper aims to examine whether imperatives are used in the same or a similar way in forensic, symbouleutic, and epideictic orations, what the semantic differences are between addressing the audience in the imperative and the so-called mandative subjunctive (which conveys requests, suggestions, and recommendations) or prohibitive subjunctive (which instructs the audience to avoid actions), and what impact these two moods are intended to have upon the judges and onlookers. It will be argued that subjunctives, when used in main clauses (those in subordinate clauses are not examined), take their level of forcefulness (i. e., how polite and discreet they are) from their immediate context, and that, in some instances, they may have a similar semantic force and persuasive potential to imperatives.
摘要本文旨在研究祈使句在法庭、象征和流行演讲中是否以相同或相似的方式使用,祈使句与所谓的强制性虚拟语气(传达请求、建议和建议)或禁止性虚拟语气(指示听众避免行动)之间的语义差异,以及这两种语气对法官和旁观者的影响。有人会说,在主句中使用虚拟语气时(在从句中使用的虚拟语气不受审查),会采取它们的有力程度。例如,它们有多礼貌和谨慎),在某些情况下,它们可能具有与命令相似的语义力量和说服力。
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引用次数: 1
Mind Style, Cognitive Stylistics, and Ēthopoiia in Lysias 心灵风格,认知文体学,和Ēthopoiia在吕西亚斯
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2022-11-11 DOI: 10.1515/tc-2022-0010
E. V. E. Boas
Abstract This paper approaches Lysianic ēthopoiia from the methodological perspective of ‘mind style’, a concept taken from modern stylistics. It is argued that Lysias gave his speakers individualized speaking styles that are indicative of their characters. The narrative of Lysias 1 is used as test case, and the analysis is based on a variety of linguistic features (sentence length, particle usage, pronoun usage) and cognitive concepts (mindblindness, schemas, cognitive metaphor). It is argued that, in a variety of subtle ways, Euphiletus is portrayed linguistically as a simple man, unaware of the motives and actions of others, and as a passive experiencer rather than an active participant in his own story.
摘要本文从现代文体学中的“心型”概念的方法论角度来探讨赖氨酸。有人认为,利西亚斯给了他的演讲者个性化的演讲风格,以表明他们的性格。Lysias 1的叙述被用作测试案例,分析基于各种语言特征(句子长度、助词用法、代词用法)和认知概念(心盲、图式、认知隐喻)。有人认为,在语言上,尤菲莱图斯以各种微妙的方式被描绘成一个简单的人,不知道他人的动机和行为,是一个被动的体验者,而不是自己故事的积极参与者。
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引用次数: 0
Persuasion by Immersion: The Narratio of Lysias 1, On the Killing of Eratosthenes 沉浸式说服:吕西亚斯的叙述1、论埃拉托色尼之死
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2022-11-11 DOI: 10.1515/tc-2022-0012
R. Allan
Abstract In his paper on Lysias, Dionysius of Halicarnassus characterizes the effect of Lysias’ enargeia as the power through which the listener “seems to see the things shown and to be almost in the company of the characters whom the orator introduces”. The capacity to give the audience a sense of being present at the narrated scene, vividly imagining the people, places, and actions, is one the most powerful instruments in Lysias’ persuasive toolbox. The ‘sense of presence’ created by Lysias’ narrative style will be approached as a form of what in cognitive literary studies has become known as immersion, a concept that is defined by in terms that are remarkably similar to Dionysius’ characterization of Lysias’ style, as “the experience through which a fictional world acquires the presence of an autonomous, language-independent reality populated by live human beings” (Ryan 2015, 9). Analyzing Lysias’ narrative techniques through the lens of their immersive power is interesting for several reasons. Psychological research has found evidence that highly immersed readers are more likely to be persuaded by the point of view implicit in a narrative than readers who are less immersed. Approaching Lysias’ style in terms of its immersive qualities also allows us analyze the text in terms of a wide and diverse range of linguistic and narratological devices: not only the strategic use of graphic (“vivid”) details, but also the use of verbal tense and aspect, vocatives, direct speech, the narrator’s visibility, and the narrative’s spatial and temporal organization, handling of perspective (focalization), and its capacity to raise suspense and to engage the audience’s attention and emotions.
摘要哈利卡纳苏斯的狄奥尼修斯在其关于利西亚斯的论文中,将利西亚斯艺术的效果描述为听众“似乎看到了所展示的东西,并且几乎与演讲者介绍的人物在一起”的力量。让观众有一种置身于叙事场景中的感觉,生动地想象人物、地点和行动,是利西亚斯说服力工具箱中最强大的工具之一。Lysias的叙事风格所创造的“在场感”将被视为认知文学研究中被称为沉浸的一种形式,这一概念的定义与Dionysius对Lysias风格的描述非常相似,作为“一种体验,一个虚构的世界通过这种体验获得了一个由活着的人组成的自主、语言独立的现实”(Ryan 2015,9)。通过他们身临其境的力量来分析利西亚斯的叙事技巧是有趣的,原因有几个。心理学研究发现,有证据表明,与不太沉浸的读者相比,高度沉浸的读者更有可能被叙事中隐含的观点所说服。从其身临其境的品质来接近莱西亚斯的风格,也让我们能够从广泛而多样的语言和叙事手段来分析文本:不仅是对图形(“生动”)细节的战略性使用,还包括对动词时态和体相、主词、直接言语、叙述者的可见性以及叙事的空间和时间组织的使用,视角的处理(聚焦),以及它引发悬念和吸引观众注意力和情绪的能力。
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引用次数: 1
Some Functions of Rhetorical Questions in Lysias’ Forensic Orations 吕西亚斯法庭演说中反问句的若干功能
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2022-11-11 DOI: 10.1515/tc-2022-0015
E. Hall
Abstract The rhetorical question, often assumed to have been favoured by the sophist Gorgias, became a fundamental feature of ancient rhetoric in both Greek and Latin. By the time of Senecan tragedy, an accumulation of as many as seventeen serial rhetorical questions can be found expressing extremes of emotion, especially indignation or despair. Rhetorical questions in some archaic and classical Greek authors have received limited attention, for example, in the Iliad those delivered by Thersites in exciting indignation (2.225–233) and by the authorial voice to create pathos in asking Patroclus about the Trojans he has killed (16.692–693); the string of questions Aphrodite humorously asks in Sappho 1; the ritual queries in the Derveni Papyrus; the series of two to three questions found (often near the beginning of speeches) in the agōns of some tragedies. But the increasing variety and sophistication of the deployment of the rhetorical question in the Greek orators has been surprisingly neglected. This article analyses some of the different uses to which Lysias puts rhetorical questions especially in relation to characterisation in his orations and argues that they represent a considerable advance on the practice of any predecessor in any genre.
反问句通常被认为是诡辩家戈尔吉亚的最爱,它已成为古希腊语和拉丁语修辞学的一个基本特征。在塞内加悲剧时期,可以找到多达17个连续反问句的积累,表达极端的情感,特别是愤怒或绝望。一些古代和古典希腊作家的修辞问题受到了有限的关注,例如,在《伊利亚特》中,Thersites在激动的愤怒中提出的问题(2.225-233),以及作者在向帕特洛克罗斯询问他杀死的特洛伊人时所发出的悲情的声音(16.692-693);阿芙罗狄蒂在《萨福》第一章中幽默地提出的一连串问题;Derveni Papyrus中的仪式问题;在一些悲剧的agōns中发现的一系列两到三个问题(通常在演讲开始附近)。但令人惊讶的是,希腊演说家对反问句的运用越来越多样化和复杂,却被忽视了。这篇文章分析了吕西亚斯提出修辞问题的一些不同用途,特别是在他的演讲中与人物特征有关的问题,并认为它们代表了在任何类型的任何前辈的实践中都有相当大的进步。
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引用次数: 1
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Trends in Classics
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