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How to End the Odyssey 如何结束奥德赛
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2020-06-25 DOI: 10.1515/tc-2020-0004
E. Bakker
Abstract This contribution discusses the plot of the Odyssey as a field of opposing forces shaping the ending of the poem: (i) the generic tension between folktale and epic; (ii) the fundamental ambiguity of the poem’s climactic event, the killing of the Suitors (justice or revenge?); and (iii) the antagonism between Zeus and Poseidon. On this basis two competing scenarios for the ending of the poem are proposed: amnesia and departure, the former viewing the theme of revenge on the human plane, the latter on the divine.
摘要这篇文章讨论了《奥德赛》作为一个对立力量场的情节,这些力量塑造了诗的结局:(i)民间故事和史诗之间的普遍张力;(ii)这首诗的高潮事件,诉讼人被杀(正义还是复仇?)的根本模糊性;以及(iii)宙斯和波塞冬之间的对抗。在此基础上,提出了诗歌结局的两种竞争场景:遗忘和离去,前者在人的层面上看待复仇主题,后者在神的层面上审视复仇主题。
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引用次数: 0
Immobility and Motion in Colluthus’ The Abduction of Helen 科鲁托斯《绑架海伦》中的静止与运动
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2020-06-25 DOI: 10.1515/tc-2020-0008
Orestis Karavas
Abstract The poets of that time seek to find a way to engrave their names on the wall of immortality through their works. One way of achieving this was by “filling in the gaps” Homer left in his poems, or continuing through them the stories he started. Colluthus, a Greek poet of Egypt, who lived under the reign of Anastasius (5th-6th centuries AD), is known as the author of the short poem The Abduction of Helen. This “prequel” to the Iliad comes after a very long tradition of legends concerning the beginning of the war of Troy. In the present paper I will study how Colluthus uses his characters’ immobility and motion in The Abduction of Helen. I will show that motion always causes a catastrophe, whereas immobility is a synonym for forced inaction or imprisonment.
那个时代的诗人试图通过自己的作品将自己的名字镌刻在不朽的墙上。实现这一目标的一种方法是“填补”荷马在他的诗中留下的空白,或者继续他开始的故事。科卢修斯,生活在阿纳斯塔修斯统治时期(公元5 -6世纪)的埃及希腊诗人,以短诗《海伦的绑架》的作者而闻名。这部《伊利亚特》的“前传”是在关于特洛伊战争开始的悠久传说传统之后写成的。在本文中,我将研究科卢蒂斯如何在《绑架海伦》中运用他的人物的静止和运动。我将证明,运动总是导致灾难,而不动是被迫不作为或监禁的同义词。
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引用次数: 0
Through the Epic Tradition: Speech and Assemblies in Quintus’ Posthomerica 透过史诗传统:昆图斯后美国的演说与集会
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2020-06-25 DOI: 10.1515/tc-2020-0009
Katerina Carvounis
Abstract This paper explores how Quintus of Smyrna engages with the Homeric poems and the subsequent epic tradition. The paper discusses two scenes from Quintus’ Posthomerica dealing with the dynamics of speech between individuals and a collective body; the first of these scenes (Posthomerica 6.5–95) is primarily indebted to a scene in Iliad 2, and the second one (Posthomerica 1.403–475) has intriguing parallels in Apollonius’ Argonautica and Vergil’s Aeneid. The overall aim of the paper is to illustrate Quintus’ dialogue with multiple models throughout the epic tradition and to draw attention to the way he shapes these models according to his own poetics.
摘要本文探讨了士麦那的昆图斯是如何与荷马诗歌及随后的史诗传统相结合的。本文讨论了昆图斯《后故乡》中的两个场景,即个体与集体之间的言语动态;第一个场景(《后美洲》6.5–95)主要归功于《伊利亚特2》中的一个场景,第二个场景(后美洲》1.403–475)与阿波罗尼奥斯的《阿尔戈诺提卡》和维吉尔的《埃涅阿斯纪》有着有趣的相似之处。本文的总体目的是说明昆图斯在整个史诗传统中与多种模式的对话,并提请人们注意他根据自己的诗学塑造这些模式的方式。
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引用次数: 0
Bibliography 参考书目
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2020-06-25 DOI: 10.1515/tc-2020-0011
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引用次数: 0
‘Imprison Cleon, Kill the Dead!’ “囚禁克里昂,杀死人!””
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2019-11-01 DOI: 10.1515/tc-2019-0013
Orestis Karatzoglou
Abstract Cleon was killed in the battle of Amphipolis in 422 BCE, but he is referred to as alive in the first parabasis of the Clouds (591–594). This reference is customarily understood as simply a remnant of the first version of the play, which the author failed to integrate seamlessly into the surviving, revised version. Comparison with Pylaemenes, an Iliadic character of Paphlagonian origin, who is killed in Book 5 but reappears alive in Book 13, renders the reference to Cleon intelligible as an allusive joke.
克利翁在公元前422年的安菲波利斯战役中被杀,但在《云记》(591-594)中,他被认为是活着的。这种参考通常被理解为仅仅是戏剧第一版的残余,作者未能将其无缝地整合到幸存的修订版本中。与皮莱门尼斯(Pylaemenes)相比,他是帕弗拉哥尼亚出身的伊利亚德人物,在第5卷中被杀,但在第13卷中复活了,这使得对克利翁的提及作为一个暗示性的笑话变得容易理解。
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引用次数: 0
A Strange Epigram and the Date of Hegesander 一个奇怪的警句和赫格桑德的年代
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2019-11-01 DOI: 10.1515/tc-2019-0017
D. Guasti
Abstract This paper is on an epigram reported by Hegesander of Delphi (LGGA F 11), which was constituted exclusively of neologistic compounds. Its peculiarity, in attacking the hypocrisy of Cynics, is the complete disregard of any morphological rules as in no other known Greek text. I analyze this poem from the point of view of language, context, and content. I consider also other epigrams on the same theme. I will discuss the stereotype of the pseudo-Cynic charlatan, common in texts from the imperial period, on the base of which I suggest changing the date of the epigram (and consequently of Hegesander) to the early imperial era.
摘要本文是根据德尔斐的Hegesander(LGGA F11)的一篇警句,该警句完全由新词化合物组成。它攻击犬儒主义虚伪的特点是完全无视任何形态规则,这是其他已知的希腊文本所没有的。我从语言、语境和内容的角度来分析这首诗。我还考虑了关于同一主题的其他警句。我将讨论伪犬儒江湖骗子的刻板印象,这种刻板印象在帝国时期的文本中很常见,在此基础上,我建议将警句(以及黑格尔的警句)的日期改为帝国早期。
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引用次数: 1
Titelseiten 首页
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2019-11-01 DOI: 10.1515/tc-2019-frontmatter2
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引用次数: 0
Μισούμενα on the Misoumenos: Neglected Tables of Fractions in P.Oxy. XXXIII 2656 Μισούμενα关于Misoumenos: p.o y中被忽略的分数表。第三十三章2656
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2019-11-01 DOI: 10.1515/tc-2019-0014
G. Azzarello
Abstract The article offers the (re)edition of five tables of parts (1/12, 1/13, 1/14, 1/15, 1/16), contained in P.Oxy. XXXIII 2656, the famous codex of Menander’s Misoumenos (ed. pr.: Turner 1965) and only partially (table of 1/13) edited so far (cf. Turner 1965, 18–19). The palaeographical and content-related analysis of the tables, turn out to be fundamental for a better understanding of the codex’s chronology and context.
摘要这篇文章提供了五个部分表(1/12,1/13,1/14,1/15,1/16)的(重新)版本,包含在P.Oxy.XXXIII2656,著名的Menander的Misoumenos法典(编辑:Turner 1965)中,并且到目前为止只编辑了部分(1/13表)(参见Turner 1965,18-19)。对这些表格的古地理和内容相关分析,对于更好地理解法典的年代和背景是至关重要的。
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引用次数: 1
Occult(um) Aeaciden: Elisions of gender in Statius’ Achilleid 神秘(um) Aeaciden: Statius ' Achilleid中的性别精英
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2019-11-01 DOI: 10.1515/tc-2019-0018
D. Kozák
Abstract In this paper I am discussing some passages in Statius’ Achilleid, including the opening words of the poem, where some elisions seem to effectively suggest how gender and identity of Achilles become destabilized during his stay on Scyros in women’s clothes. The elisions to be discussed affect word endings indicative of the masculine grammatical gender; in some cases, moreover, these endings are not just muted but also replaced, as it were, by their feminine equivalents. I also examine one passage where the masculine endings are emphatically not silenced despite elision; and a pair of passages where tension between the masculine and the feminine is introduced into the text by conjecture rather than by elision.
摘要在这篇论文中,我讨论了Statius的《阿喀琉斯》中的一些段落,包括这首诗的开场白,其中的一些省略似乎有效地表明了阿喀琉思穿着女装在斯克罗斯逗留期间,性别和身份是如何变得不稳定的。要讨论的省略影响表示阳性语法性别的词尾;此外,在某些情况下,这些词尾不仅被静音,而且被女性化的词尾所取代。我还研究了一段话,尽管省略了,但阳性结尾并没有被沉默;还有一对段落,通过推测而不是省略将阳性和阴性之间的张力引入文本。
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引用次数: 2
Implicit and Explicit Words of Wisdom in Aeschylus and in Prometheus Bound: A Laconically Generalizing Titan and a Densely Lavish Poet 埃斯库罗斯和普罗米修斯笔下的智慧言外之意:一个短小精悍的泰坦和一个极度奢华的诗人
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2019-11-01 DOI: 10.1515/tc-2019-0012
Nikos Manousakis
Abstract Prometheus Bound is a disputed play in the Aeschylean corpus. For some time now the impact of this short description seems to be gradually unraveling the renowned reputation this play used to enjoy. What was in the past the grandiose work of an eminent master, is now regarded by a rising number of scholars as a rather simplistic composition by an anonymous author. Yet, even though the disputed play could not have been composed by Aeschylus, and is indeed nothing like Aeschylus in the summit of his art, as we know him in the main through the fully extant dramas of the last fifteen or so years of his career, Pr. is not devoid of genuine dramatic value. In the present study I focus on the generalizations in the plays in the Aeschylean corpus. I attempt to show that even though the author of Pr. and Aeschylus are clearly different in how they exploit generalizations, this does not – ipso facto – imply that the anonymous former is incompetent in this respect, while the famous latter is most skillful. They are two different playwrights with two different, yet both very special, approaches in handling generalizations.
摘要《普罗米修斯的束缚》是埃斯库罗斯文集中有争议的一部戏剧。一段时间以来,这段简短的描述所产生的影响似乎逐渐破坏了这部剧曾经享有的声誉。在过去,这是一位杰出大师的宏伟作品,而现在,越来越多的学者认为这是一位匿名作者的一篇相当简单的作品。然而,尽管这出有争议的戏剧不可能是埃斯库罗斯创作的,也确实不像埃斯库罗斯在艺术的巅峰时期那样,因为我们主要是通过他职业生涯最后十五年左右现存的戏剧来了解他的,但《普莱尔》并非没有真正的戏剧价值。在本研究中,我着重于埃斯库罗斯语料库中戏剧的概括。我想说明的是,尽管《普》的作者和《埃斯库罗斯》的作者在利用概括的方式上有明显的不同,但这并不意味着无名氏的前者在这方面是无能的,而著名的后者在这方面是最熟练的。他们是两个不同的剧作家,用两种不同的,但都非常特殊的方法来处理概括。
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Trends in Classics
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