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The Question of the Effectiveness of Coptic Pharmacological Prescriptions 科普特药物处方的有效性问题
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2021-06-01 DOI: 10.1515/tc-2021-0005
Anne Grons
Abstract Coptic pharmacological texts offer a multitude of medical prescriptions concerning various afflictions, such as eye or skin irritations, affections of the viscera, or even psychological complaints. The content of these texts is medical, and in most cases bereft of any magical or religious ideas. They usually compile prescriptions according to symptoms and/or afflictions, without any further organising principle. Only a handful of texts are grouped according to the illness or to the medicinal plants used. Almost every prescription follows a pattern, with four formal elements: 1) the medical indication (or purpose), 2) the (basic) ingredients, 3) the procedure and application, and 4) the effects and/or the effectiveness of a remedy, or further information. In this article, I give an overview of the entire corpus of Coptic medical prescriptions, explore the four main elements, and especially the discussions of efficacy. I also examine the material in light of placebo research, to see whether something like a placebo effect may have influenced how the pharmacological texts were formulated.
摘要科普特药理学文献提供了大量关于各种疾病的医学处方,如眼睛或皮肤刺激、内脏影响,甚至心理问题。这些文本的内容是医学的,在大多数情况下没有任何魔法或宗教思想。他们通常根据症状和/或痛苦编制处方,没有任何进一步的组织原则。只有少数文本根据疾病或使用的药用植物进行分组。几乎每个处方都遵循一种模式,有四个正式要素:1)医学指征(或目的),2)(基本)成分,3)程序和应用,4)药物的效果和/或有效性,或进一步的信息。在这篇文章中,我对科普特医学处方的整个语料库进行了概述,探讨了四个主要要素,尤其是对疗效的讨论。我还根据安慰剂研究检查了这些材料,看看类似安慰剂效应的东西是否影响了药理学文本的制定方式。
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引用次数: 0
List of Contributors 贡献者列表
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2021-06-01 DOI: 10.1515/tc-2021-0010
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引用次数: 0
Healing in Christian Liturgy in Late Antique Egypt: Sources and Perspectives 古埃及晚期基督教礼教的疗愈:来源与展望
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2021-06-01 DOI: 10.1515/tc-2021-0006
Ágnes T. Mihálykó
Abstract Health and healing were of constant interest for Christian communities in late antique Egypt. Accordingly, a broad range of therapeutic rituals were on offer by the clergy, by monks, and in martyr shrines. Of all these, this paper explores prayers and gestures performed and substances consecrated in a liturgical context as well as some related practices, with a focus on the fourth and fifth centuries, from which most relevant sources hail. Besides reconstructing the rites themselves as far as the evidence allows – including intercessions for the sick, prayers for laying on of hands, and the consecration of oil (and water and bread) and the anointing of the sick in various liturgical contexts –, I also consider them as interpersonal therapeutic rituals and attempt to evaluate them through the lens of medical and anthropological placebo theories. With due attention to the methodological difficulties, I argue that the decline and transformation of liturgical healing rites after the fifth century may partially be explained with their modest ‘placebogenic potential’ compared to other rites on offer in the late antique ‘market of healing’.
摘要古埃及晚期的基督教社区一直对健康和治愈感兴趣。因此,神职人员、僧侣和烈士祠提供了广泛的治疗仪式。在所有这些中,本文探讨了在礼拜仪式背景下进行的祈祷和手势、神圣化的物质以及一些相关的实践,重点是四世纪和五世纪,这些都是最相关的来源。除了在证据允许的范围内重建仪式本身——包括为病人求情、祈祷双手合十、在各种礼拜仪式中祝圣油(水和面包)和为病人涂油膏——,我还认为它们是人际治疗仪式,并试图通过医学和人类学安慰剂理论的视角来评估它们。在适当注意方法上的困难的情况下,我认为,与晚期古董“治疗市场”中提供的其他仪式相比,五世纪后礼拜仪式治疗仪式的衰落和转变可以部分解释为其适度的“安慰剂潜力”。
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引用次数: 0
The vocabulary of care and healing in the Greek private letters of Byzantine Egypt 拜占庭埃及希腊私人信件中的护理和治疗词汇
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2021-06-01 DOI: 10.1515/tc-2021-0008
Antonio Ricciardetto
Abstract Amid the corpus of Greek papyri discovered in the sands of Egypt, some fifty letters dated from the end of the 3rd century CE to the 7th century refer to a disease which afflicts an animal or a private individual – either the sender or the recipient of the letter, or to a third party. Seventeen of these also provide details on care and healing. How do these seventeen letters, which ostensibly do not derive from the medical world, describe the evolution of a disease, and especially its outcome when it is fortunate for the sick person? What are the healing strategies implemented by these individuals? These are the questions that I try to answer, while emphasising the contribution of these documents to the history of health and disease in Byzantine Egypt.
摘要在埃及沙漠中发现的希腊纸莎草书中,大约有50封公元3世纪末至7世纪的信件提到了一种折磨动物或个人的疾病——无论是信件的发送者还是接收者,还是第三方。其中17个还提供了有关护理和治疗的详细信息。这十七封表面上并非来自医学界的信,如何描述一种疾病的演变,尤其是当病人幸运时的结果?这些人实施的治疗策略是什么?这些都是我试图回答的问题,同时强调这些文件对拜占庭埃及健康和疾病史的贡献。
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引用次数: 0
An Odd Latin Word and the Date of anon. 155 FGE 《一个奇怪的拉丁词和无名氏的日期》,第155卷
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2020-11-01 DOI: 10.1515/tc-2020-0021
J. Kwapisz
Abstract This note argues, against a recent article published in this journal, that the traditional Hellenistic dates of anon. 155 FGE, an experimental anonymous epigram composed of eccentric compounds, and accordingly of Hegesander of Delphi, who is Athenaeus’ source for this epigram, are correct, since an allusion to this poem is found in the early Roman poet Laevius. Anon. 155 FGE is an attack not on Cynics, but philosophers in general.
本文反对最近发表在本刊上的一篇文章,认为传统的希腊化日期anon. 155 FGE,这是一首由古怪化合物组成的实验性匿名警句,因此,雅典娜娜的这首警句的来源德尔斐的Hegesander是正确的,因为在早期罗马诗人Laevius中发现了这首诗的典故。FGE攻击的不是犬儒主义者,而是一般的哲学家。
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引用次数: 0
Hippon of Croton (or Samos) from Aristotle to the Anonymus Londiniensis: medicine and research on nature 从亚里士多德到龙迪尼人:医学与自然研究
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2020-11-01 DOI: 10.1515/tc-2020-0018
D. Manetti
Abstract Even though Hippon is a minor figure among the so-called Presocratics, a new analysis of some of his fragments confirms that he was a famous and valuable scientist, who explored nature, starting from the vegetal world (botany). He assumed it as a model also for animal and human physiology. The passages examined do him justice against the contempt expressed by Aristotle.
尽管希波蓬在所谓的前苏格拉底时期只是一个小人物,但对他的一些碎片的新分析证实,他是一位著名而有价值的科学家,他从植物世界(植物学)开始探索自然。他认为它也可以作为动物和人类生理学的模型。他所考察的段落对亚里士多德所表达的蔑视是公正的。
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引用次数: 0
The technical term ‘amphibolon’ in Pollux’s Onomasticon Pollux Onomasticon中的技术术语“角闪石”
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2020-11-01 DOI: 10.1515/tc-2020-0022
Stylianos Chronopoulos
Abstract Pollux uses the technical term ‘amphibolon’ in different contexts and with relatively different functions. This paper documents in detail these functions, categorizes them in 5 different categories (marking of polysemous lexemes; marking of polysemous lexemes in specific passages; highlighting dubious readings in specific passages; marking of a doubtful categorization of a thing; marking lexemes which are dubious regarding their canonicity) and discusses their relation with lexicographic features and intentions of the Onomasticon. It contributes contributes, thus, to the disambiguation of the term in the Onomasticon and adds some insights about its uses in the ancient Greek grammatical and lexicogrpahical tradition.
摘要:波利克斯在不同的语境中使用了术语“amphibolon”,具有相对不同的功能。本文详细记录了这些功能,并将其分为5类:多义词标注;特定篇章中多义词的标注在特定段落中突出可疑的阅读;标记:对事物的可疑分类的标记;标记对其规范性有疑问的词汇),并讨论了它们与词典学特征和拟声表意图的关系。因此,它有助于消除Onomasticon中该术语的歧义,并增加了一些关于其在古希腊语法和词典传统中的用法的见解。
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引用次数: 0
The ‘Cycle’ of Arignota. Sappho’s frr. 95 and 96 V. Arignota的“循环”。Sappho's frr。95和96V。
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2020-11-01 DOI: 10.1515/tc-2020-0015
K. Tsantsanoglou
Abstract After preparing a detailed new edition of Sappho’s frr. 95 and 96 V., continuously transmitted in the parchment codex P. Berol. 9722, the author proposes that they constitute a ‘cycle’ of three homometric poems with a common theme articulated in successive episodes (i. 95, ii. 96.1–20, iii. 96.21–36). In the first, Sappho conveys her despair for her separation from her beloved pupils, Arignota being one of them. In the second, Arignota is presented in Sardis, where she excels among the Lydian women. She expresses a strong feeling of nostalgia for her stay in Lesbos with Sappho and for her beloved friend there, Atthis. In the third, Sappho addresses Atthis and, employing the mythological exemplum of Aphrodite’s love to Adonis and their distant meetings, declares that they will sail to the port of Geraistion in Asia Minor’s Aegean coast, whence they will travel to Sardis for meeting their old friend. The author also meditates on the possibility that the name Ἀριγνώτα (= ‘One-easy-to-be-known, Easy-to-identify’), is a renaming by Sappho of Ἀρύηνιc, the daughter of the Lydian king Alyattes, who is yearning to see her old teacher and her childhood girlfriend before her marriage to Astyages, son of Kyaxares, king of the Medes. The marriage was negotiated for ending a many years war between the two nations, a peace that coincided with the eclipse of the sun, usually dated on May 28, 585 BC.
摘要在准备了一个详细的新版本萨福的frr。95和96V.,在羊皮纸编码P.Berol中连续传输。9722,作者提出,它们构成了三首同态诗的“循环”,在连续的几集中表达了一个共同的主题(i.95,ii.96.1–20,ii.96.21–36)。在第一集中,萨福表达了她与心爱的学生分离的绝望,Arignota就是其中之一。在第二部中,Arignota出现在萨迪斯,在那里她在吕底亚女性中表现出色。她表达了强烈的怀旧之情,怀念她和萨福在莱斯博斯岛的逗留,怀念她在那里深爱的朋友阿特斯。在第三章中,萨福向阿提斯致辞,并以阿佛洛狄忒对阿多尼斯的爱和他们遥远的会面为神话范例,宣布他们将驶向小亚细亚爱琴海海岸的杰拉斯蒂翁港,在那里他们将前往萨丁岛与老朋友会面。作者还思考了这个名字ἈριγΓώτα(=“易于知晓,易于识别”),是萨福对Ἀρίηιc,Lydian国王Alyattes的女儿,她渴望在嫁给Medes国王Kyaxares的儿子Astyages之前见到她的老老师和儿时的女朋友。这桩婚姻是为了结束两国之间多年的战争而谈判达成的,这场和平与日食同时发生,通常发生在公元前585年5月28日。
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引用次数: 0
Timocreon of Ialysos, frr. 1–4 (= 727–730 PMG)
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2020-11-01 DOI: 10.1515/tc-2020-0016
Christos C. Tsagalis
Abstract This is the first portion of a study in two parts on the lyric and elegiac poet Timocreon of Ialysos. My aim is to offer an up-to-date presentation of and running commentary on the extant fragments of his poetry, which has received less attention than it deserves. The first four fragments of Timocreon’s poetic production that are discussed in this article are those concerning his turbulent relationship with Themistocles.
本文分为两个部分,第一部分是对伊尔塞斯抒情悲歌诗人蒂莫容的研究。我的目的是对他现存的诗歌片段进行最新的介绍和持续的评论,这些片段受到的关注比它应得的要少。本文讨论的蒂莫容诗歌创作的前四个片段是关于他与忒弥托克利斯之间动荡关系的片段。
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引用次数: 0
The Alternative Futures of the Lyric Characters: Time Imagined and Time Sung in the Bucolic Corpus 抒情人物的另类未来:时间意象与腹肌中的时间歌
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2020-11-01 DOI: 10.1515/tc-2020-0020
Evina Sistakou
Abstract The aim of the present study is to explore the pattern of the alternative future in the example of three love stories in the bucolic corpus involving three characters, namely the anonymous goatherd of Idyll 3, the Cyclops and Daphnis. The alternative future is expressed through the rhetorical means of the future tense, the optative or imperative mood, and the conditional sentences, and may be described as imagined, performed or narrated. The test cases from the bucolic corpus are analyzed according to three criteria: the subjective viewpoint of the lyric mind, the distanced perspective of the bucolic singer and the words uttered by the dramatized characters and/or the narrator.
摘要本文以《田园诗3》中的无名牧羊人、独眼巨人和达芙妮斯这三个人物为对象,以三个爱情故事为例,探讨不同未来的模式。交替将来时是通过将来时、祈使语气和条件句等修辞手段来表达的,可以用想象、表演或叙述的方式来描述。从田园语料库中选取的测试用例根据三个标准进行分析:抒情心灵的主观视角、田园歌手的远距离视角和戏剧化人物和/或叙述者的话语。
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引用次数: 0
期刊
Trends in Classics
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