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Ming News 明报
IF 0.3 Pub Date : 2019-07-03 DOI: 10.1080/0147037x.2019.1661725
Ming News, Shaobo Sun
“Many of the powerful emperors of China’s last dynasties— the Ming (1368–1644) and Qing (1644–1912) — were patrons, collectors, and casual practitioners of the arts. They used art to legitimize and glorify their rule. It served many functions: for state rituals, for expressing piety, to dazzle palace visitors, to build diplomatic relations, and for personal pleasure. The emperors’ officials oversaw the palace painting academy, imperial porcelain factory, and numerous other workshops. Their artists creatively reworked earlier traditions, which bolstered the emperors’ legitimacy by showing their command of China’s long history. Many emperors supported international trade with Japan and Korea, Southeast Asia, the Himalayas, and the Indian subcontinent as well as the Islamic world and Europe. These exchanges helped shape the development of Chinese art, especially in the early fifteenth-century and eighteenth-century courts emphasized in this gallery. While the Ming and Qing courts followed many of the same practices in government and art, the Ming emperors were native Chinese, and the Qing rulers were not. Heirs of Manchu chieftains who swept into China on horseback from the north, the Qing emperors embraced all things Chinese, but also steadfastly maintained their own traditions.” From the exhibition description, https://www.freersackler.si.edu/exhibition/ looking-out-looking-in/
“中国最后一个朝代的许多强大的皇帝——明(1368-1644)和清(1644-1912)——是赞助人、收藏家和艺术的临时实践者。他们用艺术来合法化和美化他们的统治。它有很多功能:国家仪式,表达虔诚,让宫殿游客眼花缭乱,建立外交关系,以及个人娱乐。皇帝的官员监督着宫廷画院、皇家瓷器厂和许多其他作坊。他们的艺术家创造性地改写了早期的传统,通过展示他们对中国悠久历史的掌控来增强皇帝的合法性。许多皇帝支持与日本和韩国、东南亚、喜马拉雅山、印度次大陆以及伊斯兰世界和欧洲的国际贸易。这些交流帮助塑造了中国艺术的发展,尤其是在15世纪初和18世纪的宫廷中。虽然明朝和清朝在政府和艺术上都遵循着许多相同的做法,但明朝的皇帝都是土生土长的中国人,而清朝的统治者则不是。从北方骑马进入中国的满族首领的继承人,清朝皇帝拥抱中国的一切,但也坚定地保持着自己的传统。”从展览描述来看,https://www.freersackler.si.edu/exhibition/向外看向内看/
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引用次数: 0
Measuring Reliability In The Wartime Transport of Provisions: The Case of Mao Yuanyi (1594–1641) 战时物资运输中的可靠性度量——以毛元义(1594-1641)为例
IF 0.3 Pub Date : 2019-07-03 DOI: 10.1080/0147037X.2019.1648088
Masatoshi Hasegawa
A military strategist and advisor, Mao Yuanyi (1594–1641) was one of the most prolific writers of the late Ming period on military matters and participated in the Ming war against the Jurchen in Liaodong in the early seventeenth century. In his seminal study on the conduct of war, the Records of Military Preparedness (Wubeizhi), he exhaustively discussed the costs and benefits of the transport methods available at the time, including carts, pack animals, and water transport. Among all the transport methods that he considered, Mao clearly favored what he called “human transport” (renyun), which exclusively relied on the labor of human bearers. By drawing on Mao’s writings on the transport of provisions, this study analyzes his forceful argument in favor of employing human labor and illuminates the practices of organizing wartime logistics. It also sheds light on the manner in which the costs and benefits of transport methods were being evaluated and how the notions of efficiency and reliability came into play in calculations concerning transport in the late Ming period.
毛元彝(1594–1641)是一位军事战略家和军事顾问,是明末军事方面最多产的作家之一,并参与了17世纪初明朝在辽东对女真的战争。在他关于战争行为的开创性研究《武备志》中,他详尽地讨论了当时可用的运输方式的成本和收益,包括推车、驮畜和水运。在他所考虑的所有运输方法中,毛显然更喜欢他所说的“人力运输”(人运),这种运输完全依靠人力运输。本研究借鉴毛关于物资运输的著作,分析了他支持使用人力的有力论点,并阐明了战时后勤组织的实践。它还揭示了运输方法的成本和效益的评估方式,以及效率和可靠性的概念是如何在晚明时期的运输计算中发挥作用的。
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引用次数: 1
Preface to volume 80 第80卷序言
IF 0.3 Pub Date : 2019-07-03 DOI: 10.1080/0147037x.2019.1661726
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引用次数: 0
A Special Interview with Professor Hsu Hong: Dr. Hsu's Reflections on his Educational Background and Research Methods for the Study of Ming-Qing History 专访徐鸿教授——徐对明清史研究的教育背景和研究方法的思考
IF 0.3 Pub Date : 2019-01-02 DOI: 10.1080/0147037X.2019.1582835
Jennifer Eichman, Mei-fang Tseng
Hsu: In 1961, I was accepted on the basis of my exam results as a university student by the Department of History, National Taiwan University. Around 1949 when the Nationalist Government moved to Taiwan, many accomplished scholars from Beijing University, Qinghua University and [Nanjing] Central University also moved to Taiwan. One could say that at that time, National Taiwan University was a gathering spot of distinguished teachers: in historical studies, each and every research area was staffed by contemporary China’s most qualified scholars. Ming Studies, 79, 49–63, May 2019
许:1961年,我以高考成绩被国立台湾大学历史系录取。1949年前后,随着国民政府迁台,北京大学、清华大学、[南京]中央大学的许多有成就的学者也移居台湾。当时的台大可以说是名师云集的地方,在历史研究方面,每一个研究领域都有当代中国最优秀的学者。《明学》,第79期,2019年5月
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引用次数: 0
The Maritime Defense of China: Ming General Qi Jiguang and Beyond 中国的海防:明代将领戚继光及其后
IF 0.3 Pub Date : 2019-01-02 DOI: 10.1080/0147037X.2019.1571765
X. Hang
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引用次数: 2
Preface 前言
IF 0.3 Pub Date : 2019-01-02 DOI: 10.1080/0147037x.2019.1598673
Paul Doty, G. Gamow, Leslie Orgel, A. Rich, G. Stent
Almost a century has gone by since the discovery of general relativity and quantum mechanics, yet the goal of finding a consistent theory of quantum gravity nonetheless remains elusive. After the two major triumphs of modern quantum field theory, quantum electrodynamics and the quantization of non-abelian gauge theories (including quantum chromodynamics and the electro-weak theory) the early seventies provided high hopes that a quantum treatment of general relativity might be around the corner. However, to the dismay of many, the results of t’ Hooft and Veltman conclusively established that quantum gravity is not perturbatively renormalizable, thus confirming earlier suspicions based on purely dimensional arguments. Disturbingly, the divergences which appear in gravity at one loop order in the semiclassical expansion, involving curvature squared terms, cannot be re-absorbed into a redefinition of the coupling constants, thereby making it difficult to derive unambiguous statements about the properties of the underlying quantum theory. More importantly, the now exhaustively explored examples of quantum electrodynamics and non-abelian gauge theories have established that until these ultraviolet renormalization effects are consistently and systematically brought under control, it will be very difficult to make any sort of physically relevant predictions. To this day, the ultraviolet problems of quantum gravity border on the speculative for many: after all, if quantum gravity effects are relevant at distances of the order of the Planck length (10−33cm), then these might very well have little relevance for laboratory particle physics in the foreseeable future. But how could one so conclude without actually doing the relevant calculations? What if new, non-perturbative scales arise in the renormalization procedure, as occurs in non-abelian gauge theories? Since the seventies, strategies that deal with the problem of ultraviolet divergences in quantum gravity have themselves diverged. Some have advocated the search for a new theory of quantum gravity, a theory which does not suffer from ultraviolet infinity problems. In supersymmetric theories, such as supergravity and ten-dimensional superstrings, new and yet unobserved particles are introduced thus reducing the divergence properties of Feynman amplitudes. In other, very restricted classes of supergravity theories in four dimensions, proponents have claimed that
广义相对论和量子力学的发现已经过去了近一个世纪,但找到一个一致的量子引力理论的目标仍然难以捉摸。在现代量子场论、量子电动力学和非阿贝尔规范理论(包括量子色动力学和电弱理论)的量子化两大胜利之后,70年代初,人们对广义相对论的量子处理可能即将到来寄予厚望。然而,令许多人沮丧的是,t’Hooft和Veltman的结果最终证明了量子引力不可扰动重整化,从而证实了早期基于纯粹维度论证的怀疑。令人不安的是,在涉及曲率平方项的半经典展开中,重力中以一个环级出现的分歧无法重新吸收到耦合常数的重新定义中,从而难以得出关于基础量子理论性质的明确陈述。更重要的是,现在详尽探索的量子电动力学和非阿贝尔规范理论的例子已经证明,在这些紫外线重整化效应得到一致和系统的控制之前,很难做出任何形式的物理相关预测。时至今日,量子引力的紫外线问题对许多人来说都是推测性的:毕竟,如果量子引力效应在普朗克长度(10−33厘米)量级的距离上是相关的,那么在可预见的未来,这些效应很可能与实验室粒子物理无关。但是,如果不进行相关计算,怎么会得出这样的结论呢?如果在重整化过程中出现新的非微扰尺度,就像在非阿贝尔规范理论中发生的那样,会怎么样?自70年代以来,处理量子引力中紫外线发散问题的策略本身就存在分歧。一些人主张寻找一种新的量子引力理论,这种理论不受紫外线无限大问题的影响。在超对称理论中,如超重力和十维超弦,引入了新的但未被观测到的粒子,从而降低了费曼振幅的发散特性。在其他非常有限的四维超重力理论中,支持者声称
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引用次数: 0
Global Entanglements of a Man Who Never Traveled: A Seventeenth-Century Chinese Christian and His Conflicted Worlds 一个从未旅行过的人的全球纠缠:一个17世纪的中国基督徒和他的冲突世界
IF 0.3 Pub Date : 2019-01-02 DOI: 10.1080/0147037X.2018.1549786
Mario Cams
elites), and reinventing social traditions to evade taxes such as in the case of the god Guandi who was made into an ancestor for this reason. Szonyi sums up the types of strategies military households used in the Ming and thereafter: strategies of optimization, strategies of proximity, strategies of regulatory arbitrage, strategies of precedent (p. 216), all of which he postulates were a means to optimize the difference between rules and social reality. In effect, what this means, Szonyi adds, is that the state and its agents were forced to accept the informal institutions and procedures that families and communities created to meet the demands made on them by the state. The Art of Being Governed is a book full of meaningful stories as well as thoughtful arguments, supported by maps, kinship charts, and a list of dramatis familiae which guide the reader’s journey into this “thick description” of military households in the Ming dynasty — it is a major contribution to Chinese social history and will prove a useful source for comparative history of other regimes. Unfortunately, as Szonyi admits, there is little said about women except a brief mention about the matter of marriage strategies, and the episode of the pirate’s sister. Szonyi has validated the efficacy of using the genealogy as a tool of historical documentation, but it is basically a recording of patrilineal history, and thus one would like to know more about the role of women in junhu and gender relations within these families in general. Szonyi does not underestimate the significance of marriage strategies in the re-territorialization of military households, and thus this is a topic which needs further research and attention — as he writes, “this role for women may have been even more important than for civilian households” (pp. 116–17). One final observation, in an age of global history, The Art of Being Governed seems to blend in with the wider trend of de-emphasizing the centrality of the state. In its place has come a greater appreciation of the web of local institutions supporting polity, and the complex threads of political actors and ordinary people both in confluence and at variance with each other. With this book, Szonyi has added new insights into this intricate and complicated relationship, and thus made a major contribution to the study of Chinese history as well as historical scholarship in general.
精英),以及重塑社会传统以逃税,比如关帝因为这个原因而成为祖先。Szonyi总结了明代及以后军户使用的策略类型:最优化策略、邻近策略、管制套利策略、先例策略(p.216),他认为所有这些都是优化规则与社会现实之间差异的手段。Szonyi补充道,实际上,这意味着国家及其代理人被迫接受家庭和社区为满足国家对他们的要求而建立的非正式机构和程序。《被治理的艺术》是一本充满有意义的故事和深思熟虑的论点的书,有地图、亲属关系图、,以及一份家庭戏剧清单,引导读者进入对明代军户的“厚描”之旅——这是对中国社会史的重大贡献,将成为其他政权比较史的有用来源。不幸的是,正如Szonyi承认的那样,除了简短地提到婚姻策略和海盗妹妹的故事外,很少有人谈论女性。Szonyi已经验证了将家谱作为历史文献工具的有效性,但它基本上是对父系历史的记录,因此人们希望更多地了解女性在军户中的作用以及这些家庭中的性别关系。Szonyi并没有低估婚姻策略在军人家庭重新属地化中的重要性,因此这是一个需要进一步研究和关注的话题——正如他所写,“女性的这一角色可能比平民家庭更重要”(第116-17页)。最后一个观察结果是,在全球历史的时代,《被治理的艺术》似乎与更广泛的去强调国家中心地位的趋势相融合。取而代之的是,人们更加欣赏支持政治的地方机构网络,以及政治行为者和普通人之间相互融合和分歧的复杂线索。通过这本书,宋义对这种错综复杂的关系有了新的认识,从而对中国历史研究和史学界做出了重大贡献。
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引用次数: 6
Ming News 明报
IF 0.3 Pub Date : 2019-01-02 DOI: 10.1080/0147037X.2019.1598674
Ming News, Huiping Pang
• Yunshuang Zhang, Wayne State University, “A Diversity of Voices: The Collected Commentaries on Su Shi’s Poetry” • Naixi Feng, University of Chicago, “Inhabiting the Northern Landscape: Beijing and the Collected Travelogues in the Late Ming” • Yanmei Cai, University of Tokyo, “‘Mountain Men’ and Epistolary Collections in the Late Ming: A Case Study on Wang Zhideng’s Collected Letters” • Joseph Dennis, University of Wisconsin–Madison, “Donating Books to School Libraries in Ming and Qing China”
•张云爽,韦恩州立大学,“声音的多样性:苏诗论集”•冯乃锡,芝加哥大学,“居北山水:北京与晚明游记集”•蔡艳梅,东京大学,“‘山人’与晚明书信集——以王之登书信集为例”•约瑟夫·丹尼斯,威斯康星大学麦迪逊分校,“向明清中国学校图书馆捐书”
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引用次数: 0
The Emperors' New Gifts: Bestowing Sacrificial Necessities and Burial Essentials in Ming Dynasty (1368–1644) China 明代皇帝的新礼:赏赐祭祀用品与随葬品
IF 0.3 Pub Date : 2019-01-02 DOI: 10.1080/0147037X.2019.1551761
Hui-Han Jin
The tradition of granting funerary gifts from the emperor to his prominent ministers can be traced back to the Zhou dynasty. Scholars have agreed that the gifts meant more than assistance in preparing death rituals but were regarded as an honor to the deceased. What has been less discussed in recent scholarship is the role the emperor perceived himself as playing in the death rituals of his ministers through the types of funerary gifts he offered. A dramatic change in the types of funerary gifts bestowed was initiated by the Hongwu Emperor (1368–1398), and this new practice was continued by the subsequent emperors. By looking into the purpose of granting the new gifts and the ways of bestowing them, both of which had changed over the course of the Ming dynasty, we will be able to scrutinize the dynamic relationships between monarchs and officials through the conflicts between emotions and rituals and the adaptability of Confucian prescriptions and practices.
皇帝向其显赫的大臣赠送随葬品的传统可以追溯到周朝。学者们一致认为,这些礼物不仅仅意味着帮助准备死亡仪式,而是被视为对死者的荣誉。在最近的学术研究中,较少讨论的是皇帝通过提供的随葬礼物类型,认为自己在大臣的死亡仪式中扮演的角色。洪武皇帝(1368-1398)开创了随葬品类型的戏剧性变化,这一新做法在随后的皇帝中得到了延续。通过考察新礼物的授予目的和授予方式,我们将能够通过情感和仪式之间的冲突以及儒家处方和实践的适应性来审视君臣之间的动态关系。
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引用次数: 0
Brush, Seal and Abacus: Troubled Vitality in Late Ming China’s Economic Heartland, 1500–1644 笔、印、算盘:晚明中国经济腹地的麻烦活力,1500–1644
IF 0.3 Pub Date : 2019-01-02 DOI: 10.1080/0147037X.2019.1598672
J. Fang
is perhaps one of the thornier historical issues to deal with and one that is highly relevant to our times: cultural contact and the negotiation of conflicting teachings or strands of thought. He leaves readers in no doubt as to how complex a reconstruction of such encounters in history really is, while at the same time allowing them the satisfaction of having reached a reasonable understanding of the issues at hand. Besides offering a timely and rich re-contextualization of the scholarship on the intersection of late Ming China and the Jesuit missions to the Far East, Sachsenmaier’s book is, quite simply, a joy to read.
也许是一个棘手的历史问题,一个与我们的时代高度相关的问题:文化接触和相互冲突的教义或思想的协商。他让读者毫无疑问地知道,重建历史上这样的遭遇是多么复杂,同时又让他们对手头的问题有了合理的理解,从而感到满意。萨克森迈耶的书不仅及时而丰富地再现了晚明中国与耶稣会远东传教相交的学术背景,而且非常简单,读起来令人愉悦。
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引用次数: 0
期刊
Ming Studies
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