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Li Mengyang, the North–South Divide, and Literati Learning in Ming China 李梦阳、南北分裂与明代文人学术
IF 0.3 0 ASIAN STUDIES Pub Date : 2018-01-02 DOI: 10.1080/0147037X.2018.1429051
T. Clifford
Li Mengyang 李夢陽 (1472–1529) and He Jingming 何景明 (1483–1521) have long been considered the founders of Ming literary archaism, a movement which advocated stringent adherence to ancient models in pro...
李梦阳(1472-1529)和何敬明(1483-1521)一直被认为是明代古文运动的创始人,古文运动主张严格遵守古代的写作模式。
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引用次数: 1
Ming News
IF 0.3 0 ASIAN STUDIES Pub Date : 2018-01-02 DOI: 10.1080/0147037x.2018.1453687
Ming News
Item: University of British Columbia, Ming Studies Conference: We are pleased to announce an international conference on studies of the Ming dynasty (1368– 1644), to be hosted by the University of British Columbia (UBC) in Vancouver, British Columbia, Canada on May 18–19, 2018. The theme of “Scaling the Ming” invites reflection on scale, size, and scope in the context of Ming-period China. Questions of scale are inevitable in our inquiry into the past, when we select and use frames of analysis—chronological, geographical, or conceptual—and move between them. At the same time, historical actors in theMing operated on multiple scales, from the individual body and its lifetime to the locality, the empire and the dynasty, the globe, and the cosmos. And they were affected, consciously or not, by phenomena at all these scales. We seek contributions that address questions of scale as a phenomenon or idea in the past, that reflect on scale and scaling as part of our study of the Ming, or that link the two together. Papers from all disciplines are welcome. The conference will be organized into thematic panels organized by a UBC scholar. Paper proposals (title + 250-word abstract) can be submitted via the submission form. Direct inquiries to mingstudies2018@outlook.com. (Scholars unable to access the submission form can email their title, abstract, and panel name to mingstudies2018@outlook.com.) The deadline for submissions is November 23, 2017. This conference is generously supported by the Society for Ming Studies and by the Centre for Chinese Research, History Department, and Asian Studies Department at UBC. List of panels and organizers:
项目:英属哥伦比亚大学明朝研究会议:我们很高兴地宣布,将于2018年5月18日至19日在加拿大不列颠哥伦比亚省温哥华市,由英属哥伦比亚大学(UBC)主办一次明朝研究国际会议。“缩放明朝”的主题邀请人们在明代中国的背景下思考规模、大小和范围。当我们选择和使用分析框架——时间、地理或概念——并在它们之间移动时,尺度问题在我们对过去的探究中是不可避免的。同时,《明》中的历史角色在多个尺度上运作,从个体及其一生到地域、帝国与朝代、地球与宇宙。他们自觉或不自觉地受到所有这些层面的现象的影响。我们寻求将规模问题作为过去的一种现象或观念,反映规模和规模作为我们明朝研究的一部分,或将两者联系在一起的贡献。欢迎各学科的论文投稿。会议将分为专题小组,由UBC学者组织。论文建议(题目+ 250字摘要)可通过投稿表格提交。直接查询:mingstudies2018@outlook.com。(无法访问提交表格的学者可以将他们的标题,摘要和小组名称发送到mingstudies2018@outlook.com。)提交截止日期为2017年11月23日。本次会议由明学学会、中国研究中心、UBC历史系和亚洲研究系慷慨支持。小组及主办单位名单:
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引用次数: 0
Images of the Great Within: Cartographic Choices in Ming China 伟大内在的影像:中国明代制图的选择
IF 0.3 0 ASIAN STUDIES Pub Date : 2018-01-02 DOI: 10.1080/0147037X.2018.1451027
K. Hammond
This paper uses three maps of Beijing from the sixteenth century to explore the range and variation of interests and agendas involved in the production of cartographic images of urban space in early modern China. One is a map from an official gazetteer, the second accompanied a privately produced guidebook/description of the city, and the third is a single broadsheet with a mix of cartographic and pictorial imagery aimed at a more popular audience. The treatment of the Imperial City and the Imperial Palace, known as the Great Within, is different in each map, from near complete obscurity to a rich and fantastic image of the emperor at work in his study. These maps illuminate the diversity of production in a period of rapid development in print publication and circulation.
本文使用了三幅16世纪的北京地图,探讨了中国近代早期城市空间地图图像制作中所涉及的兴趣和议程的范围和变化。一份是官方公报上的地图,第二份附有私人制作的城市指南/描述,第三份是一份大报,其中混合了制图和图片图像,面向更受欢迎的观众。被称为“大内”的皇城和皇宫在每张地图上的处理方式各不相同,从近乎完全的默默无闻到皇帝在书房里工作的丰富而梦幻的形象。这些地图说明了印刷出版和流通快速发展时期生产的多样性。
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引用次数: 0
The Economic History of China – From Antiquity to the Nineteenth Century 中国的经济史——从古代到十九世纪
IF 0.3 0 ASIAN STUDIES Pub Date : 2017-07-03 DOI: 10.1080/0147037X.2017.1362743
Noa Grass
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引用次数: 1
“Banditry and Subversion” in a Classroom Game 课堂游戏中的“强盗与颠覆”
IF 0.3 0 ASIAN STUDIES Pub Date : 2017-07-03 DOI: 10.1080/0147037X.2017.1345893
Sarah Schneewind
In the context of a course on Ming working lives, a classroom game requiring no fancy equipment enables students to think through the complex relations of the imperial house and palace eunuchs, commanders and soldiers, bandits and merchants, Mongols and Han folk, as portrayed in David Robinson's work on the capital area and other Ming scholarship.
在一门关于明朝工作生活的课程中,一个不需要华丽设备的课堂游戏让学生们思考大卫·鲁滨逊(David Robinson)关于京师地区的著作和其他明朝学术著作中所描绘的宫廷宦官、指挥官和士兵、土匪和商人、蒙古人和汉族民间的复杂关系。
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引用次数: 0
Preface 前言
IF 0.3 0 ASIAN STUDIES Pub Date : 2017-07-03 DOI: 10.1080/0147037x.2017.1367177
Theodore de Bary
Of prime concern in this book are combustion systems – confined fields of compressible fluids where exothermic processes of combustion take place. Their purpose is to generate motive power. In their course, exothermic energy* is created by chemical reaction and deposited in the field, both actions carried out concomitantly and referred to popularly as ’heat release.’ Particular examples of such systems are cylinders in internal combustion engines, combustors of gas turbines and rockets, as well as explosions engendering blast waves non-steady flow fields bounded by incident shock fronts that impose on them the constraints of confinement. The process of combustion is carried out, as a rule, at a high rate, the life time of chemically reacting component being of an order of microseconds, while the exothermic reaction of the whole system is accomplished in few milliseconds. For that reason, its execution has been considered so far to be beyond the intervention of interactive controls – a hindrance that, in our age of microelectronics for which a millisecond is a relatively long time, can be eliminated. The technological objective of the book is to pave the way towards this end by bringing forth the dynamic features of combustion systems. Their properties are expressed therefore as those of dynamic objects – entities amenable to management by modern tools of control technology. Sensible properties of combustion systems are displayed in a threedimensional physical space, while their processes are disclosed in a multidimensional thermo-physical phase space, where the states of components of the working substance are identified and the transformations of its constituents are disclosed. The dimension of the latter is equal to the degrees of freedom the number of reaction constituents plus two, as specified by the Gibbs phase rule.
本书主要关注的是燃烧系统——发生燃烧放热过程的可压缩流体的受限区域。它们的目的是产生动力。在它们的过程中,放热能量*是由化学反应产生的,并沉积在现场,这两种作用同时发生,通常被称为“放热”这种系统的具体例子是内燃机中的气缸、燃气轮机和火箭的燃烧器,以及产生冲击波的爆炸——由入射冲击前沿限定的非稳定流场,这些冲击前沿对它们施加了约束。燃烧过程通常以高速率进行,化学反应部件的寿命为微秒级,而整个系统的放热反应在几毫秒内完成。因此,到目前为止,它的执行被认为超出了交互式控制的干预范围——在我们的微电子时代,一毫秒是一个相对较长的时间,这是一个可以消除的障碍。本书的技术目标是通过提出燃烧系统的动态特征为实现这一目标铺平道路。因此,它们的特性被表示为动态对象的特性——可通过现代控制技术工具进行管理的实体。燃烧系统的敏感特性在三维物理空间中显示,而它们的过程在多维热物理相空间中公开,其中识别工作物质成分的状态并公开其成分的转变。后者的尺寸等于自由度,即反应组分的数量加上两个,如吉布斯相规则所规定的。
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引用次数: 0
Ming China: Courts and Contacts 1400–1450 明代中国:宫廷与交往1400-1450
IF 0.3 0 ASIAN STUDIES Pub Date : 2017-07-03 DOI: 10.1080/0147037X.2017.1362741
A. Gerritsen
From September 2014 to January 2015, over 140,000 visitors saw the exhibition devoted to Ming China at the British Museum. Seven years earlier, from September 2007 to April 2008, the Museum had als...
从2014年9月到2015年1月,超过140000名游客在大英博物馆观看了这场关于明代中国的展览。七年前,从2007年9月到2008年4月,博物馆举行了一次展览。。。
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引用次数: 8
Four Seasons: A Ming Emperor and His Grand Secretaries in Sixteenth-Century China 四季:16世纪中国的一位明代皇帝和他的大秘书
IF 0.3 0 ASIAN STUDIES Pub Date : 2017-07-03 DOI: 10.1080/0147037X.2017.1366101
Jie Zhao
Of all the Ming emperors, the Jiajing Emperor and his grandson the Wanli Emperor ruled China the longest. Together, their reigns (1522–67 and 1573–1620, respectively) covered most of the sixteenth ...
在所有的明朝皇帝中,嘉靖皇帝和他的孙子万历皇帝统治中国的时间最长。他们的统治(分别为1522-67年和1573-1620年)涵盖了十六世纪的大部分时间。。。
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引用次数: 0
A Conversation With Harriet Zurndorfer 哈丽特·祖恩多弗的谈话
IF 0.3 0 ASIAN STUDIES Pub Date : 2017-07-03 DOI: 10.1080/0147037X.2017.1319534
A. Gerritsen, H. Zurndorfer
HTZ: I see myself in the first place as a social historian, and if you want to understand the development of Chinese society as a whole, then the Ming dynasty is crucial. When I started my studies at Berkeley under Fred Wakeman, my plan was to focus on the Song dynasty, on a project I provisionally entitled ‘Song manors and Song manners’. The Naito Konan thesis was still very influential, and scholars wanted to investigate the Song dynasty as it was considered to be the start of the ‘modern era’ in China. Wakeman suggested I spend time in Cambridge, England, to work with Denis Twitchett, and from there I went to Japan to study with Shiba Yoshinobu. At that time, Braudel’s publications and the Annales school were very influential. At Berkeley, as in Japan, scholars were approaching China’s past by looking at the longue durée. Instead of working within what was then considered the older dynastic model, scholars were beginning to regard historical change over the long period from 1500 to the present. Shiba was already examining the longue durée in Huizhou, and so I left behind the idea of concentrating on the Song dynasty, and started to contemplate broader patterns of historical change that included the Ming dynasty. In that context, working within a single dynasty did not seem to offer the opportunities that the long-term perspective could bring. At the same time, scholars were gradually moving away from the Marxist approach. Of course, studies continued to appear with an emphasis on Marxist analysis; Mi Chu Wiens, for example, used a Marxist model for her analysis of landholding in the Jiangnan region. But gradually, other approaches, other social science models, and thus other periodizations started to appear. Shiba Yoshinobu showed the importance of having a more open approach to studying the past. I should also add that at that time, in the mid-1970s, I fell under the spell of the idea of l’histoire immobile and the work of the French scholar Le Roy Ladurie, who was helping to crush Marxist reverence in the academy.
汉茨:我认为自己首先是一个社会历史学家,如果你想了解整个中国社会的发展,那么明朝是至关重要的。当我开始在伯克利师从弗雷德·韦克曼(Fred Wakeman)时,我的计划是专注于宋代,我暂时把这个项目命名为“宋代庄园和宋代礼仪”。内藤柯南的论文仍然非常有影响力,学者们想要调查宋朝,因为它被认为是中国“现代时代”的开端。韦科曼建议我在英国剑桥和丹尼斯·特威切特(Denis Twitchett)一起工作,从那里我去了日本,师从吉信柴巴(Shiba Yoshinobu)。当时,布罗代尔的出版物和年鉴学派都很有影响力。在伯克利,就像在日本一样,学者们通过观察漫长的时间跨度来研究中国的过去。学者们开始考虑从1500年到现在的漫长时期的历史变化,而不是在当时被认为是旧王朝模式的范围内进行研究。Shiba已经在研究徽州的长时期,所以我放弃了专注于宋代的想法,开始思考包括明朝在内的更广泛的历史变化模式。在这种背景下,在一个王朝内工作似乎并没有提供长期前景所能带来的机会。与此同时,学者们逐渐远离马克思主义的方法。当然,继续出现了强调马克思主义分析的研究;例如,Mi Chu Wiens使用马克思主义模型来分析江南地区的土地持有情况。但是渐渐地,其他的方法,其他的社会科学模型,以及其他的分期开始出现。柴巴吉信展示了以更开放的方式研究过去的重要性。我还应该补充一点,在那个时候,在20世纪70年代中期,我被“静止的历史”的思想和法国学者勒罗伊·拉杜里(Le Roy Ladurie)的工作迷住了,拉杜里正在帮助粉碎学术界对马克思主义的崇敬。
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引用次数: 0
The Cosmic, Political, and Personal in late Ming Travel Narratives to the Home of Confucius 晚明《孔子故里游记》的宇宙性、政治性和个人化
IF 0.3 0 ASIAN STUDIES Pub Date : 2017-07-03 DOI: 10.1080/0147037X.2017.1365945
Jesse D. Sloane
Historians have tended to frame the history of Qufu and Queli as a sequence of state initiatives, or of contests among branches of the Kong clan and with the state. In travel accounts by late Ming literati, however, these efforts at self-promotion frequently met with indifference, skepticism, or derision. Visitors to Qufu showed more interest in the chance to encounter artifacts associated with Confucius and other figures from the classical era and the resulting sense of a personal connection with sagehood, often perceiving in the site a numinous power credited to geomantic or cosmological principles, the metaphysical effects of sagehood, and the actions of spirits. These various forces could all be accounted for within mainstream Neo-Confucian cosmology, but Ming travelers differed as to which prevailed at Qufu. The observations in this study suggest that the cultural history of Qufu during the Ming be broadened from its current focus on court-sponsored regulation and ritual to include narratives of spiritual and intellectual discovery by literati visiting individually and in voluntarily organized groups. More than state intervention and the maneuvering of local clans, these travelers may have played a leading role in defining the cultural importance of this Confucian sacred site in the literati society of the late Ming and after.
历史学家倾向于将曲阜和确利的历史描述为一系列国家主动行动,或者孔氏家族分支之间以及与国家的竞争。然而,在晚明文人的游记中,这些自我推销的努力经常遭到冷漠、怀疑或嘲笑。曲阜的游客对有机会接触到与孔子和其他古典时代人物有关的文物以及由此产生的与仙人掌的个人联系表现出了更大的兴趣,他们经常在遗址中感受到一种神秘的力量,这种力量归功于风水或宇宙学原理、仙人掌的形而上学效果和神灵的行为。这些不同的力量都可以在主流的新儒家宇宙论中解释,但明代旅行家对曲阜盛行的力量存在分歧。本研究的观察结果表明,明代曲阜的文化史已经从目前对宫廷赞助的规则和仪式的关注扩展到了文人个人和自愿组织的团体对精神和智力发现的叙述。除了国家干预和地方氏族的操纵之外,这些旅行者可能在晚明及以后的文人社会中对确定这一儒家圣地的文化重要性发挥了主导作用。
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引用次数: 1
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Ming Studies
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