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Architectural Study of Koca Sinan Pasha Mosque at Kaçanik, Kosova 科索沃卡帕拉尼克的科卡希南帕夏清真寺的建筑研究
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-12-22 DOI: 10.18860/jia.v7i2.17609
Orges Drançolli
Koca Sinan Pasha Mosque is one of the oldest classical mosques built in Kosova during the reign of the Ottoman Empire (1389-1912). The mosque bore the name of its donor and was completed in 1594/95. It is located in a small town in the southern part of the country, in Kaçanik. Regarding its compositional scheme, the monument belongs to the examples of Ottoman-style mosques in the Balkans with local elements. Its compositional scheme comprises a prayer hall, portico, and a minaret. The paper focuses on a brief history of the Koca Sinan Pasha, the history of the mosque, architecture, pictorial and sculptural decorations, current condition, and the monument's surroundings. By doing so, the paper helps identify the challenges that the mosque faced during its existence, as well as changes in the structure of the building and its decorations that occurred with time. The study relies on the existing monument as the primary source of information. However, the documentation of the Institute for the Protection of Cultural Monuments of Kosova and the relevant literature that directly or indirectly deals with the issue in question has also been used. The study is accompanied by architectural visualization and photographs of the mosque's exterior and interior. The Paper aims to help study, promote and display the mosque's value to a wider audience
科卡希南帕夏清真寺是奥斯曼帝国统治时期(1389-1912)在科索沃建造的最古老的古典清真寺之一。这座清真寺以捐赠者的名字命名,于1594/95年完工。它位于该国南部的卡帕拉尼克的一个小镇上。就其构成方案而言,该纪念碑属于巴尔干地区奥斯曼风格清真寺的典范,具有当地元素。它的结构方案包括一个祈祷大厅、一个门廊和一个尖塔。本文重点介绍了科卡希南帕夏的简史、清真寺的历史、建筑、绘画和雕塑装饰、现状以及纪念碑的周围环境。通过这样做,本文有助于确定清真寺在其存在期间所面临的挑战,以及随着时间的推移,建筑结构和装饰的变化。这项研究依靠现存的纪念碑作为主要的信息来源。但是,也使用了保护科索沃文化古迹研究所的文件和直接或间接处理有关问题的有关文献。该研究伴随着建筑可视化和清真寺外部和内部的照片。该报旨在帮助研究、推广和向更广泛的受众展示清真寺的价值
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引用次数: 1
Importance of Internal Courtyards in Designing Historical and Contemporary Masjid 内院在历史与当代清真寺设计中的重要性
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-12-22 DOI: 10.18860/jia.v7i2.16065
S. Dwidar, H. Sirror, Amani Derbali, D. Abdelgawad, A. Abdelsattar
The architecture of Masjids has spread in areas with harsh climates and natural conditions. In previous decades, the Masjid's design was a large flat area with an inner courtyard in the middle. This architectural design of the Masjid was appropriate to the nature of the hot climate. Recently, the design of Masjids became closed and flat areas that lack ventilation and good lighting. The research paper is based on an analytical descriptive study to determine the importance of internal courtyards in historical Masjids in Egypt and the elements that affect the significance of the courtyard in contemporary Masjids. The results show the importance of using the inner courtyard when designing a modern Masjid, which achieves many positive results, regarding the climatic and social aspects, by increasing the thermal and psychological comfort of the prayers.
清真寺的建筑在气候和自然条件恶劣的地区传播开来。在过去的几十年里,清真寺的设计是一个大的平坦区域,中间有一个内庭院。清真寺的这种建筑设计适合炎热气候的性质。最近,清真寺的设计变成了封闭和平坦的区域,缺乏通风和良好的照明。本研究论文是基于一项分析描述性研究,以确定埃及历史清真寺内庭院的重要性,以及影响当代清真寺内庭院重要性的因素。结果表明,在设计现代清真寺时,使用内庭院的重要性,通过增加祈祷者的热舒适和心理舒适,在气候和社会方面取得了许多积极的成果。
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引用次数: 1
Sustainability Relationship Between Space Configuration, Activity Patterns, and Mosque Acoustics Quality 空间形态、活动模式与清真寺声学质量的可持续性关系
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-12-22 DOI: 10.18860/jia.v7i2.15121
N. Syamsiyah, Atyanto Dharoko, S. Utami, A. Ayob
The Great Mosque of Yogyakarta was built in 1773. This mosque has a traditional architectural style. This study investigates the relationship between the mosque's architectural form, the activities inside it, and its acoustic characteristics. It employed quantitative and qualitative methods, including sound pressure level (SPL) measurement, reverberation time, and architectural and activity observations. Acoustic measurements, architectural observations, and activities are conducted inside and outside the mosque from morning to night for one week. The research finding is a spatial continuity pattern identified as the gradation of SPL value. Consistent continuity of SPL values in accordance with the nature of activities hierarchy. The result of this study is to improve mosque noise control by arranging outdoor and indoor spaces in a sustainable manner.
日惹大清真寺建于1773年。这座清真寺具有传统的建筑风格。本研究探讨了清真寺的建筑形式、内部活动及其声学特性之间的关系。它采用了定量和定性的方法,包括声压级(SPL)测量、混响时间、建筑和活动观察。声学测量、建筑观察和活动在清真寺内外从早到晚进行,为期一周。研究发现了一种空间连续性模式,即SPL值的梯度。根据活动层次的性质,SPL值保持一致的连续性。本研究的结果是通过以可持续的方式安排室外和室内空间来改善清真寺的噪音控制。
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引用次数: 0
The Synergy of the Traditional Plant Motif and Its Cultural Values in Enhancing Place Identity of the Muslim Royal Town 传统植物母题及其文化价值在提升穆斯林皇城地方认同中的协同作用
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-12-22 DOI: 10.18860/jia.v7i2.14081
Intan Khasumarlina Mohd Khalid, N. Ismail, O. M. Tahir
The fast-changing growth of new developments in a Malay Royal Town to create new attractions with various forms of architectural expressions has given a direct impression on the street level, affecting the survival of the buildings along a heritage area. As a result, it will tarnish the original character of the place and disappear the image. A deficit of visual representation for injecting place attachment through the traditional plant motif symbolizes cultural value. This paper aims to identify the qualitative responses to the visual representation of plant motifs in enhancing the royal Town of Kuala Kangsar, conducted semi-structured interview participants based on purposive sampling, including professionals, policymakers, and skilled practitioners categories. The data was analyzed through qualitative coding using Atlas Ti 8.0. The significant findings reveal that the Kalumpang Flower motif, the Melur Flower Motif, and the Motif of Asam Batu leaf is the plant's motif element categorized under the royal image motif, which has a specific meaning related to the historical and cultural background. Most importantly, this finding contributes to assessing the details of the plants' motif representation to assist the city council in preserving the unique and valuable historical heritage of the place image of the Royal Town Kuala Kangsar, Perak.
马来皇家小镇的新发展迅速发展,创造了各种形式的建筑表现形式的新景点,在街道上给人留下了直接的印象,影响了遗产地区建筑的生存。因此,它会玷污地方的原有特征,使图像消失。通过传统的植物主题注入地方依恋的视觉表现的缺失象征着文化价值。本文旨在确定对植物图案视觉表现的定性反应,以增强吉隆坡康沙皇家城,进行了半结构化的访谈参与者,包括专业人士,政策制定者和熟练从业者类别。数据采用Atlas Ti 8.0进行定性编码分析。研究结果表明,Kalumpang Flower motif、Melur Flower motif和Asam Batu leaf motif是属于皇家意象motif的植物motif元素,具有与历史文化背景相关的特定意义。最重要的是,这一发现有助于评估植物主题代表的细节,以协助市议会保护霹雳州皇家城吉隆坡康萨的独特和宝贵的历史遗产。
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引用次数: 0
Moroccan New Green Cities, Towards a Green Urban Transition 摩洛哥新绿色城市,迈向绿色城市转型
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-12-22 DOI: 10.18860/jia.v7i2.17222
Noussaiba Rharbi, M. Inceoğlu
Morocco is living in a sustainable transition that touches all the fields. The urban transition seems to take a quick turn, especially after 2014, with the establishment of various eco-cities research projects, eco-neighborhoods, and the construction of green cities such as Benguerir, Bouskoura, and Ze-nata. This paper describes some research into sustainability, the parameters behind green urbanism, and the transition effects. It also explains the Moroc-can urbanism transition witnessed after colonization and the sustainability introduction to the country. This research compares two green cities, Benguerir in the south and Zenata on the Atlantic coast. Both cities are constructed by publicly owned and funded companies, providing a common ground for comparison. This paper analyses sustainability parameters target-ed by the study cases.
摩洛哥正在经历一个涉及所有领域的可持续转型。尤其是在2014年之后,随着各种生态城市研究项目的建立,生态社区的建立,以及Benguerir, Bouskoura和Ze-nata等绿色城市的建设,城市转型似乎出现了快速的转变。本文介绍了一些关于可持续性、绿色城市主义背后的参数以及转型效应的研究。它也解释了殖民和可持续发展引入该国后见证的摩洛哥城市化转型。这项研究比较了两个绿色城市,南部的Benguerir和大西洋沿岸的Zenata。两座城市都是由国有和国有企业建设的,这为比较提供了共同点。本文分析了研究案例所针对的可持续性参数。
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引用次数: 0
Woodcarving Panels in Johor Traditional Malay Houses Influenced by the Islamic Principle 受伊斯兰教义影响的柔佛州传统马来房屋中的木雕板
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-12-22 DOI: 10.18860/jia.v7i2.17659
H. Yusof, Izudinshah Abd Wahab, A. Sabil, N. Hanapi
Woodcarving can be influenced by numerous aspects, including religions and beliefs, which may be comprised of the selections of motifs and also wood-carving panels. In Johor, Malay is one of the major ethnic groups and is considered the majority of the state's population, contributing to the significant heritage, including architecture. Traditional Malay houses in Johor have in-stilled woodcarving into some placements of the houses, including windows on jerejak panels. This paper aims to identify the typology of woodcarvings panels and the percentage of usage among the panels found in Johor Malay houses to identify its influence. 72 Johor traditional Malay houses with distinctive woodcarvings were selected to do inventory, photographed, and analyzed. Interviews were conducted while the samples taken were discussed and verified by woodcarving experts. Results show five-piece panels take the highest percentage while six-piece panels come in second in the overall statistic where it is concluded that the Pillars of Islam/Rukun Islam and Pillars of Faith/Rukun Iman have been the influence on the findings. The findings show that the Islamic religion is the most significant influence contributing to the justification of choice. This study can bring recognition to Johor woodcarvings and contribute valuable guides for woodcarvers to apply these panel typologies to their future works to sustain and cherish the Johor houses' wood-carving identity
木雕可以受到许多方面的影响,包括宗教和信仰,这可能包括主题的选择和木雕板。在柔佛州,马来人是主要民族之一,被认为是该州人口的大多数,为包括建筑在内的重要遗产做出了贡献。柔佛州的传统马来房屋在房屋的某些位置有木雕,包括在jerejak面板上的窗户。本文旨在确定木雕板的类型学和在柔佛州马来房屋中发现的面板中使用的百分比,以确定其影响。我们选取了72所柔佛州传统马来民居,并对其木雕风格进行了盘点、拍照和分析。在进行访谈的同时,采集的样本由木雕专家进行讨论和验证。结果显示,在总体统计中,五件套的比例最高,而六件套的比例次之,由此得出结论,伊斯兰之柱/Rukun Islam和信仰之柱/Rukun Iman对调查结果产生了影响。研究结果表明,伊斯兰教对选择的正当性影响最大。本研究可为柔佛州的木雕艺术带来认可,并为木雕艺术家在未来的作品中运用这些面板类型学提供有价值的指导,以维持和珍惜柔佛州木雕建筑的身份
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引用次数: 0
Evaluation of Architectural Publicness Design Elements on Seremban State Mosque of Negeri Sembilan 森美兰州塞伦邦州立清真寺建筑公共性设计要素评价
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-12-22 DOI: 10.18860/jia.v7i2.15756
N. Utaberta, Mohd tajuddin Mohd rasdi, Teoh Chee Keong, Lee Yun Sheng
This research paper aims to examine the architectural design and the publicness of a state mosque in Malaysia while taking into consideration the social inclusiveness and national identity among religious buildings within the compound and beyond the framework of religion. The research objective is to evaluate the architectural design elements in a mosque on publicness. The methodology used in this research is by reviewing literature and evaluating the Negeri Sembilan State Mosque; Seremban Mosque, as a case study of its social publicness. The finding from the research concludes that the state mosque can do more to achieve inclusivity and friendliness through architectural design elements such as perception, permeability, and territoriality of the building in relation to its context and religious adherents, as well as the larger Malaysian population. Furthermore, the significance of the finding identified that religion and religious buildings play a crucial role in sustaining unity and harmony among all ethnicity in a community with such a diverse society in order to promote further the manifestation of social inclusiveness and national unity among religious buildings and diminish the conflict in race and religion.
本研究论文旨在研究马来西亚一座州立清真寺的建筑设计和公共性,同时考虑到大院内外宗教建筑之间的社会包容性和民族认同。本研究的目的是评价一座清真寺的建筑设计元素的公共性。本研究使用的方法是通过回顾文献和评估森美兰州州立清真寺;Seremban清真寺,作为其社会公共性的个案研究。研究得出的结论是,国家清真寺可以通过建筑设计元素来实现包容性和友好性,例如建筑的感知、渗透性和地域性,与其背景和宗教信徒以及更多的马来西亚人口有关。此外,这一发现的意义表明,在这样一个多元化的社会中,宗教和宗教建筑在维持各种族之间的团结与和谐方面发挥着至关重要的作用,从而进一步促进宗教建筑之间社会包容性和民族团结的体现,减少种族和宗教冲突。
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引用次数: 0
MACMA Islamic Ideology in Chinese Muslim Mosques Towards Universalizing Islam in Malaysia 中国穆斯林清真寺的伊斯兰思想走向马来西亚伊斯兰教的普世化
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-12-22 DOI: 10.18860/jia.v7i2.15777
Alice Sabrina Ismail, Nurul Syaheera Aziz
Malaysia is the world's 43rd most populous country comprising multi-ethnic and multicultural societies. About half the population is ethnically Malay, with minorities of Chinese, Indians, and indigenous peoples. From this number, Chinese Muslims are minorities in Malaysia, and only 2 per cent of ethnic Chinese are Muslims. Nevertheless, there is a growing trend of accommodating Chinese cultural elements in Islamic preaching in Malaysia. Due to this recent emergence of Chinese Muslim cultural identities, Chinese cultural symbols and Islamic messages are combined to produce a new notion in Malaysian society that 'Chineseness' and Islam are compatible. For that reason, the Chinese Muslim association and dakwah movement in Malaysia, like MACMA (Malaysia Chinese Muslim Association), promulgate a cultural dakwah approach aiming to universalize Islam to spread the Islamic messages and invite non-Muslims to get closer to the Islamic faith. One of the approaches is building Chinese-style mosques throughout Malaysia as a symbol of preaching Islam through Chinese cultural signs and practices. However, no comprehensive studies have elucidated how mosques patronized by the MACMA universalize Islam for Muslims and non-Muslims. Therefore, this paper aims to identify and analyze how MACMA Islamic ideology influences the architectural design elements found in the MACMA mosques as a symbol of cultural dakwah to propagate and teach the values of Islam. This study used the hermeneutic method through the interpretivism paradigm. The two indicators of mosques, form-making, and spatial elements, act as a sign of Islamic values to propagate religious tolerance. The findings indicate how Islamic values and ideology involving the practising of Islah, Ikram, and Ihsan are translated into Mosque architectural elements as a symbol of dakwah to display communal-friendly mosque design. Based on these findings, this study will outline the best mosque design guidelines for designers that can function as a religious sign and symbol for transnational dimensions of cultural dakwah towards unity, equality, and spiritual rejuvenation.
马来西亚是世界上第43个人口最多的国家,由多民族和多元文化社会组成。大约一半的人口是马来人,少数民族是华人、印度人和土著人民。从这个数字来看,中国穆斯林是马来西亚的少数民族,只有2%的华人是穆斯林。然而,在马来西亚的伊斯兰教布道中融入中国文化元素的趋势越来越明显。由于最近中国穆斯林文化身份的出现,中国文化符号和伊斯兰信息结合在一起,在马来西亚社会产生了一种新的概念,即“中国性”和伊斯兰教是相容的。因此,马来西亚华人穆斯林协会和达克华运动,如马来西亚华人穆斯林协会(MACMA),颁布了一种文化达克华方法,旨在普及伊斯兰教,传播伊斯兰教信息,并邀请非穆斯林更接近伊斯兰教信仰。其中一种方法是在马来西亚各地建造中国风格的清真寺,作为通过中国文化符号和习俗传播伊斯兰教的象征。然而,没有全面的研究阐明由MACMA赞助的清真寺如何向穆斯林和非穆斯林普及伊斯兰教。因此,本文旨在识别和分析MACMA伊斯兰意识形态如何影响MACMA清真寺中的建筑设计元素,作为文化dakwah的象征,传播和传授伊斯兰教的价值观。本研究通过解释主义范式运用解释学方法。清真寺的两个指标,造型和空间元素,作为伊斯兰价值观的标志,传播宗教宽容。研究结果表明,伊斯兰教的价值观和意识形态,包括伊斯兰教、伊克拉姆和伊赫桑的实践,如何被转化为清真寺的建筑元素,作为dakwah的象征,以展示对社区友好的清真寺设计。基于这些发现,本研究将为设计师勾勒出最佳的清真寺设计指南,这些设计指南可以作为跨国界的文化dakwah的宗教标志和象征,以实现团结、平等和精神复兴。
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引用次数: 0
Critical Regionalism Approach for Djami Mosque Design Towards the Aesthetics of Sustainability Djami清真寺设计中对可持续性美学的批判性地域主义方法
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-12-22 DOI: 10.18860/jia.v7i2.17135
Mohd Hanif Masridin, Alice Sabrina Ismail
Sustainable architecture seeks to minimize the negative environmental impact of buildings by efficiency and moderation in the use of materials, energy, development space and the ecosystem at large. It adopts a conscious approach to energy and ecological conservation in designing the built environment. This conscious process involves the embodiment of phenomenology as embedded in the critical regionalism approach that explains 'human experiences as being' in the built environment. In this sense, the aesthetics of sustainable architecture may be accomplished when three factors (the visual perception of space, spatial, experiential perceptions, and the cognition of the natural environment) are incorporated together. This paper aims to identify and unveil how the critical regionalism approach contributes to sustainable architectural design based upon five determinants - placemaking, genius loci, the phenomenology of senses, climatic and environment responsiveness, and communal and humanity tectonic. In Malaysia, the critical regionalism approach is not widely explored and defined due to a lack of value application and awareness amongst local designers in public building design. Hence, it resulted in public building design like Mosque that emphasizes only superficial aesthetics, which lacks importance on the user's needs. The study used the hermeneutic method through the interpretivism paradigm to understand this. As a case study, the two indicators of architectural elements, form making and spatial elements of mosque buildings, are analyzed to document the value of critical Regionalism that embraces adaptability, reinterpretation and realization of reality. This study will benefit many parties in providing recommendations for mosque design, referring to the critical regionalism approach toward sustainable architecture. This critical regionalism approach can foster the formation of a national identity architecture that can contribute to the unity of society and strengthen the sentiment of nationalism in the present Muslim and multi-racial society. In addition, by having a better-quality design, the built form can readily be accepted and adopted in terms of functions for the benefit of the entire community.
可持续建筑力求通过材料、能源、发展空间和生态系统的高效和适度使用,最大限度地减少建筑对环境的负面影响。它在设计建筑环境时有意识地采取节约能源和生态的方法。这个有意识的过程涉及现象学的体现,它嵌入了批判性的区域主义方法,解释了建筑环境中的“人类经验”。从这个意义上说,可持续建筑的美学可以在三个因素(对空间的视觉感知、空间感知、体验感知和对自然环境的认知)结合在一起时完成。本文旨在确定并揭示关键的地域主义方法如何基于五个决定因素——场所营造、天才地点、感官现象学、气候和环境响应以及社区和人文构造——为可持续建筑设计做出贡献。在马来西亚,由于当地设计师在公共建筑设计中缺乏价值应用和意识,关键的地域主义方法没有得到广泛的探索和定义。因此,这导致了像清真寺这样的公共建筑设计只强调表面的美学,而缺乏对用户需求的重视。本研究运用解释学的方法,通过解释主义范式来理解这一点。通过对清真寺建筑的形态构成和空间构成这两个建筑要素指标的分析,论证了批判地域主义的价值,它包含了对现实的适应性、重新诠释和实现。本研究将为清真寺设计提供多方参考,参考可持续建筑的关键区域主义方法。这种批判性的区域主义方法可以促进形成一种国家认同架构,有助于社会的团结,并加强当前穆斯林和多种族社会的民族主义情绪。此外,通过更好的设计,建筑形式可以很容易地被接受,并在功能方面为整个社区的利益而采用。
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引用次数: 0
An Artistic and Archeological Study of Lakmah Mosque in the Village of Al-Ḥāql, Yāman, Rīmah Governorate – Yemen 在Al村的拉克玛清真寺的艺术和考古研究-Ḥāql, Yāman, Rīmah省-也门
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-12-22 DOI: 10.18860/jia.v7i2.15456
Mohamed Enab
Lakmah Mosque, which is known as Aḥmad Hādī Al-Yāmani Mosque, is consid-ered one of the distinctive Yemeni mosques that reflects the shape of small cubical mosques in the Yemeni villages. This mosque is distinguished by its distinctive decorations and inscriptions. The research aims to shed light on the personality of the founder of the mosque, as he was one of the important individuals in the history of Rīmah governorate. In addition, the research sheds light on the mosque's style and design. The importance of the research lies in documenting this mosque, its artistic decorations, and its distinctive inscriptions recorded in the magnificent Ṯūluṯ script with its historical information and important cultural content. It also represents the publication for the first time of this mosque, which no one has studied before. The researcher followed the descriptive, analytical and inductive approach through several historical documents and endowment papers. The researcher reached several results, including knowledge of the date of the building of the mosque and knowing the founder's name, and his cultural and historical status, as he is considered one of the prominent political persons in the history of Rīmah governorate during the Ottoman era. The study also focused on the architectural style of the mosque and knowing its architectural origins. The researcher studied the wonderful inscriptions that decorate the ceiling of the mosque. These inscriptions provided us with much important historical information. 
拉克玛清真寺,被称为Aḥmad Hādī Al-Yāmani清真寺,被认为是也门独特的清真寺之一,反映了也门村庄中小立方体清真寺的形状。这座清真寺以其独特的装饰和碑文而著称。该研究旨在揭示清真寺创始人的个性,因为他是r ā mah省历史上的重要人物之一。此外,研究还揭示了清真寺的风格和设计。这项研究的重要性在于记录这座清真寺,它的艺术装饰,它的独特的铭文记录在宏伟的Ṯūluṯ手稿中,其中包含了历史信息和重要的文化内容。这也代表了这座清真寺的首次出版,之前没有人研究过它。研究者通过一些历史文献和捐赠论文,遵循描述、分析和归纳的方法。研究人员得出了几个结果,包括知道清真寺的建造日期,知道创始人的名字,以及他的文化和历史地位,因为他被认为是奥斯曼帝国时期r ā mah省历史上杰出的政治人物之一。研究还集中在清真寺的建筑风格和了解其建筑起源。研究人员研究了装饰清真寺天花板的精美铭文。这些碑文为我们提供了许多重要的历史信息。
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引用次数: 0
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International Journal of Islamic Architecture
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