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Medieval Monuments of Central Asia: Qarakhanid Architecture of the 11th and 12th Centuries, Richard Piran Mcclary (2020) 《中亚的中世纪遗迹:11世纪和12世纪的喀喇汗建筑》,理查德·皮兰·麦克拉里(2020)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1386/ijia_00105_5
B. o'kane
Review of: Medieval Monuments of Central Asia: Qarakhanid Architecture of the 11th and 12th Centuries, Richard Piran Mcclary (2020) Edinburgh: Edinburgh University Press, 320 pp., 83 b&w and 161 colour illus., ISBN: 9781474423977, £95 (hardback)
综述:《中亚中世纪纪念碑:卡拉汗王朝11世纪和12世纪的建筑》,Richard Piran Mcclary(2020),爱丁堡:爱丁堡大学出版社,320页,83 b&w和161彩色插图。,国际标准书号:9781474423977,95英镑(精装本)
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引用次数: 0
On Pedagogy: Islamic Art and Architecture in the Classroom 论教育学:课堂上的伊斯兰艺术与建筑
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1386/ijia_00100_7
Emily Neumeier
IJIA’s Dialogues series brings together scholars and practitioners from across varied disciplines for discussions of critical contemporary issues that interrogate the boundaries between architecture, art, anthropology, archaeology, and history. Its second instalment, held as a webinar in January 2022, was hosted by Associate Editor Emily Neumeier and featured Christiane Gruber, Stephennie Mulder, and Fernando Luis Martínez Nespral. Their conversation addressed a number of pressing issues related to the teaching of Islamic art in a wide range of classroom settings. The speakers touched upon the impact of the COVID-19 pandemic, anti-racism and decolonizing initiatives within the field, and the future of several new and ongoing pedagogical endeavours. The following is an edited excerpt from the original discussion.
IJIA的对话系列汇集了来自不同学科的学者和实践者,讨论当代关键问题,质疑建筑、艺术、人类学、考古学和历史之间的界限。它的第二部分于2022年1月以网络研讨会的形式举行,由副主编Emily Neumeier主持,并邀请了Christiane Gruber, Stephennie Mulder和Fernando Luis Martínez Nespral。他们的谈话涉及了与在广泛的课堂环境中教授伊斯兰艺术有关的一些紧迫问题。发言者谈到了2019冠状病毒病大流行的影响、该领域的反种族主义和非殖民化举措,以及几项新的和正在进行的教学工作的未来。以下是经过编辑的原始讨论节选。
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引用次数: 0
The Question of Deaccessioning 退让问题
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1386/ijia_00101_7
Marika Sardar
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引用次数: 0
Muslim American City: Gender and Religion in Metro Detroit, Alisa Perkins (2020) 《美国穆斯林城市:底特律大都会的性别与宗教》,Alisa Perkins(2020)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1386/ijia_00107_5
M. Faleh
Review of: Muslim American City: Gender and Religion in Metro Detroit, Alisa Perkins (2020) New York: New York University Press, 260 pp., 3 b&w illus., ISBN: 9781479892013, $30.00 (paperback)
评论:《美国穆斯林城市:底特律大都会的性别与宗教》,Alisa Perkins(2020),纽约:纽约大学出版社,260页,插图3。国际标准书号:9781479892013,30.00美元(平装本)
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引用次数: 0
Commemorations of Sinan: Creating a National Hero in Turkey in the 1930s 纪念思南:20世纪30年代土耳其民族英雄的塑造
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1386/ijia_00096_1
Ahmet Sezgin
Sinan (d.1588) is the most renowned architect of the Ottoman Empire. His buildings, located throughout the eastern Mediterranean, were central to a dynastic and religious architectural heritage that was inherited by a modern and secular Turkish nation state, established in 1923. This article examines how Sinan was refashioned as a national hero in the early decades of the Republic. It focuses on commemorations of Sinan and their major venue: his Süleymaniye Mosque in Istanbul. In my analysis of these commemorations, I draw on a wide and diverse array of primary source materials, including written, photographic, artistic, and other visual materials from the 1930s and 1940s that are located in official, semi-official, and other collections. By doing so, this article reveals how the variety of nationalist approaches to Sinan and his architecture coexisted and competed.
思南(1588年左右)是奥斯曼帝国最著名的建筑师。他的建筑遍布地中海东部,是王朝和宗教建筑遗产的中心,由现代和世俗的土耳其民族国家继承,成立于1923年。本文考察了在建国初期,思南是如何被重塑为民族英雄的。它的重点是纪念思南及其主要场所:他在伊斯坦布尔的 leymaniye清真寺。在我对这些纪念活动的分析中,我借鉴了广泛而多样的原始材料,包括20世纪30年代和40年代的书面、摄影、艺术和其他视觉材料,这些材料位于官方、半官方和其他收藏中。通过这样做,本文揭示了思南及其建筑的各种民族主义方法如何共存和竞争。
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引用次数: 0
Landed Internationals: Planning Cultures, the Academy and the Making of the Modern Middle East, Burak Erdim (2020) 《落地国际:规划文化、学院与现代中东的形成》,Burak Erdim(2020)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1386/ijia_00108_5
Si̇bel Bozdoğan
Review of: Landed Internationals: Planning Cultures, the Academy and the Making of the Modern Middle East, Burak Erdim (2020) Austin: University of Texas Press, 308 pp., 56 b&w illus., ISBN: 9781477321218, $50 (cloth)
评论:《落地国际:规划文化、学院与现代中东的形成》,Burak Erdim(2020)奥斯汀:德克萨斯大学出版社,308页,56页插图。,ISBN:9781477321218,50美元(布)
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引用次数: 0
Mualla Eyüboğlu’s Work in Village Institutes: A Hands-On Approach to National Architecture in 1940s Turkey Mualla Eyüboğlu在乡村学院的工作:20世纪40年代土耳其国家建筑的实践方法
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1386/ijia_00097_1
Işıl Çokuğraş, C. Gençer
Turkish architect Mualla Eyüboğlu’s career started at the Village Institutes, which were established in the early Republican period (1923–present) to meet Anatolian villages’ needs for modern educational development through hands-on training. As the head and instructor of the Construction Section in the Hasanoğlan Village Institute in 1942, Eyüboğlu worked all over Anatolia, thereby taking part in the construction of modern Turkey. Eyüboğlu’s role as a tutor, designer, and construction supervisor at these Village Institutes was closely linked to broader discussions of national architecture. Since records on this period’s construction processes are rare, this article considers Eyüboğlu’s pedagogical practice, vernacular approach, and criticism of national architecture in the 1940s through the use of Eyüboğlu’s diaries, professional and personal notes, and original drawings from her personal archive. We argue that, despite her position within the Turkish architectural intelligentsia, Eyüboğlu’s experiences with the difficult realities of rural sites led her to question formal training. She did this through her criticism of contemporary architectural and construction practices, which she felt were detached from the concerns and conditions of the villages. Through a hands-on approach to the construction of the Village Institutes, Eyüboğlu believed that national architecture could embrace the needs of people within their geographical and social contexts, as well as regional technological possibilities.
土耳其建筑师Mualla Eyübo奥卢的职业生涯始于乡村学院,该学院成立于共和国早期(1923年至今),旨在通过实践培训满足安纳托利亚乡村对现代教育发展的需求。1942年,Eyübo奥卢作为Hasanoğlan乡村学院建筑科的负责人和讲师,在安纳托利亚各地工作,从而参与了现代土耳其的建设。Eyübo奥卢在这些乡村学院担任导师、设计师和建筑监理,这与更广泛的国家建筑讨论密切相关。由于对这一时期建筑过程的记录很少,本文通过使用Eyübo奥卢的日记、专业笔记和个人笔记,以及她个人档案中的原始图纸,来思考Eyü的bo奥卢在20世纪40年代的教学实践、白话文方法和对国家建筑的批评。我们认为,尽管Eyübo奥卢在土耳其建筑知识分子中的地位,但她在农村地区的艰难现实中的经历使她对正规培训提出了质疑。她通过对当代建筑和施工实践的批评做到了这一点,她认为这些实践与村庄的关注和条件无关。Eyübo奥卢认为,通过亲自动手建造乡村学院,国家建筑可以满足人们在地理和社会背景下的需求,以及区域技术的可能性。
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引用次数: 0
From Vision to Reality: Tehran’s Urban Expansion Under Naser al-Din Shah (1848–96) 从愿景到现实:纳赛尔·丁·沙阿治下的德黑兰城市扩张(1848-96)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1386/ijia_00095_1
Samira Fathi
In 1868, the city of Tehran underwent a new phase of physical transformation and development under the order of the third Qajar king, Naser al-Din Shah (r.1848–96). This article addresses the process of the city’s transformations from the perspective of the local elites in Naseri Tehran, examining how Qajar officials introduced the city’s expansion to the public and the extent to which these efforts measured up to the urban development project as it actually unfolded on the ground. Rooted in primary visual and textual sources, my research provides a historical context for this expansion process and its mechanisms. I demonstrate that the Naseri court projected a vision for Tehran modelled on the rhetoric of European examples. The discourse of turning Tehran into a European-style city was articulated through court chronicles and newspaper articles, especially those written by Mohammad Hasan Khan E’temad al-Saltaneh, a prominent politician and commentator during the Naseri period. By analysing this archival record, maps, and the spatial practices of the city’s residents, I argue that, despite its ultimate formal resemblance to European walled cities, the process of Tehran’s expansion and beautification took a different direction than what Naser al-Din Shah and his court originally envisioned.
1868年,在第三任卡塔尔国王纳赛尔·丁·沙阿(r.1848–96)的命令下,德黑兰市经历了一个新的物理转型和发展阶段,考察了卡塔尔官员是如何向公众介绍城市扩张的,以及这些努力在多大程度上符合城市发展项目的实际情况。我的研究植根于主要的视觉和文本来源,为这一扩张过程及其机制提供了历史背景。我证明,纳塞里法院以欧洲榜样的言论为蓝本,为德黑兰规划了一个愿景。通过宫廷编年史和报纸文章,特别是纳塞里时期著名政治家和评论员穆罕默德·哈桑·汗·埃特马德·萨尔塔内撰写的文章,阐述了将德黑兰打造成欧洲风格城市的论述。通过分析这些档案记录、地图和该市居民的空间实践,我认为,尽管德黑兰在形式上与欧洲城墙城市极其相似,但其扩张和美化过程与纳赛尔·丁·沙阿及其宫廷最初设想的方向不同。
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引用次数: 0
Which Ground Do Your Feet Touch? On the Metaverse, Image, and the Materiality of Architecture 你的脚碰到哪块地?论建筑的元宇宙、意象与物质性
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1386/ijia_00102_7
Ş. Yücel
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引用次数: 0
The Rebirth of the Madrasa Through Deconstructive Architecture: The Case of the College of Islamic Studies in Qatar 解构主义建筑中伊斯兰学校的重生:卡塔尔伊斯兰研究学院的案例
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1386/ijia_00098_1
Remah Y. Gharib
Architectural movements such as modernism, postmodernism, and deconstructivism emerged during the twentieth century. These movements drastically affected the discipline of architecture, with such divergences from traditional forms demonstrating how building design could be influenced by architectural history to guide its development. The College of Islamic Studies (CIS), also known as the Minartein, in Doha, Qatar, is an example of how architectural theory can affect building design and create structures that cater to different and novel ideas and philosophies. The unconventional, postmodern, parametric building creates a vital link that unites history, theory, and religion in a modernized form of the traditional Islamic madrasa. This article recounts how the architect, Ali Mangera, has realized the vision of originality, plurality, and contemporaneity through post-deconstructive architecture at the CIS. It also examines how architectural concepts such as abstraction, the juxtaposition of contradicting shapes and forms, surface manipulation and construction, massing techniques, non-rectilinearity, and fragmentation can all contribute to a better understanding of the symbolic significance of the building. The article demonstrates how the use of deconstructive methods for disassembling the architecture of famous madrasas may have influenced the architecture and design complexity of the building.
现代主义、后现代主义和解构主义等建筑运动在20世纪兴起。这些运动极大地影响了建筑学科,这些与传统形式的分歧表明,建筑设计如何受到建筑历史的影响,从而指导其发展。位于卡塔尔多哈的伊斯兰研究学院(CIS),也被称为尖塔,是建筑理论如何影响建筑设计和创造迎合不同和新颖思想和哲学的结构的一个例子。这座非传统的、后现代的、参数化的建筑以传统伊斯兰学校的现代化形式将历史、理论和宗教联系在一起。本文讲述了建筑师Ali Mangera如何通过CIS的后解构主义建筑实现原创性、多元性和当代性的愿景。它还探讨了建筑概念,如抽象、矛盾形状和形式的并置、表面处理和构造、体量技术、非直线和碎片化,这些都有助于更好地理解建筑的象征意义。本文展示了如何使用解构的方法来拆解著名的伊斯兰学校的建筑,可能会影响建筑的建筑和设计的复杂性。
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International Journal of Islamic Architecture
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