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The Dynamics of Interpersonal Space in Congregational Prayers in Salman Mosque Bandung During Covid Pancemic 新冠肺炎疫情期间万隆萨勒曼清真寺会众祈祷中的人际空间动态
IF 0.2 3区 艺术学 0 ARCHITECTURE Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.18103
A. Lukman, Indri Astrina Wirakusumah, S. Sahid, E. Gunawan
The Covid-19 pandemic has caused drastic changes in everyday life in Indonesia, including Muslim religious activities facilitated by mosques. A mosque is intended to accommodate all worshipping activities that can provide benefits not only for congregants performing activities within, but also for communities and the environment around the mosque. One thing that remains constant in terms of the main functions of mosques is the accommodation of praying (salat) activities. In the times of Covid-19 pandemic, the implementation of rules concerning compulsory congregational prayers should be adjusted according to health protocols to minimize the spread of the coronavirus, especially the parts related to interpersonal space between individuals. This study intends to capture the dynamics of perception regarding interpersonal spaces according to congregants performing congregational prayers in the mosque. This study applies behavior mapping and questionnaire to collect data concerning the dynamics of perception regarding interpersonal spaces from Salman Mosque in Bandung. This study identifies the difference, in terms of congregational prayers, between how congregants perceive their interpersonal space differs from how they apply interpersonal distance. The difference is mostly influenced by self-interpretation concerning religious and/or government rules rather than total compliance to religious leaders and/or government instructions.
新冠肺炎疫情给印尼的日常生活带来了巨大变化,包括清真寺推动的穆斯林宗教活动。清真寺旨在容纳所有礼拜活动,不仅可以为在清真寺内进行活动的会众提供好处,还可以为清真寺周围的社区和环境提供好处。就清真寺的主要功能而言,有一件事是不变的,那就是为祈祷活动提供便利。在新冠肺炎大流行期间,应根据卫生规程,调整强制会众祈祷规则的执行,尽量减少新冠病毒的传播,特别是与个人之间的人际空间有关的部分。本研究旨在捕捉人们对人际空间的感知动态,根据在清真寺进行集会祈祷的会众。本研究采用行为映射法和问卷调查法收集万隆萨勒曼清真寺人际空间感知动态的数据。本研究就会众祈祷而言,确定了会众如何感知他们的人际空间与他们如何应用人际距离之间的差异。这种差异主要是受宗教和/或政府规则的自我解释影响,而不是完全遵守宗教领袖和/或政府指示。
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引用次数: 0
The Idea of Building A House of Maqashid Sharia Perspective 从伊斯兰教法的角度来看,建造一座马卡希德之家的想法
IF 0.2 3区 艺术学 0 ARCHITECTURE Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.19496
Jefry Tarantang, A. Hasan, I. Pelu, Ahmad Dakhoir
This study discusses the construction of residential houses in accordance with sharia principles, both in the art and science of designing and constructing buildings and residential houses, which is then called architectural fiqh. Residential construction in addition to paying attention to architecture must also pay attention to aspects of Islamic law. Attention of classical and contemporary scholars very few specifically talk about architecture from the point of view of jurisprudence. So far, studies on architecture have mostly studied Islamic architecture, but no one has studied architecture in a fiqh approach. So, through the fiqh approach, a new study was initiated, namely architectural fiqh. This research is a literature study with a focus on fiqh studies in building sharia residential houses using a conceptual approach and an architectural fiqh approach which is analyzed through qualitative content analysis. The findings of this study indicate that the construction of residential houses so far only pays attention to architectural aspects, so there is a need for a fiqh and architectural approach (architectural fiqh), namely building houses according to sharia signs such as aspects of worship, muamalah, neighborly etiquette and ‘urf or adat. That occurs in society. Through the architectural fiqh approach, it directs to build and maintain sharia residential homes in accordance with sharia maqashid, namely maintaining religion, soul, mind, lineage, and property.
本研究讨论了按照伊斯兰教原则建造住宅,无论是在设计和建造建筑物和住宅的艺术和科学方面,这被称为建筑法。住宅建设除了要注意建筑还必须注意伊斯兰教法的各个方面。古典和当代学者的注意力很少专门从法学的角度来讨论建筑。到目前为止,对建筑的研究主要是研究伊斯兰建筑,但没有人用伊斯兰教的方法研究建筑。因此,通过fiqh方法,启动了一项新的研究,即建筑fiqh。本研究是一项文献研究,重点研究在建造伊斯兰教法住宅中使用概念方法和建筑方法的伊斯兰教法研究,并通过定性内容分析进行分析。本研究的结果表明,迄今为止的住宅建设只关注建筑方面,因此需要一种fiqh和建筑方法(architectural fiqh),即根据伊斯兰教的标志,如崇拜,muamalah,邻里礼仪和' urf or adat等方面来建造房屋。这种情况在社会上时有发生。通过建筑法,它指导根据伊斯兰教法maqashid建造和维护伊斯兰教法住宅,即维护宗教、灵魂、思想、血统和财产。
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引用次数: 0
Plant Elements Reinforcing the Sense of Place Identity of The Muslim Malay Royal Town 植物元素强化穆斯林马来皇家小镇的地方认同感
IF 0.2 3区 艺术学 0 ARCHITECTURE Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.14079
Intan Khasumarlina Mohd Khalid, N. Ismail, Osman Mohd Tahir, N. Ismail
Due to a lack of secure identity following the new developments in a Muslim Royal Town of high-tech modernization in the twentieth century, the craft maker created any motif with an unknown purpose. As a result, the original character of the location will be tarnished, and the image will vanish. This paper aims to identify the qualitative responses of the plant elements reinforcing the Muslim Royal Town of Kuala Kangsar, conducted semi-structured interview participants based on purposive sampling, including professionals, policymakers, and skilled practitioner's categories. The data was analyzed through qualitative coding using Atlas ti 8.0. The significant findings reveal that the flower, the color related to the flag, leaf, and types of plant, tendril/ meandering cloud, the shape of the plant, and an element of the plant on a Perak Coat of Arm reflected the royal Muslim town. This finding contributes to assessing the details of the plants' motif representation to assist the city council in preserving the unique and valuable historical heritage for the place image of the Muslim Royal Town of Kuala Kangsar, Perak.
由于在20世纪高科技现代化的穆斯林皇家小镇的新发展缺乏安全的身份,工艺制造商创造了任何主题与未知的目的。结果,位置的原始特征将被玷污,图像将消失。本文旨在确定强化吉隆坡皇家城的植物元素的定性反应,基于有目的的抽样进行了半结构化访谈参与者,包括专业人士,政策制定者和熟练从业者的类别。数据采用Atlas ti 8.0进行定性编码分析。重要的发现表明,花、与国旗相关的颜色、叶子和植物类型、卷尾/蜿蜒的云、植物的形状以及霹雳盾上的植物元素反映了皇家穆斯林城镇。这一发现有助于评估植物主题代表的细节,以协助市议会保护独特而宝贵的历史遗产,以维护霹雳州吉隆坡皇家城的地方形象。
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引用次数: 0
Islamic Perception of Shopping Mall Through the Dimension of Facility Management 从设施管理的维度看伊斯兰对购物中心的认知
IF 0.2 3区 艺术学 0 ARCHITECTURE Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.19960
Yang Haziqah Musa, Adibah Yusuf, N. Utaberta, I. M. Usman, M. Wardhana
A shopping mall refers to a structure with several retail establishments managed as a single property that offers various products and services. It has become essential to the functioning of contemporary society, particularly for residents of urban and suburban areas. However, concerns or issues regarding facilities and services in shopping malls continue to surface even today. Past studies have suggested that facility management is a best practice for overcoming management and operation issues. It also aligns with the Islamic principle as it is beneficial knowledge relevant to the modern management approach. Therefore, this paper seeks to comprehend the potential facility management approach to shopping mall management. The main objective of this study is to emphasize the importance of facility management in shopping malls by evaluating consumer satisfaction. A survey is conducted with a total sample of 200 respondents based on three facility management maintenance characteristics: functional, technical, and image. One of the reputable shopping malls in Johor Bahru is selected for this study because it attracts numerous visitors from throughout Johor Bahru. The results show that most of the visitors are pleased and satisfied with all three aspects from the dimension of facility management.
购物中心是指由几个零售场所组成的结构,作为一个单一的财产来管理,提供各种产品和服务。它已成为当代社会运作的必要条件,特别是对城市和郊区的居民来说。然而,即使在今天,有关购物中心设施和服务的担忧或问题仍在继续出现。过去的研究表明,设施管理是克服管理和运营问题的最佳实践。它也符合伊斯兰教的原则,因为它是与现代管理方法相关的有益知识。因此,本文试图了解潜在的设施管理方法的商场管理。本研究的主要目的是通过评估消费者满意度来强调购物中心设施管理的重要性。根据三个设施管理维护特征:功能、技术和形象,对总共200名受访者进行了调查。新山的一个著名的购物中心被选为这项研究的对象,因为它吸引了来自新山各地的众多游客。结果表明,从设施管理的维度来看,大多数游客对这三个方面都感到满意。
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引用次数: 0
Are Persons Who Use Wheelchairs Able to Access Existing Mosques? 使用轮椅的人是否可以进入现有的清真寺?
IF 0.2 3区 艺术学 0 ARCHITECTURE Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.18132
Hibatullah Stetieh
One of the Persons with Disabilities (PWDs') rights is participation in religious ceremonies, and mosques are where most Muslim religious activities are conducted. The present descriptive qualitative research investigates the accessibility of Persons Who Use Wheelchairs (PHUWs) to The University of Jordan's (UJ) mosque and the attached Islamic cultural center in light of national codes. The study was carried out through observations, photographs, and measurements using the maps and blueprints of the UJ mosque. The study found that the UJ mosque and its attached facilities had some accessible entrances, but many spaces lacked accessibility for PHUWs. For example, some ramps did not comply with standards, and PHUWs couldn't use them independently. In addition, the blueprints had proposed converting an existing WC unit into an accessible one for PHUWs, but this was not achieved. Instead, a new expansion added a fresh barrier to PHUW. The study recommends ensuring accessibility in mosques, monitoring accessible entrances, and raising awareness of PWDs' rights. Adopting some of the other Islamic countries' standards to improve national accessibility codes is also recommended. The study findings can benefit from renovating mosques and Islamic cultural centers in Jordan and other countries.
残障人士的其中一项权利是参加宗教仪式,而清真寺是大多数穆斯林宗教活动的场所。目前的描述性定性研究调查了使用轮椅的人(PHUWs)到约旦大学(UJ)清真寺和附属伊斯兰文化中心的可达性,根据国家法规。这项研究是通过使用UJ清真寺的地图和蓝图进行观察,照片和测量来进行的。研究发现,UJ清真寺及其附属设施有一些可进入的入口,但许多空间缺乏对PHUWs的可达性。例如,一些坡道不符合标准,PHUWs无法独立使用。此外,蓝图建议将现有的厕所改造为PHUWs可使用的厕所,但这没有实现。相反,一个新的扩建为PHUW增加了一个新的障碍。该研究建议确保清真寺的无障碍,监测无障碍入口,并提高对残疾人权利的认识。还建议采用其他一些伊斯兰国家的标准来改进国家无障碍代码。研究结果可以从约旦和其他国家的清真寺和伊斯兰文化中心的翻新中受益。
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引用次数: 0
Patterns of Sacred Spaces in the Settlement with Religious Plurality: Balun Village, Lamongan 宗教多元性聚落的神圣空间形态——以拉蒙干巴伦村为例
IF 0.2 3区 艺术学 0 ARCHITECTURE Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.20020
A. Subaqin, A. Antariksa, L. D. Wulandari, H. Santoso
Plurality in religion is one of the absolute realities of social reality that is inevitable. Religious plurality is a challenge to create harmony in the religious life and, on the other hand, a vulnerable source of conflict and disputes by various parties. This study explores the pattern of religious space structure in religious plurality settlements in Balun village, Lamongan Regency. Using a structuralist approach (Levi-Strauss) to structure religious activities in a (1) pragmatic (contextual/technical), (2) syntactic (pattern/layout), and (3) semantic (perception) about space, form and sign to explore the pattern of sacred space with the aspects studied, namely the structure, territory and spatial dynamics of various worship activities in religious plurality settlements on a micro, meso and macro scale. Data was collected through direct observation and in-depth interviews with systematic purposive sampling. The results showed that the pattern of spatial order of religious spaces was formed by utilizing public spaces for religious activities; the change of public space into a space of religious activity forms the flexibility of the functioning of space and changes in the territorial boundaries of sacred space – profane. This research contributes to the theoretical development of spatial patterns of religious spaces in religious plurality settlements and creates a space for tolerance in religious life in Balun village, Lamongan.
宗教多元性是社会现实中不可避免的绝对现实之一。宗教多元化是对创造宗教生活和谐的挑战,另一方面也是各方冲突和争端的脆弱根源。本研究探讨拉蒙干县巴伦村宗教多元聚落的宗教空间结构模式。运用结构主义方法(列维-施特劳斯)对宗教活动从(1)关于空间、形式和符号的语用(语境/技术)、(2)句法(格局/布局)和(3)语义(感知)三个方面进行结构建构,从微观、中观和宏观三个层面探讨宗教多元聚落中各种礼拜活动的结构、疆域和空间动态。数据收集采用直接观察和深度访谈相结合的系统有目的抽样。结果表明:利用公共空间进行宗教活动形成了宗教空间的空间秩序格局;公共空间向宗教活动空间的转变,形成了空间功能的灵活性,也改变了神圣空间的疆界——世俗。本研究有助于宗教多元聚落宗教空间格局的理论发展,并为拉蒙干巴伦村的宗教生活创造一个包容的空间。
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引用次数: 0
The Islamic Architectural Monuments in Kosovo During XVI – XVIII Centuries 16 - 18世纪在科索沃的伊斯兰建筑纪念碑
IF 0.2 3区 艺术学 0 ARCHITECTURE Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.20784
Fidan Zeneli
This article aims to shed light on the construction of architectural monuments in Kosovo as early as the XVI-XVIII centuries, especially Islamic architecture. This style of construction, influenced by the eastern part of the continent, had its own construction features, which set it apart from other constructions built before Islam. Those features reached Albanian areas after the Ottoman Empire conquered them. This type of architecture expressed religious aspects in mosques and prayer facilities, but bridges, markets, shrines, and other objects were also constructed. The research results indicated that Ottoman architectural features were influenced by local traditional elements. A specific model was produced and used in all Albanian areas under Ottoman rule. Secondly, over time numerous objects were built following this model. As a result, cities and lives were changed. A comparative research methodology besides analysis and synthesis was followed to elaborate this paper, using relevant literature. 
本文旨在阐明早在十六至十八世纪在科索沃的建筑纪念碑的建设,特别是伊斯兰建筑。这种建筑风格受到东部地区的影响,有自己的建筑特点,使其与伊斯兰教之前建造的其他建筑区别开来。这些特征在奥斯曼帝国征服阿尔巴尼亚地区后传到了那里。这种类型的建筑在清真寺和祈祷设施中表达了宗教方面,但也建造了桥梁、市场、神社和其他物体。研究结果表明,奥斯曼帝国的建筑特征受到当地传统元素的影响。在奥斯曼统治下的所有阿尔巴尼亚地区都生产和使用了一种特殊的模型。其次,随着时间的推移,许多物体都是按照这个模型建造的。结果,城市和人们的生活发生了变化。本文在分析与综合的基础上,运用比较研究的方法,运用相关文献对本文进行阐述。
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引用次数: 0
Adaptation Strategy for Home-Based Batik Enterprise Space in Arab Village Sugihwaras Pekalongan 贝加隆岸阿拉伯村居家蜡染企业空间的适应策略
IF 0.2 3区 艺术学 0 ARCHITECTURE Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.17613
M. S. Indraswara, A. Suprapti, A. B. Sardjono, S. Senjana, S. B. Pribadi
Changes in the pattern of batik trade in Sugihwaras Arab Village encourage the community to adapt by utilising the space in their homes to become Home Based Enterprises (HBEs) of batik space. HBEs batik space is a characteristic of Sugihwaras Arab Village as a batik trading area. The people of Arab Village have adapted by implementing the "hijab concept" to maintain privacy between domestic activities and the batik business. The application of the "hijab concept" is something unique to study because the "hijab concept" is usually only applied to Muslim women's clothing. Based on this phenomenon, researchers are interested in examining how Hijab is used as an adaptation strategy in a batik Home Based Enterprises space. This study examines the "hijab concept" as an adaptation strategy in the batik business space. The research method uses qualitative-descriptive so that researchers can describe phenomena and information on objects in detail. This research aims to find the implementation of the "hijab concept" as a space adaptation strategy to separate the domestic space and the Home-Based Enterprises. The importance of the study is a cause of the increasing role of women in running a household-based business, so an adaptation strategy is needed by separating the domestic space and the business space. The novelty of this study is the formation of layers of "hijab" in the Batik Home-Based Enterprises space in Arab Village Sugihwaras Pekalongan.  
Sugihwaras阿拉伯村蜡染贸易模式的变化鼓励社区通过利用家中的空间成为蜡染空间的家庭企业(HBEs)来适应。HBEs蜡染空间是Sugihwaras阿拉伯村作为蜡染交易区的特色。阿拉伯村的人们通过实施“头巾概念”来适应,以保持家庭活动和蜡染业务之间的隐私。“头巾概念”的应用是一个独特的研究,因为“头巾概念”通常只适用于穆斯林妇女的服装。基于这一现象,研究人员有兴趣研究如何将头巾用作蜡染家庭企业空间的适应策略。本研究考察了“头巾概念”作为蜡染商业空间的适应策略。研究方法采用定性描述,使研究人员能够详细地描述现象和对象的信息。本研究旨在寻找“头巾概念”作为空间适应策略的实施,以分离家庭空间和居家企业。这项研究的重要性是妇女在经营以家庭为基础的企业方面的作用越来越大的一个原因,因此需要一项适应战略,将家庭空间和商业空间分开。本研究的新颖之处在于阿拉伯村Sugihwaras Pekalongan的蜡染家庭企业空间中“头巾”的层层形成。
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引用次数: 0
The Collaboration Between Space Form and Islamic Cultural Rituals on the Cultural Landscape Pattern of Cirebon City 空间形态与伊斯兰文化仪式在锡宾市文化景观格局中的协同作用
IF 0.2 3区 艺术学 0 ARCHITECTURE Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.17764
D. Rosmalia, D. Dewiyanti
There is a collaboration between spatial forms and Islamic (Javanese) cultural rituals in Cirebon city, which has the potential to shape the uniqueness of the cultural landscape. The research object is the Kanoman Sultanate which conducts the annual ritual, 'M(a)uludan' tradition. The aim is to describe the collaboration between the physical forms of the Keraton Kanoman and the M (a)uludan Tradition, which is the Islamic or Javanese culture. This involved using the qualitative description method through cultural participation for a period of 8 years. The results showed the existence of an imaginary space formation strung together by the presence of residents from 31 villages as followers (wargi) of the Keraton Kanoman. Moreover, the spatial form of the ritual route was discovered to have been formed for several generations. The people strongly believe that the presence and involvement of these routes can bring them virtue, blessings, prosperity, as well as protection from misfortune. This research argues that the imaginary space forms were created by these cultural events.
锡雷bon市的空间形式与伊斯兰(爪哇)文化仪式之间存在协作,这有可能塑造文化景观的独特性。研究对象是每年举行“M(a)uludan”传统仪式的卡曼苏丹国。其目的是描述Keraton kanman的物理形式与M (a)uludan传统(伊斯兰或爪哇文化)之间的合作。这涉及到通过为期8年的文化参与使用定性描述方法。结果表明,由来自31个村庄的居民作为Keraton kanman的追随者(wargi)串联在一起的假想空间形成的存在。此外,发现仪式路线的空间形式已经形成了几代人。人们坚信,这些路线的存在和参与可以给他们带来美德,祝福,繁荣,以及保护他们免受不幸。本研究认为,这些虚构的空间形式是由这些文化事件所创造的。
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引用次数: 0
The Environment and Ecology in Islamic Art and Culture, the Ninth Biennial Hamad Bin Khalifa Symposium on Islamic Art, Online, Doha, Qatar, November 8–15, 2021 伊斯兰艺术和文化中的环境与生态,第九届伊斯兰艺术双年展哈马德·本·哈利法研讨会,在线,卡塔尔多哈,2021年11月8日至15日
IF 0.2 3区 艺术学 0 ARCHITECTURE Pub Date : 2023-01-01 DOI: 10.1386/ijia_00110_5
Bihter Esener
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引用次数: 0
期刊
International Journal of Islamic Architecture
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