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Applying the Psychological of Space in Islamic Boarding School (Case Study: Pesantren Al Mahshyar Nurul Iman) 空间心理学在伊斯兰寄宿学校中的应用(以Pesantren Al Mahshyar Nurul Iman为例)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.17436
Reza Amalia Fitriani, D. Murdowo, W. Liritantri
Adolescents have different psychological conditions and spend a lot of time in boarding schools because they must live in Islamic boarding schools where many rules and activities must be followed. The research method used in this case study is a qualitative method which consists of a survey, literature review, and data analysis. A spatial approach is taken to "read" the user of space in understanding the spaces that trigger negative psychological conditions. Negative psychological conditions were understood through interviews and literature studies. The Pesantren Al Mahsyar Nurul Iman case study has students aged 12-15 years. At the Pesantren Al Mahsyar Nurul Iman, it is necessary to pay attention to things that are based on the character and psychology of the students to create a calming, comfortable and safe environment for students who are experiencing cognitive development and changes in psychological conditions, so that students can feel at home and become more comfortable which can be taken into consideration in the design of the next pesantren. These conditions can be done by paying attention to the privacy area, creating stimulant and calming visual concepts and adding facilities to study rooms and communal areas to support the character of students who like to explore and do group activities.
青少年有不同的心理状况,在寄宿学校花很多时间,因为他们必须生活在伊斯兰寄宿学校,在那里必须遵守许多规则和活动。在本案例研究中使用的研究方法是一种定性方法,包括调查,文献回顾和数据分析。采用空间方法来“解读”空间使用者,以理解触发负面心理状况的空间。通过访谈和文献研究了解消极心理状况。Pesantren Al Mahsyar Nurul Iman案例研究的学生年龄在12-15岁之间。在Pesantren Al Mahsyar Nurul Iman,有必要根据学生的性格和心理来关注一些事情,为正在经历认知发展和心理状况变化的学生创造一个平静、舒适和安全的环境,让学生有宾至如归的感觉,变得更加舒适,这可以在下一个Pesantren的设计中考虑到。这些条件可以通过关注隐私区域来实现,创造刺激和平静的视觉概念,并在自习室和公共区域增加设施,以支持喜欢探索和做小组活动的学生的性格。
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引用次数: 0
Reflections of the Ottoman Period of Westernization in Religious Architecture: Facade Arrangement of the Balyan Mosques 奥斯曼时期西化在宗教建筑中的反思:巴利亚清真寺的立面布置
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.20630
A. Erarslan
The conceptualization of Western architecture became a prominent force in Ottoman architecture with the advent of the period of westernization that started at the beginning of the eighteenth century during the Tulip Era (1718-1730). The most important cultural dynamic that changed the course of Ottoman architecture was the imported architectural styles that originated in Europe. Welcoming the western influence became a state policy that persevered throughout the nineteenth century. In this century, the western-based architectural perspective of the Armenian-Ottoman Balyan Family came to the forefront. The Balyan Family of architects created an original architectural language by blending the elements of western and traditional architecture, justifiably imprinting their stamp on the Ottoman architecture of the nineteenth century. While predominantly producing civil and official buildings, the Balyan Family's mosques also stood out in this period with their new design features. This article seeks to present and analyze the arrangements and elements of the facades of eight mosques built by the Balyan Family in the 19th century, namely the Büyük Mecidiye Mosque, Küçük Mecidiye Mosque, Dolmabahçe Mosque, Nusretiye Mosque, Yıldız Hamidiye Mosque, Pertevniyal Valide Sultan Mosque, Teşvikiye Mosque, and Sadabad Mosque. 
随着18世纪初郁金香时代(1718-1730)开始的西化时期的到来,西方建筑的概念化成为奥斯曼建筑中的一股突出力量。改变奥斯曼建筑进程的最重要的文化动力是源自欧洲的外来建筑风格。欢迎西方的影响成为一项贯穿整个19世纪的国策。在本世纪,以西方为基础的亚美尼亚-奥斯曼巴尔扬家族的建筑观点走到了最前沿。巴尔扬家族的建筑师通过融合西方和传统建筑的元素,创造了一种原创的建筑语言,理所当然地在19世纪的奥斯曼建筑上留下了他们的印记。在主要生产民用和官方建筑的同时,巴尔扬家族的清真寺也以其新的设计特色在这一时期脱颖而出。本文试图呈现和分析巴尔扬家族在19世纪建造的八座清真寺的立面布置和元素,分别是:b yy k Mecidiye清真寺、k k Mecidiye清真寺、dolmabahe清真寺、Nusretiye清真寺、Yıldız Hamidiye清真寺、Pertevniyal Valide苏丹清真寺、te vikiye清真寺和Sadabad清真寺。
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引用次数: 0
The Idea of Building A House of Maqashid Sharia Perspective 从伊斯兰教法的角度来看,建造一座马卡希德之家的想法
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.19496
Jefry Tarantang, A. Hasan, I. Pelu, Ahmad Dakhoir
This study discusses the construction of residential houses in accordance with sharia principles, both in the art and science of designing and constructing buildings and residential houses, which is then called architectural fiqh. Residential construction in addition to paying attention to architecture must also pay attention to aspects of Islamic law. Attention of classical and contemporary scholars very few specifically talk about architecture from the point of view of jurisprudence. So far, studies on architecture have mostly studied Islamic architecture, but no one has studied architecture in a fiqh approach. So, through the fiqh approach, a new study was initiated, namely architectural fiqh. This research is a literature study with a focus on fiqh studies in building sharia residential houses using a conceptual approach and an architectural fiqh approach which is analyzed through qualitative content analysis. The findings of this study indicate that the construction of residential houses so far only pays attention to architectural aspects, so there is a need for a fiqh and architectural approach (architectural fiqh), namely building houses according to sharia signs such as aspects of worship, muamalah, neighborly etiquette and ‘urf or adat. That occurs in society. Through the architectural fiqh approach, it directs to build and maintain sharia residential homes in accordance with sharia maqashid, namely maintaining religion, soul, mind, lineage, and property.
本研究讨论了按照伊斯兰教原则建造住宅,无论是在设计和建造建筑物和住宅的艺术和科学方面,这被称为建筑法。住宅建设除了要注意建筑还必须注意伊斯兰教法的各个方面。古典和当代学者的注意力很少专门从法学的角度来讨论建筑。到目前为止,对建筑的研究主要是研究伊斯兰建筑,但没有人用伊斯兰教的方法研究建筑。因此,通过fiqh方法,启动了一项新的研究,即建筑fiqh。本研究是一项文献研究,重点研究在建造伊斯兰教法住宅中使用概念方法和建筑方法的伊斯兰教法研究,并通过定性内容分析进行分析。本研究的结果表明,迄今为止的住宅建设只关注建筑方面,因此需要一种fiqh和建筑方法(architectural fiqh),即根据伊斯兰教的标志,如崇拜,muamalah,邻里礼仪和' urf or adat等方面来建造房屋。这种情况在社会上时有发生。通过建筑法,它指导根据伊斯兰教法maqashid建造和维护伊斯兰教法住宅,即维护宗教、灵魂、思想、血统和财产。
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引用次数: 0
Plant Elements Reinforcing the Sense of Place Identity of The Muslim Malay Royal Town 植物元素强化穆斯林马来皇家小镇的地方认同感
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.14079
Intan Khasumarlina Mohd Khalid, N. Ismail, Osman Mohd Tahir, N. Ismail
Due to a lack of secure identity following the new developments in a Muslim Royal Town of high-tech modernization in the twentieth century, the craft maker created any motif with an unknown purpose. As a result, the original character of the location will be tarnished, and the image will vanish. This paper aims to identify the qualitative responses of the plant elements reinforcing the Muslim Royal Town of Kuala Kangsar, conducted semi-structured interview participants based on purposive sampling, including professionals, policymakers, and skilled practitioner's categories. The data was analyzed through qualitative coding using Atlas ti 8.0. The significant findings reveal that the flower, the color related to the flag, leaf, and types of plant, tendril/ meandering cloud, the shape of the plant, and an element of the plant on a Perak Coat of Arm reflected the royal Muslim town. This finding contributes to assessing the details of the plants' motif representation to assist the city council in preserving the unique and valuable historical heritage for the place image of the Muslim Royal Town of Kuala Kangsar, Perak.
由于在20世纪高科技现代化的穆斯林皇家小镇的新发展缺乏安全的身份,工艺制造商创造了任何主题与未知的目的。结果,位置的原始特征将被玷污,图像将消失。本文旨在确定强化吉隆坡皇家城的植物元素的定性反应,基于有目的的抽样进行了半结构化访谈参与者,包括专业人士,政策制定者和熟练从业者的类别。数据采用Atlas ti 8.0进行定性编码分析。重要的发现表明,花、与国旗相关的颜色、叶子和植物类型、卷尾/蜿蜒的云、植物的形状以及霹雳盾上的植物元素反映了皇家穆斯林城镇。这一发现有助于评估植物主题代表的细节,以协助市议会保护独特而宝贵的历史遗产,以维护霹雳州吉隆坡皇家城的地方形象。
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引用次数: 0
The Dynamics of Interpersonal Space in Congregational Prayers in Salman Mosque Bandung During Covid Pancemic 新冠肺炎疫情期间万隆萨勒曼清真寺会众祈祷中的人际空间动态
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.18103
A. Lukman, Indri Astrina Wirakusumah, S. Sahid, E. Gunawan
The Covid-19 pandemic has caused drastic changes in everyday life in Indonesia, including Muslim religious activities facilitated by mosques. A mosque is intended to accommodate all worshipping activities that can provide benefits not only for congregants performing activities within, but also for communities and the environment around the mosque. One thing that remains constant in terms of the main functions of mosques is the accommodation of praying (salat) activities. In the times of Covid-19 pandemic, the implementation of rules concerning compulsory congregational prayers should be adjusted according to health protocols to minimize the spread of the coronavirus, especially the parts related to interpersonal space between individuals. This study intends to capture the dynamics of perception regarding interpersonal spaces according to congregants performing congregational prayers in the mosque. This study applies behavior mapping and questionnaire to collect data concerning the dynamics of perception regarding interpersonal spaces from Salman Mosque in Bandung. This study identifies the difference, in terms of congregational prayers, between how congregants perceive their interpersonal space differs from how they apply interpersonal distance. The difference is mostly influenced by self-interpretation concerning religious and/or government rules rather than total compliance to religious leaders and/or government instructions.
新冠肺炎疫情给印尼的日常生活带来了巨大变化,包括清真寺推动的穆斯林宗教活动。清真寺旨在容纳所有礼拜活动,不仅可以为在清真寺内进行活动的会众提供好处,还可以为清真寺周围的社区和环境提供好处。就清真寺的主要功能而言,有一件事是不变的,那就是为祈祷活动提供便利。在新冠肺炎大流行期间,应根据卫生规程,调整强制会众祈祷规则的执行,尽量减少新冠病毒的传播,特别是与个人之间的人际空间有关的部分。本研究旨在捕捉人们对人际空间的感知动态,根据在清真寺进行集会祈祷的会众。本研究采用行为映射法和问卷调查法收集万隆萨勒曼清真寺人际空间感知动态的数据。本研究就会众祈祷而言,确定了会众如何感知他们的人际空间与他们如何应用人际距离之间的差异。这种差异主要是受宗教和/或政府规则的自我解释影响,而不是完全遵守宗教领袖和/或政府指示。
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引用次数: 0
Clothes as a Spatial Border: Considering Privacy Boundaries in Indonesian Muslim Dwelling 服装作为空间边界:考虑印尼穆斯林住宅的隐私边界
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.19757
S. H. Siwi
In Muslim society, the understanding of hijab varies, so the implications for space also vary. Socially, this is possible due to differences in the interpretation of the Qur'an and its implementation. Many Muslim societies operate spatial practices related to clothes and religion, and using clothing as a physical boundary reflects how a person responds to outsiders in their dwelling. The privacy zone in Muslim dwellings can be mapped through the clothing practices found there. This study uses case studies of privacy in six Muslim dwellings as seen through occupants' various clothing practices, from wearing no hijab to wearing hijab with niqab. The study found that the privacy boundaries in Muslim dwellings follow different rules in terms of privacy zones than those of general privacy and investigates the way Muslim women's clothing practices become an expression of spatial boundaries in everyday life. This study suggests the importance for designers of dwellings to consider the beliefs and cultures of inhabitants, including those related to privacy zones based on religious beliefs.
在穆斯林社会,对头巾的理解各不相同,因此对空间的含义也各不相同。在社会上,由于对《古兰经》的解释和执行的不同,这是可能的。许多穆斯林社会都有与服装和宗教有关的空间实践,并将服装作为物理边界,反映了一个人对居住中的外人的反应。穆斯林住所的隐私区可以通过在那里发现的服装习惯来绘制。这项研究使用了六个穆斯林住宅的隐私案例研究,通过居住者的各种服装习惯,从不戴头巾到戴头巾和尼卡布。研究发现,穆斯林住宅的隐私边界在隐私区域方面遵循与一般隐私不同的规则,并研究了穆斯林妇女的服装实践如何成为日常生活中空间边界的表达。这项研究表明,住宅设计师考虑居民的信仰和文化的重要性,包括那些基于宗教信仰的隐私区。
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引用次数: 0
New Mosques Architectural Platform: Digitalised Inventory and Analysis for Mosques Referencing 新的清真寺建筑平台:清真寺参考的数字化库存和分析
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.21060
Imadeddine Khoukhi, Dalila Senhadji, Merwan Zine Elabidine Hellal
This research tackles the architectural typology of mosques built by religious associations in Algeria, which is a timeless issue. Despite the specific legislation of the new mosques' architectural typology, random or fanciful architectures in the field are considered Islamic Architecture. Our research aims to analyze mosque architectural data and report all the architectural and architectonic elements identified in two Algerian wilayas as a case study. It is then to classify and define the authentic typologies of Maghrebi, Ottoman mosques, or any other developed by specialists in Islamic architecture and art, especially if the platform is linked with the general inventory of Islamic architecture accredited by UNESCO. The concept of creating the platform starts with an inventory of mosques, and it is then developed to list various criteria for classifying mosques. Thus, a flexible filtering system is implemented to help perform multi-criteria analysis and visualize results in a geographic interface. This platform can meet several objectives in many research fields and be adapted for buildings other than mosques. Furthermore, the platform will serve as a basis for researchers and students, the Directorates of Religious Affairs, and the Ministry of Religious Affairs to analyze the architectural data of mosques.
这项研究解决了由阿尔及利亚宗教协会建造的清真寺的建筑类型,这是一个永恒的问题。尽管新清真寺的建筑类型有具体的立法规定,但该领域的随机或奇特的建筑被认为是伊斯兰建筑。我们的研究旨在分析清真寺建筑数据,并报告在两个阿尔及利亚维拉亚斯中确定的所有建筑和建筑元素作为案例研究。然后对马格里布清真寺、奥斯曼清真寺或任何其他由伊斯兰建筑和艺术专家开发的真实类型进行分类和定义,特别是如果该平台与联合国教科文组织认可的伊斯兰建筑总体清单相关联。创建平台的概念始于清真寺的清单,然后发展到列出各种分类清真寺的标准。因此,实现了一个灵活的过滤系统,以帮助在地理界面中执行多标准分析和可视化结果。这个平台可以满足许多研究领域的几个目标,并适用于清真寺以外的建筑。此外,该平台将作为研究人员和学生、宗教事务局和宗教事务部分析清真寺建筑数据的基础。
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引用次数: 0
Islamic Perception of Shopping Mall Through the Dimension of Facility Management 从设施管理的维度看伊斯兰对购物中心的认知
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.19960
Yang Haziqah Musa, Adibah Yusuf, N. Utaberta, I. M. Usman, M. Wardhana
A shopping mall refers to a structure with several retail establishments managed as a single property that offers various products and services. It has become essential to the functioning of contemporary society, particularly for residents of urban and suburban areas. However, concerns or issues regarding facilities and services in shopping malls continue to surface even today. Past studies have suggested that facility management is a best practice for overcoming management and operation issues. It also aligns with the Islamic principle as it is beneficial knowledge relevant to the modern management approach. Therefore, this paper seeks to comprehend the potential facility management approach to shopping mall management. The main objective of this study is to emphasize the importance of facility management in shopping malls by evaluating consumer satisfaction. A survey is conducted with a total sample of 200 respondents based on three facility management maintenance characteristics: functional, technical, and image. One of the reputable shopping malls in Johor Bahru is selected for this study because it attracts numerous visitors from throughout Johor Bahru. The results show that most of the visitors are pleased and satisfied with all three aspects from the dimension of facility management.
购物中心是指由几个零售场所组成的结构,作为一个单一的财产来管理,提供各种产品和服务。它已成为当代社会运作的必要条件,特别是对城市和郊区的居民来说。然而,即使在今天,有关购物中心设施和服务的担忧或问题仍在继续出现。过去的研究表明,设施管理是克服管理和运营问题的最佳实践。它也符合伊斯兰教的原则,因为它是与现代管理方法相关的有益知识。因此,本文试图了解潜在的设施管理方法的商场管理。本研究的主要目的是通过评估消费者满意度来强调购物中心设施管理的重要性。根据三个设施管理维护特征:功能、技术和形象,对总共200名受访者进行了调查。新山的一个著名的购物中心被选为这项研究的对象,因为它吸引了来自新山各地的众多游客。结果表明,从设施管理的维度来看,大多数游客对这三个方面都感到满意。
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引用次数: 0
Patterns of Sacred Spaces in the Settlement with Religious Plurality: Balun Village, Lamongan 宗教多元性聚落的神圣空间形态——以拉蒙干巴伦村为例
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.20020
A. Subaqin, A. Antariksa, L. D. Wulandari, H. Santoso
Plurality in religion is one of the absolute realities of social reality that is inevitable. Religious plurality is a challenge to create harmony in the religious life and, on the other hand, a vulnerable source of conflict and disputes by various parties. This study explores the pattern of religious space structure in religious plurality settlements in Balun village, Lamongan Regency. Using a structuralist approach (Levi-Strauss) to structure religious activities in a (1) pragmatic (contextual/technical), (2) syntactic (pattern/layout), and (3) semantic (perception) about space, form and sign to explore the pattern of sacred space with the aspects studied, namely the structure, territory and spatial dynamics of various worship activities in religious plurality settlements on a micro, meso and macro scale. Data was collected through direct observation and in-depth interviews with systematic purposive sampling. The results showed that the pattern of spatial order of religious spaces was formed by utilizing public spaces for religious activities; the change of public space into a space of religious activity forms the flexibility of the functioning of space and changes in the territorial boundaries of sacred space – profane. This research contributes to the theoretical development of spatial patterns of religious spaces in religious plurality settlements and creates a space for tolerance in religious life in Balun village, Lamongan.
宗教多元性是社会现实中不可避免的绝对现实之一。宗教多元化是对创造宗教生活和谐的挑战,另一方面也是各方冲突和争端的脆弱根源。本研究探讨拉蒙干县巴伦村宗教多元聚落的宗教空间结构模式。运用结构主义方法(列维-施特劳斯)对宗教活动从(1)关于空间、形式和符号的语用(语境/技术)、(2)句法(格局/布局)和(3)语义(感知)三个方面进行结构建构,从微观、中观和宏观三个层面探讨宗教多元聚落中各种礼拜活动的结构、疆域和空间动态。数据收集采用直接观察和深度访谈相结合的系统有目的抽样。结果表明:利用公共空间进行宗教活动形成了宗教空间的空间秩序格局;公共空间向宗教活动空间的转变,形成了空间功能的灵活性,也改变了神圣空间的疆界——世俗。本研究有助于宗教多元聚落宗教空间格局的理论发展,并为拉蒙干巴伦村的宗教生活创造一个包容的空间。
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引用次数: 0
Are Persons Who Use Wheelchairs Able to Access Existing Mosques? 使用轮椅的人是否可以进入现有的清真寺?
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.18860/jia.v7i3.18132
Hibatullah Stetieh
One of the Persons with Disabilities (PWDs') rights is participation in religious ceremonies, and mosques are where most Muslim religious activities are conducted. The present descriptive qualitative research investigates the accessibility of Persons Who Use Wheelchairs (PHUWs) to The University of Jordan's (UJ) mosque and the attached Islamic cultural center in light of national codes. The study was carried out through observations, photographs, and measurements using the maps and blueprints of the UJ mosque. The study found that the UJ mosque and its attached facilities had some accessible entrances, but many spaces lacked accessibility for PHUWs. For example, some ramps did not comply with standards, and PHUWs couldn't use them independently. In addition, the blueprints had proposed converting an existing WC unit into an accessible one for PHUWs, but this was not achieved. Instead, a new expansion added a fresh barrier to PHUW. The study recommends ensuring accessibility in mosques, monitoring accessible entrances, and raising awareness of PWDs' rights. Adopting some of the other Islamic countries' standards to improve national accessibility codes is also recommended. The study findings can benefit from renovating mosques and Islamic cultural centers in Jordan and other countries.
残障人士的其中一项权利是参加宗教仪式,而清真寺是大多数穆斯林宗教活动的场所。目前的描述性定性研究调查了使用轮椅的人(PHUWs)到约旦大学(UJ)清真寺和附属伊斯兰文化中心的可达性,根据国家法规。这项研究是通过使用UJ清真寺的地图和蓝图进行观察,照片和测量来进行的。研究发现,UJ清真寺及其附属设施有一些可进入的入口,但许多空间缺乏对PHUWs的可达性。例如,一些坡道不符合标准,PHUWs无法独立使用。此外,蓝图建议将现有的厕所改造为PHUWs可使用的厕所,但这没有实现。相反,一个新的扩建为PHUW增加了一个新的障碍。该研究建议确保清真寺的无障碍,监测无障碍入口,并提高对残疾人权利的认识。还建议采用其他一些伊斯兰国家的标准来改进国家无障碍代码。研究结果可以从约旦和其他国家的清真寺和伊斯兰文化中心的翻新中受益。
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引用次数: 0
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International Journal of Islamic Architecture
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