Church History and Religious Culture最新文献

Objective: This study aimed to identify the prevalence of multimorbidity and its associated factors in women in southern Brazil.

Methods: We conducted a cross-sectional, population-based study with a sample of 1,128 women (age 20-69 years), living in São Leopoldo, southern Brazil. Multimorbidity was defined as two or more chronic conditions measured using the therapeutic and chemical anatomical classification of continuous use medications prescribed by a physician. Poisson regression model with robust variance was used to assess the association between sociodemographic and lifestyle variables and multimorbidity.

Results: The prevalence of multimorbidity was 21.7% (95%CI 19.3-24.2), and 26 chronic conditions were identified. A direct linear association was observed with age and income and an inverse association with education. Being unemployed was a risk factor for multimorbidity (PR 1.95; 95%CI 1.51-2.52). Alcohol consumption (moderate or excessive) had a protective effect. Overweight and obese women were 53% (PR 1.53; 95%CI 1.09-2.15) and 76% (PR 1.76; 95%CI 1.27-2.45) more likely to have multimorbidity than eutrophic women.

Conclusion: Over 20% of the adult women had multimorbidity, and its occurrence was strongly associated with socioeconomic characteristics, such as fewer years of schooling, higher income, and not having an occupation. The results regarding alcohol consumption are still insufficient to propose a public policy for the prevention of multimorbidity. Excess weight was an independent risk factor and should be addressed in public health policies for the prevention and management of multimorbidity.

In Turkey, the Roman Catholic Church faces an uncertain future as it lacks official recognition of its legal status. Thus, the survival of the small parishes signifies the survival of the Catholic Church in contemporary Turkey. This article focuses on the perseverance of the multicultural Roman Catholic community of Our Lady of Lourdes (Notre Dame de Lourdes) of Göztepe (in Izmir) after the arrival of Father Gabriel Ferone in 2008. The revival of Our Lady of Lourdes resulted from people of different backgrounds (i.e., Europeans, African students, Turks) moving to Izmir and joining this parish. The paper also explores the change in the demography of the parish during its transformation throughout the years.

Through an examination of the Nonconformist reception of Richard Baxter, this essay provides a window into theological transition within early modern Protestantism. I argue that, although Baxter excelled in knowledge of scholastic theology, integrated scholastic theology into his practical writings, and produced a great scholastic system of theology—the Methodus Theologiae Christianae (1681)—over the course of the eighteenth and nineteenth centuries, scholastic and philosophical aspects within Baxter’s corpus were ignored, downplayed, and even excised by Nonconformists who otherwise strongly sympathized with his writings. The modern focus on Baxter’s practical works and neglect of Baxter’s scholastic theology is due in large part to this later reception. The story of Baxter’s reception is, moreover, illustrative of a general shift in philosophical and theological orientation in late seventeenth- and eighteenth-century Nonconformity.

Recent scholarship has sought to reinterpret the French biblical scholar Richard Simon, viewing him less as the unwitting participant in an agenda of radical secularisation, and more as the culmination of centuries of humanistic learning. This article repositions this rehabilitated Simon within the contested theological landscape of late seventeenth century French Catholicism. Drawing upon Simon’s exchanges with the Jansenist Antoine Arnauld and the Jesuit Dominique Bouhours concerning the translation of the New Testament into French, it argues that Simon’s critical approach to scripture can be seen as—and Simon himself defined it as—representative of a tiers parti. This tiers parti stood outside of the structural divisions within seventeenth century Catholicism between Jansenists and Molinists, between advocates of efficacious and sufficient grace. It deployed historical criticism to bolster the authority of Tradition, to undermine rational and speculative theology, and to mollify intra-confessional division.

The charism of care inspired the foundation of various medieval religious orders, the Order of St John of Jerusalem being the most renowned of these. This article uses a case study of a female Hospitaller convent in Bargota in the kingdom of Navarre, to examine to what extent the charism of hospitality influenced the Order’s decision-making. By identifying the factors lying behind the foundation of the convent in the early fourteenth century and its dissolution a century later, it contributes to the discussion on the relevance of female Hospitaller monasticism in the Late Middle Ages and argues that the Order sustained the convent as long as the women’s care-worthiness outweighed the burden of cura monialium.