The aim of this paper is to provide an original account of the distinction between the spheres of Sitten that goes beyond the traditional one based on the nature of incentives, since this underestimates some of their characteristics. First, the paper identifies in obligatio a common source between Ethics and Right. Then, it explores how in the Metaphysics of Morals the connection between law and incentive constitutes a more relevant criterion to distinguish ethical lawgiving from juridical lawgiving. Specifically, it demonstrates that such connection: (a) to be ethical should be linear , understood as a necessary self-determined process of connecting law to incentive; (b) to be juridical should be mediated , namely it comprises an inclusive disjunction between two modalities of connecting law to incentive: a non-necessary linear and a divergent one. It concludes by exploring the implications of such perspective on the notions of internalisation and externalisation associated to each lawgiving.
{"title":"On the Kantian distinction between Ethics and Right: Linearity and Mediation","authors":"M. Capasso, Alberto Pirni","doi":"10.5281/ZENODO.4899269","DOIUrl":"https://doi.org/10.5281/ZENODO.4899269","url":null,"abstract":"The aim of this paper is to provide an original account of the distinction between the spheres of Sitten that goes beyond the traditional one based on the nature of incentives, since this underestimates some of their characteristics. First, the paper identifies in obligatio a common source between Ethics and Right. Then, it explores how in the Metaphysics of Morals the connection between law and incentive constitutes a more relevant criterion to distinguish ethical lawgiving from juridical lawgiving. Specifically, it demonstrates that such connection: (a) to be ethical should be linear , understood as a necessary self-determined process of connecting law to incentive; (b) to be juridical should be mediated , namely it comprises an inclusive disjunction between two modalities of connecting law to incentive: a non-necessary linear and a divergent one. It concludes by exploring the implications of such perspective on the notions of internalisation and externalisation associated to each lawgiving.","PeriodicalId":41959,"journal":{"name":"Con-textos Kantianos-International Journal of Philosophy","volume":"1 1","pages":"344-364"},"PeriodicalIF":0.1,"publicationDate":"2021-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43432655","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this paper I analyze Kant’s ideas about eating and drinking. First, I show that gluttony and drunkenness are considered ways to oppose to the duty to oneself as an animal being. Second, I claim that for Kant there is a healthy way of having meals, which consists in eating together with friends. Then I indicate that Kant accepts that one can drink at dinner parties but has to avoid drinks that lead to drunkenness and unsocial behavior. In this sense, he draws a classification of the various kinds of alcoholic drinks, according to their potential harm. Afterwards, I illustrate how Kant’s own intimate life was a daily practice of his thoughts on dietetic conceptions and on what is better for digestion and health. To conclude, I mention the idea of a philosopher’s medicine of the body and why a strict diet should be avoided.
{"title":"Kant on Eating and Drinking","authors":"M. Borges","doi":"10.5281/ZENODO.4899368","DOIUrl":"https://doi.org/10.5281/ZENODO.4899368","url":null,"abstract":"In this paper I analyze Kant’s ideas about eating and drinking. First, I show that gluttony and drunkenness are considered ways to oppose to the duty to oneself as an animal being. Second, I claim that for Kant there is a healthy way of having meals, which consists in eating together with friends. Then I indicate that Kant accepts that one can drink at dinner parties but has to avoid drinks that lead to drunkenness and unsocial behavior. In this sense, he draws a classification of the various kinds of alcoholic drinks, according to their potential harm. Afterwards, I illustrate how Kant’s own intimate life was a daily practice of his thoughts on dietetic conceptions and on what is better for digestion and health. To conclude, I mention the idea of a philosopher’s medicine of the body and why a strict diet should be avoided.","PeriodicalId":41959,"journal":{"name":"Con-textos Kantianos-International Journal of Philosophy","volume":"1 1","pages":"234-244"},"PeriodicalIF":0.1,"publicationDate":"2021-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45307482","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Diferentes formas de normatividad en la filosofía práctica kantiana. Ansgar Lyssy / Christopher Yeomans (Eds.), Kant on Morality, Humanity, and Legality, Cham, Palgrave Macmillan, 2021, 280 pp. ISBN 978-3-030-54049-4.","authors":"N. Quiroga","doi":"10.5281/ZENODO.4899376","DOIUrl":"https://doi.org/10.5281/ZENODO.4899376","url":null,"abstract":"","PeriodicalId":41959,"journal":{"name":"Con-textos Kantianos-International Journal of Philosophy","volume":"1 1","pages":"390-396"},"PeriodicalIF":0.1,"publicationDate":"2021-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43416878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The paper discusses some thematic issues that emerge from the Kantian study of diseases of cognition and volition, taking into consideration his anthropological works and some problems emerging from his main critical works. Starting from the explanation of the taxonomy of the main mental illnesses (and their causes), some epistemological themes will be illustrated, linked to the fallible relationship between transcendental truths and the empirical dimension of knowledge and to the Kantian concept of error. Subsequently, the study of affects and passions, conceived as illnesses of volition, will show the difficulties linked to a total involvement of reason in moral action, concerning the shortcomings of human action with respect to the principle of responsibility. Finally, the paper will focus on the role of legal imputability in relation to moral responsibility and to mental diseases.
{"title":"Kant on mental illness, emotions and moral responsibility","authors":"I. Ferrara","doi":"10.5281/ZENODO.4899338","DOIUrl":"https://doi.org/10.5281/ZENODO.4899338","url":null,"abstract":"The paper discusses some thematic issues that emerge from the Kantian study of diseases of cognition and volition, taking into consideration his anthropological works and some problems emerging from his main critical works. Starting from the explanation of the taxonomy of the main mental illnesses (and their causes), some epistemological themes will be illustrated, linked to the fallible relationship between transcendental truths and the empirical dimension of knowledge and to the Kantian concept of error. Subsequently, the study of affects and passions, conceived as illnesses of volition, will show the difficulties linked to a total involvement of reason in moral action, concerning the shortcomings of human action with respect to the principle of responsibility. Finally, the paper will focus on the role of legal imputability in relation to moral responsibility and to mental diseases.","PeriodicalId":41959,"journal":{"name":"Con-textos Kantianos-International Journal of Philosophy","volume":"1 1","pages":"133-160"},"PeriodicalIF":0.1,"publicationDate":"2021-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44869682","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the following reflection Claudio Corradetti and Allen Wood engage in a controversy concerning the possibilities and the limits of textual interpretation. Should an interpreter still be authorized to call an author’s interpretation the logical stretch of text beyond its black printed letters? The authors offer two different standpoints on what can still be defined as textual interpretation. Whereas for Allen Wood a clear-cut separation must be kept between what a text shows and what an interpreter argues starting from the text, for Claudio Corradetti such distinction remains internal to textual exegesis in so far as the interpreter’s conclusions follow a logical pattern of jus tification starting from evidential hints.
{"title":"Kant or not Kant? Arguing on Kant’s Ultimate Political Design for Global Governance and Cosmopolitanism. An Exchange between Claudio Corradetti and Allen Wood","authors":"C. Corradetti, A. Wood","doi":"10.5281/ZENODO.4899239","DOIUrl":"https://doi.org/10.5281/ZENODO.4899239","url":null,"abstract":"In the following reflection Claudio Corradetti and Allen Wood engage in a controversy concerning the possibilities and the limits of textual interpretation. Should an interpreter still be authorized to call an author’s interpretation the logical stretch of text beyond its black printed letters? The authors offer two different standpoints on what can still be defined as textual interpretation. Whereas for Allen Wood a clear-cut separation must be kept between what a text shows and what an interpreter argues starting from the text, for Claudio Corradetti such distinction remains internal to textual exegesis in so far as the interpreter’s conclusions follow a logical pattern of jus tification starting from evidential hints.","PeriodicalId":41959,"journal":{"name":"Con-textos Kantianos-International Journal of Philosophy","volume":"1 1","pages":"7-28"},"PeriodicalIF":0.1,"publicationDate":"2021-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47077147","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
El articulo reconstruye tres estratos de un concepto de lo social que puede encontrarse en la filosofia practica de Immanuel Kant sin recurrir a sus textos de antropologia e historia. Para ello se especifican las nociones de coexistencia humana (derecho natural) y coaccion reciproca universal (derecho civil) que describe en su Metafisica de las costumbres , con el fin de indicar que con ellas no cabe referirse a una sociedad, sino a la forma de una. Posteriormente se reconstruyen algunas coordenadas de la “comunidad etica” presentes en La religion... , para argumentar, por una parte, que aqui puede hablarse de una sociedad como tal, y por otra, que esta puede conformar un puente entre la forma de la sociedad juridica y la formacion etica de las personas, i.e. , entre el uso externo de la libertad y su uso interno, al (a) socializar maximas morales (b) y abrigar estas una peculiar normatividad intrinseca
{"title":"Estratos de lo social: reconstrucción de un concepto de sociedad presente en la filosofía práctica de Kant","authors":"Martín Fleitas González","doi":"10.5281/ZENODO.4899277","DOIUrl":"https://doi.org/10.5281/ZENODO.4899277","url":null,"abstract":"El articulo reconstruye tres estratos de un concepto de lo social que puede encontrarse en la filosofia practica de Immanuel Kant sin recurrir a sus textos de antropologia e historia. Para ello se especifican las nociones de coexistencia humana (derecho natural) y coaccion reciproca universal (derecho civil) que describe en su Metafisica de las costumbres , con el fin de indicar que con ellas no cabe referirse a una sociedad, sino a la forma de una. Posteriormente se reconstruyen algunas coordenadas de la “comunidad etica” presentes en La religion... , para argumentar, por una parte, que aqui puede hablarse de una sociedad como tal, y por otra, que esta puede conformar un puente entre la forma de la sociedad juridica y la formacion etica de las personas, i.e. , entre el uso externo de la libertad y su uso interno, al (a) socializar maximas morales (b) y abrigar estas una peculiar normatividad intrinseca","PeriodicalId":41959,"journal":{"name":"Con-textos Kantianos-International Journal of Philosophy","volume":"1 1","pages":"365-384"},"PeriodicalIF":0.1,"publicationDate":"2021-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41814823","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Kant’s chapter “On the Typic of the Pure Practical Power of Judgement” is one of the most obscure passages of the Critique of Practical Reason and it has often been regarded as a mere appendix. However, it deals with a fundamental question, namely, how can the pure practical law be applied to particular cases. In this paper, I would like to make an original contribution towards a better understanding of this chapter by comparing it to the Schematism chapter on the basis of their analogical relation and suggesting how the reference to a sensus communis could help in solving the (unsolved) aim of the Typic chapter.
{"title":"From the Schematism to the Typic. How Can We Be moral","authors":"Lara Scaglia","doi":"10.5281/ZENODO.4899265","DOIUrl":"https://doi.org/10.5281/ZENODO.4899265","url":null,"abstract":"Kant’s chapter “On the Typic of the Pure Practical Power of Judgement” is one of the most obscure passages of the Critique of Practical Reason and it has often been regarded as a mere appendix. However, it deals with a fundamental question, namely, how can the pure practical law be applied to particular cases. In this paper, I would like to make an original contribution towards a better understanding of this chapter by comparing it to the Schematism chapter on the basis of their analogical relation and suggesting how the reference to a sensus communis could help in solving the (unsolved) aim of the Typic chapter.","PeriodicalId":41959,"journal":{"name":"Con-textos Kantianos-International Journal of Philosophy","volume":"1 1","pages":"323-343"},"PeriodicalIF":0.1,"publicationDate":"2021-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49151673","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Melancholy occupies a privileged place in the Kantian taxonomy of temperaments since the pre- critical phase, but it is in the Nineties that it reveals its philosophical fecundity. Melancholy becomes, in fact, an interesting notion not so much because of its relationship with Kantian biography, nor because of its presence in the description of psychopathies, but because it lies, unique in this, on the borderline between pathology and sanity. Melancholy thus provides an opportunity to show the topicality of Kantian reflection on mental illness since it underlines the continuity, and not the rupture, between the healthy mental state and that affected by illness, in line with today's most widespread tendencies to consider mental illness as a privileged observatory of the subject.
{"title":"Kant on melancholy: philosophy as a relief to the disgust for life","authors":"Serena Feloj","doi":"10.5281/ZENODO.4899330","DOIUrl":"https://doi.org/10.5281/ZENODO.4899330","url":null,"abstract":"Melancholy occupies a privileged place in the Kantian taxonomy of temperaments since the pre- critical phase, but it is in the Nineties that it reveals its philosophical fecundity. Melancholy becomes, in fact, an interesting notion not so much because of its relationship with Kantian biography, nor because of its presence in the description of psychopathies, but because it lies, unique in this, on the borderline between pathology and sanity. Melancholy thus provides an opportunity to show the topicality of Kantian reflection on mental illness since it underlines the continuity, and not the rupture, between the healthy mental state and that affected by illness, in line with today's most widespread tendencies to consider mental illness as a privileged observatory of the subject.","PeriodicalId":41959,"journal":{"name":"Con-textos Kantianos-International Journal of Philosophy","volume":"1 1","pages":"123-132"},"PeriodicalIF":0.1,"publicationDate":"2021-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42208262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Hacia una (mejor) comprensión de la capacidad del juicio en Kant. Reseña de: Filieri, Luigi Sintesi e giudizio. Studio su Kant e Jakob Sigismund Beck, Pisa, Edizioni ETS, 2020, pp. 342, ISBN 978-884675869-9.","authors":"L. Scaglia","doi":"10.5281/ZENODO.4899409","DOIUrl":"https://doi.org/10.5281/ZENODO.4899409","url":null,"abstract":"","PeriodicalId":41959,"journal":{"name":"Con-textos Kantianos-International Journal of Philosophy","volume":"1 1","pages":"405-408"},"PeriodicalIF":0.1,"publicationDate":"2021-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44332050","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper is inspired by one of Freud’s last notes, which is famous for its astonishing conclusion: “Psyche is extended; knows nothing about it,” which describes the perception of space as a product of the extension of the psychic apparatus, and compares it with Kant’s a priori categorie s. The Author reconstructs the historical background of this idea as part of a long discussion between Freud and his pupil Marie Bonaparte in the second half of 1938, and shows how the relationship between body and psychic functions in Freud’s thought was influenced by his intellectual debt to Kant. Through an outline of the influence of Kantian philosophy on the emerging Naturphilosophie in fin de siecle Vienna, the Author aims to show the profound influence of Kantian philosophy on the development of Freu d’s thought. By committing to a modern and non -dualistic conception of the relationship between body and mind, Freud conceives an indissoluble bond between the mind and, not only the brain, but the whole body and its spatial extension. The Author concludes by identifying a close link between the aphorism of 1938 and Kantian pre-Critique thought, and, more generally, highlighting the influence of the Konigsberg philosopher on the relationship between mind and body and on the perception of time and space in Freudian thought.
{"title":"La “psiche estesa” tra Kant e Freud","authors":"P. Carignani","doi":"10.5281/ZENODO.4899314","DOIUrl":"https://doi.org/10.5281/ZENODO.4899314","url":null,"abstract":"This paper is inspired by one of Freud’s last notes, which is famous for its astonishing conclusion: “Psyche is extended; knows nothing about it,” which describes the perception of space as a product of the extension of the psychic apparatus, and compares it with Kant’s a priori categorie s. The Author reconstructs the historical background of this idea as part of a long discussion between Freud and his pupil Marie Bonaparte in the second half of 1938, and shows how the relationship between body and psychic functions in Freud’s thought was influenced by his intellectual debt to Kant. Through an outline of the influence of Kantian philosophy on the emerging Naturphilosophie in fin de siecle Vienna, the Author aims to show the profound influence of Kantian philosophy on the development of Freu d’s thought. By committing to a modern and non -dualistic conception of the relationship between body and mind, Freud conceives an indissoluble bond between the mind and, not only the brain, but the whole body and its spatial extension. The Author concludes by identifying a close link between the aphorism of 1938 and Kantian pre-Critique thought, and, more generally, highlighting the influence of the Konigsberg philosopher on the relationship between mind and body and on the perception of time and space in Freudian thought.","PeriodicalId":41959,"journal":{"name":"Con-textos Kantianos-International Journal of Philosophy","volume":"1 1","pages":"66-96"},"PeriodicalIF":0.1,"publicationDate":"2021-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46888457","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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