Pub Date : 2023-07-01DOI: 10.31921/doxacom.n37a1882
Cristina Hernández-Carrillo
Esta investigación analiza la representación de los adolescentes en las ficciones televisivas españolas ambientadas en las aulas durante el periodo de tiempo comprendido entre 1998 y 2018, a través del estudio de caso de las series Compañeros (Antena 3, 1998-2002), Física o Química (Antena 3, 2008-2011) y Merlí (TV3, 2015-2018). Para ello se hace uso de una metodología mixta, cuantitativa y cualitativa, a partir del análisis de contenido audiovisual para determinar si existe una evolución en el tratamiento de los valores sociales. Este análisis ayuda a comprender la representación que se ha hecho de los adolescentes en los últimos veinte años y a evaluar si los valores que reciben hoy día están tendiendo a ser cada vez más inclusivos y educativos. Los resultados evidencian que no todas las temáticas evolucionan, encontrando así únicamente una representación al alza de la orientación sexual y el entorno familiar del adolescente; una representación constante a través de los años de la masculinidad, la sexualidad, el alcohol y las drogas; y una menor representación en la actualidad del papel de la mujer.
{"title":"Análisis diacrónico de la adolescencia en las ficciones televisivas españolas ambientadas en las aulas (1998-2018)","authors":"Cristina Hernández-Carrillo","doi":"10.31921/doxacom.n37a1882","DOIUrl":"https://doi.org/10.31921/doxacom.n37a1882","url":null,"abstract":"Esta investigación analiza la representación de los adolescentes en las ficciones televisivas españolas ambientadas en las aulas durante el periodo de tiempo comprendido entre 1998 y 2018, a través del estudio de caso de las series Compañeros (Antena 3, 1998-2002), Física o Química (Antena 3, 2008-2011) y Merlí (TV3, 2015-2018). Para ello se hace uso de una metodología mixta, cuantitativa y cualitativa, a partir del análisis de contenido audiovisual para determinar si existe una evolución en el tratamiento de los valores sociales. Este análisis ayuda a comprender la representación que se ha hecho de los adolescentes en los últimos veinte años y a evaluar si los valores que reciben hoy día están tendiendo a ser cada vez más inclusivos y educativos. Los resultados evidencian que no todas las temáticas evolucionan, encontrando así únicamente una representación al alza de la orientación sexual y el entorno familiar del adolescente; una representación constante a través de los años de la masculinidad, la sexualidad, el alcohol y las drogas; y una menor representación en la actualidad del papel de la mujer.","PeriodicalId":42106,"journal":{"name":"Doxa Comunicacion","volume":"17 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78192869","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-01DOI: 10.31921/doxacom.n37a1768
Álvaro Romero Algora
En los últimos años, tanto las instituciones públicas como los sectores de la sociedad civil han utilizado los llamados “minipúblicos” para combatir la creciente apatía de los ciudadanos hacia la política. El presente artículo analiza y explora las oportunidades y desafíos que ofrece esta forma de entender la participación ciudadana, en los cuales las TICs han jugado un papel relevante. Para ello se comparan dos experiencias concretas: el G1000 en Bélgica y las Asambleas Ciudadanas en Irlanda. Pese a que la implementación política de las decisiones consensuadas tras el proceso deliberativo obedece, en última instancia, a un compromiso concreto por parte de las instituciones públicas; estos experimentos están ayudando a insertar nuevas formas de concebir la legitimidad democrática en el lenguaje político.
{"title":"Minipúblicos, oportunidades y desafíos. Los casos de Bélgica e Irlanda","authors":"Álvaro Romero Algora","doi":"10.31921/doxacom.n37a1768","DOIUrl":"https://doi.org/10.31921/doxacom.n37a1768","url":null,"abstract":"En los últimos años, tanto las instituciones públicas como los sectores de la sociedad civil han utilizado los llamados “minipúblicos” para combatir la creciente apatía de los ciudadanos hacia la política. El presente artículo analiza y explora las oportunidades y desafíos que ofrece esta forma de entender la participación ciudadana, en los cuales las TICs han jugado un papel relevante. Para ello se comparan dos experiencias concretas: el G1000 en Bélgica y las Asambleas Ciudadanas en Irlanda. Pese a que la implementación política de las decisiones consensuadas tras el proceso deliberativo obedece, en última instancia, a un compromiso concreto por parte de las instituciones públicas; estos experimentos están ayudando a insertar nuevas formas de concebir la legitimidad democrática en el lenguaje político.","PeriodicalId":42106,"journal":{"name":"Doxa Comunicacion","volume":"66 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79601797","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-01DOI: 10.31921/doxacom.n37a1845
Mirco Saner, Vinzenz Wyss
We examine whether internationally relevant journalism innovations of the last decade support journalistic diversity and inclusion aspects and look at the degree of their editorial institutionalization. To approach an answer, thirty-eight guided interviews were conducted between the end of 2021 and summer 2022 along thirty-eight innovative journalism case studies among five European countries. We show that diversity is seen as a key journalism innovation in all five countries. We find that innovative journalism initiatives show diversity-relevant references and influence the degree of diversity and inclusion accessible to the audience in a positive manner. Thus, efforts to strengthen innovation in the media industry are an important building block for ensuring future journalism that does not want to distance itself from social reality. However, based on structuration theory considerations, we conclude that large numbers of innovative journalism initiatives are not sufficient to institutionalize diversity and inclusion. Instead, these aspects need to be defined explicitly as editorial quality goals which are anchored in an editorial quality management system.
{"title":"Journalism innovations as a driver for journalistic diversity and inclusion: International examples and editorial institutionalization","authors":"Mirco Saner, Vinzenz Wyss","doi":"10.31921/doxacom.n37a1845","DOIUrl":"https://doi.org/10.31921/doxacom.n37a1845","url":null,"abstract":"We examine whether internationally relevant journalism innovations of the last decade support journalistic diversity and inclusion aspects and look at the degree of their editorial institutionalization. To approach an answer, thirty-eight guided interviews were conducted between the end of 2021 and summer 2022 along thirty-eight innovative journalism case studies among five European countries. We show that diversity is seen as a key journalism innovation in all five countries. We find that innovative journalism initiatives show diversity-relevant references and influence the degree of diversity and inclusion accessible to the audience in a positive manner. Thus, efforts to strengthen innovation in the media industry are an important building block for ensuring future journalism that does not want to distance itself from social reality. However, based on structuration theory considerations, we conclude that large numbers of innovative journalism initiatives are not sufficient to institutionalize diversity and inclusion. Instead, these aspects need to be defined explicitly as editorial quality goals which are anchored in an editorial quality management system.","PeriodicalId":42106,"journal":{"name":"Doxa Comunicacion","volume":"61 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79115205","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-01DOI: 10.31921/doxacom.n37a1925
Omar Abuarqoub
The present study aims to systematically review communication reputation-focused research. After investigating several databases, a total of 366 peer-reviewed communication journal articles were selected. This study adopted quantitative content analysis to examine journals, as well as the progression, methodologies, media genres and platforms, geospatial distribution of discussed issues, and affiliations of first authors. The results revealed that communication reputation-focused articles have increased during the last decade. Most of the articles were published in public relations (PR) journals and adopted quantitative research methodologies. The most commonly used theories were related to communication, PR, and crisis communication theories. The articles discussed mostly social media and then digital media genres and platforms. The discussed regions and first-author affiliations were focused on the US.
{"title":"Examining reputation from a communication perspective: A systematic review","authors":"Omar Abuarqoub","doi":"10.31921/doxacom.n37a1925","DOIUrl":"https://doi.org/10.31921/doxacom.n37a1925","url":null,"abstract":"The present study aims to systematically review communication reputation-focused research. After investigating several databases, a total of 366 peer-reviewed communication journal articles were selected. This study adopted quantitative content analysis to examine journals, as well as the progression, methodologies, media genres and platforms, geospatial distribution of discussed issues, and affiliations of first authors. The results revealed that communication reputation-focused articles have increased during the last decade. Most of the articles were published in public relations (PR) journals and adopted quantitative research methodologies. The most commonly used theories were related to communication, PR, and crisis communication theories. The articles discussed mostly social media and then digital media genres and platforms. The discussed regions and first-author affiliations were focused on the US.","PeriodicalId":42106,"journal":{"name":"Doxa Comunicacion","volume":"23 4","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72555351","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-01DOI: 10.31921/doxacom.n37a1839
José Antonio González Alba, Francisco Javier Caro González, José Luis Rojas Torrijos, Concepción Pérez Curiel
Una de las soluciones que muchos medios periodísticos adoptaron para adaptarse mejor a la disrupción digital fue la puesta en marcha de laboratorios de innovación. Este trabajo profundiza en el funcionamiento de los labs en medios en lengua española, así como en la importancia adquirida en los procesos de innovación por nuevos perfiles profesionales no periodísticos que se han incorporado a sus redacciones. Se desarrolla un estudio de caso múltiple que compara labs de cinco organizaciones periodísticas: RTVE y El País (España), El Colombiano (Colombia), La Diaria (Uruguay) y Ojo Público (Perú). A través del análisis de sus innovaciones y de entrevistas a sus responsables, los resultados evidencian la existencia de dos tipos de laboratorios: los concebidos para renovar los formatos narrativos de medios tradicionales y los que nacen en medios jóvenes, que innovan en cualquier punto de la empresa e interactúan con públicos objetivos para generar nuevos proyectos, a veces independientes de la labor periodística. En estos labs son mayoritarios los perfiles no periodísticos, que aportan el potencial tecnológico-visual de las nuevas narrativas, extraen el máximo partido a los datos generados en las plataformas digitales y orientan con más precisión los nuevos productos a las necesidades del mercado.
{"title":"Innovación en el periodismo desde perfiles no periodísticos. Estudio comparado de cinco media labs iberoamericanos","authors":"José Antonio González Alba, Francisco Javier Caro González, José Luis Rojas Torrijos, Concepción Pérez Curiel","doi":"10.31921/doxacom.n37a1839","DOIUrl":"https://doi.org/10.31921/doxacom.n37a1839","url":null,"abstract":"Una de las soluciones que muchos medios periodísticos adoptaron para adaptarse mejor a la disrupción digital fue la puesta en marcha de laboratorios de innovación. Este trabajo profundiza en el funcionamiento de los labs en medios en lengua española, así como en la importancia adquirida en los procesos de innovación por nuevos perfiles profesionales no periodísticos que se han incorporado a sus redacciones. Se desarrolla un estudio de caso múltiple que compara labs de cinco organizaciones periodísticas: RTVE y El País (España), El Colombiano (Colombia), La Diaria (Uruguay) y Ojo Público (Perú). A través del análisis de sus innovaciones y de entrevistas a sus responsables, los resultados evidencian la existencia de dos tipos de laboratorios: los concebidos para renovar los formatos narrativos de medios tradicionales y los que nacen en medios jóvenes, que innovan en cualquier punto de la empresa e interactúan con públicos objetivos para generar nuevos proyectos, a veces independientes de la labor periodística. En estos labs son mayoritarios los perfiles no periodísticos, que aportan el potencial tecnológico-visual de las nuevas narrativas, extraen el máximo partido a los datos generados en las plataformas digitales y orientan con más precisión los nuevos productos a las necesidades del mercado.","PeriodicalId":42106,"journal":{"name":"Doxa Comunicacion","volume":"168 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80562526","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-01DOI: 10.31921/doxacom.n37a1841
S. Pérez Seijo
Las tecnologías de realidad virtual y vídeo 360 grados se introdujeron en las redacciones y laboratorios de innovación a mediados de la década de 2010 como una nueva forma de contar historias. Con todo, el vídeo 360 grados se postuló como alternativa más viable frente a la auténtica realidad virtual, tanto por inversión como por tiempos de producción. Los medios exploraron sus posibilidades al abrigo de un periodismo inmersivo hasta su declive a partir de los años 2018 y 2019. Esta investigación analiza el impacto que el vídeo 360 grados ha tenido en la producción periodística atendiendo a tres perspectivas: el valor del formato para el relato, la narrativa inmersiva y los retos que condicionan su consolidación. Para ello, se realizan entrevistas semiestructuradas en profundidad a profesionales y expertos académicos en este ámbito (N = 11). La experiencia en primera persona emerge como factor diferencial, introduciendo una dimensión vivencial en el consumo. A su vez, el formato exige otra forma de contar el relato, adaptado a la inmersividad y a la espacialidad. Su viabilidad futura resulta incierta por su elevado coste, la ausencia de un modelo de negocio sostenible y la baja penetración de las gafas de realidad virtual.
{"title":"Periodismo inmersivo con vídeo 360 grados: valor, narrativa y retos de futuro","authors":"S. Pérez Seijo","doi":"10.31921/doxacom.n37a1841","DOIUrl":"https://doi.org/10.31921/doxacom.n37a1841","url":null,"abstract":"Las tecnologías de realidad virtual y vídeo 360 grados se introdujeron en las redacciones y laboratorios de innovación a mediados de la década de 2010 como una nueva forma de contar historias. Con todo, el vídeo 360 grados se postuló como alternativa más viable frente a la auténtica realidad virtual, tanto por inversión como por tiempos de producción. Los medios exploraron sus posibilidades al abrigo de un periodismo inmersivo hasta su declive a partir de los años 2018 y 2019. Esta investigación analiza el impacto que el vídeo 360 grados ha tenido en la producción periodística atendiendo a tres perspectivas: el valor del formato para el relato, la narrativa inmersiva y los retos que condicionan su consolidación. Para ello, se realizan entrevistas semiestructuradas en profundidad a profesionales y expertos académicos en este ámbito (N = 11). La experiencia en primera persona emerge como factor diferencial, introduciendo una dimensión vivencial en el consumo. A su vez, el formato exige otra forma de contar el relato, adaptado a la inmersividad y a la espacialidad. Su viabilidad futura resulta incierta por su elevado coste, la ausencia de un modelo de negocio sostenible y la baja penetración de las gafas de realidad virtual.","PeriodicalId":42106,"journal":{"name":"Doxa Comunicacion","volume":"11 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90695256","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-18DOI: 10.18524/2410-2601.2022.2(38).283062
K. Raikhert
The study surveys of philosophical heuristics and centers on the philosophical heuristics of J. Hartman and Ya. Hnatiuk. J. Hartman’s philosophical heuristics studies philosophy in terms of its heuristic nature. J. Hartman implies that the entire philosophy is a set of heuristic projects: from conceptions to methods of philosophy. Even philosophical heuristics is one such project. Philosophical heuristics is a metaphilosophy, the specific distinction of which is to study the heuristic nature of philosophy. Philosophical heuristics of Ya. Hnatiuk is a methodology focused on the creativity of philosophers. Philosophizing is a creative process, in which is involved even the exact formal logic. What J. Hartman’s philosophical heuristics and Ya. Hnatiuk’s philosophical heuristics have in common is their tendency to a kind of unity of philosophy: in the case of J. Hartman, it is the finding of the grounds for the relative unity of philosophical studies; in the case of Ya. Hnatiuk, it is the setting up of methodological communication between philosophical methods to strengthen the universal character of philosophical methodology.
{"title":"THE PHILOSOPHICAL HEURISTICS OF J. HARTMAN AND YA. HNATIUK","authors":"K. Raikhert","doi":"10.18524/2410-2601.2022.2(38).283062","DOIUrl":"https://doi.org/10.18524/2410-2601.2022.2(38).283062","url":null,"abstract":"The study surveys of philosophical heuristics and centers on the philosophical heuristics of J. Hartman and Ya. Hnatiuk. J. Hartman’s philosophical heuristics studies philosophy in terms of its heuristic nature. J. Hartman implies that the entire philosophy is a set of heuristic projects: from conceptions to methods of philosophy. Even philosophical heuristics is one such project. Philosophical heuristics is a metaphilosophy, the specific distinction of which is to study the heuristic nature of philosophy. Philosophical heuristics of Ya. Hnatiuk is a methodology focused on the creativity of philosophers. Philosophizing is a creative process, in which is involved even the exact formal logic. What J. Hartman’s philosophical heuristics and Ya. Hnatiuk’s philosophical heuristics have in common is their tendency to a kind of unity of philosophy: in the case of J. Hartman, it is the finding of the grounds for the relative unity of philosophical studies; in the case of Ya. Hnatiuk, it is the setting up of methodological communication between philosophical methods to strengthen the universal character of philosophical methodology.","PeriodicalId":42106,"journal":{"name":"Doxa Comunicacion","volume":"10 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2022-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79208394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-18DOI: 10.18524/2410-2601.2022.2(38).283063
Sergiy Shevtsov
The article raises the question of the reason for the constant violent actions, primarily military, despite their long-standing universal condemnation. This brings us back to the problem of the ontology of violence. The author proposes an approach based on the understanding of violence as labor with excessive use of force. This is due to the archaic understanding of power as a source of the sacred. Truth is an attribute of the sacred in archaic thinking. Here the connection arises: power - the sacred (deity) - truth. Thus, for the archaic mind, force (and violence), the sacred and truth were different projections-realizations of one essence. The civilizational model of the world suggests a different connection with the sacred and truth. It contains at its core not the principles of a single truth, but the principles of cooperation and coexistence of different positions instead of subordination to one unity. The old model of violence as a way of participating in the truth of the object and confirming the sacred status of the subject is still valid in the modern world. According to the author, violence has an ontological dimension in the old model of a single truth, but cannot have it within the civilizational approach. The modern civilizational model can oppose force only by persuasion or the reasonable use of force. This state of affairs makes it difficult to spread the civilizational approach.
{"title":"PARADOX OF VIOLENCE","authors":"Sergiy Shevtsov","doi":"10.18524/2410-2601.2022.2(38).283063","DOIUrl":"https://doi.org/10.18524/2410-2601.2022.2(38).283063","url":null,"abstract":"The article raises the question of the reason for the constant violent actions, primarily military, despite their long-standing universal condemnation. This brings us back to the problem of the ontology of violence. The author proposes an approach based on the understanding of violence as labor with excessive use of force. This is due to the archaic understanding of power as a source of the sacred. Truth is an attribute of the sacred in archaic thinking. Here the connection arises: power - the sacred (deity) - truth. Thus, for the archaic mind, force (and violence), the sacred and truth were different projections-realizations of one essence. The civilizational model of the world suggests a different connection with the sacred and truth. It contains at its core not the principles of a single truth, but the principles of cooperation and coexistence of different positions instead of subordination to one unity. The old model of violence as a way of participating in the truth of the object and confirming the sacred status of the subject is still valid in the modern world. According to the author, violence has an ontological dimension in the old model of a single truth, but cannot have it within the civilizational approach. The modern civilizational model can oppose force only by persuasion or the reasonable use of force. This state of affairs makes it difficult to spread the civilizational approach.","PeriodicalId":42106,"journal":{"name":"Doxa Comunicacion","volume":"23 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2022-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73407446","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-18DOI: 10.18524/2410-2601.2022.2(38).283065
Irina Sumchenko
The article explores conceptions of the afterworld in the archaic period and in the cultures of ancient Egypt, Mesopotamia, and ancient Greece. The diversity and common features of the afterlife in these cultures are analyzed, with a focus on the role and significance of the concept of the «otherworld» in their respective cultural contexts. The importance of interpretations of mythological narratives and religious rituals in shaping conceptions of the afterlife is revealed. In particular, special attention is given to the role of funerary practices in the formation of these beliefs. Ideas about the afterlife didn’t arise immediately, but only at a certain level of development of primitive culture. In the simplest ideas about the world of the dead, the stay of the soul was associated with the places of its vital activity, or, conversely, with deserted places. At this stage of development, the afterlife was perceived as a continuation of earthly life. Completely different ideas emerged in the civilizations of the ancient world. The afterlife was portrayed as a distant reality that contrasted with the world of the living. Various conceptions of postmortem existence and a differentiated realm beyond arose, giving birth to different spheres within them. In the Mesopotamian culture, this differentiation was just beginning; Egyptian mythology developed the teachings of the Fields of Ialu and had a less developed concept of the Duat; Greek mythology introduced the division between Hades and Elysium (the Elysian Fields) and Tartarus. Thus, the concept of the afterlife encompassed not only a belief in postmortem existence but also a system of values, rituals, and perspectives that influenced all aspects of life for ancient peoples and civilizations.
{"title":"THE CONCEPT OF «THE OTHERWISE» IN ANCIENT MYTHOLOGICAL SYSTEMS: IMAGINATION AND ROLE IN CULTURE","authors":"Irina Sumchenko","doi":"10.18524/2410-2601.2022.2(38).283065","DOIUrl":"https://doi.org/10.18524/2410-2601.2022.2(38).283065","url":null,"abstract":"The article explores conceptions of the afterworld in the archaic period and in the cultures of ancient Egypt, Mesopotamia, and ancient Greece. The diversity and common features of the afterlife in these cultures are analyzed, with a focus on the role and significance of the concept of the «otherworld» in their respective cultural contexts. The importance of interpretations of mythological narratives and religious rituals in shaping conceptions of the afterlife is revealed. In particular, special attention is given to the role of funerary practices in the formation of these beliefs.\u0000Ideas about the afterlife didn’t arise immediately, but only at a certain level of development of primitive culture. In the simplest ideas about the world of the dead, the stay of the soul was associated with the places of its vital activity, or, conversely, with deserted places. At this stage of development, the afterlife was perceived as a continuation of earthly life.\u0000Completely different ideas emerged in the civilizations of the ancient world. The afterlife was portrayed as a distant reality that contrasted with the world of the living. Various conceptions of postmortem existence and a differentiated realm beyond arose, giving birth to different spheres within them. In the Mesopotamian culture, this differentiation was just beginning; Egyptian mythology developed the teachings of the Fields of Ialu and had a less developed concept of the Duat; Greek mythology introduced the division between Hades and Elysium (the Elysian Fields) and Tartarus. Thus, the concept of the afterlife encompassed not only a belief in postmortem existence but also a system of values, rituals, and perspectives that influenced all aspects of life for ancient peoples and civilizations.","PeriodicalId":42106,"journal":{"name":"Doxa Comunicacion","volume":"106 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2022-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75515316","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-18DOI: 10.18524/2410-2601.2022.2(38).283067
D. Dzyuba
Culture is our greatest asset, the most precious pearl in the completion of modern society, the most valuable gift that we must protect and engrave neatly and diligently. This work is dedicated to culture, its strength and power, its magical ability to heal the soul and body, unite peoples and countries, restore society and restore peace and harmony to the world. The article examines the phenomenon of the “League of Laughter” festival as an example of the representation of the functionality of humor as a mechanism of cultural reflection against the epidemic of violence.
{"title":"REPRESENTATION OF THE FUNCTIONALITY OF HUMOR AS A MECHANISM OF CULTURAL REFLECTION FROM THE EPIDEMIC OF VIOLENCE IN THE UKRAINIAN PHENOMENON OF “LEAGUE OF LAUGHTER”","authors":"D. Dzyuba","doi":"10.18524/2410-2601.2022.2(38).283067","DOIUrl":"https://doi.org/10.18524/2410-2601.2022.2(38).283067","url":null,"abstract":"Culture is our greatest asset, the most precious pearl in the completion of modern society, the most valuable gift that we must protect and engrave neatly and diligently. This work is dedicated to culture, its strength and power, its magical ability to heal the soul and body, unite peoples and countries, restore society and restore peace and harmony to the world. The article examines the phenomenon of the “League of Laughter” festival as an example of the representation of the functionality of humor as a mechanism of cultural reflection against the epidemic of violence.","PeriodicalId":42106,"journal":{"name":"Doxa Comunicacion","volume":"87 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2022-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81020822","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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