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Visual metaphor as tool to stage the ‘Unsayable’ in the verbatim, youth theatre production Wag, ek kry gou my foon [en soos sulke goed] 视觉隐喻是在青年戏剧制作Wag中上演《Unsayable》的工具,我拿到了我的手机[很好]
IF 0.4 Q2 Arts and Humanities Pub Date : 2019-05-04 DOI: 10.1080/10137548.2019.1624604
A. Gerber
This article explores the process of constructing visual metaphor for a youth verbatim theatre production within the South African, Afrikaans school context. The process of verbatim theatre creation within this context is explored, with examples from both the process and the production Wag, ek kry gou my foon [en soos sulke goed] (2017). The article further examines the aesthetic and thematic applications of visual metaphor and argues that visual metaphor can be used to circumvent problems or restrictions that arise in the data collection phase of the verbatim theatre process. These range from the context wherein the production is created, the length of the production, and especially ethical boundaries, including the responsibility of the verbatim theatre maker to represent both the subjects and material at the intersection between verisimilitude and contextual restrictions The article examines scenes from the production to conclude that visual metaphor can enrich the verbal aspect of the verbatim research to expand, replace or comment on the content generated and explored during the data collection phase.
本文探讨了在南非南非荷兰语学校背景下,为青年逐字逐句戏剧作品构建视觉隐喻的过程。本文探讨了在这种背景下逐字逐句的戏剧创作过程,并举例说明了该过程和制作Wag,ek kry gou my foon[en soos sulke goed](2017)。文章进一步探讨了视觉隐喻的美学和主题应用,并认为视觉隐喻可以用来规避逐字逐句戏剧过程中数据收集阶段出现的问题或限制。这些范围从生产的背景、生产的长度,尤其是道德界限,包括逐字逐句制作者在逼真性和语境限制之间的交叉点上表现主体和材料的责任。文章考察了作品中的场景,得出结论认为视觉隐喻可以丰富逐字逐句研究的语言方面,替换或评论在数据收集阶段期间生成和探索的内容。
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引用次数: 0
Contemporary plays by African women 非洲妇女的当代戏剧
IF 0.4 Q2 Arts and Humanities Pub Date : 2019-05-04 DOI: 10.1080/10137548.2019.1676571
A. Hofer
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引用次数: 1
Training the actor’s body: a guide 训练演员的身体:指南
IF 0.4 Q2 Arts and Humanities Pub Date : 2019-05-04 DOI: 10.1080/10137548.2019.1703372
I. Frege
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引用次数: 5
Unlocking the text: an exploration of key exercises by Cicely Berry to find a sound-based directing concept for Athol Fugard’s play Sorrows and Rejoicings 解锁文本:探索Cicely Berry的关键练习,为Athol Fugard的戏剧《悲伤与喜悦》找到一个基于声音的导演概念
IF 0.4 Q2 Arts and Humanities Pub Date : 2019-05-04 DOI: 10.1080/10137548.2019.1625284
Zoettje Hofmeyr
Selected exercises on language and sound by voice teacher Cicely Berry were used to develop and explore a sound-based approach to directing the play Sorrows and Rejoicings by Athol Fugard. Berry’s various strategies grounded the practical exploration of and improvisation on the poem Tristia by Ovid, and made possible a more open approach to the play; within the realism of the language a poetic and heightened quality led to a deep exploration of the characters and their emotional and physical landscapes. Berry’s exercises potentially offer a valuable and alternative approach towards conceptualizing a directing approach for both classic and modern texts.
声乐老师Cicely Berry选择的语言和声音练习被用来开发和探索一种基于声音的方法来指导Athol Fugard的戏剧《悲伤与喜悦》。贝里的各种策略奠定了对奥维德诗歌《特里斯蒂亚》的实践探索和即兴创作的基础,并使该剧采用更开放的方式成为可能;在语言的现实主义中,诗意和高度的品质导致了对人物及其情感和物理景观的深入探索。Berry的练习可能为经典和现代文本的指导方法提供了一种有价值的替代方法。
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引用次数: 0
The L1–L2 tension in performance: towards prosodic explorations to facilitate intent 演奏中的L1-L2张力:朝向有利于意图的韵律探索
IF 0.4 Q2 Arts and Humanities Pub Date : 2019-02-22 DOI: 10.1080/10137548.2018.1562960
Karina Lemmer, M. Munro
This article tackles the issue of working in theatrical performance across multiple languages. More specifically, it documents and theorizes explorations conducted to attempt to bridge potential interpretation and communication disjunctures that might arise as actors who have a specific first language (L1) work in performance in a second/other language to which they have semantic/literal access but might not have the nuanced, multivalent and embodied access that is required to ‘present text in performance convincingly’ from their L2 situation [An argument can be made that when L1 texts are presented by L2 speakers to other L2 speakers, the problem falls away. For the purposes of this article, the emphasis is placed on presenting the L1 text as it might have been envisaged (noting the problems around such a stance).]. Such a multicultural/multilingual situation is prevalent in the South African tertiary training classroom, where it is usual to find that only a small minority have L1 access to English (for example) – the language of instruction. The article, therefore attempts ways of bridging this L1 (first language)/L2 (performance language) divide in training using the notion of prosody as the bridging strategy. Although our explorations worked with English, it is posited that the L1/L2 divide occurs in many societies, and therefore our conclusions and suggests we extrapolate would be of assistance in those domains, too.
这篇文章讨论了跨语言的戏剧表演工作的问题。更具体地说,它记录并理论化了试图弥合潜在的解释和沟通障碍的探索,这些障碍可能出现在拥有特定第一语言(L1)的演员用第二语言/其他语言进行表演时,他们有语义/文字访问,但可能没有细微差别。从他们的第二语言情境中“令人信服地呈现文本”所需要的多价值和具体化的访问[可以提出一个论点,当母语文本由第二语言说话者呈现给其他第二语言说话者时,问题就消失了。出于本文的目的,重点放在按照可能设想的方式呈现L1文本(注意围绕这种立场的问题)。这种多元文化/多语言的情况在南非的高等教育课堂中很普遍,在那里通常发现只有少数人能够使用英语(例如)作为教学语言。因此,本文试图利用韵律的概念作为桥梁策略,在训练中弥合L1(第一语言)/L2(表演语言)的鸿沟。尽管我们的研究针对的是英语,但我们假设在许多社会中都存在母语/第二语言的差异,因此我们的结论和推断也会对这些领域有所帮助。
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引用次数: 0
Acts of transgression 违法行为
IF 0.4 Q2 Arts and Humanities Pub Date : 2019-02-01 DOI: 10.18772/22019022798
Jyoti Mistry
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引用次数: 7
Authenticity in contemporary theatre and performance: make it real 当代戏剧和表演的真实性:让它成为现实
IF 0.4 Q2 Arts and Humanities Pub Date : 2019-01-14 DOI: 10.1080/10137548.2018.1560974
S. Jenkins
Authenticity in Contemporary Theatre and Performance explores the re-emerging desire for ‘real’ and authentic experience/s in theatre and performance in a time when people are ‘craving’ truth that ...
当代戏剧与表演中的真实性探讨了在人们“渴望”真相的时代,对戏剧和表演中“真实”和真实体验的重新出现的渴望。
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引用次数: 12
Performing the remembered present: the cognition of memory in dance, theatre and music 表演被记忆的当下:舞蹈、戏剧和音乐对记忆的认知
IF 0.4 Q2 Arts and Humanities Pub Date : 2019-01-11 DOI: 10.1080/10137548.2018.1560972
S. Matchett
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引用次数: 3
Traditional games and child-centred development: affirming disabled and female bodies in applied theatre projects in Zimbabwe 传统游戏和以儿童为中心的发展:在津巴布韦的应用戏剧项目中肯定残疾人和女性身体
IF 0.4 Q2 Arts and Humanities Pub Date : 2019-01-07 DOI: 10.1080/10137548.2018.1552190
N. Chivandikwa, Ruth Makumbirofa, I. Muwati
Traditional/indigenous children’s games are yet to be appreciated as sites of critical engagement. The limited available literature on traditional children’s games is mainly focused on the deployment of traditional games in the teaching of conventional curriculum subjects. On the other hand, applied theatre projects appear to mainly rely on ‘foreign’ games. Curiously, there seems to be bias towards theatre games from North America, South America and Western Europe. We concede that, to an extent, the deployment of foreign games has revolutionized and radicalized applied theatre practice in Zimbabwe. However, there is hardly any serious scholarship that examines implications of infusing traditional children’s games within gender and disability discourse for child-centred development. This article addresses the extent to which applied theatre practitioners may appropriate traditional children’s games in the quest to deploy theatre as a site of critical engagement against pervasive hegemonies such as masculinity, neo-colonialism and ableism that may impede on human-/child-centred development. Drawing from Africana Womanism and Critical Disability Theory, we argue that although currently few applied theatre practitioners are deploying traditional children’s games, there is scope for appropriating and contextualizing traditional games in subverting imposed ableist and gendered hegemonies. Applied theatre projects can offer space to recover the rich intangible heritage that is embodied in traditional games. Having established that indigenous African children’s games affirm the material body in general, we recognize the potential of applied theatre contexts to act as sites of taping from the wisdom of the past in order to invent the future in which Africa/Zimbabwean children are proud of their bodily realities as centres of human growth and self-construction.
传统/土著儿童游戏尚未被视为关键参与场所。现有关于传统儿童游戏的文献有限,主要集中在传统游戏在传统课程科目教学中的运用。另一方面,应用剧场项目似乎主要依赖于“外国”游戏。奇怪的是,北美、南美和西欧似乎对戏剧游戏有偏见。我们承认,在某种程度上,外国游戏的部署彻底改变了津巴布韦的应用戏剧实践。然而,几乎没有任何严肃的学者研究将传统儿童游戏融入性别和残疾话语对以儿童为中心的发展的影响。本文探讨了应用戏剧从业者在多大程度上可以利用传统儿童游戏,以寻求将戏剧部署为一个批判性参与的场所,对抗普遍存在的霸权,如男性气质、新殖民主义和能力主义,这些霸权可能会阻碍以人/儿童为中心的发展。根据非洲妇女主义和批判残疾理论,我们认为,尽管目前很少有应用戏剧从业者部署传统儿童游戏,但在颠覆强加的能人和性别霸权的过程中,仍有空间挪用传统游戏并将其融入情境。应用剧场项目可以为恢复传统游戏中丰富的非物质遗产提供空间。在确定了非洲土著儿童游戏肯定了物质本体之后,我们认识到应用戏剧环境的潜力,可以作为记录过去智慧的场所,以创造未来,让非洲/津巴布韦儿童为自己的身体现实感到自豪,成为人类成长和自我建设的中心。
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引用次数: 3
Finding identity and meaning in the face of despair: Athol Fugard's Statements After an Arrest Under the Immorality Act 在绝望面前寻找身份和意义:Athol Fugard因违反《不道德法》被捕后的陈述
IF 0.4 Q2 Arts and Humanities Pub Date : 2019-01-07 DOI: 10.1080/10137548.2018.1552189
R. Lenz, K. Moloi
In Statements After an Arrest Under the Immorality Act (first performed in 1972), Athol Fugard portrays the dilemma of human existence when an iniquitous state system and insular society impose restrictions on individual thought and freedom. Fugard’s dramatis personae show themselves not to be defeated by their predicament, but overcome devastating conditions and emerge as the designers of their own destinies when they establish social connections with others and make the choice to interpret their experiential world differently. Although other authors have depicted the plight of human beings surrounded by an all-encompassing, eternal futility, who, through self-awareness and courage, re-establish their humanity, make sense of their existences and discover their identity and potential, the existentialist theme of courage, perseverance and dignity in the face of despair has not been fully explored in a study of Fugard’s Statements After an Arrest Under the Immorality Act. The drama will be critically analysed in terms of the concepts of choice and change in relation to time, and the creation of identity and meaning in the face of a degrading and dehumanizing social milieu, in particular South Africa’s previous political system of racial qualification and categorization.
阿索尔·福加德在1972年首次演出的《根据不道德法被捕后的声明》中描绘了当不公正的国家制度和孤立的社会对个人思想和自由施加限制时,人类生存的困境。Fugard的戏剧人物形象表明,当他们与他人建立社会联系,并选择以不同的方式解释他们的体验世界时,他们并没有被困境打败,而是克服了毁灭性的条件,成为了自己命运的设计者。尽管其他作者描绘了人类被一种包罗万象的、永恒的徒劳所包围的困境,他们通过自我意识和勇气重新建立了人性,理解了自己的存在,发现了自己的身份和潜力,但勇气的存在主义主题,在根据《不道德法》对福加德被捕后的陈述进行研究时,没有充分探讨在绝望面前的毅力和尊严。该剧将从选择和与时间相关的变化的概念,以及面对有辱人格和非人的社会环境,特别是南非以前的种族资格和分类政治制度,身份和意义的创造等方面进行批判性分析。
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South African Theatre Journal
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