Pub Date : 2020-01-01DOI: 10.6035/RECERCA.2020.25.1.3
María luciana Cadahia, Valeria Coronel, J. Guanche, Soledad Stoessel
En este articulo estudiaremos el vinculo entre las instituciones y el populismo mediante una experiencia concreta: la Asignacion Universal por Hijo en la Argentina. Para ello, vamos a dividir el articulo en tres partes. Primero, desarrollaremos un tipo de abordaje metodologico especifico: el procedimiento coyuntural recogido por Mouffe para pensar el actual momento populista. Segundo, explicitaremos el debate teorico alrededor del vinculo entre instituciones y populismo y las dificultades que existen para pensar esta relacion. Tercero, partiremos del caso concreto de la AUH, con objeto de mostrar sus tres momentos constitutivos: el surgimiento de la demanda popular, su apropiacion y tramitacion por parte del gobierno y la transformacion de la demanda en un derecho. Finalmente, senalaremos, a partir del caso estudiado, como la conflictividad rupturista de la institucionalidad populista puede ayudarnos a pensar, transnacionalmente, una logica alternativa al neoliberalismo. This article aims to study the relationship between institutional policies and populism analyzing the Universal Assignment for Child (AUH) in Argentina. To achieve this objective we will divide the paper in three sections. Firstly, we will think the populist moment in this particular setting as a method of interpretation. Secondly, we will follow the theoretical debates about institutions and populism explaining the difficulty to think this relationship. Third, from the concrete case of AUH, in order to show the constitutive moments: the emergence of popular demand, its appropriation and processing by the government and the transformation of demand into a right. Finally, we will show how the rupturist conflict of populist institutionalism helps us conceive a transnational alternative to global neoliberalism.
{"title":"Hacia una nueva lógica del populismo: de la ruptura de las instituciones a la institucionalidad rupturista","authors":"María luciana Cadahia, Valeria Coronel, J. Guanche, Soledad Stoessel","doi":"10.6035/RECERCA.2020.25.1.3","DOIUrl":"https://doi.org/10.6035/RECERCA.2020.25.1.3","url":null,"abstract":"En este articulo estudiaremos el vinculo entre las instituciones y el populismo mediante una experiencia concreta: la Asignacion Universal por Hijo en la Argentina. Para ello, vamos a dividir el articulo en tres partes. Primero, desarrollaremos un tipo de abordaje metodologico especifico: el procedimiento coyuntural recogido por Mouffe para pensar el actual momento populista. Segundo, explicitaremos el debate teorico alrededor del vinculo entre instituciones y populismo y las dificultades que existen para pensar esta relacion. Tercero, partiremos del caso concreto de la AUH, con objeto de mostrar sus tres momentos constitutivos: el surgimiento de la demanda popular, su apropiacion y tramitacion por parte del gobierno y la transformacion de la demanda en un derecho. Finalmente, senalaremos, a partir del caso estudiado, como la conflictividad rupturista de la institucionalidad populista puede ayudarnos a pensar, transnacionalmente, una logica alternativa al neoliberalismo. This article aims to study the relationship between institutional policies and populism analyzing the Universal Assignment for Child (AUH) in Argentina. To achieve this objective we will divide the paper in three sections. Firstly, we will think the populist moment in this particular setting as a method of interpretation. Secondly, we will follow the theoretical debates about institutions and populism explaining the difficulty to think this relationship. Third, from the concrete case of AUH, in order to show the constitutive moments: the emergence of popular demand, its appropriation and processing by the government and the transformation of demand into a right. Finally, we will show how the rupturist conflict of populist institutionalism helps us conceive a transnational alternative to global neoliberalism.","PeriodicalId":42552,"journal":{"name":"Recerca-Revista de Pensament & Analisi","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71039881","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.6035/RECERCA.2020.25.1.8
C. Ortega
El presente articulo trata de presentar los modelos teoricos de Axel Honneth y Adela Cortina —teoria de la lucha por el reconocimiento y etica de la razon cordial, respectivamente— como una respuesta critica a algunas deficiencias localizadas en la teoria de la accion comunicativa y la etica del discurso habermasiana. Tras exponer los elementos mas importantes de los modelos de Habermas, sistematizare algunos de los problemas fundamentales que se derivan de ellos. En segundo lugar, reconstruire el significado de la teoria de la lucha por el reconocimiento en el sentido de una superacion de la dicotomica separacion habermasiana entre sistema y mundo de la vida ; para realizar, en tercer lugar, una exposicion de la etica de la razon cordial entendida como correctivo tanto al excesivo procedimentalismo de la etica discursiva, como a la negativa habermasiana a incluir tambien la coordinacion comunicativa de las acciones en ambitos considerados sistemicos . This paper attempts to present the conceptual frameworks proposed by Axel Honneth and Adela Cortina —theory of the struggle for recognition and ethics of cordial reason, respectively— as a critical response to certain deficiencies of Habermas´s theory of communicative action and discourse ethics. Firstly the key elements of Habermas´s theory of communicative action and discourse ethics will be presented, as well as some of its main problems. Secondly the meaning of Honneth´s theory of the struggle for recognition will be reconstructed as an overcoming of one of this problem, namely the Habermasian strict distinction between system and lifeworld . Thirdly the sense of Cortina´s ethics of cordial reason will be presented as a corrective to Habermas´s proceduralism, as well as to the exclusion of communicative rationality from systemic spheres.
本文章试图提出阿克塞尔Honneth teoricos模型和阿黛勒窗帘—理论斗争的承认和分别于佳亲切的—作为一个理论批评有些缺陷在作出行动沟通的habermasiana讲话。在阐述了哈贝马斯模型中最重要的元素之后，我将对由此产生的一些基本问题进行系统化。首先，从哈贝马斯的观点出发，重新构建“承认斗争”理论的意义，以克服系统与生活世界之间的二分法分离;其次，本文提出了一种理论方法，通过这种方法，话语伦理可以被理解为对话语伦理的过度程序主义的纠正，以及对哈贝马斯拒绝在被认为是系统的环境中包括行为的交际协调的纠正。This paper任何to目前提议的概念框架阿克塞尔Honneth和阿黛勒升起—theory of the亲切的斗争,for recognition and ethics of reason, respectively—as a critical response to的某些Habermas´s theory of communicative action and discourse ethics。Firstly the key elements of Habermas´s theory of communicative action and discourse ethics将会介绍,as well as some problems of its main。其次意义Honneth´s theory of the斗争,因为承认将会是reconstructed as an克服of one of this problem, the Habermasian严格distinction between system and lifeworld。第三，科尔蒂纳的“心理性伦理”将作为哈贝马斯程序主义的一种修正，并将交流理性从系统领域中删除。
{"title":"Críticas inmanentes al pensamiento de Jürgen Habermas: la teoría de la lucha por el reconocimiento y la ética de la razón cordial","authors":"C. Ortega","doi":"10.6035/RECERCA.2020.25.1.8","DOIUrl":"https://doi.org/10.6035/RECERCA.2020.25.1.8","url":null,"abstract":"El presente articulo trata de presentar los modelos teoricos de Axel Honneth y Adela Cortina —teoria de la lucha por el reconocimiento y etica de la razon cordial, respectivamente— como una respuesta critica a algunas deficiencias localizadas en la teoria de la accion comunicativa y la etica del discurso habermasiana. Tras exponer los elementos mas importantes de los modelos de Habermas, sistematizare algunos de los problemas fundamentales que se derivan de ellos. En segundo lugar, reconstruire el significado de la teoria de la lucha por el reconocimiento en el sentido de una superacion de la dicotomica separacion habermasiana entre sistema y mundo de la vida ; para realizar, en tercer lugar, una exposicion de la etica de la razon cordial entendida como correctivo tanto al excesivo procedimentalismo de la etica discursiva, como a la negativa habermasiana a incluir tambien la coordinacion comunicativa de las acciones en ambitos considerados sistemicos . This paper attempts to present the conceptual frameworks proposed by Axel Honneth and Adela Cortina —theory of the struggle for recognition and ethics of cordial reason, respectively— as a critical response to certain deficiencies of Habermas´s theory of communicative action and discourse ethics. Firstly the key elements of Habermas´s theory of communicative action and discourse ethics will be presented, as well as some of its main problems. Secondly the meaning of Honneth´s theory of the struggle for recognition will be reconstructed as an overcoming of one of this problem, namely the Habermasian strict distinction between system and lifeworld . Thirdly the sense of Cortina´s ethics of cordial reason will be presented as a corrective to Habermas´s proceduralism, as well as to the exclusion of communicative rationality from systemic spheres.","PeriodicalId":42552,"journal":{"name":"Recerca-Revista de Pensament & Analisi","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90802014","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-30DOI: 10.6035/recerca.2019.24.2.5
Alicia Valdés Lucas
The aim of this article is to elucidate whether and how the theory of erotic capital may function as a feminist tool to subvert the hierarchies and relations in current economy in favour of the empowerment and liberation of women. Thus, by analyzing the ways in which white, liberal feminism directly constructs its claims and petitions through the absorption of liberal epistemological dogmas, we intend to search the direct relation between the ideology developed by white, cisgender feminists and liberal economics and politics. This article demonstrates how a theory of erotic capital does not lead to a feminist subversion of economy, but reinforces the liberal economic and political system that relies on a masculine and androcentric epistemology. The subjectivity that women can achieve through the exploitation of erotic capital is only as consumers and not as productive agents. El objetivo de este articulo es arrojar luz sobre si el capital erotico puede ser considerado una herramienta feminista para la subversion de las jerarquias y relaciones economicas y favorecer una liberacion de las mujeres. Para ello, observaremos como el feminismo blanco y liberal, ha construido sus peticiones sin cuestionar los principios fundamentales de la economia liberal con el objetivo de demostrar la relacion que existe entre el feminismo blanco liberal cisgenero y el sistema politico-economico liberal. Este articulo demuestra que la implementacion del capital erotico no conduce a una subversion feminista de la economia, sino que fortalece el sistema economico y politico liberal que se fundamenta en una epistemologia masculina y androcentrica. La subjetividad a la que acceden las mujeres por medio del capital erotico es en clave de consumidoras.
{"title":"Can erotic capital subvert masculine economy? Aesthetic work and the post-feminist approach to economics / ¿Puede el capital erótico subvertir la economía masculina? Aesthetic work y el enfoque postfeminista hacia la economía","authors":"Alicia Valdés Lucas","doi":"10.6035/recerca.2019.24.2.5","DOIUrl":"https://doi.org/10.6035/recerca.2019.24.2.5","url":null,"abstract":"The aim of this article is to elucidate whether and how the theory of erotic capital may function as a feminist tool to subvert the hierarchies and relations in current economy in favour of the empowerment and liberation of women. Thus, by analyzing the ways in which white, liberal feminism directly constructs its claims and petitions through the absorption of liberal epistemological dogmas, we intend to search the direct relation between the ideology developed by white, cisgender feminists and liberal economics and politics. This article demonstrates how a theory of erotic capital does not lead to a feminist subversion of economy, but reinforces the liberal economic and political system that relies on a masculine and androcentric epistemology. The subjectivity that women can achieve through the exploitation of erotic capital is only as consumers and not as productive agents. El objetivo de este articulo es arrojar luz sobre si el capital erotico puede ser considerado una herramienta feminista para la subversion de las jerarquias y relaciones economicas y favorecer una liberacion de las mujeres. Para ello, observaremos como el feminismo blanco y liberal, ha construido sus peticiones sin cuestionar los principios fundamentales de la economia liberal con el objetivo de demostrar la relacion que existe entre el feminismo blanco liberal cisgenero y el sistema politico-economico liberal. Este articulo demuestra que la implementacion del capital erotico no conduce a una subversion feminista de la economia, sino que fortalece el sistema economico y politico liberal que se fundamenta en una epistemologia masculina y androcentrica. La subjetividad a la que acceden las mujeres por medio del capital erotico es en clave de consumidoras.","PeriodicalId":42552,"journal":{"name":"Recerca-Revista de Pensament & Analisi","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71039738","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-05-06DOI: 10.6035/RECERCA.2019.24.2.8
P. P. Navarro
El ciclo de protestas que se abrio en las primaveras arabes ha servido para revitalizar la reflexion teorica sobre el modo en que los procesos de agenciamiento politico son indisociables de los modos de produccion de los espacios de coalicion. Es el caso de Judith Butler en Cuerpos aliados y lucha politica , junto con otras autoras que han mostrado la importancia de pensar los modos de encuentro corporal, y las politicas de acceso a los espacios de aparicion, como parte central de la lucha y la reflexion politica. En dialogo con estas y otras provocaciones teoricas, fundamentalmente en el ambito de los estudios queer, este ensayo explora los modos de produccion del espacio de coalicion transfeminista y queer a partir de experiencias activistas recientes en la ciudad de Madrid. The cycle of protests opened by the Arab Springs has served to revitalize theoretical reflections on the interplay between the construction of political agency and the production of coalitional spaces. This is the case of Judith Butler in Bodies in Alliance and the Politics of the Street , along with other authors that have shown the importance of thinking bodily encounter, and the politics of accessibility to the space of appearance, as a central part of political reflection and struggle. In dialogue with these and other theoretical provocations, specially coming from Queer Studies, this essay explores the modes of production of the space of transfeminist and queer coalition drawing on recent activist experiences in the city of Madrid.
在阿拉伯之春开始的抗议循环中，重新激发了关于政治机构过程如何与联盟空间的生产方式不可分割的理论思考。朱迪思·巴特勒(Judith Butler)在《联合身体与政治斗争》(aliados bodies and politic lucha)一书中就是这样一个例子，她和其他作者展示了思考身体接触模式的重要性，以及进入出现空间的政治，作为斗争和政治反思的核心部分。在与这些和其他理论挑衅的对话中，主要是在酷儿研究的范围内，本文探讨了跨女性主义和酷儿联盟空间的生产方式，基于最近在马德里市的活动人士的经验。阿拉伯之春引发的抗议活动的循环，使人们重新思考政治机构的建设与联盟空间的产生之间的相互作用。这就是朱迪斯·巴特勒在《联盟中的身体》和《街头政治》中的情况，以及其他作者，他们展示了思想面对面相遇的重要性，以及作为政治反思和斗争的核心部分的出现空间的可及性政治。在与这些和其他理论挑衅的对话中，特别是来自酷儿研究的挑衅，本文探讨了跨性别女权主义者和酷儿联盟空间的生产模式，借鉴了马德里市最近的活动家经验。
{"title":"Transfeminismo y activismos queer: emergencia y cohabitación en las fronteras de la coalición","authors":"P. P. Navarro","doi":"10.6035/RECERCA.2019.24.2.8","DOIUrl":"https://doi.org/10.6035/RECERCA.2019.24.2.8","url":null,"abstract":"El ciclo de protestas que se abrio en las primaveras arabes ha servido para revitalizar la reflexion teorica sobre el modo en que los procesos de agenciamiento politico son indisociables de los modos de produccion de los espacios de coalicion. Es el caso de Judith Butler en Cuerpos aliados y lucha politica , junto con otras autoras que han mostrado la importancia de pensar los modos de encuentro corporal, y las politicas de acceso a los espacios de aparicion, como parte central de la lucha y la reflexion politica. En dialogo con estas y otras provocaciones teoricas, fundamentalmente en el ambito de los estudios queer, este ensayo explora los modos de produccion del espacio de coalicion transfeminista y queer a partir de experiencias activistas recientes en la ciudad de Madrid. The cycle of protests opened by the Arab Springs has served to revitalize theoretical reflections on the interplay between the construction of political agency and the production of coalitional spaces. This is the case of Judith Butler in Bodies in Alliance and the Politics of the Street , along with other authors that have shown the importance of thinking bodily encounter, and the politics of accessibility to the space of appearance, as a central part of political reflection and struggle. In dialogue with these and other theoretical provocations, specially coming from Queer Studies, this essay explores the modes of production of the space of transfeminist and queer coalition drawing on recent activist experiences in the city of Madrid.","PeriodicalId":42552,"journal":{"name":"Recerca-Revista de Pensament & Analisi","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71039936","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Resena sobre el volumen Investigar en la era neoliberal. Visiones criticas sobre la investigacion en Comunicacion en Espana. Bellaterra, Castello de la Plana, Barcelona, Valencia: Universitat Autonoma de Barcelona, Publicacions de la Universitat Jaume I, Universitat Pompeu Fabra y Publicacions de la Universitat de Valencia. ISBN: 978-87-17429-35-5. Resenado por Antonio Loriguillo-Lopez, Universitat Jaume I.
{"title":"Investigar en la era neoliberal : visiones críticas sobre la investigación en comunicación en España","authors":"Antonio Loriguillo-López","doi":"10.7203/puv-alg38-313-4","DOIUrl":"https://doi.org/10.7203/puv-alg38-313-4","url":null,"abstract":"Resena sobre el volumen Investigar en la era neoliberal. Visiones criticas sobre la investigacion en Comunicacion en Espana. Bellaterra, Castello de la Plana, Barcelona, Valencia: Universitat Autonoma de Barcelona, Publicacions de la Universitat Jaume I, Universitat Pompeu Fabra y Publicacions de la Universitat de Valencia. ISBN: 978-87-17429-35-5. Resenado por Antonio Loriguillo-Lopez, Universitat Jaume I.","PeriodicalId":42552,"journal":{"name":"Recerca-Revista de Pensament & Analisi","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43240278","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.6035/recerca.2019.24.2.7
Marta Vaamonde Gamo
This article describes Nancy Fraser’s proposal of participatory parity as a criterion for the integration of the
本文描述了南希·弗雷泽的参与性平等的建议，作为一体化的标准
{"title":"La paridad participativa propuesta por Nancy Fraser: ¿Una radicalización de la democracia?","authors":"Marta Vaamonde Gamo","doi":"10.6035/recerca.2019.24.2.7","DOIUrl":"https://doi.org/10.6035/recerca.2019.24.2.7","url":null,"abstract":"This article describes Nancy Fraser’s proposal of participatory parity as a criterion for the integration of the","PeriodicalId":42552,"journal":{"name":"Recerca-Revista de Pensament & Analisi","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71039784","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.6035/recerca.2019.24.1.5
J. Gil García
{"title":"Redistribución económica y precariedad. El caso de los anfitriones de Airbnb. / Economic redistribution and precariousness. The case of Airbnb hosts","authors":"J. Gil García","doi":"10.6035/recerca.2019.24.1.5","DOIUrl":"https://doi.org/10.6035/recerca.2019.24.1.5","url":null,"abstract":"","PeriodicalId":42552,"journal":{"name":"Recerca-Revista de Pensament & Analisi","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71039467","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.6035/recerca.2019.2.3
Carlota Carretero García, Andy Eric Castillo Patton
{"title":"¿Gobernando el Cambio? Epistemología neoliberal en el arte de gobernar y en las políticas feministas de la ciudad de Madrid","authors":"Carlota Carretero García, Andy Eric Castillo Patton","doi":"10.6035/recerca.2019.2.3","DOIUrl":"https://doi.org/10.6035/recerca.2019.2.3","url":null,"abstract":"","PeriodicalId":42552,"journal":{"name":"Recerca-Revista de Pensament & Analisi","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71039288","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.6035/RECERCA.2019.24.1.9
E. Maldonado
Athenian citizens deliberate in the assembly, but the theatre also becomes a place for public debate. In addition to being a consequence of economic or cultural aspects, democracy is a consequence of the development of a democratic imaginary. Located in that imaginary, Greek tragedies, regarded as «democratic myths», work to reaffirm Athenian democracy. Far from being dogmatic, the tragic myth explores the contradictions of social and personal life and implicitly or explicitly seeks their correction. This dramatic genre encourages participation from the spectator (citizen) that greatly exceeds the schematic reduction in Aristotelian theory of catharsis. Greek tragedy proposes the existence of an «audience», of spectators who need a sufficient level of maturity to make that assessment. Democracy is a path, or perhaps an active utopia, which should combine the political order with a coherent culture and art. Los ciudadanos atenienses deliberaban en la asamblea, pero tambien el teatro se convierte en un lugar de debate publico. Porque una democracia (tambien la ateniense) no solo es consecuencia de aspectos economicos o de orden cultural, sino tambien del desarrollo de un imaginario democratico. Y es en dicho imaginario donde se inscriben las tragedias griegas, consideradas como «mitos democraticos» que servian para reafirmar la democracia ateniense. Lejos de cualquier dogmatismo, el mito tragico explora las contradicciones de la vida social y personal, y se pregunta, de manera expresa o tacita, por su posible correccion. Este genero dramatico induce a una participacion del espectador (ciudadano), que va mas alla de la esquematica reduccion de la teoria aristotelica de la catarsis . El teatro griego propone la existencia de un «publico», de unos espectadores que precisan de una gran madurez para emitir ese juicio. La democracia es un camino, o quizas una utopia activa, que debe conjugar el orden politico con una cultura y un arte coherentes.
雅典公民在大会上进行商议，但剧院也成为公众辩论的场所。民主除了是经济或文化方面的结果之外，也是民主想象发展的结果。被视为“民主神话”的希腊悲剧位于这种想象之中，努力重申雅典的民主。悲剧神话远非教条主义，而是探索社会和个人生活的矛盾，并含蓄地或明确地寻求纠正。这种戏剧类型鼓励观众(公民)的参与，这大大超过了亚里士多德宣泄理论中的图式减少。希腊悲剧提出了“观众”的存在，这些观众需要足够的成熟度来做出评估。民主是一条道路，或者可能是一个活跃的乌托邦，它应该将政治秩序与连贯的文化和艺术结合起来。这些城市的观众故意在集会上聚集起来，而不是在剧院里聚集起来。民主之路(Porque una democracia，即民主之路)是经济之路和文化之路的连续性，是民主之路的连续性。他说:“我的想象力和我的想象力一样，都被认为是‘悲剧性的民主’，而不是‘悲剧性的民主’。”“教条主义”，“悲剧主义”，“社会生活与个人生活的矛盾”，“社会生活与个人生活的矛盾”，“社会生活与个人生活的矛盾”，“社会生活与个人生活的矛盾”，“社会生活与个人生活的矛盾”，“社会生活与个人生活的矛盾”，“社会生活与个人生活的矛盾”，以及“可能的纠正”。Este genero dramco诱导一个una参与del espectador (ciudadano)， que va va bbb10 de la quematica减少la teoria aristotelica de la catarasis。“公共剧场”是指“公共剧场”，“公共剧场”是指“公共剧场”，“公共剧场”是指“公共剧场”，“公共剧场”指“公共剧场”。民主是一种政治，是一种乌托邦的活动，是一种政治的结合，是一种文化的结合。
{"title":"Greek Tragedy: a Metaphor of Public Debate and Democratic Participation","authors":"E. Maldonado","doi":"10.6035/RECERCA.2019.24.1.9","DOIUrl":"https://doi.org/10.6035/RECERCA.2019.24.1.9","url":null,"abstract":"Athenian citizens deliberate in the assembly, but the theatre also becomes a place for public debate. In addition to being a consequence of economic or cultural aspects, democracy is a consequence of the development of a democratic imaginary. Located in that imaginary, Greek tragedies, regarded as «democratic myths», work to reaffirm Athenian democracy. Far from being dogmatic, the tragic myth explores the contradictions of social and personal life and implicitly or explicitly seeks their correction. This dramatic genre encourages participation from the spectator (citizen) that greatly exceeds the schematic reduction in Aristotelian theory of catharsis. Greek tragedy proposes the existence of an «audience», of spectators who need a sufficient level of maturity to make that assessment. Democracy is a path, or perhaps an active utopia, which should combine the political order with a coherent culture and art. Los ciudadanos atenienses deliberaban en la asamblea, pero tambien el teatro se convierte en un lugar de debate publico. Porque una democracia (tambien la ateniense) no solo es consecuencia de aspectos economicos o de orden cultural, sino tambien del desarrollo de un imaginario democratico. Y es en dicho imaginario donde se inscriben las tragedias griegas, consideradas como «mitos democraticos» que servian para reafirmar la democracia ateniense. Lejos de cualquier dogmatismo, el mito tragico explora las contradicciones de la vida social y personal, y se pregunta, de manera expresa o tacita, por su posible correccion. Este genero dramatico induce a una participacion del espectador (ciudadano), que va mas alla de la esquematica reduccion de la teoria aristotelica de la catarsis . El teatro griego propone la existencia de un «publico», de unos espectadores que precisan de una gran madurez para emitir ese juicio. La democracia es un camino, o quizas una utopia activa, que debe conjugar el orden politico con una cultura y un arte coherentes.","PeriodicalId":42552,"journal":{"name":"Recerca-Revista de Pensament & Analisi","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71039602","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.6035/recerca.2019.24.2.4
Montserrat Crespín Perales
{"title":"Womenomics en Japón: Mujer, neoliberalismo y paradigma productivista.","authors":"Montserrat Crespín Perales","doi":"10.6035/recerca.2019.24.2.4","DOIUrl":"https://doi.org/10.6035/recerca.2019.24.2.4","url":null,"abstract":"","PeriodicalId":42552,"journal":{"name":"Recerca-Revista de Pensament & Analisi","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71039620","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：