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Beyond Borders: Glimpsing the Underlying Purposes of Day School Education in the Midst of a Pandemic 超越国界:疫情期间走读教育的根本目的
IF 0.4 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-10-02 DOI: 10.1080/15244113.2021.1978353
Alex Pomson, Nettie Aharon
ABSTRACT This paper examines data gathered from Jewish day school students in North America, Europe and Argentina about their experiences of remote schooling during the first 4 months of the COVID-19 pandemic. Data report on student access to technology, student satisfaction with the remote-learning pedagogies their schools employed, students’ feelings about what they gained from this experience, and how Judaic studies and general studies compared when delivered remotely. The paper provides an opportunity to probe cultural and structural differences between day school education in different cultural contexts and especially the differences between more communitarian and more individualistic school orientations.
摘要本文研究了从北美、欧洲和阿根廷的犹太走读学生收集的关于他们在新冠肺炎大流行前4个月远程教育经历的数据。数据报告了学生获得技术的机会、学生对学校采用的远程学习方法的满意度、学生对他们从这次经历中获得的感受,以及远程授课时犹太研究和普通研究的比较情况。本文提供了一个机会来探讨不同文化背景下走读教育之间的文化和结构差异,特别是更社群主义和更个人主义的学校取向之间的差异。
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引用次数: 1
Book Review Essay 书评文章
IF 0.4 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-10-02 DOI: 10.1080/15244113.2021.1978243
A. Lester
Even before the COVID-19 pandemic, social and emotional learning (SEL) was in high demand. From multiple fields, including education, psychology, and economics, research has demonstrated SEL’s effectiveness for supporting students’ academic performance and long-term success. For decades, secular educators have been focused on SEL while Jewish educators’ interest has lagged. Now with a pandemic that has greatly affected the lives of children and family members across the US, both secular and Jewish educational institutions are searching for ways to support learners during and after this emotionally difficult time. SEL is being appreciated as a way of caring for students as well as a way of helping learners in their growth as individuals and as members of a community. A new book, Nurturing Students’ Character: Everyday Teaching Activities for Social-emotional Learning, by Kress and Elias (2020), offers a straightforward guide for teachers to support learners’ emotional, moral, and relational needs. It is rare to find a resource that is grounded in theory, integrates across the subdisciplines of education and developmental psychology, and provides excellent strategies for practitioners. Nurturing Students’ Character is not intended exclusively for a Jewish audience, and yet, it has much to teach Jewish educators. As a former special education teacher and inclusionbehavior specialist, and as a current researcher in Jewish educational studies, I was intrigued by the authors’ approach to SEL as a lens through which all learning ought to be viewed.
甚至在新冠肺炎大流行之前,社会和情感学习(SEL)的需求就很高。包括教育、心理学和经济学在内的多个领域的研究已经证明了SEL在支持学生学习成绩和长期成功方面的有效性。几十年来,世俗教育工作者一直关注SEL,而犹太教育工作者的兴趣一直滞后。现在,随着一场疫情极大地影响了美国各地儿童和家庭成员的生活,世俗和犹太教育机构都在寻找在这段情感困难时期及其后支持学习者的方法。SEL被认为是一种照顾学生的方式,也是一种帮助学习者作为个人和社区成员成长的方式。Kress和Elias(2020)的新书《培养学生的性格:社会情感学习的日常教学活动》为教师支持学习者的情感、道德和关系需求提供了一个简单的指南。很少能找到一种以理论为基础,整合教育和发展心理学各分支学科,并为从业者提供优秀策略的资源。培养学生的性格并不是专门针对犹太观众的,然而,它对犹太教育工作者有很多启示。作为一名前特殊教育教师和包容性行为专家,以及目前犹太教育研究的研究员,我对作者将SEL作为看待所有学习的透镜的方法很感兴趣。
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引用次数: 0
Dropping the Mic Online: How Educators End Class Well 在网上放下麦克风:教育者如何结束课堂
IF 0.4 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-10-02 DOI: 10.1080/15244113.2021.1977095
Daniel Olson
ABSTRACT In 2020, COVID-19 compelled Hillel to offer its Jewish Learning Fellowship (JLF) online. This paper examines how educators adapted one element of JLF’s pedagogy – the Mic Drop, or closing class – to online teaching. Class recordings and interviews with educators from four campuses were obtained. A flexible coding approach was applied, followed by analytic coding to determine the functions of Mic Drops. Codes were developed inductively (based on new adaptations of online teaching) and deductively (based on existing pedagogical frameworks). The paper describes four types of Mic Drops used and suggests ways to strengthen educator training for online teaching in Hillel and beyond.
摘要2020年,新冠肺炎迫使Hillel在线提供犹太学习奖学金(JLF)。本文探讨了教育工作者如何将JLF教学法中的一个元素——Mic Drop或封闭式课堂——适应在线教学。获得了四个校区的课堂录音和对教育工作者的采访。采用了一种灵活的编码方法,然后采用分析编码来确定Mic Drops的功能。代码是归纳开发的(基于对在线教学的新改编)和演绎开发的(根据现有的教学框架)。本文描述了在Hillel及其他地区使用的四种类型的Mic Drops,并提出了加强在线教学培训的方法。
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引用次数: 1
Bits of Gold: Women’s Metaphors to Describe Havruta Study 《点点滴滴》:哈夫鲁塔研究中的女性隐喻
IF 0.4 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-07-03 DOI: 10.1080/15244113.2021.1951146
Esty Teomim-Ben Menachem, Zohar Livnat
ABSTRACT This study focuses on the metaphors used by modern Orthodox Israeli women aged 18-30 who studied in seminars in Israel where havruta learning is practiced to refer to their learning experience. It is assumed that these metaphors reflect the students’ unmediated perception of havruta and highlight the significance of interpersonal relationships, sensitivity and accountability to the partner, the value of seeing a text from different viewpoints, and validation of one’s experience. Moreover, the metaphors emphasize the interaction between the learners and the text and the learners’ desire to be part of the dialogic interpretation process presented in the Talmudic text itself.
摘要本研究的重点是18-30岁的现代正统派以色列女性在以色列的研讨会上使用的隐喻,这些研讨会上练习了havruta学习来指代她们的学习经历。假设这些隐喻反映了学生对havruta的非中介感知,并强调了人际关系的重要性、对伴侣的敏感性和责任感、从不同角度看待文本的价值以及对个人经验的验证。此外,隐喻强调了学习者与文本之间的互动,以及学习者希望成为塔木德文本本身所呈现的对话解释过程的一部分。
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引用次数: 2
Coverage and Comprehension: Rabbinical Students and the Study of the Babylonian Talmud 覆盖和理解:拉比学生与巴比伦犹太法典研究
IF 0.4 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-07-03 DOI: 10.1080/15244113.2021.1959273
Jane L. Kanarek
ABSTRACT Although Talmud study is central to rabbinical school curriculums, rabbinical students’ experiences with Talmud study remain understudied. This article draws on interviews with students from five seminaries to argue that students describe Talmud study as a process of acquiring both knowledge and authenticity. These two goals intersect with a particular tension: a desire to cover large amounts of Talmudic material quickly and a desire to study smaller amounts more slowly. Rather than viewing the latter two as a binary, Talmud teachers should recognize the complex ways in which coverage and comprehension interact with one another, cultivating student and teacher metacognition.
摘要尽管《塔木德》研究是拉比学校课程的核心,但拉比学生对《塔木德》研究的经验仍然缺乏研究。本文引用了对五所神学院学生的采访,认为学生们将塔木德研究描述为一个获得知识和真实性的过程。这两个目标与一种特殊的紧张感交织在一起:一种快速覆盖大量犹太法典材料的愿望,另一种缓慢研究少量材料的愿望。与其将后两者视为二元对立,《塔木德》教师应该认识到覆盖和理解相互作用的复杂方式,培养学生和教师的元认知。
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引用次数: 0
Jonathan Boyarin, Yeshiva Days: Learning in the Lower East Side 乔纳森·博亚林,《叶希瓦的日子:下东区的学习》
IF 0.4 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-07-03 DOI: 10.1080/15244113.2021.1951088
rafa kern
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引用次数: 0
Thinking about Learning 关于学习的思考
IF 0.4 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-07-03 DOI: 10.1080/15244113.2021.1964057
Ari Y. Kelman
I write this during the summer of 2021. The global pandemic that has kept most of us in our homes and out of our workplaces, synagogues, and just about anywhere else where you might expect to find community and camaraderie, has begun to ease, and at times, it feels like there might even exist a different “normal” that is just around the corner. Many of us can breathe easier owing to the availability of vaccines, though even for many vaccinated people, eating in restaurants, teaching in classrooms, and getting on airplanes still seem like either a distant memory or a dream of some distant future. Over the past 18 months, the question I have been asked more than any other has been about the experience of teaching online. Perhaps people are genuinely curious, and perhaps they are just making conversation, but the overwhelming sense is that, however learning online might differ from or resemble learning in face-to-face settings, it is qualitatively different, even if we cannot yet articulate just how those differences matter or manifest. I can say that my teaching has bent around the demands of the video-mediated classroom environments, as it has had to become more rigidly planned and structured to suit the demands of fatigue, pacing, and breakout rooms. The upshot is that many people in and around education, at nearly all levels, are thinking about their shared enterprise in new and different ways. The three articles in this issue of the Journal of Jewish Education, though not focused on COVID-19, or online learning explicitly are wonderful examples of what we can learn by attending to the ways in which people think about learning. Thinking about learning, or what psychologists and learning scientists call “metacognition” is nothing new. But these three articles offer a fresh array of approaches to understanding not just the importance of metacognition in reinforcing or enhancing learning but its place in making learning possible across a variety of settings. In “Coverage and Comprehension: Rabbinical Students and the Study of the Babylonian Talmud,” Jane Kanarek presents data from interviews with rabbinical students about their experience learning Talmud. Kanarek hypothesized that an important dimension of their studies would be the speed at which they covered material from the Bavli, and that “fast” and “slow” would become significant variables in students’ perception of their own learning. She found that they spoke about speed, but not in the ways that she expected. Instead, they expressed their desire and ability to learn both JOURNAL OF JEWISH EDUCATION 2021, VOL. 87, NO. 3, 189–191 https://doi.org/10.1080/15244113.2021.1964057
我是在2021年夏天写这篇文章的。让我们大多数人呆在家里、工作场所、犹太教堂,以及其他任何你可能会发现社区和同志情谊的地方的全球疫情已经开始缓解,有时,感觉甚至可能存在一种即将到来的不同“常态”。由于疫苗的可用性,我们中的许多人可以更轻松地呼吸,尽管即使对许多接种疫苗的人来说,在餐馆吃饭、在教室教书和坐飞机似乎仍然是遥远的记忆或对遥远未来的梦想。在过去的18个月里,我被问到的问题比其他任何问题都多,都是关于在线教学的体验。也许人们真的很好奇,也许他们只是在交谈,但压倒性的感觉是,无论在线学习如何不同于或类似于面对面的学习,它都是质的不同,即使我们还不能清楚地阐明这些差异是如何重要或显示的。我可以说,我的教学已经转向了以视频为媒介的课堂环境的需求,因为它必须变得更加严格的计划和结构,以适应疲劳、节奏和休息室的需求。结果是,几乎所有级别的教育界和教育界的许多人都在以新的、不同的方式思考他们的共同事业。本期《犹太教育杂志》上的三篇文章虽然没有关注新冠肺炎,也没有明确关注在线学习,但它们是我们可以通过关注人们思考学习的方式来学习的精彩例子。思考学习,或者心理学家和学习科学家所说的“元认知”并不是什么新鲜事。但这三篇文章提供了一系列新的方法,不仅可以理解元认知在加强或增强学习中的重要性,还可以理解它在各种环境中使学习成为可能的地位。在《覆盖和理解:拉比学生和巴比伦塔木德研究》一书中,简·卡纳雷克介绍了拉比学生学习塔木德经历的采访数据。卡纳雷克假设,他们研究的一个重要方面是他们覆盖巴夫利材料的速度,“快”和“慢”将成为学生对自己学习感知的重要变量。她发现他们谈论的是速度,但并不是她所期望的那样。相反,他们表达了学习《犹太教育杂志2021》第87卷第3期189-191的愿望和能力https://doi.org/10.1080/15244113.2021.1964057
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引用次数: 0
Meaningful Zoom Israel Education?: A 2020 Coronavirus Case Study on Emotionally Engaging Israel Learning 有意义的Zoom以色列教育?:关于以色列情感参与学习的2020年冠状病毒案例研究
IF 0.4 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-07-01 DOI: 10.1080/15244113.2021.1928571
M. Reingold
ABSTRACT A Jewish high school adopted different models of online Zoom learning for the 2020-2021 schoolyear; research was conducted in two Israel studies classes that taught the same content, but one class was fully online and the other was a blended learning environment. The purpose of the study was to understand whether meaningful learning can be conducted online. The qualitative results showed that meaningful learning happened in both cohorts. The significance of the findings are relevant to educators in many disciplines as they show that despite a change in learning site, effective and meaningful education is attainable in online learning settings.
一所犹太高中在2020-2021学年采用了不同的在线Zoom学习模式;研究在两个讲授相同内容的以色列研究班级中进行,但一个班级是完全在线的,另一个是混合学习环境。这项研究的目的是了解有意义的学习是否可以在网上进行。定性结果显示,两组学生都有有意义的学习。这些发现的重要性与许多学科的教育工作者有关,因为它们表明,尽管学习地点发生了变化,但在在线学习环境中,有效和有意义的教育是可以实现的。
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引用次数: 2
The View Along the Way: A Longitudinal Study of Jewish Lives 沿途的风景:对犹太人生活的纵向研究
IF 0.4 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-04-03 DOI: 10.1080/15244113.2020.1854062
Helena Miller, Alex Pomson
ABSTRACT In 2011 we started following a cohort of 1,000 Jewish 11-year-olds as they entered Jewish and non-Jewish secondary schools in Britain. We were interested in finding out about their Jewish behaviors, attitudes and identity, milestones, and significant events. What follows in this article is an analysis of six family stories, which show how we have been charting change over time in three ways—through themes that develop within a single family over time, themes that develop across the sample of six families over time, and themes that resonate with all six families at one moment in time.
2011年,我们开始跟踪1000名11岁的犹太学生,他们进入了英国的犹太和非犹太中学。我们有兴趣了解他们的犹太人行为、态度和身份、里程碑和重大事件。下面这篇文章是对六个家庭故事的分析,它展示了我们的图表是如何随着时间的推移以三种方式发生变化的:在一个家庭中随着时间的推移而发展的主题,在六个家庭的样本中随着时间的推移而发展的主题,以及在同一时刻与六个家庭产生共鸣的主题。
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引用次数: 1
Educational Choices for My Own Children: The Bar/Bat Mitzvah Class of 5755 我自己孩子的教育选择:5755名成年礼学生
IF 0.4 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-04-03 DOI: 10.1080/15244113.2021.1926376
A. Keysar, J. Kress
ABSTRACT In this paper, we present data from the most recent wave of theLongitudinal Study of Young Jews Raised in Conservative Synagogues. Participants were part of the b'nai mitzvah class of 1994–1995 (or, the year 5755 in the Hebrew calendar) and members of Conservative synagogues in the US and Canada. Approximately 400 panel members took part in this follow-up. We explore the degree to which adolescents’ educational experiences carry weight into adulthood, specifically as parents making educational choices for their own children, with particular interest in the role of gender. Results show that respondents attribute a variety of lasting effects to their past Jewish education, particularly those receiving formal education. Correlations were stronger for females than for males. One’s past affective appraisal of one’s Jewish education appears to be associated as well, as does marital status (interfaith or not). Results are discussed in terms of the social-affective goals of Jewish education and parental decision-making.
在本文中,我们提供了最新一波在保守犹太教堂长大的年轻犹太人纵向研究的数据。参与者是1994-1995年(或希伯来历5755年)的b'nai mitzvah班的一部分,以及美国和加拿大保守党犹太教堂的成员。大约400名小组成员参加了这次后续行动。我们探讨了青少年的教育经历对成年的影响程度,特别是父母为自己的孩子做出教育选择时,对性别的作用特别感兴趣。结果显示,受访者将他们过去接受的犹太教育,尤其是那些接受正规教育的人,带来了各种持久的影响。与男性相比,女性的相关性更强。一个人过去对犹太教育的情感评价似乎也与之相关,婚姻状况(有无宗教信仰)也与之相关。研究结果从犹太教育的社会情感目标和父母决策两方面进行了讨论。
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引用次数: 2
期刊
Journal of Jewish Education
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