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Do Service-Providing Nonprofits Contribute to Democratic Inclusion? Analyzing Democracy Promotion by Canadian Homeless Shelters 提供服务的非营利组织有助于民主包容吗?加拿大无家可归者收容所的民主宣传分析
IF 0.8 Q3 Social Sciences Pub Date : 2023-04-20 DOI: 10.29173/cjnser615
Anna Kopec, Kristen Pue
Nonprofits are key social service providers in many Western welfare states. Yet the nonprofits that deliver government-funded public services are also an important part of civil society and, in theory, promote democratic inclusion through their democratic civil society function. But to what extent do welfare-providing nonprofits carry out democracy-promoting activities in reality and what do these activities include? Using a survey distributed to Canadian charities that operate government-funded homeless shelters, we find evidence of activities falling within three areas of democracy promotion: support for political participation, internal democratic governance, and representative voice. The variation amongst different activities is presented in ideal types, which can inform future studies of the democratic function of nonprofits. Our empirical results point to a vital role of homeless shelters that extends beyond the provision of basic needs and contribute to a better understanding of the modalities of democratic inclusion for excluded populations. 
非营利组织是许多西方福利国家的主要社会服务提供者。然而,提供政府资助的公共服务的非营利组织也是公民社会的重要组成部分,理论上,通过其民主的公民社会职能促进民主包容。但是,在现实中,提供福利的非营利组织在多大程度上开展民主促进活动,这些活动包括什么?通过向经营政府资助无家可归者收容所的加拿大慈善机构分发的一项调查,我们发现有证据表明,这些活动属于促进民主的三个领域:支持政治参与、内部民主治理和代表性发言权。不同活动之间的差异以理想类型呈现,这可以为未来非营利组织民主功能的研究提供信息。我们的实证结果表明,无家可归者收容所的重要作用超出了提供基本需求的范围,有助于更好地理解被排斥人口的民主包容模式。
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引用次数: 0
Community Economies in the Global South: Case Studies of Rotating Savings and Credit Associations and Economic Cooperation 全球南方的共同体经济:储蓄和信贷协会轮换与经济合作的案例研究
IF 0.8 Q3 Social Sciences Pub Date : 2023-04-20 DOI: 10.29173/cjnser620
James Patriquin
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引用次数: 2
Our Home Is Native Land: Teachings, Perspectives, and Experiences of Indigenous Houselessness 我们的家是原住民的土地:原住民无家可归的教训、观点和经历
IF 0.8 Q3 Social Sciences Pub Date : 2023-03-20 DOI: 10.29173/cjnser574
Mikaela Gabriel
Indigenous Peoples are the fastest growing and youngest populations in Canada, yet face persistent housing crises across both urban and reserve settings. While Indigenous Peoples often move to cities in search of employment and education, they are overrepresented among the homeless population. This article, summarizing results from the author’s doctoral dissertation, provides a review of housing transitions needs and barriers from the experiences and perspectives of 13 Indigenous Elders/traditional knowledge keepers and youth, employing a narrative inquiry methodology and traditional knowledges interpretive framework. The intersection of Indigenous culture, community, housing transition, supports, and barriers is presented, highlighting the narrative voices, experiences, and perspectives of community members and Elders. Implications for service providers, policy, and future directions are included in this work.
土著居民是加拿大增长最快、最年轻的人口,但在城市和保留地都面临着持续的住房危机。虽然土著人民经常搬到城市寻找就业和教育,但他们在无家可归人口中所占比例过高。本文在总结作者博士论文成果的基础上,采用叙事探究方法和传统知识解释框架,从13位土著长者/传统知识守护者和青年的经验和视角,对住房转型的需求和障碍进行了回顾。展示了土著文化、社区、住房过渡、支持和障碍的交集,突出了社区成员和老年人的叙事声音、经历和观点。对服务提供者、政策和未来方向的影响包括在这项工作中。
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引用次数: 1
Housing and Community Economic Development: The Case of Membertou 住房与社区经济发展——以Membertou为例
IF 0.8 Q3 Social Sciences Pub Date : 2023-03-20 DOI: 10.29173/cjnser533
Melissa MacDonald
The purpose of this article is to describe housing and community economic development in Membertou, a First Nation community located in Mi’kma’ki. First, I review how the federal government has not adequately intervened in housing for First Nations communities across Canada. I then present a case of my home community of Membertou and the initiatives that are in place to help solve the local housing crisis and generate community wealth at the same time. These initiatives include the generation of community-controlled businesses and changes to the land code, and new housing initiatives using own-source funding which also incorporate the use of locally owned and operated companies for housing construction and which emphasize training and skills development among band members. In this case study, I use data including community reports, media stories, and in-depth interviews. 
本文的目的是描述位于米克马基的第一民族社区Membertou的住房和社区经济发展。首先,我回顾一下联邦政府如何没有充分干预加拿大各地原住民社区的住房问题。然后,我介绍了我的家乡Membertou社区的一个案例,以及为帮助解决当地住房危机并同时创造社区财富而采取的举措。这些举措包括创建社区控制的企业和修改土地法,以及使用自有资金的新住房举措,其中还包括使用当地拥有和运营的公司进行住房建设,并强调乐队成员的培训和技能发展。在这个案例研究中,我使用的数据包括社区报道、媒体报道和深度采访。
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引用次数: 0
Shifting from Economic Poverty to Prosperity: The Challenge for Indigenous Communities 从经济贫困走向繁荣:土著社区面临的挑战
IF 0.8 Q3 Social Sciences Pub Date : 2023-03-20 DOI: 10.29173/cjnser622
A. Harper, S. Hill, Myrle Ballard, S. Thompson
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引用次数: 0
Mino Bimaadiziwin Homebuilder Program’s Impact on Sustainable Livelihoods Among Youth in Garden Hill and Wasagamack First Nations: An Evaluative Study Mino Bimaadiziwin房屋建筑项目对Garden Hill和Wasagamack原住民青年可持续生计的影响:一项评估研究
IF 0.8 Q3 Social Sciences Pub Date : 2023-03-20 DOI: 10.29173/cjnser554
Babajide Oni, Donna Martin, Marleny Bonnycastle, Norman Wood, S. Thompson
The Mino Bimaadiziwin Homebuilders postsecondary education pilot project built Indigenous youth capacity and houses in two remote Anishinini reserves—Garden Hill and Wasagamack. To evaluate this community-led project, a sustainable livelihood assessment holistically measured the impact on 45 of the 70 (64%) Homebuilder students and the community. The community benefited by gaining three culturally appropriate houses built from local lumber and employment opportunities for Anishinini instructors. A longitudinal survey found five of the six livelihood assets improved statistically and significantly, including satisfaction with social relationships, cultural awareness, income and ability to pay bills, housing safety, and human development. Students reported better relations with their families and neighbourhood. Most (85%) of the 70 Homebuilder students earned postsecondary certificates either in forestry, homebuilding or both while obtaining a training stipend, which elevated their incomes. These positive outcomes occurred despite project underfunding, the COVID-19 pandemic lockdown, climate change events, and inequitable housing policies under the Indian Act. Based on this project’s success, we recommend investing in Indigenous-led postsecondary education in community homebuilding projects. However, to attain equitable housing and human rights, a plan is needed to overturn the Indian Act, which keeps Indigenous people as “wards of the state” and their land in trust.
Mino Bimaadiziwin Homebuilders中学后教育试点项目在花园山和瓦萨加马克两个偏远的阿尼西尼尼保护区建立了土著青年的能力和住房。为了评估这个社区主导的项目,一项可持续生计评估全面衡量了对70名(64%)房屋建筑商学生中45人和社区的影响。该社区从中受益,获得了三栋用当地木材建造的文化适宜的房屋,并为阿尼西尼尼教官提供了就业机会。一项纵向调查发现,六项生计资产中有五项在统计上显著改善,包括对社会关系的满意度、文化意识、收入和支付账单的能力、住房安全和人类发展。学生们报告说,他们与家人和邻居的关系有所改善。70名房屋建筑商学生中,大多数(85%)在获得培训津贴的同时,获得了林业、房屋建筑或两者兼有的中学后证书,这提高了他们的收入。尽管项目资金不足、新冠肺炎疫情封锁、气候变化事件以及《印度法案》规定的不公平住房政策,但仍取得了这些积极成果。基于该项目的成功,我们建议在社区住宅建设项目中投资于土著人主导的中学后教育。然而,为了实现公平的住房和人权,需要一项计划来推翻《印第安人法案》,该法案将土著人民视为“国家的监护人”,并对他们的土地给予信任。
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引用次数: 0
Growing Community Sustenance: The Social Economy as a Route to Indigenous Food Sovereignty 不断增长的社区可持续性:社会经济是实现土著粮食主权的途径
IF 0.8 Q3 Social Sciences Pub Date : 2023-03-20 DOI: 10.29173/cjnser535
J. Sumner, J. McMurtry, Derya Tarhan
While the social economy can achieve many positive outcomes, one recent benefit is that it can be a route to Indigenous food sovereignty—a restorative framework for feeding communities and engaging in decolonization. This article examines how some Indigenous groups in Canada use the social economy to build food sovereignty, beginning with an overview of cultural relationships with food, its place in an Indigenous worldview, and the effect of colonization on Indigenous foodways. After introducing food sovereignty, and in particular Indigenous food sovereignty, it focuses on how some Indigenous communities are using the social economy to build food sovereignty, using the example of the Northern Manitoba Food, Culture, and Community Collaborative. The article concludes with a discussion of the importance of community and food sovereignty, not only for Indigenous Peoples but also for the social economy itself.
虽然社会经济可以取得许多积极成果,但最近的一个好处是,它可以成为实现土著粮食主权的途径——一个为社区提供食物和参与非殖民化的恢复性框架。本文探讨了加拿大的一些土著群体如何利用社会经济建立食物主权,首先概述了与食物的文化关系、食物在土著世界观中的地位,以及殖民化对土著饮食方式的影响。在介绍了粮食主权,特别是土著粮食主权之后,它以马尼托巴省北部粮食、文化和社区合作组织为例,重点介绍了一些土著社区如何利用社会经济建立粮食主权。文章最后讨论了社区和粮食主权的重要性,不仅对土著人民,而且对社会经济本身。
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引用次数: 0
Investing in Saving Lives: Designing Second-Stage Women’s Shelters on First Nation Reserves 投资拯救生命:在第一民族保护区设计第二阶段的妇女庇护所
IF 0.8 Q3 Social Sciences Pub Date : 2023-03-20 DOI: 10.29173/cjnser557
Courtney Allary, S. Thompson, S. Mallory-Hill
Most Indigenous women in Canada (61%) experience intimate partner violence (IPV), which is significantly worse than the high rate of 44 percent for other women in Canada. Despite the great risk for IPV, only three unfunded second-stage shelters for more than 600 First Nation reserves exist in Canada to provide First Nation women and their children a safe home. Second-stage housing offers IPV survivors transitional homes for an extended period that provide safety and renewal after their initial emergency shelter stays. This article documents the need for safe, nurturing, and culturally appropriate second-stage shelters for Indigenous women and their families to heal and rebuild. The authors provide two second-stage prototype designs based on domestic environmental analysis and concepts of houselessness, home, and co-housing. We discuss how these designs are one step in an action plan to protect Indigenous women and stop the genocide of Indigenous Peoples by supporting cultural, economic, health, and social development. The literature review and design concepts form an agenda to have design goals for housing IPV survivors that answers the “Calls to Justice for Murdered and Missing Women” and expands this needed service to every reserve.
大多数加拿大土著妇女(61%)经历过亲密伴侣暴力(IPV),这比加拿大其他妇女44%的高比率要严重得多。尽管IPV的风险很大,但加拿大600多个第一民族保护区只有三个没有资金的第二阶段庇护所,为第一民族妇女及其子女提供安全的家。第二阶段住房为IPV幸存者提供较长时期的过渡性住房,在他们最初的紧急住房停留后提供安全和更新。这篇文章记录了为土著妇女及其家庭提供安全、养育和文化上适当的第二阶段庇护所的必要性,以进行治疗和重建。作者根据国内环境分析和无家可归者、家和共同住房的概念提供了两个第二阶段的原型设计。我们讨论了这些设计如何成为通过支持文化、经济、卫生和社会发展来保护土著妇女和制止对土著人民的种族灭绝的行动计划中的一个步骤。文献回顾和设计概念形成了一个议程,为IPV幸存者提供住房的设计目标,回应了“为被谋杀和失踪妇女伸张正义的呼吁”,并将这种需要的服务扩展到每个保护区。
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引用次数: 0
Indian Act Philanthropy: Why are Community Foundations Missing from Native Communities in Manitoba, Canada? 印第安人行为慈善:加拿大马尼托巴省土著社区为什么缺少社区基金会?
IF 0.8 Q3 Social Sciences Pub Date : 2023-03-20 DOI: 10.29173/cjnser556
Craig Blacksmith, K. Thapa, Tayzia Stormhunter
Could a philanthropic model aimed at community development enforce colonial policy rather than providing equitable economic opportunity? This research analyzes the transcripts of 20 public webinars on philanthropy and the Indian Act and maps the 54 community foundations in Manitoba, Canada. All 54 community foundations in Manitoba service only settler-dominated cities and municipalities, with none on Native communities. As community foundations serve only their specific geographical areas, the community foundations in Manitoba effectively concentrate wealth in settler-dominated cities and municipalities, taking away needed resources from Native communities. In excluding the poorest communities in Manitoba, this philanthropic model further entrenches marginalization, poverty, and health risks for Native people on Native communities.
以社区发展为目标的慈善模式是否会强制执行殖民政策,而不是提供公平的经济机会?这项研究分析了20场关于慈善事业和《印第安人法案》的公共网络研讨会的记录,并绘制了加拿大马尼托巴省54个社区基金会的地图。马尼托巴省的所有54个社区基金会都只为定居者主导的城市和市镇服务,没有一个为原住民社区服务。由于社区基金会只为其特定的地理区域服务,马尼托巴省的社区基金会有效地将财富集中在定居者占主导地位的城市和市镇,夺走了原住民社区所需的资源。这种慈善模式将曼尼托巴省最贫穷的社区排除在外,进一步加深了土著社区中土著人的边缘化、贫困和健康风险。
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引用次数: 0
Accompagnement à l’entrepreneuriat collectif des jeunes Autochtones : un récit d’expérience d’autochtonisation 支持土著青年的集体创业:autochtonisation经验的叙述
IF 0.8 Q3 Social Sciences Pub Date : 2023-03-20 DOI: 10.29173/cjnser555
Émilie Fortin-Lefebvre, Karine Awashish, Natasha Blanchet-Cohen
Cet article s’intéresse à la manière de ré-« concilier » l’appui à l’entrepreneuriat en contexte autochtone à partir de l’étude du cas de StartUp Nations, un programme d’accompagnement en entrepreneuriat collectif pour les jeunes des Premières Nations au Québec. Basé sur une approche qualitative décoloniale permettant la mise en valeur de points de vue des personnes selon leur propre cadre culturel, cet article montre comment l’approche pédagogique et le contenu théorique du programme ont été adaptés. La démarche de ré-« conciliation » peut être résumée en six actions concrètes prises par StartUp Nations pour répondre aux besoins et aspirations des jeunes, ainsi qu’aux réalités des Premières Nations.
本文通过对创业国家(Startup Nations)的案例研究,探讨了如何在土著背景下重新“协调”对创业的支持,这是一项针对魁北克第一民族青年的集体创业支持计划。基于一种非殖民化的定性方法,允许根据自己的文化框架突出人们的观点,本文展示了如何调整课程的教学方法和理论内容。重新“和解”的方法可以概括为创业国家为满足青年人的需求和愿望以及第一民族的现实而采取的六项具体行动。
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引用次数: 0
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Canadian Journal of Nonprofit and Social Economy Research
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