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Some Prospects for the Theory of Lyric Poetry 抒情诗理论的若干展望
IF 0.2 Pub Date : 2017-03-16 DOI: 10.1515/jlt-2017-0009
Dieter Lamping
Abstract Taking the definition of lyric poem as ›Einzelrede in Versen‹ for its basis, this article pursues two objectives: firstly, to advocate the concept of lyric poetry as an intertextual system of relationships against the background of world literature (a concept that can also constitute the theoretical foundation for the universal history of lyric poetry) and, secondly, to encourage a profound discussion with philosophy to locate lyric poetry within the ›life of the mind‹ as well as to grasp it in theoretical terms.
摘要本文以《诗》中对抒情诗的定义为›Einzellede为基础,追求两个目标:一是倡导抒情诗概念作为世界文学背景下的互文关系体系(这一概念也可以构成抒情诗普遍史的理论基础),鼓励与哲学进行深入的讨论,将抒情诗定位在›心灵的生活中,并从理论上把握它。
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引用次数: 2
The I and the Others. Articulations of Personality and Communication Structures in the Lyric 我和其他人。抒情诗中的个性表达与交际结构
IF 0.2 Pub Date : 2017-03-16 DOI: 10.1515/jlt-2017-0003
Dieter Burdorf
Abstract The paper discusses articulations of personality and communication structures in the lyric: who is speaking in a poem? What is the status of the person who speaks, or the one who is spoken about? Is it the author himself who is speaking, or is it someone else – an autonomous being, completely different and detached from the subject developed in the text? Who is addressed in and by a poem? It is made clear that conventional concepts of Stimmung (mood), Erlebnis (experience), and lyrisches Ich (the ›lyric I‹) should be set aside and the nature of lyric communication should be redetermined. For this purpose, a precise examination of the specific use of personal pronouns in poems is necessary, especially of the pronouns ›I‹, ›you‹ and ›we‹. The indistinct ›lyric I‹ should be substituted by the term ›articulated I‹. The poetic text as a whole is being structured by a superordinate entity, the Textsubjekt (›textual subject‹). Every speaking entity in a poem has a counterpart being addressed by it. Analyzing communication structures in poetry thus means first of all looking for an addressee who is constituted by the text. Only in a second step should we figure out if the address refers to the intended reader.
摘要:本文讨论了抒情诗中的个性表达和交际结构:诗中谁在说话?说话的人或被谈论的人的地位是什么?是作者自己在说话,还是其他人——一个独立的存在,完全不同,与文本中发展的主题分离?诗中和诗中称呼谁?很明显,刺激(情绪)、Erlebnis(经验)和lyrisches Ich(抒情)的传统概念应该被搁置一边,抒情传播的性质应该被重新确定。为此,有必要对诗歌中人称代词的具体用法进行精确的检查,特别是代词“我”、“你”和“我们”。模糊的“抒情的I”应该被术语“清晰的I”所取代。诗歌文本作为一个整体是由一个上级实体——文本主体(textsubjjekt)构建的。诗中每一个说话的实体都有一个对应的对象。因此,分析诗歌中的交际结构意味着首先要寻找一个由文本构成的收件人。只有在第二步中,我们才能弄清楚地址是否指的是目标读者。
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引用次数: 9
Towards a Historical Typology of the Subject in Lyric Poetry 论抒情诗主体的历史类型学
IF 0.2 Pub Date : 2017-03-16 DOI: 10.1515/jlt-2017-0014
H. Stahl
Abstract Recent theory of lyric shows no interest in the subject, because it is no longer considered a basic generic parameter of lyric poetry. Nevertheless, the subject has resurfaced in contemporary practice in a wide range of new and complex forms specific to the lyric mode. This article suggests a multilevel model for both the formal and historical analysis of the subject in contemporary lyric poetry.
最近的抒情诗理论对这一主题不感兴趣,因为它不再被认为是抒情诗的基本一般参数。然而,这一主题在当代实践中以广泛的新的和复杂的形式重新出现在抒情模式中。本文提出了对当代抒情诗主题进行形式分析和历史分析的多层次模型。
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引用次数: 7
The Lyrical Impulse 抒情的冲动
IF 0.2 Pub Date : 2017-03-01 DOI: 10.1515/jlt-2017-0002
C. Altieri
Abstract This statement does not challenge Jonathan Culler’s argument that lyric is not dramatic monologue but primarily »an event in the lyric present, a time of enunciation« (Culler 2014, 68; cf. Culler 2015). But it poses an alternative view of lyricism, at least for Modernist poetry. The essay asks, in other words, not what lyric is, but what poets seeking to participate in a genre are doing and why. In »The Love Song of J. Alfred Prufrock«, for example, T.S. Eliot deliberately creates a clash between expectations born of dramatic monologue and those sustained by the staging of a lyric ego whose modes of presence cannot be contained within ironic distance. Similarly, when Yeats and Auden write lullabies, they are not content with individual instances of lullaby but want to capture the essence of lullaby as one aspect of levels of feeling inseparable from ideas of genre, not just uses of the genre. Lyricism also emphasizes, more than do studies of lyric as a genre, that poetry has a distinctive relationship to musicality. The essay develops two extended examples – in the form of a contrast between two poems in the first Imagist anthology Des Imagistes, namely H.D.’s (Hilda Doolittle’s) »Sitalkas« and Ezra Pound’s »Doria« – as an example of what Pound called »patterned music«, which Pound opposed to the »emotional music cultivated by the spirit of Impressionism«. Finally it turns to the contemporary poet Lisa Robertson’s »Sunday« as an instance of cultivating the power of indexicals as an alternative to any kind of overt »speaking situation« with its inevitably damaged versions of subjectivity.
摘要这句话并没有挑战乔纳森·库勒的论点,即歌词不是戏剧性的独白,而是主要“歌词中的一个事件,一个发音的时间”(库勒2014,68;参见库勒2015)。但它提出了另一种抒情观点,至少对现代主义诗歌来说是这样。换句话说,这篇文章问的不是歌词是什么,而是寻求参与一种流派的诗人在做什么以及为什么。例如,在《J·阿尔弗雷德·普鲁弗洛克的情歌》中,T.S.艾略特故意在戏剧独白所产生的期望与抒情自我所维持的期望之间制造冲突,抒情自我的存在方式无法被包含在讽刺的距离内。同样,叶芝和奥登在创作摇篮曲时,并不满足于摇篮曲的个别实例,而是希望捕捉摇篮曲的本质,将其作为与流派思想密不可分的情感层面的一个方面,而不仅仅是对流派的使用。抒情性也比抒情作为一种体裁的研究更强调诗歌与音乐性有着独特的关系。本文以H.D.(Hilda Doolittle)的《Sitalkas》和埃兹拉·庞德(Ezra Pound)的《Doria》这两首意象主义选集中的两首诗的对比形式,发展了两个扩展的例子,作为庞德所说的“模式音乐”的例子,庞德反对印象派精神培养的“情感音乐”。最后,它转向了当代诗人丽莎·罗伯逊的《星期日》,作为一个例子,它培养了索引的力量,以替代任何形式的公开的“演讲情境”,其不可避免地损害了主观性。
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引用次数: 4
Lyric and Its ›Worlds‹ 《抒情与世界
IF 0.2 Pub Date : 2017-03-01 DOI: 10.1515/jlt-2017-0016
Rüdiger Zymner
Abstract The article gives a metatheoretical definition of ›lyric‹. The definition pinpoints that lyric is either scriptural and visual or vocal and something that you can hear; it can be fictional or non-fictional, and it belongs to the social system, which modern ›westerners‹ call ›literature‹, but it can also be part of cultural practices, which are outside of any social system of ›literature‹. One can differentiate analytically with regard to the graphic type as well as to the vocal type of ›lyric‹ between the ›material How‹ and the ›semantical What‹. The ›How‹-side and the ›What‹-side provide each and together special signals for the hearer or for the seer or reader, which attract and bind his or her attention and which inform the hearer or the seer and the reader basically that language itself (which is understood as a cognitive system or tool) is something with which you can develop or create meaning; in doing this the signals of lyric constitute aesthetic evidence (the reader, seer or hearer will be ›convinced‹ or ›made sure‹ or emotionally satisfied in a way by the aesthetic qualities of the lyric: non-propositional, as if looking through the ›veils of poetry‹. In the next step the article discusses some types of lyrical ›worlds‹ and lyrical ›world-making‹ with regard to this definition. Finally, the article presents a couple of theses.
摘要本文给出了›抒情的元理论定义。该定义指出,歌词要么是圣经和视觉的,要么是人声和你能听到的东西;它可以是虚构的,也可以是非虚构的,它属于现代›西方人称之为›文学的社会体系,但它也可以是文化实践的一部分,不属于›文学任何社会体系。可以通过分析区分›材料How和›语义What的图形类型和声乐类型。›“如何”和›“什么”分别为听话人或先知或读者提供了特殊的信号,这些信号吸引并束缚了他或她的注意力,并基本上告知听话人、先知和读者,语言本身(被理解为一种认知系统或工具)是你可以发展或创造意义的东西;在这样做的过程中,抒情的信号构成了美学证据(读者、先见或听者将在某种程度上被抒情诗的美学品质所说服或确信或情感上满足:非命题性,仿佛透过诗歌的面纱。下一步,文章将讨论关于这一定义的抒情›世界和抒情›造世界的一些类型。
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引用次数: 1
Lyric Lost and Found 抒情失物招领处
IF 0.2 Pub Date : 2017-01-01 DOI: 10.1515/jlt-2017-0013
Haun Saussy
Abstract A tenacious tradition considers the lyric as the manifestation of a subjectivity, whether personal or universal. But folk traditions as well as the twentieth-century avant-gardes offer the counter-example of poetry that arises from the collocation of verbal fragments, of artificial languages, of subjects in name only, and dare to present these as a new-style lyric. Less startling versions of this displacement of the lyric subject occur in such artifacts as the overheard poem. For such poems, the fact of publication replaces the mythic occasion of utterance as the poem’s moment of truth. This foregrounding of the moment of production is a feature linking the so-called primitive, oral, or folk poetry of many cultures to the purportedly post-humanist poetry of the different avant-gardes, and it links them, not through an irony, metaphor or coincidence, but through a model of the function of the artwork that indeed puts the act of signifying temporally and axiologically before the signified meanings
一个顽强的传统认为抒情是一种主体性的表现,无论是个人的还是普遍的。但是,民间传统和二十世纪的先锋派提供了诗歌的反例,这些诗歌源于文字片段的搭配,人造语言,名义上的主题,并敢于将它们呈现为一种新型的抒情。这种对抒情诗主体的转移的不那么令人吃惊的版本出现在诸如无意中听到的诗这样的人工制品中。对于这样的诗歌,出版的事实取代了神话般的话语场合,成为诗歌的真理时刻。这种生产时刻的前景是一种特征,将许多文化中所谓的原始、口头或民间诗歌与不同先锋派的所谓后人文主义诗歌联系起来,它不是通过讽刺、隐喻或巧合,而是通过艺术功能的模型将它们联系起来,这种模型确实在时间上和价值上将所指行为置于所指意义之前
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引用次数: 1
Feminist Theories 女权主义理论
IF 0.2 Pub Date : 2017-01-01 DOI: 10.4135/9781412958806.n203
Janet L. Miller
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引用次数: 36
Lyric Poetry: Intergeneric, Transnational, Translingual? 抒情诗:跨属、跨国、跨语言?
IF 0.2 Pub Date : 2017-01-01 DOI: 10.1515/jlt-2017-0011
J. Ramazani
Abstract This essay ventures a dozen postulates: 1) lyric can’t be defined by one or even many formal features that are exclusive to it; 2) lyric can be described as a range of nonexclusive formal strategies encoded in texts and the communities that produce and receive them; 3) thus, if we understand »genre« in a way that fuses poetics with hermeneutics, lyric is a genre; 4) lyric and affiliated subgenres and modes live historically but survive transhistorically, albeit often dramatically refashioned; 5) lyric is neither merely personal nor entirely impersonal, making it readily appropriable; 6) lyric differs from more empirical and mimetic genres by virtue of the density of its verbal and formal mediation of the world; 7) lyric is intergeneric, best understood in its dialogue with its others; 8) lyric is transnational; 9) lyric needs to be studied at both the micro and macro levels – both its language-specific intricacies and textures, and its participation in broader patterns of genre, history, and cultural migration; 10) the strategies of a transnational poetics can be extended across languages; 11) a transnational poetics should be attentive to cross-cultural hybridization, creolization, and vernacularization in lyric; 12) lyric isn’t dead, and it isn’t only an elite form.
摘要本文提出了十几个假设:1)抒情不能被一种甚至多种形式特征所限定;2)抒情可以被描述为一系列非排他性的正式策略,编码在文本和产生和接收它们的社区中;3)因此,如果我们以一种融合诗学和解释学的方式来理解“体裁”,抒情就是一种体裁;4)抒情和相关的子类型和模式在历史上存在,但在超越历史的情况下生存,尽管经常被戏剧性地改造;5)抒情既不只是个人的,也不完全是非个人的,这使它很容易被挪用;6)抒情诗不同于更经验性的和模仿性的体裁,因为抒情诗对世界的口头和形式中介的密度;7)抒情是跨属的,最好的理解是在它与他人的对话中;8)抒情性是跨国的;9)抒情需要在微观和宏观两个层面上进行研究——既要研究其特定语言的复杂性和结构,也要研究其在更广泛的体裁、历史和文化迁移模式中的参与;10)跨国诗学策略可以跨语言扩展;11)跨文化诗学应注意歌词的跨文化杂交、克里奥尔化和白话化;12)抒情并没有消亡,也不仅仅是一种精英形式。
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引用次数: 6
Lyric Reading and Empathy 抒情阅读和同理心
IF 0.2 Pub Date : 2017-01-01 DOI: 10.1515/jlt-2017-0012
Antonio Rodriguez
Abstract Numerous studies on lyric poetry have considered formalist questions, speakers or historical contexts. The act and the action of reading, however, were less often explored. Thus, the following questions arise: Is there a lyric reading? What are the reader’s motivations? Does the same logic apply to narrative, satirical and didactic poems? How can it be described? This article outlines the many problems which the heterogeneity of poetry is likely to generate. It further intends to examine how the notion of »empathy« could help to actualize this specific way of reading. Based on recent research on intentionality and empathy, this paper makes apparent some of the general principles for a holistic theory of lyric, which enables to link poetics, psychology and anthropology.
许多关于抒情诗的研究都考虑了形式主义问题、说话者或历史背景。然而,阅读的行为和行为却很少被探索。因此,出现了以下问题:是否有抒情阅读?读者的动机是什么?同样的逻辑适用于叙事诗、讽刺诗和说教诗吗?怎么描述呢?本文概述了诗歌的异质性可能产生的许多问题。它进一步打算研究“共情”的概念如何帮助实现这种特定的阅读方式。本文通过对意向性和移情的研究,揭示了抒情学整体理论的一些一般原则,从而将诗学、心理学和人类学联系起来。
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引用次数: 1
Theories of Lyric 抒情理论
IF 0.2 Pub Date : 2017-01-01 DOI: 10.1515/jlt-2017-0001
Claudia Hillebrandt, Sonja Klimek, R. Müller, W. Waters, Rüdiger Zymner
The general theory of lyric is a developing field of study. Approaches to lyric are, however, reputedly stuck in »the impasse of an impressionistic and narrowly formalistic critical debate on the genre« (Müller-Zettelmann/Rubik 2005, 8). Such claims may be paired with a call for raising the theory of lyric to higher levels (cf. Culler 2015, 2sq.; Zymner 2009, 8sq.; Gibson 2015, 1sq.), including the proposal of formulating, in analogy to the well-established field of narratology, a formal ›lyricology‹ (»lyricologie« or »Lyrikologie«, as it is called in French and German respectively; cf. Zymner 2009, 7–9; Rodriguez 2009; von Ammon 2015). More particularly, it has been suggested that parts of lyric theory should be reconceptualized with the help of narrative theories (cf. Müller-Zettelmann 2000, MüllerZettelmann/Rubik 2005). However, the influx of concepts from different theories into the analysis of lyric entails some problems. It appears that the practices of analyzing lyric have become heavily influenced by generic models and approaches drawn from the theories of drama and narrative (for critique, cf. Culler 2015,108–112; Hempfer 2014,16–21). There are various issues here; for instance, one may ask whether the lyric concepts of voice or persona can be grasped in terms of fictional characters or narrators, or whether lyric typically develops structures that are similar to narrative discours and story. More importantly, narratological approaches tend to see lyric as a defective or residual form of the narrative mode (cf. Hempfer 2014, 19–21; Hillebrandt 2015). Various theoretical issues in the theory of lyric have been taken up with renewed vigor in the last years, including several proposals with respect to the
抒情一般理论是一个发展中的研究领域。然而,据说抒情的方法陷入了“印象派和狭隘形式主义的流派批判辩论的僵局”(m ller- zettelmann /Rubik 2005, 8)。这种说法可能与将抒情理论提升到更高水平的呼吁相结合(参见Culler 2015, 2sq;Zymner 2009, 8平方米;Gibson 2015, 1sq.),包括制定类似于成熟的叙事学领域的正式“抒情学”(“lyricologie”或“Lyrikologie”,分别在法语和德语中被称为;cf. Zymner 2009, 7-9;罗德里格斯2009;von Ammon 2015)。更具体地说,有人建议在叙事理论的帮助下,部分抒情理论应该被重新概念化(参见m勒-泽特尔曼2000,m勒尔泽特尔曼/鲁比克2005)。然而,不同理论的概念涌入抒情分析带来了一些问题。分析抒情的实践似乎已经受到戏剧和叙事理论中得出的一般模型和方法的严重影响(用于批评,cf. Culler 2015, 108-112;Hempfer 2014、16)。这里有各种各样的问题;例如,人们可能会问,声音或人物的抒情概念是否可以从虚构人物或叙述者的角度来理解,或者抒情是否通常会发展出与叙事话语和故事相似的结构。更重要的是,叙事学方法倾向于将抒情视为叙事模式的缺陷或残余形式(cf. Hempfer 2014,19 - 21;Hillebrandt 2015)。近年来,抒情理论中的各种理论问题被重新讨论起来,其中包括一些关于抒情理论的建议
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引用次数: 8
期刊
Journal of Literary Theory
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