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Book review: Niraja Gopal Jayal, Citizenship Imperilled: India’s Fragile Democracy 书评:Niraja Gopal Jayal,《公民危机:印度脆弱的民主》
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-11-24 DOI: 10.1177/23210230221135821
A. Chakrabarti
Niraja Gopal Jayal, Citizenship Imperilled: India’s Fragile Democracy. India: Permanent Black. 2021. 260 pages. ₹795. ISBN: 9788178246451.
Niraja Gopal Jayal,《公民身份被剥夺:印度脆弱的民主》。印度:永久黑色。2021-260页。₹795.ISBN:9788178246451。
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引用次数: 1
The Politics of Knowledge of Medicinal Plants in India: Corporations, Collectors and Cultivators as Constituents 印度药用植物知识政治:企业、收藏家和栽培者的构成
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-06-01 DOI: 10.1177/23210230221083244
A. Handa
This article seeks to understand one of the most important problems in the contemporary discourse of modern development, that of management, control, collection and trade of medicinal plants in India. The tremendous growth in the market for herbal medicines since the 1990s has prompted large-scale industrial production of these medicines by big pharmaceutical corporations. This relies on medicinal plants mostly derived from the wild, and while their market has grown enormously, it has also led to their over-harvesting, without any concomitant efforts at regeneration. This article offers to analyse the political aspect of the existing market supply chain of medicinal plants in India. This study specifically focuses on problematizing the complex power structures in the market supply chain of medicinal plants, with reference to the knowledge of production that guides the corporations. In order to manufacture herbal products on the basis of large-scale centralized production systems, the corporations privilege their ‘knowledge’ of harvesting, production and distribution over that of the collectors. The collectors are usually part of communities that have built up their knowledge of accessibility and medicinal properties of these medicinal plants over centuries of care, experience and innovation. It is when these two knowledge systems clash, in the larger context of political economy of development and the public policies of the state, that the degradation of nature becomes inevitable.
本文试图理解当代现代发展话语中最重要的问题之一,即印度药用植物的管理、控制、收集和贸易。自20世纪90年代以来,草药市场的巨大增长促使大型制药公司大规模工业化生产这些药物。这依赖于主要来源于野生的药用植物,虽然它们的市场大幅增长,但也导致了它们的过度收获,而没有任何相应的再生努力。本文旨在分析印度现有药用植物市场供应链的政治方面。本研究特别关注药用植物市场供应链中复杂的权力结构问题,并参考指导企业的生产知识。为了在大规模集中生产系统的基础上生产草药产品,这些公司将其在收获、生产和分销方面的“知识”置于收集者之上。收藏家通常是社区的一部分,他们通过几个世纪的护理、经验和创新,积累了对这些药用植物的可及性和药用特性的了解。当这两种知识体系在发展的政治经济和国家公共政策的大背景下发生冲突时,自然的退化就不可避免了。
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引用次数: 0
Book review: Bidyut Chakrabarty and Rajendra Kumar Pandey, Reconceptualizing Indian Democracy: The Changing Electorate 书评:Bidyut Chakrabarty和Rajendra Kumar Pandey,重新定义印度民主:不断变化的选民
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-06-01 DOI: 10.1177/23210230221082829
Radhika Kumar
Bidyut Chakrabarty and Rajendra Kumar Pandey, Reconceptualizing Indian Democracy: The Changing Electorate (New Delhi: SAGE, 2020), 258 pp., ₹1,050.
Bidyut Chakrabarty和Rajendra Kumar Pandey,重新定义印度民主:不断变化的选民(新德里:SAGE, 2020), 258页,₹1,050。
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引用次数: 0
Hindu Nationalism: From Ethnic Identity to Authoritarian Repression 印度民族主义:从民族认同到专制镇压
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-06-01 DOI: 10.1177/23210230221082828
P. Mehta
This article reflects on the relationship between Hindu nationalism and democracy and how the former emerges from within democracy only to subvert it. The essay outlines important conceptual issues in the relationship between Hindu nationalism and democracy, discusses the relationship between the idea of a ‘Hindu Rashtra’ and ‘Hindu Rajya’, and delves into the complex interplay between Hindu nationalism and caste. This article ultimately argues that Hindu nationalism’s alignment with authoritarianism in a political style does not simply corrode democracy, but it also undermines all values. The objective of this analysis is not to provide a comprehensive explanation of the rise of Hindu nationalism, as much as to reflect on the ways in which its ideology operates at multiple levels.
这篇文章反映了印度民族主义和民主之间的关系,以及前者如何从民主内部出现,只是为了颠覆它。本文概述了印度教民族主义和民主之间关系中的重要概念问题,讨论了“印度教罗什特拉”和“印度教罗贾”概念之间的关系,并深入研究了印度教民族主义和种姓之间复杂的相互作用。本文最终认为,印度民族主义在政治风格上与威权主义结盟,不仅会侵蚀民主,还会破坏所有价值观。本分析的目的不是对印度民族主义的兴起提供全面的解释,而是反思其意识形态在多个层面上的运作方式。
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引用次数: 1
Religion-as-Ethnicity and the Emerging Hindu Vote in India 宗教作为种族和印度新兴的印度教选票
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-06-01 DOI: 10.1177/23210230221082824
N. Sircar
Religious division formed the basis for the subcontinent’s partition and has continued to be a major social cleavage in local relations. Yet remarkably religious parties have rarely been successful in India. This may be changing with an ascendant Bharatiya Janata Party mobilizing the Hindu vote. Accordingly, this article seeks to explicate the conditions under which successful religious parties may emerge. In order to do so, I conceive of electoral mobilization on religion as a form of ethnic mobilization, what I refer to as religion-as-ethnicity voting. I argue that religion-as-ethnicity voting emerges when the religious group meets certain spatial demographic criteria (density and pivotality) and when a governing party representing these interests can use state power to reify boundaries between religious groups. I use this framework to explain the emergence of the Hindu vote in the Indian state of Assam.
宗教分裂构成了次大陆分裂的基础,并继续成为地方关系中的主要社会分裂。然而,值得注意的是,宗教政党在印度很少取得成功。随着印度人民党(Bharatiya Janata Party)动员印度教选民,这种情况可能正在改变。因此,本文试图阐明成功的宗教政党可能出现的条件。为了做到这一点,我将宗教选举动员视为一种种族动员形式,我称之为宗教即种族投票。我认为,当宗教团体满足某些空间人口统计标准(密度和枢轴性),当代表这些利益的执政党可以利用国家权力具体化宗教团体之间的界限时,宗教即种族投票就会出现。我用这个框架来解释印度阿萨姆邦印度教选票的出现。
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引用次数: 2
Book review: Peter Ronald deSouza, Hilal Ahmed and Mohd. Sanjeer Alam, Democratic Accommodations: Minorities in Contemporary India 书评:彼得·罗纳德·德索萨,希拉尔·艾哈迈德和莫德。Sanjeer Alam,《民主和解:当代印度的少数民族》
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-06-01 DOI: 10.1177/23210230221082823
Krishnamurari Mukherjee
Peter Ronald deSouza, Hilal Ahmed and Mohd. Sanjeer Alam, Democratic Accommodations: Minorities in Contemporary India (New Delhi: Bloomsbury Publishing House, 2019), 203 pp. ₹1,299.
Peter Ronald deSouza, Hilal Ahmed和Mohd。Sanjeer Alam,民主的适应:当代印度的少数民族(新德里:布鲁姆斯伯里出版社,2019),203页,₹1,299。
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引用次数: 2
Book review: Adam Michael Auerbach, Demanding Development: The Politics of Public Goods Provision in India’s Urban Slums 书评:亚当·迈克尔·奥尔巴赫,《要求发展:印度城市贫民窟公共产品供给的政治》
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-06-01 DOI: 10.1177/23210230221082827
Manjesh Rana
Adam Michael Auerbach, Demanding Development: The Politics of Public Goods Provision in India’s Urban Slums (Cambridge: Cambridge University Press, 2020), 304 pp., ₹663.
亚当·迈克尔·奥尔巴赫,《要求发展:印度城市贫民窟公共产品供给的政治》(剑桥:剑桥大学出版社,2020年),304页,663卢比。
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引用次数: 0
‘India @75: Religion and Citizenship in India’ “印度@75:印度的宗教与公民身份”
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-06-01 DOI: 10.1177/23210230221082800
Madhav Khosla, M. Vaishnav
As India celebrates 75 years of independence, fresh questions are being raised about who is an Indian. This essay introduces a special section of Studies in Indian Politics which puts forward answers to this question considering recent tectonic changes in India’s political climate and party system. We outline how religion is being increasingly adopted as a filter through which citizenship is decided—both in formal, legal terms as well as in informal terms. The special section delves deeper into this terrain, exploring several critical themes: de jure changes to India’s citizenship regime, the relationship between Hindu nationalism and liberal democracy, the judiciary’s role in adjudicating religious disputes, the Muslim community’s response to recent policy shifts and the changing nature of electoral coalition building. Taken together, the articles in this section represent a signal contribution to ongoing debates in India—and elsewhere—on democracy, nationalism and inclusion.
在印度庆祝独立75周年之际,人们对谁是印度人提出了新的问题。本文介绍了《印度政治研究》的一个专门章节,该章节考虑到印度政治气候和政党制度最近的结构性变化,提出了这个问题的答案。我们概述了宗教如何越来越多地被用作决定公民身份的过滤器——无论是在正式、法律还是非正式方面。特别部分深入探讨了这一领域,探讨了几个关键主题:印度公民制度的法律变化、印度教民族主义与自由民主之间的关系、司法机构在裁决宗教争端中的作用、穆斯林社区对最近政策转变的反应以及选举联盟建设性质的变化。总之,本节中的文章对印度和其他地方正在进行的关于民主、民族主义和包容性的辩论做出了重大贡献。
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引用次数: 1
Representation and Legitimacy in the Supreme Court: Adjudicating Law and Religion in India 最高法院的代表权和合法性:印度的法律和宗教裁决
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-06-01 DOI: 10.1177/23210230221083064
Raeesa Vakil
This article presents the argument that the Supreme Court of India’s jurisprudence on procedural bars to litigation is insufficient to address challenges that arise in cases involving religious rights. Examining the Court’s views on standing (the right to litigate) in three key public interest decisions (the Sabarimala Temple case, the Ram Janmabhoomi case, and the triple talaq case), I argue that the Court has privileged a discretionary, ends-based reasoning over an approach based on principle and law, resulting in erratic and inconsistent outcomes. The result is an uncertain level of protection to minority rights in judicial processes.
本文提出的论点是,印度最高法院关于程序性诉讼限制的法理不足以解决涉及宗教权利的案件中出现的挑战。考察了最高法院在三个关键的公共利益裁决(萨巴里马拉神庙案、拉姆·贾玛布米案和三重塔拉克案)中对诉讼权(诉讼权)的看法,我认为,最高法院将自由裁量的、基于目的的推理置于基于原则和法律的方法之上,导致了不稳定和不一致的结果。其结果是在司法程序中对少数民族权利的保护程度不确定。
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引用次数: 0
Teaching Indian Politics: How Independent Are We? 教授印度政治:我们有多独立?
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-05-30 DOI: 10.1177/23210230221082790
K. Suri
Several questions come to mind when we think of the state of teaching Indian politics at a time when we celebrate 75 years of independence. How much progress did we make in advancing knowledge of India’s political reality, an objective of the Indian political scientists during British rule? How independent intellectually are Indian political scientists, as a collective, from the West in theorizing India’s democratic politics? Is there domination of overseas concepts and analysis in our understanding of Indian politics? How do we bring together, integrate and synthesize the theories of Indian politics that are produced abroad and those that are developed within India? I do not claim to have satisfactory answers to these questions. But I believe that they claim our attention.
在我们庆祝独立75周年之际,当我们想到印度政治教学的现状时,我们会想到几个问题。我们在提高对印度政治现实的认识方面取得了多大进展,这是英国统治期间印度政治科学家的目标?作为一个集体,印度政治科学家在理论化印度民主政治方面在智力上与西方有多独立?在我们对印度政治的理解中,是否存在海外概念和分析的主导地位?我们如何将国外产生的印度政治理论和印度国内发展的政治理论结合、整合和综合?我并不声称对这些问题有令人满意的答案。但我相信,它们引起了我们的注意。
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Studies in Indian Politics
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