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Sound Subjects and Hearing Cultures: Towards an Acoustic Ethnography 声音主体与听觉文化:走向声学民族志
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-05-30 DOI: 10.1177/23210230221082831
Ratheesh Kumar
Sensory techniques enable the process of classification, which in turn facilitates the perceptive capacity to make sense of the world. The human competence to work with the senses in a complex and often unregistered manner prompts us to explore the world of the senses with reference to their functional modalities in the ways of knowing. Apparently, such an exploration cannot rest on the question of epistemology in its conventional frame. It rather involves the idea of the political in the making of a sensory hierarchy. The history of the sensory hierarchy is stridently audible through the early records of western modernity (Howes, 2003; Howes & Classen, 2014; Seremetakis, 1994; Stoller, 1989, 1997). Placing the hierarchy of the senses as a central concern, this article explores the promises of a sound ethnography that seeks to underline the ways of hearing as a methodological possibility, not as an alternate, but as an add-on to the hitherto ‘dominant’ visual sensibilities and practices. Is hearing an unexplored technique in the study of culture? Can hearing be a method in a more imaginative way in ethnographic research? How do we make sense of the relation between the listening ear and its ‘superior other’ the ‘observing eye’ in ethnographic contexts? While raising such methodological concerns is crucial to the shifting grounds of ethnography, the article engages with the recent debates in the emergent fields of sound studies, anthropology of the senses and digital ethnography.
感官技术使分类过程成为可能,分类过程反过来又促进了对世界的感知能力。人类以一种复杂的、常常是无意识的方式处理感官的能力,促使我们以认识的方式,参照它们的功能模式来探索感官的世界。显然,这种探索不能停留在传统框架下的认识论问题上。相反,它涉及到政治观念在感官等级的形成过程中。感官等级的历史在西方现代性的早期记录中清晰可见(Howes, 2003;Howes & Classen, 2014;Seremetakis, 1994;斯托勒,1989,1997)。将感官的层次结构作为中心关注点,本文探索了声音民族志的承诺,它试图强调听觉的方式作为一种方法论的可能性,而不是作为一种替代方法,而是作为迄今为止“占主导地位的”视觉感知和实践的补充。在文化研究中,听力是一种未被开发的技术吗?在民族志研究中,听觉是否可以成为一种更具想象力的方法?在民族志的语境中,我们如何理解倾听的耳朵和它的"优秀的他者" "观察的眼睛"之间的关系?虽然提出这样的方法论问题对民族志的转变至关重要,但本文涉及声音研究、感官人类学和数字民族志等新兴领域的最新辩论。
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引用次数: 0
Reinventing the Republic: Faith and Citizenship in India 重塑共和国:印度的信仰与公民身份
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-04-20 DOI: 10.1177/23210230221082799
N. G. Jayal
In India, a new legal regime and political ecosystem has been enacted for India’s Muslim minority that effectively undermines the constitutional commitment to secularism. This article examines the legal, political, social, moral, and international implications of an assemblage of law and policy—namely, the Citizenship Amendment Act 2019, as well as two other initiatives, the National Register of Citizens and the National Population Register—that cumulatively animates an ambitious project to reinvent the nature of the Indian republic, from a pluralist, multi-ethnic and multi-religious civic community to a political community marked by ethno-religious majoritarianism.
在印度,为印度穆斯林少数民族制定了一个新的法律制度和政治生态系统,这实际上破坏了宪法对世俗主义的承诺。这篇文章探讨了一系列法律和政策的法律、政治、社会、道德和国际影响,即《2019年公民修正法案》,以及另外两项举措,即《国家公民登记册》和《国家人口登记册》,这些举措共同推动了一个雄心勃勃的项目,多民族、多宗教的公民社区转变为以民族宗教多数主义为标志的政治社区。
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引用次数: 1
Politics of Knowledge in Development: The Case of Sugar as an Artificial Sweetener 发展中的知识政治:糖作为人工甜味剂的案例
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-04-08 DOI: 10.1177/23210230221082798
A. Singh
The article aims to explicate the binary created between the two sweeteners, that is, gur (jaggery) and sugar. The focal point of this article is to understand with the analytical framework of politics of knowledge how a ‘traditional’ sweetener, that is, gur, is replaced from our diet by a ‘modern’ sweetener, that is, sugar. This framework replaces the term ‘traditional’ knowledge with ‘already existing knowledge system’ (AEKS, as spelt out by Banerjee [2021, Studies in Indian Politics, vol. 9, pp. 78–90]) and its transformation is examined in five different spaces: epistemology, political economy, historical context, state policy and collective action. In the first section, the epistemic hegemony of sugar is deconstructed through analytical understanding of technological processing; in the second, the changing political economy of sweeteners is explored. The third analyses post-colonial sugar policy showing the continuum from the colonial; and the fourth explores the politics of collective action to challenge and delegitimize the hegemony of sugar.
本文旨在阐明两种甜味剂之间产生的二元关系,即gur(jaggery)和糖。本文的重点是用知识政治的分析框架来理解“传统”甜味剂,即gur,是如何被“现代”甜味剂(即糖)从我们的饮食中取代的。该框架用“现有的知识体系”取代了“传统”知识一词(AEKS,Banerjee【2021,《印度政治研究》,第9卷,第78–90页),并在五个不同的空间考察了其转变:认识论、政治经济学、历史语境、国家政策和集体行动。在第一节中,通过对技术加工的分析理解,解构了糖的认识霸权;第二章探讨了甜味剂政治经济的变化。第三部分分析了后殖民时期的食糖政策,显示出从殖民地开始的连续性;第四部分探讨了集体行动挑战和剥夺糖霸权合法性的政治。
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引用次数: 1
Book review: Jinee Lokaneeta, The Truth Machines: Policing, Violence, and Scientific Interrogation in India 书评:Jinee Lokaneeta,《真相机器:印度的警察、暴力和科学审讯》
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-04-04 DOI: 10.1177/23210230221082826
V. Mudgal
Jinee Lokaneeta, The Truth Machines: Policing, Violence, and Scientific Interrogation in India (Hyderabad: Oriental BlackSwan, 2020), 264 pp. ₹795.
Jinee Lokaneeta,真相机器:警务,暴力和科学审讯在印度(海得拉巴:东方黑天鹅,2020年),264页,₹795。
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引用次数: 0
New India, Hindutva Constitutionalism, and Muslim Political Attitudes 新印度、印度教宪政与穆斯林政治态度
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-04-04 DOI: 10.1177/23210230221082833
Hilal Ahmed
This article explores Muslim political attitudes in contemporary India. It contextualizes the political responses of Muslim communities in the backdrop of two crucial legal-constitutional changes introduced by the Bharatiya Janata Party (BJP) government: the abrogation of Article 370 of the Constitution and the Citizenship Amendment Act, 2019. These changes, I suggest, stem from the official doctrine of New India and its operative mechanism, Hindutva constitutionalism. Analysing the nature of Muslim participation in the anti-CAA (Citizenship Amendment Act) protests and Muslim electoral responses in two subsequent elections (Delhi Assembly Election, 2020 and the Bihar Assembly Election, 2020), I argue that political engagement of Muslims could be interpreted as an ever-evolving discourse, which not merely responds to Hindutva politics but also asserts its relative autonomy.
本文探讨了当代印度的穆斯林政治态度。它将穆斯林社区的政治反应置于印度人民党(BJP)政府提出的两项关键法律宪法修改的背景下:废除《宪法》第370条和2019年《公民身份修正法案》。我认为,这些变化源于新印度的官方学说及其运作机制——印度教宪政。通过分析穆斯林参与反CAA(公民身份修正法案)抗议活动的性质,以及穆斯林在随后的两次选举(2020年德里议会选举和2020年比哈尔邦议会选举)中的选举反应,我认为穆斯林的政治参与可以被解释为一种不断演变的话语,它不仅回应了印度教政治,而且主张其相对自治。
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引用次数: 2
Book review: Christophe Jaffrelot. Modi’s India: Hindu Nationalism and the Rise of Indian Democracy 书评:Christophe jaffrellot。莫迪的印度:印度教民族主义和印度民主的崛起
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-04-04 DOI: 10.1177/23210230221083399
Tanvir Aeijaz
Christophe Jaffrelot. Modi’s India: Hindu Nationalism and the Rise of Indian Democracy. Westland Publications. 2021. 639 pages. ₹899.
Christophe Jaffrelot。莫迪的《印度:印度教民族主义与印度民主的兴起》。Westland Publications。2021.639页。₹899
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引用次数: 0
The Role of Press in the Politics of Knowledge in Development: Challenges of Creating ‘Alternatives’ in Media 新闻在发展中的知识政治中的作用:在媒体中创造“替代”的挑战
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-04-04 DOI: 10.1177/23210230221082830
Tripta Sharma
Media is an integral part of any society. In modern societies where it has grown so much, it becomes very important to pay attention to the role of media in constructing the social. This article discusses how the role of press in establishing the hegemony of the modern-industrial west works through the politics of news, establishing the hierarchies in the politics of knowledge in general and therefore also in the project of development. It argues that in post-colonial societies, the latter includes a process of marginalization of already existing knowledge systems, for long and more commonly referred to as ‘traditional knowledges’. Exploring initiatives in creating counters to mainstream media, the article also invites a problematization of the category of ‘alternative media’ as a true alternative presenting peoples’ perspectives on development.
媒体是任何社会不可分割的一部分。在媒体发展迅速的现代社会,关注媒体在社会建构中的作用变得非常重要。本文讨论了新闻在建立现代工业西方霸权中的作用是如何通过新闻政治,在一般的知识政治中建立等级制度,从而在发展计划中建立等级制度。它认为,在后殖民社会中,后者包括一个已经存在的知识系统的边缘化过程,这些知识系统长期以来更常被称为“传统知识”。这篇文章探讨了创造对抗主流媒体的倡议,也提出了“另类媒体”这一类别的问题,认为它是人们对发展观点的真正替代。
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引用次数: 0
Book review: Paul Wallace (Ed.), India’s 2019 Elections: The Hindutva Wave and Indian Nationalism 书评:Paul Wallace(编辑),《2019年印度大选:印度教浪潮与印度民族主义》
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-12-01 DOI: 10.1177/23210230211043026
Ishta Vohra
Paul Wallace (Ed.), India’s 2019 Elections: The Hindutva Wave and Indian Nationalism (New Delhi: SAGE Publications, 2020), 428 pp. ₹1,395 (Hardback). ISBN: 978-93-5388-244-0.
保罗华莱士(编),印度的2019年选举:印度教浪潮和印度民族主义(新德里:SAGE出版社,2020年),428页。₹1,395(精装)。ISBN: 978-93-5388-244-0。
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引用次数: 2
Book review: Devesh Kapur and Madhav Khosla (Eds.), Regulation in India: Design, Capacity, Performance 书评:Devesh Kapur和Madhav Khosla(编),《印度的法规:设计、容量、绩效》
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-11-17 DOI: 10.1177/23210230211043075
John Echeverri-Gent
Devesh Kapur and Madhav Khosla (Eds.), Regulation in India: Design, Capacity, Performance (New Delhi: Bloomsbury, 2019), 407 pp. ₹739. ISBN 978-93-88630-66-5.
Devesh Kapur和Madhav Khosla(编),印度法规:设计,容量,性能(新德里:Bloomsbury, 2019), 407页,₹739。ISBN 978-93-88630-66-5。
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引用次数: 2
Book review: Shirin M. Rai and Carole Spary. Performing Representation: Women Members in the Indian Parliament 书评:Shirin M. Rai和Carole Spary。表演代表:印度议会中的女性议员
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-11-17 DOI: 10.1177/23210230211043185
BijayaLaxmi Nanda
Shirin M. Rai and Carole Spary. Performing Representation: Women Members in the Indian Parliament. New Delhi: Oxford University Press. 2019. 398 pages. ₹995.
Shirin M.Rai和Carole Spary。表演代表:印度议会女议员。新德里:牛津大学出版社。2019.398页。₹995
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Studies in Indian Politics
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