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Making Kin With Plastic Through Aesthetic Experimentation 通过美学实验用塑料制造Kin
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-07-07 DOI: 10.18357/JCS462202119559
Louisa Penfold, Nina Odegard
Recent scholarship in childhood studies has raised concerns about humancentric, singular discourses regarding human-plastic relations. As a result, questions of how to develop new forms of learning with materials in environmental education are now an important issue for researchers, educators, and policymakers. This paper activates a feminist new materialist ontology to position plastic as an active participant in the formation of knowledge. Drawing on visual imagery of children’s and artists’ aesthetic experimentations, we explore the intra-related and complex relationship between plastic, children, and the planet. Haraway’s concept of making kin is operationalized to highlight plastic’s multidimensional complexities as both a destructive and creative force, producing a novel framework for understanding and learning with plastic in early childhood education.
最近在儿童研究方面的学术研究引起了人们对以人为中心的、关于人与塑料关系的单一话语的关注。因此,如何利用环境教育中的材料开发新的学习形式是目前研究人员、教育工作者和政策制定者面临的一个重要问题。本文激活了女性主义的新唯物本体论,将塑料定位为知识形成的积极参与者。借助儿童的视觉意象和艺术家的审美实验,我们探索塑料、儿童和地球之间的内在联系和复杂关系。Haraway的“制造亲属”概念被操作化,以突出塑料作为破坏性和创造性力量的多维复杂性,为儿童早期教育中使用塑料的理解和学习提供了一个新的框架。
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引用次数: 3
Structural Challenges & Inequities in Operating Urban Indigenous Early Learning and Child Care Programs in British Columbia 不列颠哥伦比亚省城市土著早期学习和儿童保育项目运作中的结构性挑战和不公平
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-07-07 DOI: 10.18357/JCS462202119581
A. Gerlach, S. Gulamhusein, Leslie Varley, Magnolia Perron
Funding for urban, not-for-profit Indigenous early learning and childcare (ELCC) programs has not kept pace with a rapidly growing urban Indigenous population, increasing operational costs, and the rights of Indigenous children. In British Columbia (BC), closure of a prominent Indigenous ELCC program prompted a study of some of the key factors influencing the operation of Indigenous ELCC programs in BC. This qualitative research highlights the priorities, concerns, and recommendations for supporting the operational success of urban, not-for-profit Indigenous ELCC programs and upholding the rights of Indigenous children. These findings have relevance for Indigenous ELCC programs that are facing operational challenges in BC and other jurisdictions in Canada.
城市非营利土著早期学习和儿童保育项目的资金没有跟上城市土著人口快速增长、运营成本增加和土著儿童权利的步伐。在不列颠哥伦比亚省(不列颠哥伦比亚省),一个著名的土著ELCC项目的关闭促使人们对影响不列颠哥伦比亚省土著ELCC计划运作的一些关键因素进行了研究。这项定性研究强调了支持城市非营利土著ELCC项目的运营成功和维护土著儿童权利的优先事项、关注点和建议。这些发现与不列颠哥伦比亚省和加拿大其他司法管辖区面临运营挑战的土著ELCC项目有关。
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引用次数: 3
Unboxing Childhood: Risk and Responsibility in the Age of YouTube 解封童年:YouTube时代的风险与责任
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-07-07 DOI: 10.18357/JCS462202119934
Julie C. Garlen, Sarah L. Hembruff
In this article, we look to viewer responses to James Bridle’s TED Talk on children’s YouTube to learn about the discursive landscape of childhood in the digital age. We first situate concerns about children’s use of YouTube within a history of moral panic and then conduct a thematic analysis of online comments to discover what viewers identify as the central concerns. We “unbox” three emergent themes of responsibility—corporate, parental, and societal—to understand how these themes might help us think about contemporary discourses of childhood “at risk,” critical media literacy, and children’s agency as social actors on the Internet.
在这篇文章中,我们期待观众对James Bridle在儿童YouTube上的TED演讲的反应,以了解数字时代儿童的话语景观。我们首先将对儿童使用YouTube的担忧置于道德恐慌的历史中,然后对在线评论进行主题分析,以发现观众认为的核心担忧是什么。我们“拆解”了责任的三个新兴主题——公司、父母和社会,以理解这些主题如何帮助我们思考当代关于“处于危险”的儿童话语、批判性媒体素养和儿童作为互联网社会行动者的代理。
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引用次数: 5
What is a Child? Exploring Conceptualization of Pakistani Adolescents About Children 什么是孩子?探究巴基斯坦青少年对儿童的概念化
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-07-07 DOI: 10.18357/JCS462202119756
A. H. Qamar
This study aimed to investigate the responses of university students (late adolescents) about their conceptualization of a child, exploring the characteristics they associate with being a child. The study was conducted in two phases. In phase 1, responses to one open-ended question, what is a child? (N=75), were analyzed using qualitative content analysis. In phase 2, students (N=90) filled in an online closed-ended survey that was derived from the subthemes that emerged from the qualitative data collected in phase 1. Findings revealed multiple interconnected aspects of the conceptualization of the child, making it a complex whole. This study is helpful for understanding the concept of the child grounded in various theoretical and mythological categories that portray the complexities of existing dichotomies that often come up as interconnected in traditional societies.
本研究旨在调查大学生(晚熟)对儿童概念的反应,探讨他们与儿童相关的特征。这项研究分两个阶段进行。在第一阶段,回答一个开放式的问题,什么是孩子?(N=75),采用定性含量分析。在第二阶段,学生(N=90)填写了一份在线封闭式调查,该调查来自于从第一阶段收集的定性数据中产生的子主题。研究结果揭示了儿童概念化的多个相互关联的方面,使其成为一个复杂的整体。这项研究有助于理解基于各种理论和神话类别的儿童概念,这些类别描绘了传统社会中经常出现的相互关联的现有二分法的复杂性。
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引用次数: 2
Can I Share Your Ideas With the World? Young Children’s Consent in the Research Process 我可以和全世界分享你的想法吗?研究过程中幼儿的同意
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-07-07 DOI: 10.18357/JCS462202119925
Sonya Gaches
Utilizing the four features of informed consent from the guiding document Ethical Research Involving Children, the article illustrates how the informed consent process was carried out with young children from the initial planning stages through the ongoing research’s focused conversations. Specifically, the questions of what would be needed to acquire informed consent from the children and what assurances could there be that young children understood the research and how its results would be disseminated are addressed. The article concludes with suggestions for what other researchers might consider and include in their local contexts.  
本文利用指导性文件《涉及儿童的伦理研究》中知情同意的四个特征,说明了从最初的规划阶段到正在进行的研究的重点对话,如何在幼儿中实施知情同意过程。具体而言,讨论了需要什么才能获得儿童的知情同意,以及如何保证幼儿了解研究以及如何传播研究结果等问题。文章最后提出了其他研究人员可能考虑的建议,并将其纳入当地环境。
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引用次数: 2
The Concept of Generations 代际概念
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-06-23 DOI: 10.1057/9781137348227_2
Eric J. Bolland, Carlos J. Lopes
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引用次数: 0
How Do Children and Their Mothers Make Sense of Photographs Containing Other Children? 孩子和他们的母亲如何理解包含其他孩子的照片?
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-03-04 DOI: 10.18357/JCS00202119137
A. Benevento
This inquiry is grounded in the idea that parent-child activities are central to the cultural development of society. To address this larger theoretical premise, I examine parents’ and children’s sense making of photographs of childhood. Photographing itself, as a process, replicates representations of childhood that precede the practice while explicitly reproducing and transforming the existing meanings attributed to the medium in which the photograph is displayed. Therefore, I consider photographing to be a cultural activity that helps people share, make sense of, and transform historical, personal, and societal experience and knowledge. The cultural-historical school of developmental psychology has been close to childhood studies in its recognition that child and society interact to create meaning and human development (Daiute, 2013; Vygotsky, 1978). Dynamic developmental theory (Daiute, 2014) is important to emphasize here, in part to provide a focused study of child-adult interaction with uses of digital photography in the development of society. Dynamic developmental theory values collaboration between individuals and their surroundings and accepts everyone, including children, as active participants of their social environment, both as individuals and as members of a cultural group. Another major tenet of this contemporary developmental theory is the role of symbol systems, like language, rituals, and icons, as cultural creations that people use to mediate their interactions in societies and the meanings of life. Consistent with this view, parents use digital photography to create social environments and cultural messages for making sense of their environments, making their own choices and acting at this technological moment in time. In that dynamic transformation, not only the ways we relate to children and childhoods change. The ways we express our relationships also go through rapid evolution due to the technologies we use to manifest our experiences. For example, taking family photographs every Christmas morning after breakfast may become a tradition in a household. By helping form this tradition, parents can structure, in everyday activity and discourse, the use of media in which children participate. Photography, in this example, is a particular form of media. It has its own type of communication in visual mode that developed over time. The output of this communication could be shared in any form (e.g., on a Christmas card, on Instagram, in a frame in a living room) based on the photographer’s purpose. The structure the photographer uses has its own history, stylistic criteria, affordances, and constraints, yet the reason for taking the photograph and the myriad details involved are all Photographing is a cultural activity that helps people share, make sense of, and transform historical, personal, and societal experience and knowledge. The widespread practice of parents’ photographing and posting photos of their children inspired thi
这项调查是基于这样一种观点,即亲子活动是社会文化发展的核心。为了解决这个更大的理论前提,我研究了父母和孩子对童年照片的理解。摄影本身,作为一个过程,复制了在实践之前的童年表现,同时明确地复制和改变了照片展示媒介的现有意义。因此,我认为摄影是一种文化活动,可以帮助人们分享、理解和转化历史、个人和社会的经验和知识。发展心理学的文化历史学派在认识到儿童和社会相互作用以创造意义和人类发展方面与儿童研究接近(Daiute, 2013;维果斯基,1978)。动态发展理论(Daiute, 2014)在这里强调是很重要的,部分是为了在社会发展中提供一个关于儿童-成人互动与数码摄影使用的重点研究。动态发展理论重视个人和周围环境之间的合作,并接受包括儿童在内的每个人都是社会环境的积极参与者,既是个人也是文化群体的成员。这个当代发展理论的另一个主要原则是符号系统的作用,如语言、仪式和图标,作为文化创造,人们用它来调解他们在社会中的互动和生活的意义。与这一观点一致的是,父母使用数码摄影来创造社会环境和文化信息,以理解他们的环境,做出自己的选择,并在这个技术时刻采取行动。在这种动态的转变中,不仅我们与孩子和童年的关系发生了变化。我们表达关系的方式也经历了快速的演变,因为我们使用的技术来表现我们的经验。例如,在每个圣诞节早晨早餐后拍摄家庭照片可能成为一个家庭的传统。通过帮助形成这种传统,父母可以在日常活动和话语中组织孩子参与的媒体使用。在这个例子中,摄影是一种特殊的媒体形式。随着时间的推移,它在视觉模式中有自己的交流方式。根据摄影师的目的,这种交流的输出可以以任何形式分享(例如,在圣诞卡上,在Instagram上,在客厅的相框里)。摄影师使用的结构有自己的历史,风格标准,支持和约束,但拍摄照片的原因和涉及的无数细节都是摄影是一种文化活动,帮助人们分享,理解和转化历史,个人和社会经验和知识。父母给孩子拍照并上传照片的普遍做法启发了这项研究。该研究提出了一个问题:母亲和孩子如何利用孩子的照片来理解童年?这项研究包括一项活动,让7-10岁的孩子和他们的母亲用两张孩子的照片讲述故事。孩子和母亲强调一些共同的和重要的不同的价值观。不同参与者强调的不同价值观反映了他们在日常生活中的不同立场或相互冲突的观点。
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引用次数: 1
Book Review: Tiffany Lethabo King’s The Black Shoals 书评:Tiffany Lethabo King的《黑色浅滩》
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-03-04 DOI: 10.18357/JCS00202119973
A. Castro
Adrianne de Castro is a Brazilian educator with years of experience working in elementary and secondary schools in Brazil. Her MA thesis was inspired by common worlds pedagogies and thinking with, rather than mastering concepts of, materials and others of shared worlds. Her approach to early childhood education is collectivist and inclusive of more-than-humans. Her research is a humble response toward more livable worlds in the present human-modified geological epoch of the Anthropocene. Email: abacelar@uwo.ca
Adrianne de Castro是一位巴西教育家,在巴西中小学有多年的工作经验。她的硕士论文的灵感来自于共同世界的教育学和思考,而不是掌握材料和其他共享世界的概念。她对幼儿教育的态度是集体主义的,包容的不仅仅是人类。她的研究是对当今人类世地质时代更宜居世界的谦逊回应。电子邮件:abacelar@uwo.ca
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引用次数: 0
Privileging Power: Early Childhood Educators, Teachers, and Racial Socialization in Full-Day Kindergarten 特权权力:幼儿教育者、教师与全日制幼儿园的种族社会化
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-03-04 DOI: 10.18357/JCS00202119594
Zuhra E. Abawi
Dr. Zuhra Abawi is an assistant professor of education at Niagara University, Ontario. Her work focuses on the ways that discourses of race and identity are negotiated, mediated, and socialized in education. Her research seeks to recenter the voices of racialized and Indigenous children, families, and educators by problematizing whiteness and Eurocentric developmentalist discourses and curricula embedded in educational institutions. Email: zabawi@niagara.edu
Zuhra Abawi博士是安大略省尼亚加拉大学教育学助理教授。她的工作重点是种族和身份话语在教育中被谈判、调解和社会化的方式。她的研究旨在通过将白人问题化和以欧洲为中心的发展主义话语和嵌入教育机构的课程,重新定位种族化和土著儿童、家庭和教育工作者的声音。电子邮件:zabawi@niagara.edu
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引用次数: 5
Caring In-Between: Events of Engagement of Preschool Children and Forests 中间关怀:学龄前儿童与森林的参与事件
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-03-04 DOI: 10.18357/JCS00202119326
A. Vladimirova
Anna Vladimirova is a PhD candidate in education at the University of Oulu, Finland. Her research interests include body-place relations, the problematics of care in multispecies encounters, and the role of embodied movement in environmental sustenance. Drawing on philosophies of new materialism and posthumanism, she currently explores the implications of children-nature relations for environmental education. Her work also aims to contribute to rethinking an increasingly anthropocentric notion of forest from an educational perspective. Email: anna.vladimirova@oulu.fi
Anna Vladimirova是芬兰奥卢大学教育学博士候选人。她的研究兴趣包括身体-地点关系,多物种接触中的护理问题,以及环境维持中体现运动的作用。在新唯物主义和后人类主义哲学的指导下,她目前正在探索儿童与自然关系对环境教育的影响。她的工作还旨在从教育的角度重新思考日益以人类为中心的森林概念。电子邮件:anna.vladimirova@oulu.fi
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引用次数: 2
期刊
Journal of Childhood Studies
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