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Organon F最新文献

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Prior and Tichý’s Concepts of Temporalism 先验与Tichý的时间主义概念
IF 0.5 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-30 DOI: 10.31577/orgf.2022.29404
Zuzana Rybaříková
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引用次数: 0
The Theory of Predication in Aquinas: Inherence or Identity? 阿奎那的预言理论:内在还是同一性?
IF 0.5 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-30 DOI: 10.31577/orgf.2022.29401
P. Dvořák
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引用次数: 0
Testimonial Injustice and the Disquieting Conclusion: A Critique of the Critical Consciousness Requirement for Moral Culpability 证言的不公正与令人不安的结论——对道德罪责的批判意识要求的批判
IF 0.5 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-30 DOI: 10.31577/orgf.2022.29405
Pamela Ann J. Boongaling
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引用次数: 0
Specification of the Fundamental Concepts in the Ontology of Processes; Event, Process, Activity 过程本体论中基本概念的规范;事件、过程、活动
IF 0.5 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-30 DOI: 10.31577/orgf.2022.29403
Martina Cíhalová
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引用次数: 0
Humberstone on Ayer’s Emotivism Humberstone谈艾尔的情感主义
IF 0.5 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-30 DOI: 10.31577/orgf.2022.29402
J. J. Joaquin
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引用次数: 1
Concepts May Still Be Objects 概念可能仍然是对象
IF 0.5 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-24 DOI: 10.31577/orgf.2022.29304
H. Noonan
: In his book (2021) Trueman attempts to provide a solution to the problem of the concept horse, which according to Frege’s published writings is an object, not a concept. In the course of doing so Trueman rejects Wright’s response (1998) according to which some objects are also concepts, for example, the concept horse, so the categories are not exclusive. Trueman’s argument for exclusivity (Chap-ter 4) is the heart of the book, and as he says , it is his response to holders of differing views, like Wright. I think that there is a gap in Trueman’s argument which needs to be filled if Wright is to be considered refuted.
:在他的书(2021)中,特鲁曼试图为概念马的问题提供一个解决方案,根据弗雷格出版的著作,概念马是一个物体,而不是一个概念。在这样做的过程中,Trueman拒绝了Wright的回应(1998),根据该回应,一些物体也是概念,例如概念马,因此类别不是排他性的。特鲁曼关于排他性的论点(第四章)是这本书的核心,正如他所说,这是他对赖特等持不同观点者的回应。我认为特鲁曼的论点中有一个空白,如果要认为赖特被驳斥,就需要填补这个空白。
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引用次数: 0
Value and Freedom A review of P.M.S. Hacker’s The Moral Powers: A Study of Human Nature (volume 4). John Wiley & Sons, 2021 价值与自由——评哈克的《道德力量:人性研究》(第4卷)。John Wiley&Sons,2021
IF 0.5 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-24 DOI: 10.31577/orgf.2022.29305
J. Moncrieff
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引用次数: 0
Pragmatization of Narrative in Wittgenstein’s Later Philosophy: A Modern Perspective 维特根斯坦后期哲学中叙事的语用化:一个现代视角
IF 0.5 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-24 DOI: 10.31577/orgf.2022.29302
A. Synytsia
: The main views on the nature of narrative in Wittgenstein’s later philosophy are analyzed. It is shown how, realizing the research narrative, he paid attention to the linguistic means of expression of our thoughts, reference to the actual reality, the logical component of argumentation. It is shown that in order to place worldview accents more clearly and strengthen the expressive effect of thought, Wittgenstein pragmatized the narrative, in particular, used metaphors, images of learning, took into account the historico-cultural context. It is important for him to show that the form of the narrative influences what meanings the interlocutor will comprehend. Through a system of micro- and macro-narratives, Wittgenstein intended to express his opinion as clearly as possible, although he made the reader an active participant in the narrative. The thinker did not deviate from the analytico-scientific standards of philosophizing, although he showed that the relevant analysis of the narrative is significantly complicated by the ambiguities of its interpretation, the uniqueness of human experience and the identity of each narrator’s value system. Organon F 29 (3) 2022: and human existence, as well as more clearly define the specifics of their knowledge.
:分析维特根斯坦后期哲学中关于叙事本质的主要观点。在实现研究叙事的过程中,他注重思想表达的语言手段,注重参考现实,注重论证的逻辑成分。研究表明,维特根斯坦为了更清晰地放置世界观口音,加强思想的表达效果,将叙事语用化,特别是运用隐喻、学习意象,并考虑历史文化语境。对他来说,重要的是要表明叙事的形式会影响对话者将理解的含义。维特根斯坦试图通过微观和宏观叙事体系,尽可能清晰地表达自己的观点,尽管他让读者成为叙事的积极参与者。这位思想家并没有偏离哲学的分析科学标准,尽管他表明,叙事的相关分析因其解释的模糊性、人类经验的独特性以及每个叙述者价值体系的同一性而变得非常复杂。Organon F 29(3) 2022:与人类的存在,以及更清楚地定义自己的具体知识。
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引用次数: 0
On the Appropriateness of Holding Morally Accountable 论道德问责的适当性
IF 0.5 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-24 DOI: 10.31577/orgf.2022.29303
Haozhan Sun, Ivo Dragoun
: Our everyday social interactions involve holding others morally accountable for their wrongdoings. Sometimes such holdings might be inappropriate. For instance, it feels inappropriate if the person holding another morally accountable is in some relevant sense morally compromised. Thus a thief chastising a thief would strike us as somewhat odd. We might, when witnessing such behaviour, want to remind the chastiser that he is not in a position to reprimand others. But what if none of us are ever in such a position? In this paper we will argue that all men are irremediably morally compromised, and conclude that, ultimately, it is never appropriate for us to hold others morally accountable.
我们日常的社会交往包括让他人为自己的错误行为承担道德责任。有时这样的持股可能是不合适的。例如,如果一个人要求另一个人在道德上负责,这在某种意义上是道德上的妥协,这是不合适的。因此,一个贼惩罚另一个贼会让我们觉得有些奇怪。当我们看到这样的行为时,我们可能会想提醒惩罚者,他没有资格谴责别人。但如果我们都没有处于这样的境地呢?在本文中,我们将论证所有人都无可挽回地在道德上妥协,并得出结论,最终,让他人承担道德责任是不合适的。
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引用次数: 0
An Inferentialist Account of Fictional Names 虚构名字的推理主义解释
IF 0.5 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-24 DOI: 10.31577/orgf.2022.29301
Byeong D. Lee
: The goal of this paper is to present and defend an inferentialist account of the meaning of fictional names on the basis of Sellars-Brandom’s inferentialist semantics and a Brandomian anaphoric theory of reference. On this inferentialist account, the meaning of a fictional name is constituted by the relevant language norms which provide the correctness conditions for its use. In addition, the Brandomian anaphoric theory of reference allows us to understand reference in terms of anaphoric word-word relations, rather than substantial word-world relations. In this paper I argue that this inferentialist account has many important merits over its rival theories. One important merit is that it explains why we can use fictional names to make true statements, even if they lack bearers. As a consequence, this theory allows us to use fictional names without committing ourselves to an implausible ontology of fictional entities. Another important merit is that it provides a uniform semantic account of fictional names across different types of statements in which fictional names are involved.
本文的目的是在塞拉斯-布兰多姆的推理语义学和布兰多姆的指称回指理论的基础上,提出并捍卫对虚构名字意义的推理主义解释。根据这种推理主义的解释,虚构名字的意义是由相关的语言规范构成的,这些语言规范为其使用提供了正确的条件。此外,Brandomian照应理论允许我们从照应词与词的关系而不是实体词与世界的关系来理解照应。在本文中,我认为这种推理主义的解释比它的竞争理论有许多重要的优点。一个重要的优点是,它解释了为什么我们可以用虚构的名字来做真实的陈述,即使他们没有持有者。因此,这个理论允许我们使用虚构的名字,而不用把自己投入到虚构实体的难以置信的本体论中。另一个重要的优点是,它在涉及虚构名称的不同类型的语句中提供了虚构名称的统一语义说明。
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引用次数: 0
期刊
Organon F
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