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Four Women in the Harem (1965) by Halit Refiğ: The Construction of "National Cinema" in Turkey 《后宫的四个女人》(1965):土耳其“民族电影”的建构
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2019-01-04 DOI: 10.5406/jfilmvideo.71.4.0051
E. Dinç, Murat Akser
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引用次数: 3
“It’s Like Waking”: Making Meaning in and of Christopher Nolan’s Memento 《就像醒来》:克里斯托弗·诺兰电影《记忆碎片》的意义
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2019-01-01 DOI: 10.1007/978-3-030-44739-7_8
P. Novak
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引用次数: 1
Back Matter 回到问题
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2019-01-01 DOI: 10.5406/jfilmvideo.71.1.bm
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引用次数: 0
UFVA Policy Statement: Evaluation of Creative Activities for Tenure and/or Promotion UFVA政策声明:评估终身和/或晋升的创造性活动
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2019-01-01 DOI: 10.5406/jfilmvideo.71.2.0047
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引用次数: 1
Introduction: What Is Queer Production Studies/Why Is Queer Production Studies? 引言:什么是酷儿生产研究/为什么是酷儿产品研究?
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2018-08-24 DOI: 10.5406/JFILMVIDEO.70.3-4.0003
Alfred L. Martin
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引用次数: 8
Three Dollar Cinema: The Down and Dirty DIY of Queer Production 三美元电影:酷儿制作的下流和肮脏的DIY
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2018-08-24 DOI: 10.5406/JFILMVIDEO.70.3-4.0063
Curran Nault
©2018 by the board of trustees of the university of illinois i met them below the bridge shortly after 9:00 a.m., bearing coffee and breakfast tacos: a motley assembly of misfit mediamakers, arty queers, and nonconformist nerds like me, all scattered among the trash­cluttered banks of Waller Creek in downtown Austin, Texas. This was not the first time I had visited the set of a CHRISTEENE music video, but it was my first day “on the job” as a cursory member of the “Workin’ on Grandma” crew. After I delivered the breakfast buffet, director PJ Raval and per­ former Paul Soileau (aka CHRISTEENE) brain­ stormed shooting concepts and delegated the day’s duties. My first assignment was to keep cinematographer Mike Simpson from tumbling into the creek—putrid as it was from the human waste that had accumulated there from Aus­ tin’s barhopping hipster gentry and the city’s attendant growing homeless population. I was a graduate student at the University of Texas who had been studying queer media subcul­ tures from behind the distanced safety of my books, and this sordid scenario marked my in­ troduction to flesh­and­blood queer production practice: standing protectively beside Simpson as he balanced precariously on a set of slippery stones at the edge of the foul creek, attempt­ ing to obtain the perfect angle on CHRISTEENE as she emerged from underneath the bridge, refreshed from a morning bowel movement. Months later, my production education would continue on the set of CHRISTEENE’s “African Mayonnaise,” an endeavor, as recounted later in this article, that would find me and the crew on the run from a well­orchestrated pack of Scientologists, a set of persistent mall cops on Segways, and finally, the encroaching police just outside the Barton Springs Mall.2 These shambolic scenes of queer creation, which initiated my border crossing from queer scholar to queer producer, are a colorful cry from the ubiquitous visions of slick studio shoots, professional production offices, and formal writers’ rooms that are proffered within many contemporary academic accounts of the American3 media industries. Yet it is precisely within such spaces of material scarcity and low­ brow scruff—through rather rudimentary and resourceful means—that most queer media has been made, both in the past and in the pres­ ent: the history of queer production is by and large a history of do­it­yourself (DIY) practice, a fact born out of both necessity and design. Despite the reality of DIY’s predominance within the queer cultural realm, however, recent work in queer production studies, particularly curran nault is a lecturer at the University of Texas at Austin and the author of Queercore: Queer Punk Media Subculture (Routledge, 2018). He is also the founder and artistic director of the Austin­ based queer transmedia nonprofit OUTsider. Three Dollar Cinema: The Down and Dirty DIY of Queer Production
上午9点刚过,我在桥下遇到了他们,手里拿着咖啡和早餐玉米卷:一群不合群的媒体人、艺术酷儿和像我这样不墨守成规的书呆子,他们都分散在德克萨斯州奥斯汀市中心沃勒河(Waller Creek)堆满垃圾的河岸上。这不是我第一次去克里斯汀的音乐录影带拍摄现场,但这是我第一天“上班”,作为“为奶奶工作”团队的一名粗略成员。在我送完自助早餐后,导演PJ拉瓦尔和前助理保罗索伊洛(又名克里斯汀)就拍摄概念进行了头脑风暴,并分派了当天的任务。我的第一个任务是不让电影摄影师迈克·辛普森(Mike Simpson)摔进河里——河水已经腐烂了,因为它是由澳锡的酒吧潮人士绅和随之而来的越来越多的无家可归的人口积累而成的。我当时是德克萨斯大学的一名研究生,一直躲在远离尘雾的书本背后研究酷儿媒体亚文化,而这一肮脏的场景标志着我开始接触有血有肉的酷儿制作实践。当辛普森摇摇晃晃地站在肮脏的小溪边一堆光滑的石头上时,他站在辛普森身边保护着他,试图从一个完美的角度拍摄克丽斯汀,她从桥下出来,早上排便后精神焕发。几个月后,我继续在克里斯汀的《非洲蛋黄酱》片场接受制片教育,正如本文后面所叙述的那样,我和剧组的工作人员不得不逃离一群精心策划的山达基教徒,一群骑着赛格威(Segways)孜孜不倦的商场警察,最后是在巴顿斯普林斯商场外步步进逼的警察。这些混乱的酷儿创作场景,让我开始从酷儿学者转变为酷儿制片人,是对无处不在的光鲜的摄影工作室、专业的制作办公室、以及美国媒体行业的许多当代学术机构都提供的正式作家室。然而,正是在这样的物质匮乏和低级邋遢的空间里——通过相当简陋和机智的手段——大多数酷儿媒体在过去和现在都被创造出来了:酷儿生产的历史基本上是自己动手(DIY)实践的历史,这是一个出于需要和设计的事实。尽管DIY在酷儿文化领域占据主导地位,但最近在酷儿生产研究方面的工作,特别是现任德克萨斯大学奥斯汀分校的讲师,以及《酷儿核心:酷儿朋克媒体亚文化》(Routledge, 2018)的作者。他也是奥斯汀跨媒体酷儿非营利组织“局外人”的创始人和艺术总监。三美元电影:酷儿制作的下流和肮脏的DIY
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引用次数: 0
A Shelf of One's Own: A Queer Production Studies Approach to LGBT Film Distribution and Categorization 一个自己的书架:LGBT电影发行和分类的酷炫制作研究方法
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2018-08-24 DOI: 10.5406/JFILMVIDEO.70.3-4.0024
Bryan Wuest
©2018 by the board of trustees of the university of illinois much was made of the “de-gaying,” as it was commonly called, of A Single Man (2009) by its distributor the Weinstein Company. Colin Firth called the original trailers and one­sheets, which featured him and Julianne Moore in bed together, “deceptive. . . . There’s nothing to sanitize. It’s a beautiful love story between two men and I see no point in hiding that” (Voss, “Colin Firth”). Moore reported that director Tom Ford was “furious” and rejected this poster, which Moore called “ridiculous” because it made the film resemble a heterosexual romcom (Voss, “Julianne Moore”; “Julianne Moore,” BlackBook). When a Vulture writer asked Harvey Weinstein a follow­up question about whether “the poster seemed to play down the gay part,” Weinstein quickly ended the conversa­ tion, saying, “I’m good. You got enough. Thank you” (qtd. in Vilensky). Stuart Richards also has noted the differences between Tom Ford’s trailer (cut for the Toronto International Film Festival) and the Weinstein Company’s trailer. The former includes a kiss between Firth and Matthew Goode, a meaningful gaze between Firth and Nicholas Hoult, and “ultimately an equal pairing of Firth interacting with male characters as he does with female, particularly Julianne Moore” (Richards 19). The latter trailer removes Goode’s and Hoult’s names and the kiss and includes “a conspicuously unsubtle attempt at pushing both Firth and Moore for Academy Awards.” Richards describes this as a common strategy by Indiewood distribution to “downplay . . . queer content to favor the ‘qual­ ity’ characteristics of the films” (19). A similar case occurred the following year with another film featuring LGBT content, The Kids Are All Right (2010). According to Alice Royer, previously an Outfest staffer and at the time a film screener for the festival, the film did not play at the festival “because it had already been picked up for distribution and [Focus Fea­ tures] did not want it to be ghettoized as a gay film. And so they wouldn’t let it play at Outfest” (qtd. in “The Mediascape Roundtable”). Focus Features apparently disallowed the film’s as­ sociation with one of the country’s most visible LGBT film festivals for fear that The Kids Are All Right would become imbued with too much “gayness” and would be irrevocably marked in a way that, presumably, the company expected would limit the film’s reach and success. Harry Benshoff and Sean Griffin have identified this same strategy as happening decades earlier, when the Los Angeles Lesbian and Gay Film Festival (now Outfest) was unable to book Prick Up Your Ears, Waiting for the Moon, and Maurice in 1987 because the film producers did not want these titles to premiere at an LGBT film bryan wuest received his PhD in cinema and media studies at the University of California, Los Angeles. His work has appeared in Film History and the edited collection Queer Youth and Media Cultures (2014). He is currently develo
《单身男人》(2009)的发行商韦恩斯坦公司(Weinstein Company)对其进行了“去同性恋化”,这在很大程度上引起了伊利诺伊大学董事会的关注。科林·费斯(Colin Firth)称,他和朱丽安·摩尔(Julianne Moore)在床上的原始预告片和单片“具有欺骗性”. . . .没有什么需要消毒的。这是两个男人之间美丽的爱情故事,我觉得没有必要隐瞒这一点”(沃斯,《科林·费斯》)。摩尔报告说,导演汤姆·福特很“愤怒”,拒绝了这张海报,摩尔称这张海报“荒谬”,因为它让电影看起来像一部异性恋浪漫喜剧(沃斯,“朱丽安·摩尔”;朱丽安·摩尔(Julianne Moore),《黑书》(BlackBook)。当Vulture的一名作家追问哈维·韦恩斯坦,“这张海报是否淡化了同性恋的部分”时,韦恩斯坦很快结束了谈话,说:“我很好。你得到的够多了。谢谢。”在Vilensky)。斯图尔特·理查兹也注意到了汤姆·福特的预告片(为多伦多国际电影节剪辑的)和韦恩斯坦公司的预告片之间的区别。前者包括费斯和马修·古德之间的一个吻,费斯和尼古拉斯·霍尔特之间意味深长的凝视,以及“最终费斯与男性角色的互动是平等的,就像他与女性角色的互动一样,尤其是朱丽安·摩尔”(理查兹19)。后一个预告片删除了古德和霍尔特的名字和接吻镜头,并包括“明显不加掩饰地试图推动费斯和摩尔获得奥斯卡奖”。Richards将此描述为Indiewood发行的一种常见策略,即“淡化……古怪的内容倾向于电影的“质量”特征。第二年,另一部以LGBT为主题的电影《孩子们都很好》(2010)也发生了类似的情况。根据之前在Outfest工作的Alice Royer的说法,这部电影没有在电影节上放映,“因为它已经被挑选出来发行,(Focus Fea)不希望它被限定为一部同性恋电影。”所以他们不会让它在Outfest上播放。”在“媒体景观圆桌会议”中)。焦点电影公司显然不允许这部电影与这个国家最著名的LGBT电影节联系在一起,因为他们担心《孩子们都很好》会充斥着太多的“同性恋”,并且会以一种不可逆转的方式被打上烙印,大概是公司希望这种方式会限制电影的影响力和成功。哈利·本肖夫和肖恩·格里芬在几十年前就发现了同样的策略,1987年洛杉矶同性恋电影节(现在的Outfest)无法预定《竖起你的耳朵》、《等待月亮》和《莫里斯》,因为电影制片人不想让这些电影在LGBT电影中首映。他的作品曾出现在《电影史》和编辑集《酷儿青年与媒体文化》(2014)中。他目前正在把他的论文项目写成一本关于小众LGBT媒体发行公司的书。一个属于自己的架子:同性恋电影发行和分类的酷儿制作研究方法
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引用次数: 5
Contesting the Queer Subfield of Cultural Production: Paratextual Framings of Carol and Freeheld 文化生产的酷儿子领域之争:《卡罗尔》和《自由人》的超文本框架
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2018-08-24 DOI: 10.5406/JFILMVIDEO.70.3-4.0008
Eve Ng
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引用次数: 4
"We Shouldn't Have to Trend to Make You Listen": Queer Fan Hashtag Campaigns as Production Interventions “我们不应该为了让你倾听而走向潮流”:Queer Fan Hashtag活动作为生产干预
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2018-08-24 DOI: 10.5406/JFILMVIDEO.70.3-4.0085
Annemarie Navar-Gill, Mel Stanfill
©2018 by the board of trustees of the university of illinois if media is often approached through one or more of the lenses of production, text, and audience, then queerness can be pres­ ent at any of these points. This examination of queer fan hashtag campaigns is at the intersection of all three: how production is a site of contestation by queer audiences advo­ cating for queer texts. The campaigns we have studied for this article—#LexaDeservedBetter, #LGBTFansDeserveBetter, #PousseyDeserved­ Better, #BlackLGBTDeserveToBe, and LGBTQ FANS DESERVE RESPECT—seek to intervene in production processes through both advocacy and fans’ command of the very platforms that industry uses to measure audience engage­ ment. In what follows, we first situate queer fan hashtag campaigns in the context of contem­ porary media production and as an evolution from older forms of fan campaigning. We follow this context with a description of our method, analytics­qualified qualitative analysis, which allows examining large data sets—in this case from Twitter—qualitatively. We then describe three key features of queer fan hashtag cam­ paigns: how they harness affordances and industrial values, what they contend is wrong in industrial practice, and what they articulate as a better way. We end with a consideration of the limitations of such campaigns—in particu­ lar, the investment in whiteness that troubles their calls for queer solidarity. Ultimately, we show that queer fan hashtag campaigns are strategic interventions meant to alter both rep­ resentational and structural television produc­ tion processes by leveraging the importance of audience feedback in a connected viewing environment.
©2018伊利诺伊大学董事会如果媒体经常通过制作、文本和观众的一个或多个镜头来接触,那么在任何一点上都可能出现怪异。这项对酷儿粉丝标签活动的研究是三者的交叉点:制作如何成为宣传酷儿文本的酷儿观众的竞争场所。我们为这篇文章研究的活动——#LexaDeservedBetter、#LGBTFansDeserveBetter、#PousseyDeservedbeter、#BlackLGBTDeserveToBe和LGBTQ粉丝值得尊重——试图通过宣传和粉丝对行业用来衡量观众参与度的平台的掌控来干预制作过程。在下文中,我们首先将酷儿粉丝标签活动置于当代媒体制作的背景下,并将其视为对旧形式粉丝活动的演变。我们在这一背景下描述了我们的方法,即分析合格的定性分析,它允许定性地检查大型数据集——在本例中是来自推特的数据集。然后,我们描述了酷儿粉丝标签campaigns的三个关键特征:他们如何利用可供性和工业价值观,他们认为工业实践中的错误,以及他们提出的更好的方式。最后,我们要考虑到这些运动的局限性,特别是对白人的投资,这阻碍了他们呼吁酷儿团结。最终,我们表明,酷儿粉丝标签活动是一种战略干预措施,旨在通过利用观众反馈在互联观看环境中的重要性,改变代表性和结构性电视制作过程。
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引用次数: 17
Mythgarden: Collaborative Authorship and Counter-Storytelling in Queer Independent Film 神话花园:酷儿独立电影中的合作创作与反叙事
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2018-08-24 DOI: 10.5406/JFILMVIDEO.70.3-4.0044
David R. Coon
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引用次数: 1
期刊
JOURNAL OF FILM AND VIDEO
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