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Nostalgia, Stasis, and the Vietnam War Film 怀旧、停滞和越南战争电影
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2019-12-04 DOI: 10.5406/jfilmvideo.71.4.0015
P. Cornelius, Douglas Rhein
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引用次数: 0
“It’s No Longer Your Film”: Fictions of Authorship in Lynch’s Mulholland Drive “这不再是你的电影”:林奇《穆赫兰道》中的作者虚构
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2019-12-04 DOI: 10.5406/JFILMVIDEO.71.3.0050
Elizabeth Alsop
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引用次数: 3
“Almost Psychopathic”: British Working-Class Realism and the Horror Film in the Late 1950s and Early 1960s “近乎精神病”:英国工人阶级现实主义与20世纪50年代末60年代初的恐怖电影
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2019-09-23 DOI: 10.5406/JFILMVIDEO.71.3.0003
M. Jancovich
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引用次数: 1
Reconciling Video and Film in Frank Gillette and Ira Schneider's Wipe Cycle 弗兰克·吉列和Ira Schneider擦拭周期中的视频与电影协调
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2019-06-10 DOI: 10.5406/JFILMVIDEO.71.2.0003
R. Navarro
Power is no longer measured in land, labor, or capital, but by access to information and the means to disseminate it. As long as the most powerful tools (not weapons) are in the hands of those who would hoard them, no alternative cultural vision can succeed. Unless we design and implement alternate information structures which transcend and reconfigure the existing ones, other alternate systems and life styles will be no more than products of the existing process . . . Our species will survive neither by totally rejecting nor unconditionally embracing technology— but by humanizing it; by allowing people access to the informational tools they need to shape and reassert control over their lives . . . Only by treating technology as ecology can we cure the split between ourselves and our extensions. (Raindance Corporation 1)
权力不再以土地、劳动力或资本来衡量,而是以获取信息和传播信息的方式来衡量。只要最强大的工具(而不是武器)掌握在那些囤积它们的人手中,任何其他文化愿景都无法成功。除非我们设计和实现超越和重新配置现有信息结构的替代信息结构,否则其他替代系统和生活方式将只不过是现有过程的产物……我们的物种既不能完全拒绝也不能无条件地拥抱技术,而是要使技术人性化;通过允许人们使用他们需要的信息工具来塑造和重新控制他们的生活……只有把技术当作生态来对待,我们才能治愈我们自己和我们的延伸之间的裂痕。(雨舞公司1)
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引用次数: 0
Reverend Billy Goes to Main Street: Free Speech, Trespassing, and Activist Documentary Film 比利牧师走上大街:言论自由、非法侵入和活动家纪录片
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2019-06-10 DOI: 10.5406/JFILMVIDEO.71.2.0030
Karen E. Whedbee
©2019 by the board of trustees of the university of illinois on september 3, 2016, amy goodman (anchor and reporter for Democracy Now!) was the only reporter on site covering a protest action near the Standing Rock Sioux Reservation in North Dakota. Native American protesters were attempting to stop bulldozers that were constructing the Bakken oil pipeline through privately owned ranch land. The protesters alleged that the land contained ancient cairns, sacred stone prayer rings, and burial markers. They also argued that a leak or spill in the pipeline would send oil into the tribe’s main source of drinking water. When the protesters broke through a fence along a highway and attempted to stop construction, security personnel from the oil company physically assaulted them with pepper spray and attack dogs. Goodman and her camera crew followed the protesters across the fence line to record the conflict. Her report quickly went viral on Facebook (with over thirteen million views). It was also rebroadcast by CNN, CBS, MSNBC, and numerous international media outlets. Five days later, on September 8, an arrest warrant was issued against Goodman. Although she had not been notified that she was trespassing at the time of the original event, she was belatedly charged with criminal trespass and with riot. Goodman is not alone among journalists or filmmakers who have found themselves pulled across property lines in pursuit of a story. In recent years, activist documentary filmmakers have become especially vulnerable to charges of trespass. For example, in February 2009, Chad Stevens was charged with criminal trespass while attempting to film an environmental protest action about mountaintop removal at a coal mine in Marsh Creek, West Virginia (Jones). In September 2009, Andy Bichlbaum was arrested and charged with trespassing when he and twenty-one “survivaballs” gathered on New York City’s East River and announced they were going to invade the United Nations as part of a climate change protest stunt for their film The Yes Men Are Revolting (2014) (Villarreal). On October 11, 2016, filmmaker Deia Schlosberg was arrested in Walhalla, North Dakota, while documenting an act of civil disobedience committed by protesters at TransCanada’s Keystone Pipeline (Visser). On that same day, Lindsey Grayzel and Carl Davis were arrested for filming the activities of a climate activist who was attempting to shut down a pipeline near Burlington, Washington (Levin). The vulnerability of activist documentary filmmakers to the charge of trespass is significant. One of the defining traits of the genre is that it functions as a platform for exposing social problems and expressing perspectives that would otherwise be ignored by mainstream media. Giving priority to civic education and social justice over profit and popularity, the Reverend Billy Goes to Main Street: Free Speech, Trespassing, and Activist Documentary Film
©2019伊利诺伊大学董事会于2016年9月3日发布,艾米·古德曼(《立即民主》主播兼记者)是现场唯一报道北达科他州Standing Rock Sioux保留地附近抗议活动的记者。美国原住民抗议者试图阻止推土机通过私人牧场修建巴肯输油管道。抗议者声称,这块土地上有古老的石堆、神圣的石头祈祷环和埋葬标记。他们还认为,管道的泄漏或泄漏会将石油输送到部落的主要饮用水来源。当抗议者冲破高速公路沿线的围栏并试图停止施工时,石油公司的安保人员用胡椒喷雾和攻击犬对他们进行了人身攻击。古德曼和她的摄制组跟随抗议者穿过围栏线,记录下这场冲突。她的报告很快在脸书上疯传(浏览量超过1300万)。美国有线电视新闻网、哥伦比亚广播公司、微软全国广播公司和许多国际媒体也对其进行了重播。五天后的9月8日,古德曼被签发了逮捕令。尽管在最初的事件发生时,她没有接到非法侵入的通知,但她后来被指控犯有非法侵入罪和暴乱罪。古德曼并不是唯一一个在记者或电影制作人中发现自己为了追求一个故事而被拉过底线的人。近年来,激进的纪录片制作人变得特别容易受到非法侵入的指控。例如,2009年2月,查德·史蒂文斯(Chad Stevens)在试图拍摄一场关于西弗吉尼亚州马什溪(Marsh Creek)一座煤矿山顶拆除的环境抗议活动时,被指控犯有非法侵入罪(Jones)。2009年9月,Andy Bichlbaum和21名“幸存者”聚集在纽约市东河,并宣布他们将入侵联合国,这是他们的电影《唯命是从的人在起义》(2014)(比利亚雷亚尔)的气候变化抗议噱头的一部分,他被捕并被控非法侵入。2016年10月11日,电影制作人Deia Schlosberg在北达科他州的Walhalla被捕,当时她正在记录抗议者在TransCanada的Keystone Pipeline(Visser)犯下的公民抗命行为。同一天,林赛·格雷泽尔和卡尔·戴维斯因拍摄一名气候活动家的活动而被捕,该活动家试图关闭华盛顿州伯灵顿附近的一条管道(莱文)。激进纪录片制作人容易受到非法侵入的指控,这一点非常明显。这一类型的一个决定性特征是,它是一个揭露社会问题和表达观点的平台,否则主流媒体会忽视这些观点。将公民教育和社会正义置于利润和人气之上,《比利牧师走上大街:言论自由、非法侵入和活动家纪录片》
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引用次数: 1
What Video-Journalists Can Learn from Alfred Hitchcock's Cardinal Rule of Filmmaking 视频记者可以从阿尔弗雷德·希区柯克的电影制作基本规则中学到什么
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2019-06-01 DOI: 10.5406/JFILMVIDEO.71.2.0018
Kurt W Lancaster
©2019 by the board of trustees of the university of illinois françois truffaut, the famed French New Wave director of The 400 Blows (1959) and Jules and Jim (1962), among other films, was astounded at serious film critics’ mainly negative reception of Alfred Hitchcock’s films. He was flummoxed by what he saw as Hitchcock being “victimized in American intellectual circles because of his facetious response to interviewers”; Truffaut felt “it was obvious that [Hitchcock] had given more thought to the potential of his art than any of his colleagues” (11–12). Truffaut realized that the cardinal rule of cinema was at the heart of Hitchcock’s art: “Whatever is said instead of being shown is lost upon the viewer” (17). In this way, Truffaut felt that Hitchcock was one of the few filmmakers who understood how to execute a story visually, cinematically. With the release of “talkies,” dialogue took predominance in filmmaking, which, as Truffaut says, “serves to express the thoughts of characters, but we know that in real life the things people say to each other do not necessarily reflect what they actually think and feel” (17). Cinema is not found in dialogue, both Truffaut and Hitchcock would argue. Indeed, Truffaut contends that one reason filmmakers and critics should take Hitchcock seriously is his “unique ability to film the thoughts of his characters and make them perceptible without resorting to dialogue” (17). Hitchcock made dialogue scenes cinematic by filming subtext—what characters think and feel made visible through the eyes, gestures, and the full body language of his performers. Although Truffaut makes his case for Hitchcock as a narrative film artist—and his book documenting this conversation with Hitchcock did help change the minds of American intellectuals regarding Hitchcock’s legacy1—I want to extend that conversation into the realm of videojournalism2 by making the case that when narration is utilized as the primary tool, the power of the visual image fades into the background, subsumed by words, and when that happens, the story loses its visual substance, the essence of the story, which thereby weakens it. But video-journalism can be made stronger if videojournalists engage in some of the principles and techniques Hitchcock applied to his films. Of course, Hitchcock relied on staging and directing of actors to attain his cinematic results. Therefore, making this comparison between Hitchcock’s techniques and the video-journalist’s approach could seem flawed. Some may argue that application of cinematic techniques to video-journalism would shift it toward unethical manipulation. Applying techniques of cinema to video-journalism—if the latter is to remain factbased and unstaged—requires video-journalists to write with their cameras. In order to translate Hitchcock’s principles to nonfiction work, videojournalists must become active observers rather than just camera operators guided by a reporterproducer to shoot b-roll in the conventional
©2019年,著名的法国新浪潮导演、《400次打击》(1959年)和《朱尔斯与吉姆》(1962年)等电影的导演弗朗索瓦·特鲁弗对严肃的影评人对阿尔弗雷德·希区柯克电影的主要负面评价感到震惊。他感到困惑的是,希区柯克“因为他对采访者的滑稽回应而成为美国知识界的牺牲品”;特吕弗认为“很明显,希区柯克比他的任何同事都更重视他的艺术潜力”(11-12)。特吕弗意识到电影的基本规则是希区柯克艺术的核心:“无论说什么而不是放映什么,观众都会迷失方向”(17)。通过这种方式,特吕弗觉得希区柯克是为数不多的懂得如何以视觉和电影的方式执行故事的电影制作人之一。随着“有声电影”的上映,对话在电影制作中占据了主导地位,正如特吕弗所说,对话“有助于表达角色的想法,但我们知道,在现实生活中,人们对彼此说的话并不一定反映他们的真实想法和感受”(17)。特吕弗和希区柯克都认为,电影不存在于对话中。事实上,特吕弗认为,电影制作人和评论家应该认真对待希区柯克的一个原因是他“独特的能力,能够拍摄角色的想法,并在不诉诸对话的情况下让他们感受到”(17)。希区柯克通过拍摄潜台词使对话场景变得电影化——通过演员的眼睛、手势和全身语言,可以看到角色的想法和感受。尽管特吕弗认为希区柯克是一位叙事电影艺术家,而他记录与希区柯克对话的书确实有助于改变美国知识分子对希区柯克遗产的看法1,但我想通过证明当叙事被用作主要工具时,视觉图像的力量逐渐消失在背景中,被文字所包容,当这种情况发生时,故事失去了视觉实质,也就是故事的本质,从而削弱了它。但如果视频记者采用希区柯克在电影中应用的一些原则和技巧,视频新闻业可以变得更强。当然,希区柯克依靠演员的舞台和导演来达到他的电影效果。因此,将希区柯克的技术与视频记者的方法进行比较似乎是有缺陷的。有些人可能会认为,将电影技术应用于视频新闻会使其转向不道德的操纵。将电影技术应用于视频新闻——如果后者要保持事实基础和不记录的话——需要视频记者用相机写作。为了将希区柯克的原则转化为非虚构作品,视频记者必须成为积极的观察者,而不仅仅是在报道制作人的指导下以传统的视频新闻形式拍摄b-roll的摄像师
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引用次数: 0
Nauman and Graham's Politics of Presencing: Boredom Exposing Inauthenticity of 1960s–70s Time-Consciousness 诺曼和格雷厄姆的呈现政治:无聊暴露六七十年代时间意识的不真实性
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2019-03-14 DOI: 10.5406/JFILMVIDEO.71.1.0035
Nevena Ivanova
©2019 by the board of trustees of the university of illinois bruce nauman and dan graham are among the pioneers of video art, having started exploring the potential of the medium for performance and installation as early as the late 1960s. The ephemerality of the technically imperfect video image suited those video art­ ists who were interested in conceptual works, in actions, and in events, which stressed the primacy of idea and process over finished works. Artists working conceptually, such as Nam Jun Paik, Vito Acconci, John Baldessari, Dan Graham, Joan Jonas, and Bruce Nauman, are above all concerned with the live character of video, the directness and simultaneity of recording and reproduction. As this article is intended to show, this specific “presentness” of the so­called live media (television, video, digital, and networked media) played a significant role in tuning the broader cultural context of the 1960s and 1970s toward what Pamela Lee identified as “chrono­ phobia” or a crisis of time (Lee xii).
©2019伊利诺伊大学董事会bruce nauman和dan graham是视频艺术的先驱之一,早在20世纪60年代末就开始探索表演和装置媒介的潜力。技术上不完美的视频图像的短暂性适合那些对概念作品、动作和事件感兴趣的视频艺术家,他们强调思想和过程比完成的作品更重要。白南俊(Nam Jun Paik)、维托·阿康西(Vito Aconci)、约翰·巴尔德萨里(John Baldessari)、丹·格雷厄姆(Dan Graham)、琼·乔纳斯(Joan Jonas)和布鲁斯·诺曼(Bruce Nauman。正如本文所要展示的,所谓的现场媒体(电视、视频、数字和网络媒体)的这种特定“存在性”在将20世纪60年代和70年代更广泛的文化背景调整为帕梅拉·李所认为的“时间恐惧症”或时间危机方面发挥了重要作用(李xii)。
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引用次数: 0
The Address of the Ass: D-BOX Motion Code, Personalized Surround Sound, and Focalized Immersive Spectatorship 助理的地址:D-BOX运动码、个性化环绕声和聚焦沉浸式观众
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2019-03-14 DOI: 10.5406/JFILMVIDEO.71.1.0003
Christina G. Petersen
the space of the film, D­BOX’s motion effects prompt the spectator’s body to mirror those bodies depicted on the screen and identify with a particular point of view. As opposed to notions that immersive cin­ ema, and by extension D­BOX, is often focused on haptic thrills rather than narrative coher­ ence, through analyses of recent films featur­ ing motion­code tracks, including Whiplash (Damien Chazelle, 2014), Furious 7 (James Wan, 2015), Lucy (Luc Besson, 2014), Captain America: The Winter Soldier (Anthony and Joe Russo, 2014), Guardians of the Galaxy (James Gunn, 2014), San Andreas (Brad Peyton, 2015), and Magic Mike XXL (Gregory Jacobs, 2015), I will argue for how D­BOX’s address of the ass in addition to address of the eye goes beyond providing an embodied mimetic engagement with the film text. Through the personalization of surround sound, D­BOX not only enhances existing thematic elements but also adds an additional layer of narrative focalization. In the case of the latter, D­BOX can effect changes in the spectator’s experience of character identification as compared to the non­D­BOX experience of the film. Due to the technology’s standardization of immersive viewing, current uses of D­BOX technology ironically represent a return to the ideological concerns of 1970s apparatus theory—most notably, the solitary, transcendent, disembodied nature of film view­ ing linked to an empowered gaze. In this way, D­BOX’s technology, marketing, and aesthetics currently transform the shared aspects of cin­ ema into an individual experience of renewed narrative absorption that further supports on april 3, 2009, the newest iteration of immersive cinema technology quietly rolled into two American multiplexes—the Mann Chi­ nese in Los Angeles and the UltraStar Surprise Pointe in Surprise, Arizona (Harris). In both theaters, Fast & Furious (2009) debuted with the option for audiences to experience the film in D­BOX motion code. Select spectators paid a premium to “live the action” through D­BOX’s patented motion effects and specially equipped seats in an update of Hale’s Tours (1904–15) and William Castle’s Percepto. Like these earlier motion­based immersive tech­ nologies, D­BOX offered moviegoers a sense of presence at a remove from one’s lived experi­ ence and a feeling of embodied participation in the world of the film (Griffiths 2). However, although it shares aspects with earlier visually immersive “movie rides” and other contempo­ rary 4­D exhibition technologies, D­BOX owes more to the development of film sound technol­ ogy and aesthetics, particularly digital surround sound. As I will discuss, D­BOX is a digital cinema technology that “envelops” the specta­ tor in the cinematic diegesis through a person­ alization of the surround­sound experience. Rather than amplifying the surround­sound effects to make spectators feel like they are in
在电影的空间中,D-BOX的运动效果促使观众的身体反映出屏幕上描绘的身体,并认同特定的观点。与沉浸式电影,以及延伸到D-BOX的概念相反,通过分析最近的电影,包括《Whiplash》(Damien Chazelle, 2014)、《速度与激情7》(James Wan, 2015)、《露西》(Luc Besson, 2014)、《美国队长》,我们经常关注触觉刺激,而不是叙事连贯。《冬日战士》(安东尼和乔·罗素,2014年)、《银河护卫队》(詹姆斯·葛恩,2014年)、《末日崩溃》(布拉德·佩顿,2015年)和《魔力麦克》(格雷戈里·雅各布斯,2015年),我将论证D-BOX除了对眼睛的描述之外,对屁股的描述如何超越了对电影文本的具体模仿。通过环绕声的个性化,D-BOX不仅增强了现有的主题元素,还增加了额外的叙事聚焦层。在后者的情况下,与非D-BOX的电影体验相比,D-BOX可以影响观众对角色识别体验的变化。由于沉浸式观看技术的标准化,具有讽刺意味的是,目前D-BOX技术的使用代表了对20世纪70年代设备理论的意识形态关注的回归-最明显的是,电影观看的孤独,超越,无实体的本质与授权的凝视联系在一起。通过这种方式,D-BOX的技术、营销和美学正在将电影的共享方面转变为一种全新叙事吸收的个人体验,这进一步支持了2009年4月3日,沉浸式电影技术的最新迭代悄然进入了美国的两家多厅影院——洛杉矶的曼奇中国影院和亚利桑那州的奥斯达惊喜点影院(Harris)。在这两家影院,《速度与激情》(2009)首次亮相时,观众可以选择在D-BOX上观看电影。一些特定的观众支付了额外的费用,通过D-BOX的专利运动效果和特别装备的座位来“现场表演”,这是黑尔的旅行(1904-15)和威廉·卡斯尔的Percepto的更新。像这些早期的基于动作的沉浸式技术一样,D-BOX为电影观众提供了一种远离生活体验的存在感,以及一种体现在电影世界中的参与感(Griffiths 2)。然而,尽管它与早期的视觉沉浸式“电影游乐设施”和其他当代4-D放映技术有一些共同之处,但D-BOX更多地归功于电影声音技术和美学的发展,尤其是数字环绕声。正如我将讨论的那样,D-BOX是一种数字电影技术,它通过环绕立体声体验的个人化将观众“包围”在电影叙事中。而不是放大环绕声效果,让观众感觉身临其境
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引用次数: 3
Essayistic Tendencies in Contemporary Kurdish Filmmaking in Turkey 土耳其当代库尔德电影创作的随笔倾向
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2019-03-14 DOI: 10.5406/JFILMVIDEO.71.1.0020
E. Akçalı
©2019 by the board of trustees of the university of illinois recent years have seen a rise in the num­ ber of films produced in Turkey that cannot be classified as either fiction or documentary, but remain in between. Some filmmakers include nonfiction sequences within a fictional narra­ tive; others choose to rewrite and reenact true stories; and some edit documentary images to make them feel fictive. Almost all of these films deal with social and political matters, and most are well­known examples of an emerging Kurd­ ish cinema in Turkey,1 especially tackling issues regarding the freedom and rights of Kurds.2 Another characteristic they share is the film­ makers’ personal connections to and involve­ ments in these matters, which turn the films’ narratives into fresh interpretations of current and historical events. The following films can be included in this category: Dûr [Distant] (Kazım Öz, 2005); Demsala Dawî: Şewaxan [The Last Season: Shawaks] (Kazım Öz, 2008); Gitmek: Benim Marlon ve Brandom [My Marlon and Brando] (Hüseyin Karabey, 2008); İki Dil Bir Bavul [On the Way to School] (Orhan Eskiköy and Özgür Doğan, 2008); Press (Sedat Yılmaz, 2010); Babamın Sesi [Voice of My Father] (Orhan Eskiköy and Zeynel Doğan, 2012); Ez Firiyam Tu Mayî Li Cî [I Flew, You Stayed] (Mizgin Müjde Arslan, 2012); Bûka Baranê [The Children Chasing the Rainbow] (Dilek Gökçin, 2013); and He bû tune bû [Once upon a Time] (Kazım Öz, 2014). Some of these films are fiction, whereas others are first­person observational documen­ taries, or “creative” documentaries as their makers call them. I evaluate these films within “the domain of the essayistic,” as phrased by Rascaroli (The Personal Camera 189) because of their in­between nature along with the pres­ ence of the filmmakers’ personal viewpoints and their autobiographical links to the stories, which will be discussed further later. This shared essayism prompts a series of questions with regard to filmic representa­ tion in Turkey: Are political subject matters perceived as less real (and more tolerable) when fictionalized? What are the practical and stylistic possibilities that essayism offers for recounting the past? How does un­belonging to a conventional category, such as fiction or documentary, affect a film’s reception and criticism? Why, in general, is there a tendency to tell facts through fiction among filmmakers (specifically of political cinema) in Turkey? In­ deed, the answers to these questions are not easily assessable, at least not within the limits of this article. However, they are useful in di­ recting us to uncover the details of the differ­ ent modes of essayistic representation avail­ able in these films and to identify some of the ways in which filmic form allows, emphasizes, and reflects upon the overlap of conventional categories. This article addresses those Kurd­ ish films that narrativize the Kurdish­Turkish conflict in Turkey through the use of some shared essayistic choices in their visua
©伊利诺伊大学董事会2019近年来,土耳其制作的电影数量有所增加,这些电影既不能归类为小说,也不能归类为纪录片,但仍介于两者之间。一些电影制作人在虚构的叙事作品中加入了非虚构的镜头;其他人则选择改写和重演真实的故事;一些人编辑纪录片图像,使其具有虚构感。几乎所有这些电影都涉及社会和政治问题,大多数都是土耳其新兴库尔德人电影的著名例子,1尤其是解决库尔德人的自由和权利问题。2它们的另一个共同特点是电影制作人与这些问题的个人联系和参与,这将电影的叙事转变为对当前和历史事件的新诠释。以下电影可归入这一类别:《Dûr[Datant]》(KazımÖz,2005);Demsala Dawî:Şewaxan[最后一季:沙瓦克斯](KazımÖz,2008);Gitmek:Benim Marlon ve Brandom[我的马龙和白兰度](Hüseyin Karabey,2008);Il ki Dil Bir Bavul[在上学的路上](Orhan Eskiköy和Özgür Doğan,2008);出版社(Sedat Yılmaz,2010);Babamın Sesi[我父亲的声音](Orhan Eskiköy和Zeynel Doğan,2012);Ez Firiyam Tu MayîLi Cî[I Flew,You Stayed](Miggin Müjde Arslan,2012);Búka Baranê[追逐彩虹的孩子们](Dilek Gökçin,2013);和He bûtune bû[从前](KazımÖz,2014)。其中一些电影是虚构的,而另一些则是第一人称观察纪录片,或制作人所称的“创造性”纪录片。正如Rascaroli(the Personal Camera 189)所说,我在“散文家的领域”内评价这些电影,因为它们的中间性质,以及电影制作人个人观点的存在和他们与故事的自传体联系,这将在后面进一步讨论。这种共同的随笔主义引发了一系列关于土耳其电影表现的问题:政治题材在虚构时是否被认为不那么真实(更容易容忍)?散文主义为叙述过去提供了哪些实用和风格上的可能性?不属于传统类别,如小说或纪录片,如何影响电影的接受和批评?总的来说,为什么土耳其的电影制作人(特别是政治电影制作人)倾向于通过小说讲述事实?事实上,这些问题的答案并不容易评估,至少不在本文的范围内。然而,它们有助于我们揭示这些电影中不同的散文家表现模式的细节,并确定电影形式允许、强调和反思传统类别重叠的一些方式。本文通过在视觉叙事中使用一些共同的散文主义选择来讲述土耳其库尔德与土耳其冲突的库尔德人电影,这促进了土耳其当代库尔德电影创作中事实与散文主义倾向之间的对话
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引用次数: 2
Teaching Creativity: A Practical Guide for Training Filmmakers, Screenwriters, and Cinema Studies Students 教学创意:训练电影制作人、编剧和电影研究学生的实用指南
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2019-03-14 DOI: 10.5406/jfilmvideo.71.1.0051
Frank P. Tomasulo
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引用次数: 2
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