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Urban development on the basis of autonomy: A politico‐philosophical and ethical framework for urban planning and management 基于自治的城市发展:城市规划和管理的政治哲学和伦理框架
Pub Date : 2000-06-01 DOI: 10.1080/13668790008573712
Marcelo Lopes de Souza
Abstract Urban development is seen in this paper as the process of achieving more social justice in the city through changes both in social relations and in spatiality. Autonomy, in the sense used by Cornelius Castoriadis, is here regarded as the main parameter for the evaluation of processes and strategies for positive social change. Nevertheless, the Castoriadian philosophical notion of autonomy must first be made operational before it can be reasonably applied in empirical research or policy evaluations. The aim of the paper is to contribute to this operationalisation, specifically considering the role of urban planning and management in the realisation of urban development.
在本文中,城市发展被视为通过社会关系和空间性的变化在城市中实现更多社会正义的过程。在Cornelius Castoriadis所使用的意义上,自治在这里被视为评估积极社会变革的过程和策略的主要参数。尽管如此,卡斯特里亚的自治哲学概念必须首先付诸实践,然后才能合理地应用于实证研究或政策评估。本文的目的是促进这种运作,特别是考虑到城市规划和管理在实现城市发展中的作用。
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引用次数: 0
Morality, goodness and love: A rhetoric for resource management 德、善、爱:资源管理修辞
Pub Date : 2000-06-01 DOI: 10.1080/13668790008573710
C. Millar, Hong-key Yoon
Abstract Resource development takes place through the transformation of social institutions. The moral dimension is of crucial importance in the evolution of associated management regimes. More than just a code of ethics, moralities are predicated on what is understood to be ‘the good’. Recognition of the good requires a rhetoric beyond those of power and interest. This paper proposes a rhetoric of love. Within this conception of morality, the management of human relationships becomes understood as an unfolding cycle of choice among tragic choices and management of the non‐human environment is accomplished through the realisation of the gift relationship.
资源开发是通过社会制度的变革来实现的。道德层面在相关管理制度的演变中至关重要。道德不仅仅是一套道德准则,它还建立在对“善”的理解之上。承认善需要超越权力和利益的修辞。本文提出了一种爱的修辞。在这种道德观念中,人际关系的管理被理解为在悲剧选择中展开的选择循环,而非人类环境的管理是通过实现礼物关系来完成的。
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引用次数: 6
The Smell of Nature: Olfaction, Knowledge and the Environment 《大自然的气味:嗅觉、知识和环境》
Pub Date : 2000-06-01 DOI: 10.1080/13668790008573711
Daniel M. Press, Steven C. Minta
Abstract Olfaction offers unique entry into the non‐human world, but Western culture constrains such opportunities because of the dominance of the visual mode of perception. We begin by briefly reviewing philosophical arguments against olfaction as a reliable cognitive input. We then build a biological case for the similarity of non‐human and human olfaction. Subsequently, we argue that some contemporary societies still make use of olfaction for organizing themselves in space and time. We end by suggesting that olfaction offers promise for advancing inquiry into the human‐nature relationship that is so important to many environmental philosophers, scientists and activists.
嗅觉为进入非人类世界提供了独特的入口,但由于视觉感知模式的主导地位,西方文化限制了这种机会。我们首先简要回顾反对嗅觉作为一种可靠的认知输入的哲学论点。然后,我们为非人类和人类嗅觉的相似性建立了一个生物学案例。随后,我们认为一些当代社会仍然利用嗅觉在空间和时间上组织自己。我们最后提出,嗅觉为推进对许多环境哲学家、科学家和活动家如此重要的人与自然关系的研究提供了希望。
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引用次数: 15
Sources of values in the environmental design professions: The case of landscape architecture 环境设计专业的价值来源:以景观建筑为例
Pub Date : 2000-06-01 DOI: 10.1080/13668790008573713
I. Thompson
Abstract This paper presents a framework for understanding the value systems inherent in landscape architectural practice. It is based upon a close analytical reading of the academic and professional literature, supported by a series of in‐depth interviews with mid‐ and late‐career British landscape architects. The empirical results of these interviews will be presented in a future paper. A tripartite classification of values is suggested, based upon the categories of the aesthetic, the social and the environmental, each of which is internally complex. This framework is offered as a tool for future landscape architectural criticism. The relationships between values both within and between these value areas are discussed. The conclusion reached is that there is no overarching value which can be used to arbitrate between conflicting values. However, while it is possible to identify areas where values conflict, there can also be significant convergence between aesthetic, social and ecological values, and the paper suggests that it is possible to create landscapes which have positive value in all three areas.
摘要本文提出了一个理解景观建筑实践中固有价值体系的框架。它是基于对学术和专业文献的仔细分析阅读,并通过对职业生涯中后期的英国景观设计师的一系列深入访谈提供支持。这些访谈的实证结果将在未来的论文中提出。基于美学、社会和环境的范畴,提出了价值的三方分类,每一个都是内在复杂的。这个框架可以作为未来景观建筑批评的工具。讨论了这些值区域内部和之间的值之间的关系。得出的结论是,不存在可以用来在相互冲突的价值之间进行仲裁的总体价值。然而,虽然有可能确定价值冲突的领域,但美学,社会和生态价值之间也可能存在显着的趋同,并且本文建议有可能在所有三个领域创造具有积极价值的景观。
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引用次数: 0
International editorial board 国际编辑委员会
Pub Date : 2000-06-01 DOI: 10.1080/13668790008573708
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引用次数: 0
Ethics, Place and Environment, reflexivity and research: Encounters with homeless people 伦理、地点与环境、反思与研究:与无家可归者的相遇
Pub Date : 2000-06-01 DOI: 10.1080/13668790008573709
P. Cloke, P. Cooke, Jenny Cursons, P. Milbourne, Rebekah Widdowfield
Abstract This paper reflects on ethical issues raised in research with homeless people in rural areas. It argues that the significant embracing of dialogic and reflexive approaches to social research is likely to render standard approaches to ethical research practice increasingly complex and open to negotiation. Diary commentaries from different individuals in the research team are used to present self‐reflexive accounts of the ethical complexities and dilemmas encountered in offering explanations of the validity of the research, in carrying out ethnographic encounters with homeless people and in producing and evaluating the outputs of research. Reflexivity does not dissolve ethical tensions, but opens up possibilities for new ethical and moral maps with which to explore ethical terrains more appropriately and more honestly.
摘要本文对农村无家可归者研究中出现的伦理问题进行了反思。它认为,对社会研究的对话和反思方法的重大拥抱可能会使伦理研究实践的标准方法变得越来越复杂和开放。来自研究团队中不同个人的日记评论被用来呈现自我反思的伦理复杂性和困境,在提供研究有效性的解释时,在与无家可归者进行民族志接触时,在生产和评估研究成果时。反身性并不能化解伦理矛盾,但却为新的伦理和道德地图开辟了可能性,使我们能够更恰当、更诚实地探索伦理领域。
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引用次数: 18
The moral status of non‐human beings and their ecosystems 非人类及其生态系统的道德地位
Pub Date : 2000-06-01 DOI: 10.1080/13668790008573714
Michel Dion
Abstract Environmental ethics is generally searching for the intrinsic value in natural beings. However, there are very few holistic models trying to reflect the various dimensions of the experience‐to‐be a natural being. We are searching for that intrinsic value, in order to determine which species are holders of rights. In this article, I suggest a set of moral and rational principles to be used for identifying the intrinsic value of a given species and for comparing it to that of other species.
环境伦理学一般是对自然存在的内在价值的探求。然而,很少有整体模型试图反映经验的各个维度-成为一个自然的存在。我们正在寻找内在价值,以确定哪些物种拥有权利。在本文中,我将提出一套道德和理性原则,用于识别特定物种的内在价值,并将其与其他物种进行比较。
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引用次数: 7
Review forum 回顾论坛
Pub Date : 2000-03-01 DOI: 10.1080/13668790008573703
P. Hancock
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引用次数: 0
Disability, Geography and Ethics 残疾、地理和伦理
Pub Date : 2000-03-01 DOI: 10.1080/13668790008573696
V. Chouinard
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引用次数: 4
Disability, Geography and Ethics 残疾、地理和伦理
Pub Date : 2000-03-01 DOI: 10.1080/13668790008573695
B. Gleeson
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引用次数: 4
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