Pub Date : 2000-03-01DOI: 10.1080/13668790008573701
W. Lynn
Moral reflections: David Harvey's justice, nature and the geography of difference. Malden, MA and Oxford: Blackwell, 1996. 468 pp., paper/cloth, $25.95/$68.95, ISBN 1–55786–681–3/1–55786–680–5
{"title":"Review forum","authors":"W. Lynn","doi":"10.1080/13668790008573701","DOIUrl":"https://doi.org/10.1080/13668790008573701","url":null,"abstract":"Moral reflections: David Harvey's justice, nature and the geography of difference. Malden, MA and Oxford: Blackwell, 1996. 468 pp., paper/cloth, $25.95/$68.95, ISBN 1–55786–681–3/1–55786–680–5","PeriodicalId":431617,"journal":{"name":"Philosophy & Geography","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2000-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128141151","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2000-03-01DOI: 10.1080/13668790008573692
David Murakami Wood
Abstract Written from the point of view of a campaigner against economic globalisation, this paper looks at the recent Multilateral Agreement on Investment (MAI) and the campaign against it which eventually led to its demise. It looks at the nature of the diverse coalition of interests opposed to the MAI, and in particular their use of e‐mail and the Internet, and argues that the success of this campaign has lessons beyond the immediate victory over the forces promoting the MAI. It is argued that the emergence of anti‐globalisation action also contains the seeds of new grassroots forms of ethical social organisation, based in specific but interconnected localities, a cosmopolitan interlocalism, and that this in itself remains a key feature in the short‐ and long‐term success of such action.
{"title":"The international campaign against the multilateral agreement on investment: A test case for the future of globalisation?","authors":"David Murakami Wood","doi":"10.1080/13668790008573692","DOIUrl":"https://doi.org/10.1080/13668790008573692","url":null,"abstract":"Abstract Written from the point of view of a campaigner against economic globalisation, this paper looks at the recent Multilateral Agreement on Investment (MAI) and the campaign against it which eventually led to its demise. It looks at the nature of the diverse coalition of interests opposed to the MAI, and in particular their use of e‐mail and the Internet, and argues that the success of this campaign has lessons beyond the immediate victory over the forces promoting the MAI. It is argued that the emergence of anti‐globalisation action also contains the seeds of new grassroots forms of ethical social organisation, based in specific but interconnected localities, a cosmopolitan interlocalism, and that this in itself remains a key feature in the short‐ and long‐term success of such action.","PeriodicalId":431617,"journal":{"name":"Philosophy & Geography","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2000-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123666595","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2000-03-01DOI: 10.1080/13668790008573694
Rob Kitchin>, R. Wilton
In recent years geographers have started to re-engage with issues of exclusion, social justice and moral philosophy, first explored by radical geographers in the 1970s. This re-engagement parallels the rapid growth in the 1990s of feminist and critical geographies. Geographers within these traditions have focused their attention on the intersection of issues such as identity, difference and space, and the ways in which socio-spatial processes reproduce material and non-material inequalities. Empirical and theoretical work has focused on a range of specific issues such as gender (patriarchy), race (racism), sexuality (homophobia) and class. To this list has recently been added disability (ableism). However, most critical geography research has concentrated on examining the production and maintenance of geographies of social exclusion. Only a small number of studies have engaged directly with these issues in the context of specific theories of social justice and moral philosophy, which are seemingly taken for granted (see Smith, 1994, 1997). One area where these ideas have been applied is in relation to data generation, where there has been a concern for research ethics and the power relationship between researcher and researched. For example, a number of articles have been published exploring issues such as production and situatedness of knowledge, representativeness, reflexivity, empowerment, emancipation, critical praxis and positionality, and how these might be best addressed (e.g. Katz, 1992; Robinson, 1994; Rose, 1997). In the collection of short position papers gathered here, the theme of ethics and moral philosophy is explicitly examined in relation to geography (as a research practice and institutional endeavour) and the lives of disabled people.
{"title":"Disability, Geography and Ethics","authors":"Rob Kitchin>, R. Wilton","doi":"10.1080/13668790008573694","DOIUrl":"https://doi.org/10.1080/13668790008573694","url":null,"abstract":"In recent years geographers have started to re-engage with issues of exclusion, social \u0000justice and moral philosophy, first explored by radical geographers in the 1970s. This \u0000re-engagement parallels the rapid growth in the 1990s of feminist and critical geographies. \u0000Geographers within these traditions have focused their attention on the \u0000intersection of issues such as identity, difference and space, and the ways in which \u0000socio-spatial processes reproduce material and non-material inequalities. Empirical and \u0000theoretical work has focused on a range of specific issues such as gender (patriarchy), \u0000race (racism), sexuality (homophobia) and class. To this list has recently been added \u0000disability (ableism). However, most critical geography research has concentrated on \u0000examining the production and maintenance of geographies of social exclusion. Only a \u0000small number of studies have engaged directly with these issues in the context of \u0000specific theories of social justice and moral philosophy, which are seemingly taken for \u0000granted (see Smith, 1994, 1997). One area where these ideas have been applied is in \u0000relation to data generation, where there has been a concern for research ethics and \u0000the power relationship between researcher and researched. For example, a number \u0000of articles have been published exploring issues such as production and situatedness \u0000of knowledge, representativeness, reflexivity, empowerment, emancipation, critical \u0000praxis and positionality, and how these might be best addressed (e.g. Katz, 1992; \u0000Robinson, 1994; Rose, 1997). In the collection of short position papers gathered \u0000here, the theme of ethics and moral philosophy is explicitly examined in relation to \u0000geography (as a research practice and institutional endeavour) and the lives of disabled \u0000people.","PeriodicalId":431617,"journal":{"name":"Philosophy & Geography","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2000-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126835452","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2000-03-01DOI: 10.1080/13668790008573693
B. Minteer, R. Manning
Abstract Bryan Norton's convergence hypothesis, which predicts that nonan‐thropocentric and human‐based philosophical positions will actually converge on long‐sighted, multi‐value environmental policy, has drawn a number of criticisms from within environmental philosophy. In particular, nonanthropocentric theorists like J. Baird Callicott and Laura Westra have rejected the accuracy of Norton's thesis, refusing to believe that his model's contextual appeals to a plurality of human and environmental values will be able adequately to provide for the protection of ecological integrity. These theoretical criticisms of convergence, however, have made no real attempt to engage the empirical validity of the hypothesis, the dimension that Norton clearly takes to be the centerpiece of his project. Accordingly, the present paper attempts to provide an empirical analysis of the convergence argument, by means of a study of the Vermont public's environmental commitments and their attitudes toward national forest policy. Our findings support a generalized version of Norton's thesis, and lead us to suggest that environmental philosophers should try to be more inclusive and empirically minded in their discussions about public moral claims regarding nature.
{"title":"Convergence in environmental values: An empirical and conceptual defense","authors":"B. Minteer, R. Manning","doi":"10.1080/13668790008573693","DOIUrl":"https://doi.org/10.1080/13668790008573693","url":null,"abstract":"Abstract Bryan Norton's convergence hypothesis, which predicts that nonan‐thropocentric and human‐based philosophical positions will actually converge on long‐sighted, multi‐value environmental policy, has drawn a number of criticisms from within environmental philosophy. In particular, nonanthropocentric theorists like J. Baird Callicott and Laura Westra have rejected the accuracy of Norton's thesis, refusing to believe that his model's contextual appeals to a plurality of human and environmental values will be able adequately to provide for the protection of ecological integrity. These theoretical criticisms of convergence, however, have made no real attempt to engage the empirical validity of the hypothesis, the dimension that Norton clearly takes to be the centerpiece of his project. Accordingly, the present paper attempts to provide an empirical analysis of the convergence argument, by means of a study of the Vermont public's environmental commitments and their attitudes toward national forest policy. Our findings support a generalized version of Norton's thesis, and lead us to suggest that environmental philosophers should try to be more inclusive and empirically minded in their discussions about public moral claims regarding nature.","PeriodicalId":431617,"journal":{"name":"Philosophy & Geography","volume":"74 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2000-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129267491","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}