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Disability, Geography and Ethics 残疾、地理和伦理
Pub Date : 2000-03-01 DOI: 10.1080/13668790008573700
E. Laurier, H. Parr
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引用次数: 11
Review forum 回顾论坛
Pub Date : 2000-03-01 DOI: 10.1080/13668790008573701
W. Lynn
Moral reflections: David Harvey's justice, nature and the geography of difference. Malden, MA and Oxford: Blackwell, 1996. 468 pp., paper/cloth, $25.95/$68.95, ISBN 1–55786–681–3/1–55786–680–5
道德反思:大卫·哈维的正义,自然和地理的差异。Malden, MA和Oxford: Blackwell, 1996。468页,纸/布,25.95美元/ 68.95美元,ISBN 1-55786-681-3/1-55786-680-5
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引用次数: 0
The international campaign against the multilateral agreement on investment: A test case for the future of globalisation? 反对多边投资协定的国际运动:全球化未来的试金石?
Pub Date : 2000-03-01 DOI: 10.1080/13668790008573692
David Murakami Wood
Abstract Written from the point of view of a campaigner against economic globalisation, this paper looks at the recent Multilateral Agreement on Investment (MAI) and the campaign against it which eventually led to its demise. It looks at the nature of the diverse coalition of interests opposed to the MAI, and in particular their use of e‐mail and the Internet, and argues that the success of this campaign has lessons beyond the immediate victory over the forces promoting the MAI. It is argued that the emergence of anti‐globalisation action also contains the seeds of new grassroots forms of ethical social organisation, based in specific but interconnected localities, a cosmopolitan interlocalism, and that this in itself remains a key feature in the short‐ and long‐term success of such action.
本文从一个反对经济全球化的活动家的角度出发,着眼于最近的多边投资协定(MAI)和反对它的运动,最终导致了它的消亡。它着眼于反对MAI的各种利益联盟的性质,特别是他们对电子邮件和互联网的使用,并认为这场运动的成功具有超越对推动MAI的力量的直接胜利的教训。有人认为,反全球化行动的出现也包含了新的基层道德社会组织形式的种子,以特定但相互联系的地方为基础,这是一种世界性的地方间主义,这本身仍然是这种行动短期和长期成功的关键特征。
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引用次数: 8
Review forum 回顾论坛
Pub Date : 2000-03-01 DOI: 10.1080/13668790008573706
R. Silvey
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引用次数: 0
International editorial board 国际编辑委员会
Pub Date : 2000-03-01 DOI: 10.1080/09584939808719825
Rémy Potier
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引用次数: 0
Disability, Geography and Ethics 残疾、地理和伦理
Pub Date : 2000-03-01 DOI: 10.1080/13668790008573694
Rob Kitchin>, R. Wilton
In recent years geographers have started to re-engage with issues of exclusion, social justice and moral philosophy, first explored by radical geographers in the 1970s. This re-engagement parallels the rapid growth in the 1990s of feminist and critical geographies. Geographers within these traditions have focused their attention on the intersection of issues such as identity, difference and space, and the ways in which socio-spatial processes reproduce material and non-material inequalities. Empirical and theoretical work has focused on a range of specific issues such as gender (patriarchy), race (racism), sexuality (homophobia) and class. To this list has recently been added disability (ableism). However, most critical geography research has concentrated on examining the production and maintenance of geographies of social exclusion. Only a small number of studies have engaged directly with these issues in the context of specific theories of social justice and moral philosophy, which are seemingly taken for granted (see Smith, 1994, 1997). One area where these ideas have been applied is in relation to data generation, where there has been a concern for research ethics and the power relationship between researcher and researched. For example, a number of articles have been published exploring issues such as production and situatedness of knowledge, representativeness, reflexivity, empowerment, emancipation, critical praxis and positionality, and how these might be best addressed (e.g. Katz, 1992; Robinson, 1994; Rose, 1997). In the collection of short position papers gathered here, the theme of ethics and moral philosophy is explicitly examined in relation to geography (as a research practice and institutional endeavour) and the lives of disabled people.
近年来,地理学家开始重新研究排斥、社会正义和道德哲学等问题,这些问题最初是由激进的地理学家在20世纪70年代探索的。这种重新参与与20世纪90年代女权主义和批判地理学的快速增长是平行的。这些传统中的地理学家将注意力集中在身份、差异和空间等问题的交叉点上,以及社会空间过程再现物质和非物质不平等的方式。实证和理论工作集中在一系列具体问题上,如性别(父权制)、种族(种族主义)、性(同性恋恐惧症)和阶级。最近又增加了残疾(残疾歧视)。然而,大多数批判性地理学研究都集中在考察社会排斥地理学的产生和维持。只有少数研究在社会正义和道德哲学的具体理论背景下直接涉及这些问题,这似乎是理所当然的(见Smith, 1994,1997)。这些想法被应用的一个领域是与数据生成有关的,在这个领域,研究伦理和研究人员与被研究人员之间的权力关系一直受到关注。例如,已经发表了许多文章,探讨了诸如知识的生产和情境性、代表性、灵活性、赋权、解放、批判实践和定位等问题,以及如何最好地解决这些问题(例如Katz, 1992;罗宾逊,1994;玫瑰,1997)。在这里收集的短篇论文中,伦理学和道德哲学的主题被明确地研究与地理(作为一种研究实践和机构努力)和残疾人生活的关系。
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引用次数: 7
Disability, Geography and Ethics 残疾、地理和伦理
Pub Date : 2000-03-01 DOI: 10.1080/13668790008573699
R. Wilton
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引用次数: 4
Review forum 回顾论坛
Pub Date : 2000-03-01 DOI: 10.1080/13668790008573705
J. Emel
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引用次数: 0
Disability, Geography and Ethics 残疾、地理和伦理
Pub Date : 2000-03-01 DOI: 10.1080/13668790008573697
I. Dyck
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引用次数: 7
Convergence in environmental values: An empirical and conceptual defense 环境价值趋同:经验和概念上的辩护
Pub Date : 2000-03-01 DOI: 10.1080/13668790008573693
B. Minteer, R. Manning
Abstract Bryan Norton's convergence hypothesis, which predicts that nonan‐thropocentric and human‐based philosophical positions will actually converge on long‐sighted, multi‐value environmental policy, has drawn a number of criticisms from within environmental philosophy. In particular, nonanthropocentric theorists like J. Baird Callicott and Laura Westra have rejected the accuracy of Norton's thesis, refusing to believe that his model's contextual appeals to a plurality of human and environmental values will be able adequately to provide for the protection of ecological integrity. These theoretical criticisms of convergence, however, have made no real attempt to engage the empirical validity of the hypothesis, the dimension that Norton clearly takes to be the centerpiece of his project. Accordingly, the present paper attempts to provide an empirical analysis of the convergence argument, by means of a study of the Vermont public's environmental commitments and their attitudes toward national forest policy. Our findings support a generalized version of Norton's thesis, and lead us to suggest that environmental philosophers should try to be more inclusive and empirically minded in their discussions about public moral claims regarding nature.
布莱恩·诺顿的趋同假说预测,非人类中心主义和以人类为基础的哲学立场实际上会在有远见的、多价值的环境政策上趋同,这一假说在环境哲学内部引起了许多批评。特别是,像J. Baird Callicott和Laura Westra这样的非人类中心主义理论家拒绝了诺顿理论的准确性,拒绝相信他的模型对人类和环境价值的多元化的背景诉求能够充分地提供对生态完整性的保护。然而,这些对趋同理论的批评,并没有真正尝试去探究这一假设的经验有效性,而诺顿显然将这一维度作为其研究项目的核心。因此,本文试图通过研究佛蒙特州公众的环境承诺及其对国家森林政策的态度,对趋同论点进行实证分析。我们的研究结果支持了诺顿论文的一个广义版本,并使我们建议环境哲学家在讨论有关自然的公共道德主张时应该尝试更具包容性和经验主义思想。
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引用次数: 0
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Philosophy & Geography
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