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A Tecnologia da Agricultura: campo de encontro entre agrônomos e etnólogos 农业技术:农学家和民族学家的交汇点
Q2 Arts and Humanities Pub Date : 2023-05-30 DOI: 10.5007/2175-8034.2023.e92028
Eduardo Di Deus, Jeremy Deturche
Este curto e instigante artigo, publicado originalmente em 1975 na revista Études Rurales, toma como ponto de partida uma indagação fundamental: como o conhecimento técnico é elaborado, apropriado, transmitido, disseminado ou monopolizado? Para dar conta dessa questão, em especial no que tange à agricultura, o autor faz a defesa de dois pontos fundamentais: primeiramente, a consolidação de uma tecnologia da agricultura, entendida como uma ciência humana dedicada aos fatos técnicos desse campo; em segundo lugar, advoga pelo aprofundamento do diálogo entre etnólogos e agrônomos a respeito da complexidade e da diversidade dos fenômenos técnicos na agricultura. A tecnologia da agricultura, concebida como equivalente a uma etnociência dos fatos técnicos e como um campo de encontro entre agrônomos e etnólogos, abre caminho para que os sistemas agrícolas tradicionais e seus saberes técnicos associados possam dialogar com os saberes agronômicos.
这篇简短而发人深奥的文章最初发表于1975年的etudes Rurales杂志,其起点是一个基本问题:技术知识是如何被阐述、挪用、传播、传播或垄断的?为了解决这一问题,特别是在农业方面,作者提出了两个基本点的辩护:第一,农业技术的巩固,被理解为一门致力于这一领域技术事实的人文科学;其次,它主张加强民族学家和农学家之间关于农业技术现象的复杂性和多样性的对话。农业技术被认为相当于技术事实的民族科学,是农学家和民族学家之间的一个会议领域,为传统农业系统及其相关技术知识与农学知识的对话开辟了道路。
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引用次数: 0
Na busca pela testosterona: circulação de saberes entre homens usuários 寻找睾酮:男性使用者之间的知识循环
Q2 Arts and Humanities Pub Date : 2023-05-30 DOI: 10.5007/2175-8034.2023.e85630
Lucas Tramontano
A biopolítica contemporânea é marcada pela molecularização da vida e uma intensa farmacologização do cotidiano, que sustenta a teoria hormonal do corpo e aprofunda a visão dos hormônios sexuais como mensageiros químicos do sexo/gênero. Assim, este artigo analisa relatos de história de vida de homens usuários da testosterona como ferramenta de modificação corporal para refletir sobre as fontes de informação legitimadas na busca por um encontro efetivo com o hormônio. São identificadas quatro fontes não mutuamente excludentes: a biomedicina, a clínica, grupos de usuários especialistas e uma rede pessoal de contatos. O hormônio se localiza no centro de oposições como natural/artificial, legal/ ilegal e legítimo/ilegítimo e articula uma ampla circulação de saberes que compõem sua própria biografia. As conclusões apontam para um processo de coprodução, no qual, mais do que priorizar uma fonte específica, constrói-se um corpo de saberes compartilhado e multifacetado sobre a testosterona.
当代生物政治的特点是生活的分子化和日常生活的强烈药理学,这支持了身体的激素理论,并加深了性激素作为性/性别的化学信使的观点。因此,本文分析了使用睾酮作为身体修饰工具的男性的生活史报告,以反映在寻找有效接触激素的合法信息来源。确定了四个非相互排斥的来源:生物医学、诊所、专家用户群体和个人联系网络。激素处于自然/人工、合法/非法和合法/不合法对立的中心,并阐明了构成他自己传记的知识的广泛流通。研究结果指出了一个合作制作的过程,在这个过程中,我们建立了一个关于睾酮的共享和多方面的知识体系,而不是优先考虑一个特定的来源。
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引用次数: 0
Representação e experiência de corpos marginalizados na duologia Semente da Terra, de Octavia E. Butler 奥克塔维亚·e·巴特勒的《地球的种子》中边缘化身体的表现和体验
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-03-02 DOI: 10.5007/2175-8026.2023.e88279
L. Coelho, Eduardo Marks de Marques
Este artigo apresenta uma leitura crítica dos romances A Parábola do Semeador (2018) e A Parábola dos Talentos (2019) da autora afro-americana Octavia E. Butler, com foco na análise das diferentes representações e experiências de corpos marginalizados nessas produções distópicas. No contexto dessas narrativas, entendem-se corpos marginalizados como aqueles que mais sofrem pelos efeitos de uma exploração capitalista desenfreada, de uma crise climática sem precedentes e da incapacidade de gerência do governo. Nessa categoria, incluem-se corpos de diferentes raças, gêneros, idades, entre outros. O suporte teórico utilizado compreende principalmente noções de corpo expostas nas obras A Sociologia do Corpo, de David Le Breton (2007), Microfísica do Poder, de Michel Foucault (1998) e Changing Bodies in the Fiction of Octavia Butler: Slaves, Aliens, and Vampires, de Gregory Hampton (2010).
本文对非裔美国作家奥克塔维亚·e·巴特勒的小说《播种者的寓言》(2018)和《天才的寓言》(2019)进行了批判性解读,重点分析了这些反乌托邦作品中边缘化身体的不同表现和经历。在这些叙述的背景下,边缘化的身体被理解为那些最受猖獗的资本主义剥削、前所未有的气候危机和政府无能管理影响的人。这一类别包括不同种族、性别、年龄等的身体。所使用的理论支持主要包括大卫·勒·布雷顿(2007)的《身体社会学》、米歇尔·福柯(1998)的《权力的微观物理学》和格雷戈里·汉普顿(2010)的《奥克塔维亚·巴特勒小说中的身体变化:奴隶、外星人和吸血鬼》中暴露的身体概念。
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引用次数: 0
The inverted pyramid and its (reading) space/place: a comparative study of “Leaving Lamu” by Lily Mabura (Kenya), “The Homecoming” by Milly Jafta (Namibia) and “Porcelain” by Henrietta Rose-Innes (South Africa) 倒金字塔及其(阅读)空间/场所:莉莉·马布拉(肯尼亚)的《离开拉穆》、米莉·贾夫塔(纳米比亚)的《返乡》和亨丽埃塔·罗斯-英尼斯(南非)的《瓷器》比较研究
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-03-02 DOI: 10.5007/2175-8026.2023.e88282
Janice Inês Nodari, Mônica Stefani
This paper focuses on an important narratological aspect, the setting, as informed by the humanist geography and the distinguishing concepts of “place” and “space” championed by Tuan (2012, 2001). In order to explore such aspect, we chose three short stories written by African women writers that keep the African continent as the main setting: “Leaving Lamu”, by Lily Mabura (Kenya); “Porcelain”, by Henrietta Rose-Innes (South Africa), and “The Homecoming” by Milly Jafta (Namibia). In our analysis and comparison of the short stories, following the methodological procedure of close reading and highlighting the main aspects in regards to space/place and construction of the characters, we detail how the space described in each of the stories becomes a place to each of the protagonists (and how their movements connects to that), helping the postcolonial reader (Ashcroft et al., 2013) apprehend the landscape and understand the idiosyncrasies of a continent which is still seen as “exotic” by many, but whose subtleties, through the literary practice, become familiar, as they are, above all, humane
本文关注的是一个重要的叙事学方面,即背景,这是由人文主义地理学和Tuan(2012, 2001)所倡导的“地点”和“空间”的区别概念所决定的。为了探索这方面,我们选择了三篇以非洲大陆为主要背景的非洲女作家短篇小说:莉莉·马布拉(Lily Mabura)的《离开拉穆》(Leaving Lamu);亨利埃塔·罗斯-英尼斯的《瓷器》(南非)和米莉·贾夫塔的《返乡》(纳米比亚)。在我们对短篇小说的分析和比较中,我们遵循细读的方法程序,突出空间/地点和人物结构的主要方面,详细描述了每个故事中描述的空间如何成为每个主角的地方(以及他们的运动如何与之联系),帮助后殖民读者(Ashcroft等人)。2013)理解这片大陆的风景和特质,这片大陆仍然被许多人视为“异国情调”,但通过文学实践,它的微妙之处变得熟悉,因为它们首先是人性化的
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引用次数: 0
Keen Dispatch of Real Hunger: A Review of Toward a Sacramental Poetics (2021) 真实饥饿的敏锐派遣:对圣礼诗学的回顾(2021)
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-03-02 DOI: 10.5007/2175-8026.2023.e88289
A. Martins
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引用次数: 0
Resignifying Critical Approaches in Literature, Film, and Cultural Studies 文学、电影和文化研究中的批判方法
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-03-02 DOI: 10.5007/2175-8026.2023.e93000
Magali Sperling Beck, Janaina Miriam Rosa, André Carvalho
Critical Approaches in Literature, Film
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引用次数: 0
Linguistic construction of gendered lives in Alice Munro’s “Boys and Girls” 爱丽丝·门罗《男孩和女孩》中性别生活的语言建构
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-03-02 DOI: 10.5007/2175-8026.2023.e88172
H. S. Saraç Durgun, Kıvılcım Uzun, A. Arıkan
In Alice Munro’s short story “Boys and Girls,” society’s involvement in creating gendered lives is narrated by an eleven-year-old girl. To provide a linguistic analysis of her psychosexual development shaped by her family, in this study, all utterances are analyzed by employing a theoretical framework composed of Austin’s (1962) Speech Act Theory and Lipsitz Bem’s (1981) Gender Schema Theory. Analysis of the utterances postulates that the family’s stereotypical and value-ridden statements affect the child’s understanding of the making of a woman as the narrator’s psychosexual development occurs under the influence of sex-typed individuals who mainly use implicit performatives primarily marked as verdictive utterances. Hence, the narrator’s immediate social environment exerts their authority and power through specific linguistic constructions, as exemplified in the forceful use of the verdictives.
在爱丽丝·门罗(Alice Munro)的短篇小说《男孩和女孩》(Boys and Girls)中,一个11岁的女孩讲述了社会参与创造性别生活的过程。为了对她的家庭对她性心理发展的影响进行语言学分析,本研究采用了由Austin(1962)的言语行为理论和Lipsitz Bem(1981)的性别图式理论组成的理论框架来分析所有的话语。对话语的分析假设,家庭的陈规定型和价值导向的陈述会影响孩子对女性的理解,因为叙述者的性心理发展是在性别型个体的影响下发生的,这些个体主要使用内隐行为,主要被标记为判决性话语。因此,叙述者的直接社会环境通过特定的语言结构来发挥他们的权威和力量,例如判决词的强力使用。
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引用次数: 0
Nidhi Chanani's Pashmina: A Single Mother's Quest for Diasporic Relocation Nidhi Chanani的《Pashmina:一个单身母亲对移民重新安置的追求》
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-03-02 DOI: 10.5007/2175-8026.2023.e86869
Manonita Chowdhary Roy Ghatak
Nidhi Chanani in her debut graphic novel, Pashmina synthesizes the diasporic dilemma of dislocation and relocation in a multicultural context through Nimisha’s character. As a first-generation immigrant, Nimisha projects the concept of “cultural transplantation” in a diasporic setting. She represents the Indian-American women and brings out their quandaries, joys, and sorrows during their struggle between relocation and acculturation. Seen through the eyes of Priyanka, Pashmina charts Nimisha’s quest for identity in India and the diaspora. Through the psychological, cultural, and generational conflict of Nimisha and her daughter, Nidhi Chanani presents a mother-daughter duo to us who challenge the traditional concept of diasporic womanhood in various ways. The present paper demarcates the zones of Nidhi Chanani’s female diasporic characters’ confirmation of the prevalent diasporic theories and their breaking from them. It further proceeds to focus on how the traditional concept of diasporic victimhood and forced exile has given way to emancipation and identity formation. Finally, the article examines how the graphic novel presents America as a total antithesis to India: although geographically alien, the country is perceived by immigrant women as a place in which they can survive with dignity and respect.
Nidhi Chanani在她的漫画小说处女作《Pashmina》中通过Nimisha的角色综合了多元文化背景下的流离失所和重新安置的困境。作为第一代移民,尼米沙在散居环境中提出了“文化移植”的概念。她代表了印度裔美国妇女,展现了她们在迁移和文化适应之间挣扎的困境、欢乐和悲伤。通过普里扬卡的视角,《帕什米娜》描绘了尼米莎在印度和海外侨民中对身份的追求。通过Nimisha和她女儿的心理、文化和代际冲突,Nidhi Chanani向我们呈现了一对母女,她们以各种方式挑战了流散女性的传统观念。本文划分了尼迪·查纳尼的女性流散人物对主流流散理论的印证和对主流流散理论的突破。它进一步关注流散受害者和被迫流亡的传统概念如何让位于解放和身份形成。最后,这篇文章探讨了漫画小说如何将美国呈现为印度的完全对立面:尽管地理位置不同,但移民妇女认为这个国家是一个他们可以尊严和尊重地生存的地方。
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引用次数: 0
Be Brave, live: reviewing Buffy's journey in Buffy The Vampire Slayer from Final Girl to Heroine twenty-five years later 勇敢,活下去:回顾《吸血鬼猎人巴菲》中巴菲25年后从最后的女孩到女英雄的旅程
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-03-02 DOI: 10.5007/2175-8026.2023.e88363
Yasmim Pereira Yonekura, Vitor Henrique de Souza
The present paper discusses the United-Statesian TV show Buffy the Vampire Slayer reassessing its protagonist, Buffy Summers, in 2022, twenty-five years after its first broadcasting. As a teenage girl turned into a vampire/demon hunter, Buffy undergoes significant changes in relation to her calling as a slayer. Reluctant at first, she comes to terms with her responsibilities later in the series, in a movement that echoes Joseph Campbell’s definition of the monomyth. The authors propose to discuss Buffy’s changes throughout the series, emphasizing key narrative moments, in order to illustrate how the character evolves from what could be perceived as an archetype similar to the “final girl” to a (feminist?) heroine. Additionally, the authors comment on the abuse allegations against Buffy’s creator Joss Whedon, and how they relate to the series’ legacy twenty-five years later.
本文讨论了美国电视节目《吸血鬼猎人巴菲》在播出25年后的2022年对其主角巴菲·萨默斯的重新评估。作为一个十几岁的女孩变成了一个吸血鬼/恶魔猎人,巴菲经历了与她作为一个杀手的召唤有关的重大变化。一开始她很不情愿,后来她接受了自己的责任,这一运动呼应了约瑟夫·坎贝尔(Joseph Campbell)对神话的定义。作者建议讨论巴菲在整个系列中的变化,强调关键的叙事时刻,以说明这个角色是如何从一个类似于“最后的女孩”的原型演变成一个(女权主义者?)女英雄的。此外,作者还评论了对巴菲的创作者乔斯·韦登的虐待指控,以及他们如何与25年后的系列遗产联系起来。
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引用次数: 0
Desafios da (con)vivência pós-humana em Klara e o Sol e After Yang 克拉拉、太阳和阳之后的后人类生活的挑战
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-03-02 DOI: 10.5007/2175-8026.2023.e88142
A. Gomes
Este artigo objetiva investigar desafios da (con)vivência entre seres humanos e pós-humanos representados em duas obras de ficção contemporânea: o romance Klara e o Sol (2021), de Kazuo Ishiguro, e o filme After Yang (2021), de Kogonada. Os dois trabalhos narram os efeitos da presença de indivíduos pós-humanos em famílias humanas. O presente texto será organizado a partir de dois focos de análise: primeiramente, a maneira que essas obras de ficção problematizam noções de identidade humana e pós-humana, especialmente considerando questões como memória, raça e fé; e em segundo lugar, as formas que esses entes tecnológicos se inserem em um contexto familiar humano. Sendo assim, esse trabalho pretende mostrar como Klara e o Sol e After Yang são obras que testam os limites da representação pós-humana, questionando paradigmas essencialistas do humanismo.
本文旨在探讨石黑一雄的小说《Klara e o Sol》(2021)和小冈田的电影《After Yang》(2021)中人类与后人类之间的生活挑战。这两部作品都讲述了后人类个体在人类家庭中的存在所产生的影响。本文将从两个方面进行分析:第一,这些小说作品对人类和后人类身份概念提出质疑的方式,特别是考虑到记忆、种族和信仰等问题;其次,这些技术实体插入人类家庭环境的方式。因此,本作品旨在展示《克拉拉》、《太阳》和《阳后》是如何考验后人类表现的极限,质疑人文主义的本质主义范式的作品。
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引用次数: 0
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Ilha do Desterro-A Journal of English Language Literatures in English and Cultural Studies
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