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Ilha do Desterro-A Journal of English Language Literatures in English and Cultural Studies最新文献

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The Earlie King and The Kid in Yellow: uma versão pós-apocalíptica da Irlanda 早期的国王和黄色的孩子:后世界末日版本的爱尔兰
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-22 DOI: 10.5007/2175-8026.2023.e92229
Rejane de Souza Ferreira
The Earlie King & The Kid in Yellow (2018), de Danny Denton, narra o mito da destruição da Irlanda através do fogo e o colapso digital após o país enfrentar anos de chuvas ininterruptas causadas pela catástrofe ambiental deixada principalmente pela indústria farmacêutica. O propósito deste artigo é investigar como essa obra coaduna e desafia ao mesmo tempo a tradição ecocrítica e distópica produzida na língua inglesa dos centros hegemônicos e a tradição literária de seu próprio país. Para tanto eu utilizo quatro divisões didáticas: 1) breve resumo de como o Antropoceno tem sido representado na literatura de língua inglesa; 2) a contribuição da distopia para representação das alterações climáticas na literatura; 3) panorama histórico da literatura da Irlanda e 4) contextualização da obra de Denton em análise. Nesta última parte, arremato com a observação de que o romance não propõe alternativa para solucionar os problemas do Antropoceno, mas alerta para o colapso que estamos  na iminência de vivenciar
丹尼·丹顿(Danny Denton)的《早起的国王和黄色的孩子》(The Earlie King & The Kid in Yellow, 2018)讲述了爱尔兰因主要由制药业造成的环境灾难而面临多年不间断的降雨后,被大火和数字崩溃摧毁的神话。本文的目的是探讨这部作品如何结合和挑战霸权中心英语语言中产生的生态批评和反乌托邦传统,以及它自己国家的文学传统。为此,我使用了四个教学部分:1)人类世在英语文学中是如何表现的简要总结;2)反乌托邦在文献中对气候变化表征的贡献;3)爱尔兰文学的历史概述,4)丹顿作品的语境分析。在最后一部分中,我观察到小说并没有提出解决人类世问题的替代方案,而是警告我们即将经历的崩溃
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引用次数: 0
Coming-of-Age as Ecocitizens in Young Adult Climate Fiction: Saci Lloyd’s The Carbon Diaries 2015 and 2017 在青年气候小说中成长为生态公民:萨奇·劳埃德的《碳日记2015和2017》
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-22 DOI: 10.5007/2175-8026.2023.e92592
Chiara Xausa
This article considers the threat of environmental destruction in YA dystopian imagination by providing a close reading of Saci Lloyd’s The Carbon Diaries 2015 (2008) and The Carbon Diaries 2017 (2010) that particularly considers whether these texts espouse radical social change and whether they offer hope or despair. First, the article demonstrates that Lloyd’s novels do not merely portray climate change as a backdrop for human drama, but rather attempt to disentangle the environmental crisis from the post-political sphere (Swyngedouw 2010) where humanity as a whole is under threat. While its protagonists learn to cope with ecological uncertainty and the multidimensional challenges of climate change, indeed, they also come to terms with the social and political dimensions of climate change. Second, the article claims that one of the most important features of these two novels is their attempt to explore the challenges faced by the younger generations when dealing with the contemporary climate challenge. Young people in fact bear a disproportionate burden of the environmental crises the world faces today and are subject to climate anxiety. Moreover, they are not only disproportionately impacted by climate change, but their agency and visions of the future are often placed under erasure discursively. Lloyd’s novels, instead, provide a young adult perspective on the uneven universality of climate change. Finally, the article suggests that the presence of utopian hope at the conclusion of the novels does not provide a consoling and comforting happy ending but helps readers to come to terms with an imperfect world. The article’s close reading of The Carbon Diaries 2015 and 2017, therefore, attempts to underscore the novels’ projection of a possible future where a radical systemic change is envisaged. 
本文通过对萨奇·劳埃德的《碳日记2015》(2008)和《碳日记2017》(2010)的仔细阅读,考虑了YA反乌托邦想象中环境破坏的威胁,特别考虑了这些文本是否支持激进的社会变革,以及它们是否提供了希望或绝望。首先,这篇文章表明,劳埃德的小说并不仅仅把气候变化描绘成人类戏剧的背景,而是试图将环境危机从人类作为一个整体受到威胁的后政治领域(swyngedown 2010)中解脱出来。本书的主人公们不仅要学会应对生态的不确定性和气候变化带来的多方面挑战,而且还要学会应对气候变化带来的社会和政治问题。其次,文章认为这两部小说最重要的特点之一是它们试图探讨年轻一代在应对当代气候挑战时所面临的挑战。事实上,年轻人在当今世界面临的环境危机中承担着不成比例的负担,并受到气候焦虑的影响。此外,他们不仅受到气候变化的不成比例的影响,而且他们的机构和对未来的愿景经常被随意地抹去。相反,劳埃德的小说提供了一个年轻人的视角来看待气候变化的不均匀普遍性。最后,文章认为小说结尾处乌托邦式的希望并没有提供一个令人安慰和安慰的幸福结局,而是帮助读者接受一个不完美的世界。因此,本文对2015年和2017年的《碳日记》进行了仔细阅读,试图强调小说对未来可能出现的彻底系统性变革的预测。
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引用次数: 0
Resenha Furos no futuro: psicanálise e utopia 回顾未来的洞:精神分析与乌托邦
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-22 DOI: 10.5007/2175-8026.2023.e93090
Cleyton Andrade, Nathália Bezerra
http://creativecommons.org/licenses/by/4.0 * Psicanalista, Professor do Programa de Pós-Graduação em Psicologia e do Programa de Pós-Graduação em Linguística e Literatura da Universidade Federal de Alagoas (UFAL); membro da Escola Brasileira de Psicanálise e da Associação Mundial de Psicanálise; coordenador do Laboratório de Psicanálise, Clínica e Estudos Interculturais (ECLIPsi); autor do livro “Lacan chinês: para além das estruturas e dos nós” vencedor do prêmio Jabuti Psicologia, Psicanálise e Comportamento em 2016. E-mail: cleyton.andrade@ip.ufal.br. ORCID: https://orcid.org/0000-0003-1515-6959. ** Mestranda em Estudos Literários no Programa de Pós-Graduação em Linguística e Literatura da Universidade Federal de Alagoas. E-mail: nathaliabezerra109@gmail.com. ORCID: https://orcid.org/0000-0002-2609-6798. DOI: http://dx.doi.org/10.5007/2175-8026.2023.e93090
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引用次数: 0
“What a Splendid World We Ruined”: the Precarious Presents and Posthuman Futures of Margaret Atwood’s Oryx and Crake and Dmitry Glukhovsky’s Metro 2033 “我们毁掉了一个多么美好的世界”:玛格丽特·阿特伍德的《羚羊与秧鸡》和德米特里·格鲁克霍夫斯基的《地铁2033》不稳定的现在和后人类的未来
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-22 DOI: 10.5007/2175-8026.2023.e92223
Marta Korbel
Speculative fiction is a particularly relevant genre at the moment when, apart from the troubling global impact of late-modern phenomena, the ongoing pandemic and the 2022 Russo-Ukrainian War have raised universal concern. This paper conducts a comparative analysis of two novels which describe a postapocalyptic world after a deadly plague and a nuclear conflict, respectively: Margaret Atwood’s Oryx and Crake (2004 [2003]) and Dmitry Glukhovsky’s Metro 2033 (2010 [2005]). It approaches the texts as critiques of late-modern neoliberal capitalism, employing the theory by Zygmunt Bauman, Ulrich Beck and Mark Fisher. Additionally, it scrutinises the representation of the neoliberal subject in Atwood’s book and utilises Svetlana Boym’s reflection on nostalgia in post-Soviet Russia to comment on Glukhovsky’s work. Lastly, it examines the posthuman alternative the two authors present for the deeply flawed human social orders.
除了近代现象令人不安的全球影响外,目前的大流行和2022年俄乌战争也引起了普遍关注,因此,投机小说是一种特别相关的类型。本文对玛格丽特·阿特伍德的《羚羊与秧鸡》(2004[2003])和德米特里·格鲁克霍夫斯基的《地铁2033》(2010[2005])这两部描述致命瘟疫和核冲突后世界末日的小说进行了比较分析。它采用齐格蒙特·鲍曼(Zygmunt Bauman)、乌尔里希·贝克(Ulrich Beck)和马克·费舍尔(Mark Fisher)的理论,将这些文本作为对现代新自由主义资本主义的批评。此外,本文还审视了阿特伍德书中新自由主义主题的表现,并利用斯维特拉娜·博伊姆对后苏联时期俄罗斯怀旧情绪的反思来评论格卢霍夫斯基的作品。最后,它考察了两位作者为存在严重缺陷的人类社会秩序提出的后人类替代方案。
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引用次数: 0
No one came from Outside: A critique of the abject-Lovecraftian foundations of dark ecology 没有人来自外部:对黑暗生态学的卑鄙的洛夫克拉夫特基础的批判
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-22 DOI: 10.5007/2175-8026.2023.e92273
Jorge León Casero, J. Urabayen
In recent decades, philosophical reflection on the utopian has focused on the analysis of the way in which the future-possible and the radically unknown or “other” influence our present. Specifically, accelerationism and Object-oriented Ontology have identified horror and weird fiction in general, and H. P. Lovecraft in particular, as the privileged field from which to access a radically anti-humanist absolute exteriority (Outside) with the aim of developing a new anti-species worldview, one which Timothy Morton calls “Dark Ecology.” This article analyzes the philosophical foundations of this worldview, showing the exclusive and proto-fascist character it harbors, which is why it should be clearly separated from other post-humanisms and/or new materialisms based on the hybridization and interconnection characteristic of relational ontologies.
近几十年来,对乌托邦的哲学反思集中在分析未来可能和根本未知或“他者”如何影响我们的现在。本文分析了这种世界观的哲学基础,揭示了它所具有的排他性和原始法西斯主义的特征,这就是为什么它应该基于关系本体论的杂交和互联特征,与其他后人文主义和/或新唯物主义明确区分开来的原因。
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引用次数: 0
Up the river, into the dark: textual play and dystopian gloom in Joca Reiners Terron’s A morte e o meteoro 溯河而上,进入黑暗:乔卡·莱纳斯·特隆的《陨星》中的文本游戏和反乌托邦的阴郁
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-22 DOI: 10.5007/2175-8026.2023.e92681
Andre Cardoso
The dystopian character of Joca Reiners Terron’s A morte e o meteoro (2019) is indissociable from its critique of colonialism. But while the novel makes frequent references to the violent methods of exploitation that characterized American colonization, it mostly relies on allusions to different literary traditions—including gothic fiction, the adventure novel, and science fiction—in its depiction of colonialism. The dialogue with Heart of Darkness plays a significant role in A morte e o meteoro, which to a large extent is a critical rereading of Conrad’s novella. This article examines how this appropriation of textual and cultural paradigms shapes the dystopian outlook of the novel, while also offering alternatives to the hopelessness that defines its fictional world.
乔卡·莱纳斯·特隆(Joca Reiners Terron)在2019年的电影《流星》(A morte eo meteoro)中饰演的反乌托邦角色与对殖民主义的批判密不可分。但是,虽然小说经常提到美国殖民时期的暴力剥削方式,但在描述殖民主义时,它主要依赖于不同的文学传统——包括哥特小说、冒险小说和科幻小说。与《黑暗之心》的对话在《一颗流星》中占有重要地位,在很大程度上是对康拉德中篇小说的批判性重读。本文探讨了这种对文本和文化范式的挪用如何塑造了小说的反乌托邦前景,同时也为定义其虚构世界的绝望提供了替代方案。
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引用次数: 1
A long hope: the Prometheus Counter-Project 一个长久的希望:普罗米修斯反计划
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-22 DOI: 10.5007/2175-8026.2023.e93859
D. Suvin
By offering a reading of Aeschylus’s Prometheus Bound, and of the post-Aeschylus tradition of the myth of Prometheus which highlights its revisions as imagined by Karl Marx and Percy Shelley, among others, this paper seeks to explore how to grasp, amid our danger and despair, the prominent poetic and cognitive view of a similar cataclysm from the past, as a lesson to the present. The route to do so encompasses a revisitation of the connections between theatre and democracy in ancient Greece; a consideration of the variations of the themes of knowledge, injustice and tyranny, material civilization and its control and the unbowed personal will to resist oppression, all evoked by the myth of Prometheus; and teasing out the main lineaments of a meaning for the play for an endangered Athenian democracy, as staged around 440 as well as for authors who have recycled its main theme throughout centuries, and finally for us today. It ends by giving pride of place to a Promethean hope, a long hope, arisen from suffering and wedded to cognition, which has crossed centuries and reached our times in urgency.The work is, of course, a provisional statement: a contribution.
通过阅读埃斯库罗斯的《被束缚的普罗米修斯》,以及后埃斯库罗斯时代的普罗米修斯神话传统,其中强调了卡尔·马克思和珀西·雪莱等人对普罗米修斯神话的修订,本文试图探索如何在我们的危险和绝望中,抓住过去类似灾难的杰出诗歌和认知观点,作为对现在的教训。要做到这一点,我们需要重新审视古希腊戏剧与民主之间的联系;对知识、不公正和暴政、物质文明及其控制以及反抗压迫的不屈不挠的个人意志等主题变化的思考,都是由普罗米修斯的神话唤起的;梳理出这部戏剧的主要含义,这部戏剧是关于濒临灭绝的雅典民主的,它上演于440年左右,也适用于几个世纪以来反复使用其主题的作者,最终适用于今天的我们。最后,它把普罗米修斯式的希望放在了最重要的位置,这是一种长期的希望,从痛苦中产生,与认知结合在一起,它跨越了几个世纪,紧迫地来到了我们这个时代。当然,这项工作是一项临时声明:一项贡献。
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引用次数: 0
Virginia Woolf em outra cena modernista: por novas leituras de Freshwater: a comedy 弗吉尼亚·伍尔夫在另一个现代主义场景:为淡水的新解读:喜剧
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-22 DOI: 10.5007/2175-8026.2023.e92232
Victor Santiago, D. Pinho
Este artigo objetiva inserir Freshwater: A Comedy (1923/1935), único experimento teatral assinado pela escritora inglesa Virginia Woolf, nos debates em torno da cena modernista, mobilizados em leituras críticas de seu amplo projeto literário. É consenso na crítica especializada que a obra de Woolf coaduna o estético e o político e que seus textos modernistas, além de brincadeiras e experimentos performáticos, questionam verdades estanques do pensamento ocidental, especialmente no que se refere a imbricações entre gêneros literários e performances de gênero nas transições críticas entre os termos “avant-garde”, “modernista”, e “pós-modernista” (GOLDMAN, 2004; WHITWORTH, 2010). Contudo, a peça Freshwater não figura como objeto de análise de muitos estudos dedicados à obra de Woolf. Então, este trabalho mostrará que essa comédia da autora em foco pode contribuir para releituras contemporâneas do modernismo, especialmente se lida como uma de suas intervenções vanguardistas, marcadas pelo pós-vitorianismo (ELLIS, 2007) de seu projeto literário.
本文旨在将英国作家弗吉尼亚·伍尔夫(Virginia Woolf)唯一的戏剧实验《淡水:喜剧》(Freshwater: A Comedy, 1923/1935)插入围绕现代主义场景的辩论中,动员对其广泛文学项目的批判性阅读。是评论家一致认为,伍尔夫的作品当成享受的审美和政治的现代主义的东西,除了游戏和表演中,质疑真理的间隔的西方思想,特别是关于性别imbricações文学风格和表演批评之间的转换条款“前卫”、“现代主义”和“后现代主义”(高盛,2004;惠特沃思,2010)。然而,《淡水》并没有成为许多致力于伍尔夫作品的研究的分析对象。因此,这项工作将表明,聚焦作者的这部喜剧可能有助于当代对现代主义的重新解读,特别是如果它被解读为她的前卫干预之一,标志着后维多利亚主义(ELLIS, 2007)的文学项目。
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引用次数: 0
Q2 Arts and Humanities Pub Date : 2023-08-22 DOI: 10.5007/2175-8026.2023.e92578
George Ayres Mousinho
The objective of this article is to investigate Ranald MacDougall’s The World, the Flesh and the Devil (1959) and Stanley Kubrick’s Dr. Strangelove (1964) in their imaginations of disaster and apocalyptic futures. I aim to bring technical and narrative aspects of film in order to identify themes and speculative explorations of nuclear war and post-nuclear survival, emphasising political and social discussions that can be found in both films. Finding their singularities and similarities is part of my focus here, as these productions were made during the height of the nuclear scare of the Cold War in the United States and contain critical – and satirical – approaches to common themes found in apocalyptic/post-apocalyptic fiction of the time, each with their particular shifts.
本文的目的是研究兰纳尔德·麦克杜格尔的《世界、肉体与魔鬼》(1959)和斯坦利·库布里克的《奇爱博士》(1964)对灾难和世界末日未来的想象。我的目标是将电影的技术和叙事方面结合起来,以确定核战争和核后生存的主题和投机探索,强调在这两部电影中都能找到的政治和社会讨论。寻找它们的独特性和相似性是我在这里关注的一部分,因为这些作品是在美国冷战核恐慌的高峰期制作的,包含了对当时启示录/后启示录小说中常见主题的批判和讽刺方法,每一个都有自己的特殊转变。
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引用次数: 0
Permanecer com o problema: outros modos de habitar o mundo em “Salmo para um robô peregrino”, de Becky Chambers 留在问题中:贝基·钱伯斯(Becky Chambers)的《机器人朝圣者诗篇》(Salmo for a robot peregry)中居住世界的其他方式
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-22 DOI: 10.5007/2175-8026.2023.e92220
M. Penteado, Jade Bueno Arbo
A partir de uma leitura do romance Salmo para um robô peregrino (2022), de Becky Chambers, o presente trabalho busca refletir sobre a capacidade da ficção científica de criar outras formas de habitar o mundo e como essa literatura pode nos auxiliar a pensar alternativas para vivermos – e morrermos – melhor neste momento marcado por crises. Para desenvolver tal reflexão, o estudo será pautado pela discussão de Donna Haraway (2016) sobre SF e irá explorar as questões de vulnerabilidade de Judith Butler (2019; 2021), de ficção como bolsa de Ursula Le Guin (1989) e a discussão sobre o cuidado, como desenvolvida por Maria Puig de la Bellacasa (2012; 2017), a fim de entender como o gênero da ficção científica pode nos ajudar a permanecer com o problema e nos auxiliar a pensar em maneiras mais harmônicas, inclusivas e cuidadosas de habitar o mundo.
从一个阅读小说歌颂机器人朝圣者(2022),贝琪·钱伯斯,搜索这个工作思考能力的科幻小说创造其他形式的生存世界,文学可以帮助我们选择生活—现在要死—最好多发。为了发展这种反思,该研究将以Donna Haraway(2016)对SF的讨论为指导,并将探索Judith Butler (2019;2021年),小说如乌苏拉·勒奎恩(1989)和玛丽亚·普伊格·德拉·贝拉卡萨(2012;2017年),以了解科幻小说类型如何帮助我们解决这个问题,并帮助我们思考更和谐、包容和谨慎的方式在这个世界上居住。
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引用次数: 0
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Ilha do Desterro-A Journal of English Language Literatures in English and Cultural Studies
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