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The death of utopian politics in mid-nineteenth-century France or what the Icarians can tell us about QAnon, conspiracy, and our political moment 19世纪中叶法国乌托邦政治的消亡或者伊卡利亚派可以告诉我们的关于QAnon,阴谋和我们的政治时刻
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-08-05 DOI: 10.1080/08905495.2022.2105105
Daniel Sipe
ABSTRACT In this era of Pizzagate, QAnon, and “Stop the Steal,” where has utopian thinking gone? The historical analysis that I propose to undertake here will suggest that our current state of affairs (and its concomitant anxieties) are, at least in part, an outgrowth of the historical developments that saw utopia and its anticipatory fictions mostly driven from the political arena. In their place, there has emerged a dark ecosystem of dystopias wrought of conspiracy – stories posing as anti-fictions that function by instrumentalizing the ambiguities of the past to weave a nightmarish version of our “real reality.” To begin to understand how dystopia and its narrative forms have come to permeate the political arena, we might return to mid-nineteenth-century France, where a comparable climate existed that can serve as a sounding board for our troubling times. In this essay, I show how there emerged a movement that so thoroughly enmeshed its political aspirations with fictional praxis that the two became wholly indistinguishable. They were the Icarians and their fantasy, long before QAnon and 8kun, is that of our political modernity. In examining the cultural war that erupted with Icarians’ intriguing embrace Etienne Cabet’s 1840 utopian novel, Voyage en Icarie, we might hope to gain critical perspective on our own political moment.
在这个披萨门、QAnon和“停止偷窃”的时代,乌托邦思想去了哪里?我在这里提出的历史分析将表明,我们目前的事态(以及随之而来的焦虑)至少在一定程度上是历史发展的产物,在这种发展中,乌托邦及其预期的小说大多被赶出了政治舞台。取而代之的是一个由阴谋构成的黑暗反乌托邦生态系统——以反小说的形式出现的故事,通过利用过去的模糊性来编织我们“真实现实”的噩梦版本。要开始理解反乌托邦及其叙事形式是如何渗透到政治舞台上的,我们可能要回到19世纪中期的法国,那里有一种类似的氛围,可以作为我们这个动荡时代的一个声音板。在这篇文章中,我展示了一场运动是如何出现的,它将政治抱负与虚构的实践彻底地纠缠在一起,以至于两者变得完全无法区分。他们是伊卡利亚人,他们的幻想,远在QAnon和8kun之前,就是我们政治现代性的幻想。艾蒂安·卡贝特(Etienne Cabet) 1840年的乌托邦小说《伊卡里亚之旅》(Voyage en Icarie)吸引了伊卡里亚人,在审视这场文化战争时,我们或许希望对我们自己的政治时刻获得批判性的视角。
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引用次数: 0
Sensitive negotiations: indigenous diplomacy and British romantic poetry 敏感谈判:本土外交与英国浪漫主义诗歌
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-08-05 DOI: 10.1080/08905495.2022.2107002
R. Richardson
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引用次数: 2
Empire News: the Anglo-Indian press writes India 帝国新闻:英印媒体写印度
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-08-04 DOI: 10.1080/08905495.2022.2107008
Amelia Bonea
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引用次数: 1
Strange gods: love and idolatry in the Victorian Novel 怪神:维多利亚小说中的爱情与偶像崇拜
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-08-04 DOI: 10.1080/08905495.2022.2107003
Dominic Janes
South Africa and Sol Plaatje’s Native Life in South Africa (1916), which uses Oliver Goldsmith’s The Deserted Village to mobilize sympathy from the British public for the plight of his African compatriots, and Māori writer Rēweti Kōhere’s use of Byron and Thomas Babington Macaulay in his diplomatic texts from the 1910s to the 1940s. In the conclusion, Hessell turns to contemporary Pasifika women poets such as the Samoan writer Sia Figiel, who engage especially with William Wordsworth in their diplomatic works. In these instances, Romanticism has become a cultural and historical text rather than a contemporary context to be responded to, but these chapters offer a suggestive paradigm for considering Indigenous interpretive acts. Hessell successfully challenges notions of genre and periodization in this work, and more importantly expands the possibilities for how we write about and teach eighteenthand nineteenth-century literature. Its global focus makes unexpected connections across time and space. This is a great model for scholarship in this moment of crisis in the humanities. Perhaps, for those invested in traditional periodization of fields of knowledge, the way forward is this kind of expansive and generative approach that attends to both elements of the so-called canon and the voices marginalized and displaced by it. As Hessell suggests, Indigenous people quoted Romantic poetry because Europeans placed so much value on it, and in doing so they asked for “respect and oneness with the land, solidarity with the oppressed, and a fairer and more just world” (20). This sounds like a defense of a humanities worth saving.
南非和索尔·普拉特杰的《南非原住民生活》(1916年),该书利用奥利弗·戈德史密斯的《被遗弃的村庄》来动员英国公众对其非洲同胞困境的同情,以及毛利作家Rúweti Kō在1910年代至1940年代的外交文本中使用拜伦和托马斯·巴宾顿·麦考利。在结论中,黑塞尔转向了当代帕西菲卡女诗人,如萨摩亚作家西亚·菲吉尔,她们在外交作品中尤其与威廉·华兹华斯接触。在这些情况下,浪漫主义已经成为一种文化和历史文本,而不是一种需要回应的当代语境,但这些章节为考虑土著人的解释行为提供了一个提示性的范式。赫塞尔在这部作品中成功地挑战了类型和分期的概念,更重要的是,他拓展了我们如何写和教授八世纪和十九世纪文学的可能性。它的全球焦点在时间和空间上建立了意想不到的联系。在这个人文学科危机时刻,这是一个很好的学术模式。也许,对于那些致力于知识领域传统分期的人来说,前进的道路是这种扩展和生成的方法,既关注所谓正典的元素,也关注被它边缘化和流离失所的声音。正如Hessell所说,土著人引用浪漫主义诗歌是因为欧洲人非常重视它,在这样做的过程中,他们要求“与土地的尊重和统一,与被压迫者的团结,以及一个更公平、更公正的世界”(20)。这听起来像是对一门值得保存的人文学科的辩护。
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引用次数: 0
Making pictorial print: media literacy and mass culture in British magazines, 1885-1918 制作图画印刷品:英国杂志的媒介素养和大众文化,1885-1918
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-08-04 DOI: 10.1080/08905495.2022.2107007
N. Hultgren
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引用次数: 0
Nineteenth-century American literature and the discourse of natural history 19世纪美国文学与自然史话语
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-08-04 DOI: 10.1080/08905495.2022.2107000
Andrew Ross
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引用次数: 0
The pleasure of everything beautiful: Arthur Schopenhauer’s concept of genius and the art of the avant-garde 一切美好的快乐:叔本华的天才观与先锋派艺术
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.1080/08905495.2022.2105627
Alicja Rybkowska
a chain to which we belong, and we are again abandoned to our woe. Most men are at standpoint, objectivity, i.e. be knowledge the will. most beautiful surroundings have them a desolate, dark, strange, and hostile appearance.
一条我们所属的链条,我们又一次被遗弃在我们的苦难中。大多数人都是站在立场上的,客观的,即是知识的意志。最美丽的环境使他们看起来荒凉、黑暗、陌生、充满敌意。
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引用次数: 0
“Most naturil causes”: Rudyard Kipling and the suicidal soldier “最自然的原因”:鲁迪亚德·吉卜林和自杀的士兵
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-07-26 DOI: 10.1080/08905495.2022.2104112
Hosanna Krienke
ABSTRACT Nineteenth-century discourses on suicide lamented vast systemic causes for self-killing – ranging from supposedly racial predispositions to the ennui of modernity to a culture-wide breakdown of education. Yet in tension with authorities’ overwrought conjectures about the sources of suicidal desire, the British Army in India devised an effective deterrent that bypassed motives altogether: removing ammunition from off-duty soldiers’ kit, statistics showed, decreased incidence of both suicide and murder. Rudyard Kipling’s short stories about suicidal ideation grapple with this paradox. While evoking a whole host of racial, climactic, and societal causes for soldiers’ suicidal impulses, the stories counterbalance such seemingly inescapable forces with canny bystanders who view suicidal actions as avoidable and thus step in to foil the man’s plan. Previous scholars have argued that imperial suicides enacted a fantasy of self-determination in Victorian culture, yet Kipling echoes contemporary military statistics by depicting the suicidal act as a mere accident, a preventable tragedy. Kipling’s stories acknowledge that the everyday work of empire fell to a population of men who were vulnerable to seemingly thoughtless acts of self-destruction. Yet, strangely enough, the apparent vulnerabilities of imperial masculinity in these texts are shorn up by a soldierly community who intervene precisely because they admit they have, at times, felt the same way.
摘要19世纪关于自杀的论述哀叹了自杀的巨大系统性原因——从所谓的种族倾向到现代性的厌倦,再到文化范围内的教育崩溃。然而,由于当局对自杀欲望来源的过度猜测,驻印度英军设计了一种有效的威慑手段,完全绕过了动机:统计数据显示,从下班士兵的装备中取出弹药,自杀和谋杀的发生率都有所下降。鲁迪亚德·吉卜林关于自杀意念的短篇小说解决了这个悖论。虽然这些故事唤起了士兵自杀冲动的一系列种族、高潮和社会原因,但这些故事用精明的旁观者平衡了这些看似不可避免的力量,他们认为自杀行为是可以避免的,因此介入挫败了这名男子的计划。以前的学者认为,帝国自杀在维多利亚文化中创造了一种自决的幻想,但吉卜林将自杀行为描述为一场意外,一场可以预防的悲剧,这与当代军事统计数据相呼应。吉卜林的故事承认,帝国的日常工作落到了一群人身上,他们很容易受到看似轻率的自我毁灭行为的伤害。然而,奇怪的是,这些文本中帝国男子气概的明显脆弱性被一个军人社区所掩盖,他们的干预正是因为他们承认自己有时也有同样的感受。
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引用次数: 0
Victorian contingencies: experiments in literature, science, and play 维多利亚时代的突发事件:文学、科学和戏剧实验
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-05-27 DOI: 10.1080/08905495.2022.2084677
Adam Grener
Erin Austin Dwyer is an associate professor of History at Oakland University, specializing in the history of slavery and the Civil War. She received her Ph.D. in American Studies at Harvard University. Her first monograph, Mastering Emotions: The Embotional Politics of Slavery, was published by University of Pennsylvania Press in October 2021. Dwyer is currently working on a book about poison, slavery, and emotions in the Atlantic World.
Erin Austin Dwyer是奥克兰大学历史学副教授,专门研究奴隶制和内战史。她在哈佛大学获得了美国研究博士学位。她的第一本专著《掌握情感:奴隶制的化身政治》于2021年10月由宾夕法尼亚大学出版社出版。Dwyer目前正在写一本关于大西洋世界的毒药、奴隶制和情感的书。
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引用次数: 1
Sea changes: reimagining the coast in EBB from “A Sea-Side Meditation” to “The Runaway Slave at Pilgrim’s Point” 海的变化:从《海边的沉思》到《朝圣者角的逃亡奴隶》,重新想象EBB中的海岸
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-05-27 DOI: 10.1080/08905495.2022.2084960
Christopher M. Keirstead
We arrived last night, & have taken rooms in this hotel, near the Tuileries, for a week at least, and are throwing out “ feelers ” to feel out the best sea-place, in order to compass my “ sea-change Into something rich & strange. ” 1
我们是昨天晚上到达的,在杜伊勒里宫附近的这家旅馆里住了至少一个星期,我们正在试着寻找最好的海上去处,以便把我的“海上变化”变成一种丰富而奇特的东西。“1
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Nineteenth-Century Contexts-An Interdisciplinary Journal
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