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Sea changes: reimagining the coast in EBB from “A Sea-Side Meditation” to “The Runaway Slave at Pilgrim’s Point” 海的变化:从《海边的沉思》到《朝圣者角的逃亡奴隶》,重新想象EBB中的海岸
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-27 DOI: 10.1080/08905495.2022.2084960
Christopher M. Keirstead
We arrived last night, & have taken rooms in this hotel, near the Tuileries, for a week at least, and are throwing out “ feelers ” to feel out the best sea-place, in order to compass my “ sea-change Into something rich & strange. ” 1
我们是昨天晚上到达的,在杜伊勒里宫附近的这家旅馆里住了至少一个星期,我们正在试着寻找最好的海上去处,以便把我的“海上变化”变成一种丰富而奇特的东西。“1
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引用次数: 0
Medieval artwork contra Renaissance artwork in nineteenth-century Britain: Ruskin, Morris, James 19世纪英国的中世纪艺术品与文艺复兴艺术品的对比:罗斯金,莫里斯,詹姆斯
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-27 DOI: 10.1080/08905495.2022.2086025
Sezen Ünlüönen
In an episode of Italian Hours from 1877 , Henry James mentions his dislike of Bargello, the former Florentine prison recently converted to a museum, because “ it smells too strongly of restoration ” (1909, 186). Artworks uprooted from suppressed religious orders fi ll the museum, and James notes how even the most devoted art lover is still “ uncomfortably conscious of the rather brutal process by which [the items have] been collected ” (1909, 186). James concludes these ruminations with a broader judgment on Italian museum-building practices: “ One can hardly envy young Italy the number of odious things she has had to do ” (1909, 186). James is particularly attentive to paradoxes surrounding art acquisition and appreciation because, in the nineteenth century, Italy was far from being the only country that had to make di ffi cult decisions about the removal, display, and restoration of artworks.
在1877年《意大利时间》的一集中,亨利·詹姆斯提到他不喜欢巴杰罗,这座前佛罗伦萨监狱最近被改建为博物馆,因为“它的修复气味太浓了”(1909186)。从被压制的宗教秩序中被连根拔起的艺术品充斥着博物馆,詹姆斯指出,即使是最忠实的艺术爱好者也仍然“不安地意识到[这些物品]被收集的过程相当残酷”(1909186)。詹姆斯在结束这些沉思时,对意大利博物馆的建设实践做出了更广泛的判断:“人们很难羡慕年轻的意大利不得不做的那么多可憎的事情”(1909186)。詹姆斯特别关注围绕艺术获取和欣赏的悖论,因为在19世纪,意大利远不是唯一一个必须就艺术品的移除、展示和修复做出艰难决定的国家。
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引用次数: 1
Jane Austen, early and late 简·奥斯汀,早期和晚期
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-27 DOI: 10.1080/08905495.2022.2084675
Alex Woloch
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引用次数: 0
Wilkie Collins’s sentimental secretions: the physiology and feeling of Victorian tears 威尔基·柯林斯的情感分泌物:维多利亚时代眼泪的生理和感觉
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-27 DOI: 10.1080/08905495.2022.2084961
Megan Nash
In Collins’s sensation novel, The Woman in White (1860), the heroine’s uncle, Frederick Fairlie, is a sickly and self-absorbed recluse, who cares for nothing so much as avoiding stimuli that exacerbate the “wretched state of [his] nerves” (1974, 66). He thus feels greatly put upon when forced to listen to the appeal of his niece’s maid, Fanny, who is distraught about the threat her mistress faces from the novel’s villain, Count Fosco. Demonstrating the hypochondriac’s interest in all things medical, Fairlie pays special attention to the body fluids Fanny produces:
在柯林斯的轰动小说《白衣女人》(1860)中,女主人公的叔叔弗雷德里克·费尔利是一个体弱多病、以自我为中心的隐士,他最关心的就是避免刺激,以免加剧“[他]神经的糟糕状态”(1974,66)。因此,当他被迫倾听侄女的女仆范妮的呼吁时,他感到受到了极大的欺骗。范妮对她的女主人面临的来自小说中恶棍福斯科伯爵的威胁感到心烦意乱。费尔利对范妮分泌的体液特别关注,这体现了疑病症患者对一切医学事物的兴趣:
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引用次数: 0
America’s original: white supremacy, John Wilkes Booth, and the Lincoln assassination 美国原创:白人至上主义、约翰·威尔克斯·布斯和林肯遇刺
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-27 DOI: 10.1080/08905495.2022.2084676
Erin Austin Dwyer
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引用次数: 0
“But most brothers when in misfortune”: a transnational approach to natural disasters “但大多数兄弟在不幸中”:应对自然灾害的跨国方法
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-27 DOI: 10.1080/08905495.2022.2084959
Marguérite Corporaal, L. Jensen
ered her generosity at crisis. Who say how much indirectly gained by it? Thousands of Frenchmen cherish the memory of seasonable aid. 1861,
她在危机中表现出慷慨。谁说它间接获得了多少?成千上万的法国人怀念及时的援助。1861年,
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引用次数: 0
All that glittered: Britain’s most precious metal from Adam Smith to the Gold Rush 所有闪光的东西:从亚当·斯密到淘金热的英国最贵金属
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-27 DOI: 10.1080/08905495.2022.2084679
Angela Redish
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引用次数: 0
“One should never write in albums”: analyzing nineteenth-century albums as social networks “一个人永远不应该在专辑中写作”:分析19世纪的专辑作为社交网络
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-27 DOI: 10.1080/08905495.2022.2084958
Jeannette Acevedo Rivera
“The price of the album is 5,000 euros”, stated the shop clerk at the specialized antiquarian bookstore in Madrid, “but if you pay cash, we can give you a discount”. That magnificent album with contributions from prominent writers such as José Zorrilla (1817– 1893) and Ramón de Campoamor (1817–1901) was certainly out of my financial reach, thus, I returned it reassuring her that I would think about it. After years doing research on the phenomenon of the nineteenth-century album in France and Spain, I know that antiquarian stores and auctions do not grant access to these objects of study beyond the quick glance permitted in the expectation of a pecuniary transaction. Fortunately, there are other somewhat more democratic spaces where one can perform an academic exploration of albums: the archives of national libraries and museums. The monetary value of the album at that Madrilenian antiquarian bookstore responds to a capitalist dynamic that is not necessarily linked to an acknowledgement of its significance as a vessel of history and stories. Someone will eventually purchase it to add to their collection, perhaps vaguely aware of its symbolic cultural meaning, but without the defined goal of analyzing its contents. Meanwhile, I will keep returning to the archives, those liminal spaces that, as Jacques Derrida declared, mark the “institutional passage from the private to the public, which does not always mean from the secret to the nonsecret” (1995, 10). It is precisely in that threshold of multiple realities where I can study albums as historical artifacts that offer a complex understanding of nineteenth-century ideas of the self, artistic exchanges, and gender dynamics in France and Spain.
马德里一家专门的古董书店的店员说:“这本画册的价格是5000欧元,但如果你付现金,我们可以给你折扣。”。那张由JoséZorrilla(1817-1893)和Ramón de Campoamor(1817-1901,我知道古董店和拍卖会不允许人们在期望金钱交易的情况下快速浏览这些研究对象。幸运的是,还有其他一些更民主的空间可以对相册进行学术探索:国家图书馆和博物馆的档案。在这家马德利尼亚古董书店,这本专辑的货币价值回应了资本主义的动态,而资本主义的动态并不一定与承认它作为历史和故事容器的重要性有关。最终会有人购买它来添加到他们的收藏中,也许他们模糊地意识到它的象征性文化意义,但没有明确的目标来分析它的内容。与此同时,我将继续回到档案馆,正如雅克·德里达所宣称的那样,这些临界空间标志着“从私人到公共的制度通道,这并不总是意味着从秘密到非秘密”(1995,10)。正是在这种多重现实的门槛下,我可以将专辑作为历史文物来研究,从而对19世纪法国和西班牙的自我观念、艺术交流和性别动态提供复杂的理解。
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引用次数: 0
Dream-child: a life of Charles Lamb 梦想中的孩子:查尔斯·兰姆的一生
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-27 DOI: 10.1080/08905495.2022.2084678
Karen Fang
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引用次数: 0
Sentiment and symbol, temper and typology: the double-function of reserve in Charlotte Yonge’s The Heir of Redclyffe 情感与符号、脾气与类型学——论夏洛·永革《雷德克里夫的继承人》中保留的双重功能
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-27 DOI: 10.1080/08905495.2022.2084963
C. Dickinson
Eight chapters before Charlotte M. Yonge ’ s novel The Heir of Redcly ff e ends, the hero, Guy Morville, suddenly dies. The rest of the action focuses on Guy ’ s cousin and rival, Philip Edmonstone. As strange as this choice is, it is only the last in a series of strange choices which Yonge makes. The oddity of these choices is striking, since, in the fi rst several chapters, Redcly ff e reads like most novels from the era. Published in 1853, Redcly ff e contains many features common to Victorian realist fi ction: there is a conten-tious inheritance question, two unmarried sisters, and two gentlemen suitors who are distant cousins – one, poor but virtuous; the other, wealthy but proud. Given the expectations of the Victorian novel genre, the reader would anticipate that the proud lover be reformed, and then accepted into the family with the female cousins. He would then reconcile with his rival, and each would marry the appropriate sister. Finally, the wealthy suitor would hire the poor cousin as his clergyman, and all would live happily ever after. However, not only are these expectations ignored; they are completely subverted. It is the poor cousin, Philip Edmonstone, who proves to be proud and intractable, while the wealthy cousin, Guy Morville, becomes humble, courageous, and genuinely loving. More surprising, eight chapters before the novel closes, Sir Guy, the novel ’ s central hero, con-tracts a fever and dies. The fi nal chapters end with Philip as the inheritor of the Redcly ff e estate, reformed but broken; his newly acquired wealth and wife bitter reminders of his past behavior, coming as they do with the knowledge that he is responsible for Guy ’ s death.
在夏洛特·m·杨格的小说《雷德利的继承人》结束前八章,主人公盖伊·莫维尔突然死亡。接下来的情节集中在盖伊的堂兄兼对手菲利普·埃德蒙斯通身上。尽管这个选择很奇怪,但这只是杨格做出的一系列奇怪选择中的最后一个。这些选择的古怪之处是惊人的,因为在前几章中,《雷德利夫》读起来就像那个时代的大多数小说一样。出版于1853年的《雷德利夫》包含了许多维多利亚现实主义小说的共同特点:有一个有争议的遗产问题,两个未婚的姐妹,两个绅士追求者,他们是远房表亲——一个贫穷但善良;另一个,富有但骄傲。考虑到维多利亚时代小说类型的期望,读者会期望骄傲的情人被改造,然后与女表亲一起被家庭接受。然后他会和他的对手和解,每个人都会娶合适的妹妹。最后,这位富有的求婚者雇了这位穷表哥做他的牧师,从此以后,大家就幸福地生活在一起了。然而,这些期望不仅被忽视;他们完全被颠覆了。贫穷的表兄菲利普·埃德蒙斯通表现得傲慢而顽固,而富有的表兄盖伊·莫维尔则变得谦逊、勇敢、真诚地充满爱心。更令人惊讶的是,在小说结束的前八章,小说的主人公盖伊爵士(Sir Guy)得了高烧,去世了。最后几章结束时,菲利普继承了雷德利家的财产,虽然经过了改革,但已经支离破碎;他新获得的财富和妻子痛苦地提醒着他过去的行为,因为他们知道他对盖伊的死负有责任。
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Nineteenth-Century Contexts-An Interdisciplinary Journal
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