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Memory and space in the autobiographical writings of Amos Oz and Ronit Matalon 阿莫斯·奥兹和罗妮特·马塔隆自传作品中的记忆与空间
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/13531042.2020.1865320
Adia Mendelson-Maoz
ABSTRACT This article discusses the autobiographical writings of Amos Oz and Ronit Matalon and focuses on A Tale of Love and Darkness (2002) and The Sound of Our Steps (2008). Although the novels differ in terms of era, language, ethnic background, and the gender of the narrator/protagonist, the core plot of mother and child, the spatial concepts of home, garden, and land, and other shared structural elements invite comparison. This reading nevertheless pinpoints their disparity: whereas Oz’s own trajectory elicits empathy, redefines the notion of personal life stories and their ideological role in Israeli society, and eventually justifies the Zionist ideology, Matalon’s poetics of rupture creates unease that subverts the possibility to voice one’s personal story and challenges the national narrative and its validity.
摘要本文讨论了阿莫斯·奥兹和罗妮特·马塔隆的自传体作品,重点讨论了《爱与黑暗的故事》(2002)和《我们的脚步声》(2008)。尽管小说在时代、语言、种族背景和叙述者/主人公的性别方面有所不同,但母亲和孩子的核心情节、家、花园和土地的空间概念以及其他共同的结构元素值得比较。然而,这篇文章指出了他们之间的差异:奥兹自己的轨迹引发了共鸣,重新定义了个人生活故事的概念及其在以色列社会中的意识形态角色,并最终证明了犹太复国主义意识形态的合理性,马塔隆的断裂诗学创造了不安,颠覆了表达个人故事的可能性,并挑战了国家叙事及其有效性。
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引用次数: 1
Love, compassion, and longing 爱、同情和渴望
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/13531042.2020.1885154
Nurith Gertz
ABSTRACT The year was 1973 when I read the story Late Love by Amos Oz, and underlined the following passage: […] something must, absolutely must, reveal itself, a formula, a dazzling system, a purpose, surely it is inconceivable that you will go from birth to death without experiencing a single flash of illumination, without encountering a single ray of sharp light, without something happening, surely it is impossible that all your life you have been nothing more than a barren dream inside yourself, surely there is something, something must make itself known, there must be something. After reading these lines, I decided to write my MA thesis on Amos Oz. After Late Love, I went on to read My Michael and Where the Jackals Howl, as well as many of his articles and interviews he’d given. And only afterwards I was bold enough to write him, asking if we could meet. Quickly and succinctly, he replied: “What is there to discuss? You can find everything [you are looking for] in my books and essays.” Still, just a few days later, we met at Café Peter for a lively conversation, which felt like a real dialogue. That conversation which was the basis for my book, What was Lost to Time: A Biography of a Friendship, is the essence of this article.
1973年,我读到了阿莫斯·奥兹的小说《晚期爱情》,并在下面这段话下了线:[…]某种东西必须,绝对必须,显露出来,一个公式,一个令人眼花缭乱的系统,一个目的,你从出生到死亡,没有经历过一次闪光,没有遇到一束刺眼的光线,没有发生什么事情,当然是不可想象的,当然是不可能的,你的一生只不过是你内心的一个荒芜的梦,当然有一些东西,一定有一些东西必须让自己知道,一定有一些东西。读完这些句子后,我决定写一篇关于阿莫斯·奥兹的硕士论文。在《晚期的爱》之后,我又读了《我的迈克尔》和《豺狼嚎叫的地方》,以及他的许多文章和采访。直到后来,我才鼓起勇气给他写信,问他我们是否可以见面。他迅速而简洁地回答说:“有什么好讨论的?你可以在我的书和文章中找到(你想要的)一切。”不过,就在几天后,我们在咖啡馆彼得见面,进行了一次生动的交谈,感觉就像一场真正的对话。这段对话是我的书《时间遗失了什么:一段友谊的传记》的基础,也是这篇文章的精髓。
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引用次数: 1
Amos Oz: The lighthouse 阿莫斯·奥兹:灯塔
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/13531042.2020.1891498
Yigal Schwartz
ABSTRACT Yigal Schwartz, Amos Oz’s long-time editor and a prominent Oz scholar, reflects on the author’s impact on Israel culture.
伊加尔·施瓦茨是阿莫斯·奥兹的长期编辑,也是一位杰出的奥兹学者,他反思了阿莫斯·奥兹对以色列文化的影响。
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引用次数: 1
The unchosen ones: Diaspora, nation, and migration in Israel and Germany 未经选举的:散居地、民族以及以色列和德国的移民
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/13531042.2020.1883504
Ori Yehudai
had been encouraged. SOD (an unfortunate acronym in English) was in effect the application of systems theories to operational art that supposedly reconstituted the challenges facing a field commander as the battlefield environment developed (p. 166–67). What this meant in practice was anybody’s guess but, as Marcus notes, this underscored confused decisionmaking and blurred policy objectives that hardly helped Israel prosecute the 2006 war. Like the United States and its coalition allies in Iraq and Afghanistan, it is not clear if the IDF still has the ability, let alone the political will, to place sufficient soldiers in harm’s way in pursuit of a proportionate response to threats posed by a powerfully armed militia. Marcus has given us a clear road map as to “why” the IDF arrived at this juncture. Whether it can ever leverage its undoubted technological superiority to subjugate Hezbollah, or whether it risks “another missed opportunity” by over-reliance on technical means remains to be seen. The danger exists, however, that in asking all the right questions, the hierarchy of the IDF might still be seeking all the wrong answers.
受到了鼓励。SOD(英文中一个不幸的首字母缩略词)实际上是将系统理论应用于作战艺术,据推测,随着战场环境的发展,战场指挥官面临的挑战将被重构(第166-67页)。这在实践中意味着什么是任何人的猜测,但正如马库斯所指出的,这强调了混乱的决策和模糊的政策目标,几乎没有帮助以色列进行2006年的战争。就像美国及其在伊拉克和阿富汗的联盟盟友一样,目前尚不清楚以色列国防军是否还有能力,更不用说政治意愿了,派遣足够的士兵到危险的地方,以对一支武装强大的民兵构成的威胁做出相称的反应。马库斯给了我们一个清晰的路线图,说明以色列国防军“为什么”会在这个关键时刻到来。它是否能够利用其毋庸置疑的技术优势来征服真主党,或者是否会因为过度依赖技术手段而“再次错失机会”,还有待观察。然而,危险是存在的,在提出所有正确的问题时,以色列国防军的等级制度可能仍然在寻求所有错误的答案。
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引用次数: 3
The greatness of smallness: Amos Oz, Sherwood Anderson, and the American presence in Hebrew literature 渺小的伟大:阿莫斯·奥兹、舍伍德·安德森与美国在希伯来文学中的存在
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/13531042.2020.1834913
Karen Grumberg
ABSTRACT This article offers a comparative reading of stories by Amos Oz and Sherwood Anderson to propose “smallness” – evoked by genre, setting, and literary devices – as a vital literary strategy structuring Oz’s works. Manifestations of smallness, fundamental to the twentieth-century American literary imagination, are indispensable in Oz’s stories. Paradoxically, both Oz’s literary modernism and his status as a “world author” can only be understood in the context of the small, the provincial, and the local that Anderson elevated to the status of great literature, suggesting that not only European literature but also (non-Jewish) American writing has influenced Hebrew literature
摘要本文对阿莫斯·奥兹和舍伍德·安德森的故事进行了比较解读,提出“小”——由类型、背景和文学手法引发——是构建奥兹作品的重要文学策略。小的表现是二十世纪美国文学想象的基础,在奥兹的故事中是不可或缺的。矛盾的是,奥兹的文学现代主义和他作为“世界作家”的地位只能在安德森提升为伟大文学地位的小的、省的和地方的背景下理解,这表明不仅欧洲文学,而且(非犹太)美国写作也影响了希伯来文文学
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引用次数: 2
Electrical Palestine: Capital and technology from empire to nation 巴勒斯坦电气:从帝国到国家的资本和技术
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/13531042.2020.1885152
T. Novick
Separatism. Stanford: Stanford University Press, 2019. Lustick, I. Unsettled States/Disputed Lands: Britain and Ireland, France and Algeria, Israel and the West BankGaza. Ithaca: Cornell University Press, 1993. Penslar, D. Israel in History: The Jewish State in Comparative Perspective. London: Routledge, 2007. Penslar, D. “Is Zionism a Colonial Movement?” In Colonialism and the Jews, edited by E. B. Katz, L. M. Leff, and M. S. Mandel, 275–300. Bloomington: Indiana University Press, 2017. Smooha, S. “Types of Democracy and Modes of Conflict Management in Ethnically Divided Societies.” Nations and Nationalism 8, no. 4 (2002): 475–503. doi:10.1111/1469-8219.00062.
分离主义。斯坦福:斯坦福大学出版社,2019。Lustick,I.未解决的国家/有争议的土地:英国和爱尔兰、法国和阿尔及利亚、以色列和西岸加沙。伊萨卡:康奈尔大学出版社,1993年。潘斯拉D.《历史上的以色列:比较视角下的犹太国家》。伦敦:劳特利奇,2007年。潘斯拉尔,D.“犹太复国主义是殖民运动吗?”载于《殖民主义与犹太人》,E.B.Katz、L.M.Leff和M.S.Mandel主编,275–300。布卢明顿:印第安纳大学出版社,2017年。斯莫哈,S.“种族分裂社会中的民主类型和冲突管理模式”,《国家与民族主义》第8期,第4期(2002):475–503。doi:10.111/1469-8219.00062。
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引用次数: 7
Israel’s long war with Hezbollah: Military innovation and adaptation under fire 以色列与真主党的长期战争:炮火下的军事创新和适应
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/13531042.2020.1878645
Clive Jones
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引用次数: 3
Amos Oz and the politics of identity: A reassessment 阿莫斯·奥兹与身份政治:一种重新评估
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/13531042.2020.1838422
Eran Kaplan
ABSTRACT If early in his career Amos Oz was regarded as the epitome of the new Israeli or Hebrew, later critics tended to reduce Oz’s image to that of a member of a specific group – Ashkenazi Laborites – that was once the hegemonic group in Israel but has seen its status decrease in recent years. This article seeks to show that in his career, Oz exhibited views on Jewish history and the future of the Jewish state that went beyond the narrow confines of Labor Zionism, and that he offered some keen political insights that transcended the limits of identity politics.
摘要如果说阿莫斯·奥兹在其职业生涯早期被视为新以色列人或希伯来人的缩影,那么后来的批评者往往会将奥兹的形象简化为一个特定群体的成员——阿什肯纳齐劳工组织——该组织曾是以色列的霸权群体,但近年来其地位有所下降。这篇文章试图表明,在他的职业生涯中,奥兹对犹太历史和犹太国家的未来表现出了超越劳工犹太复国主义狭隘界限的观点,他提供了一些超越身份政治局限的敏锐政治见解。
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引用次数: 1
Continuities and ruptures in time 时间上的连续性和断裂
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2020-01-02 DOI: 10.1080/13531042.2020.1818024
Orit Rozin
The global COVID-19 pandemic has not only wrought havoc upon the world but also accelerated an array of disturbing preexisting trends such as economic inequality and the erosion of democratic value...
全球新冠肺炎疫情不仅对世界造成了严重破坏,还加速了一系列令人不安的预先存在的趋势,如经济不平等和民主价值的侵蚀。。。
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引用次数: 0
The Ne’emanei Ha-Torah movement, 1962-1971: An early version of Shas? 《涅玛涅哈托拉》运动,1962-1971:Shas的早期版本?
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2020-01-02 DOI: 10.1080/13531042.2020.1812861
Nissim Leon
ABSTRACT This article offers a slightly different historical path toward understanding how Shas arrived on the Israeli political scene. This view highlights the ideological climate that prevailed among the Haredi elements of the Mizrahi religious leadership during the State of Israel’s formative years. These elements constituted a small Mizrahi religious circle – the Ne’emanei Ha-Torah movement that was active in Jerusalem during 1962–1971. Ne’emanei Ha-Torah was the site that consolidated the national and ethnic – Haredi and Mizrahi – political climate that served as an ideological home for those figures who, when Shas was founded, assumed spiritual-leadership roles within it.
摘要这篇文章提供了一条稍微不同的历史路径来理解沙斯是如何进入以色列政治舞台的。这一观点突显了在以色列国形成时期,米兹拉希宗教领导层的哈雷迪人中普遍存在的意识形态氛围。这些元素组成了一个小的米兹拉希宗教圈子——1962年至1971年间活跃在耶路撒冷的Ne’emanei Ha Torah运动。Ne’emanei Ha Torah是巩固国家和民族——哈雷迪和米兹拉希——政治气候的地方,这些政治气候是Shas成立时在其中担任精神领导角色的人物的意识形态家园。
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引用次数: 1
期刊
Journal of Israeli History
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