This study aims to explore the existence of diverse religious groups in the province of Aceh and how they engage in religious activities alongside other groups. In collecting data, the researcher used the library research method to gather references from books, journals, and academic research reports related to the topic, as well as the Netnography method to gather public information through relevant social media. The results show that there are several different religious groups in Aceh with varying views and expressions of their rituals in different regions. The Tastafi group, Jama'ah Tabligh, and the T. Raja Ubiet community group have different characteristics and expressions in their spiritual activities. On the other hand, the Wahabi group shows a far different view from the local spiritual practices, causing them to be isolated from other religious groups. This study reinforces the reality that although Aceh has implemented Islamic law as positive law, religious groups can still thrive and not hinder the emergence of various religious expressions in the community. Abstrak Kajian ini bertujuan untuk mengeksplorasi tentang eksistensi beragam kelompok keagamaan di Provinsi Aceh dan bagaimana mereka melakukan aktivitas keagamaan secara berdampingan dengan kelompok lainnya. Dalam pengumpulan data, peneliti menggunakan metode library research yang mengumpulkan referensi dari buku, jurnal, dan laporan penelitian akademik yang berhubungan, serta metode Netnografi yang mengumpulkan informasi publik melalui media sosial yang relevan. Hasil penelitian menunjukkan bahwa terdapat beberapa kelompok keagamaan yang berbeda dalam pandangan dan ekspresi ritual mereka di beberapa wilayah Aceh seperti kelompok Tastafi, Jamaah Tabligh, dan kelompok masyarakat T. Raja Ubiet. Kajian ini mempertegas realitas bahwa meskipun Aceh telah menerapkan syariat Islam sebagai hukum positif, namun kelompok keagamaan tetap dapat berkembang dan tidak menghalangi lahirnya berbagai ekspresi keagamaan dalam masyarakat.
本研究旨在探讨亚齐省不同宗教团体的存在，以及他们如何与其他团体一起从事宗教活动。在收集数据时，研究者使用图书馆研究法从与该主题相关的书籍、期刊和学术研究报告中收集参考文献，使用Netnography方法通过相关的社交媒体收集公共信息。结果表明，亚齐有几个不同的宗教团体，不同地区对他们的仪式有不同的看法和表达。塔塔菲族、Jama’ah Tabligh族和T. Raja Ubiet族在他们的精神活动中有不同的特点和表现。另一方面，瓦哈比教派表现出与当地精神实践截然不同的观点，使他们与其他宗教团体隔离开来。这项研究加强了一个事实，即虽然亚齐将伊斯兰法作为实在法来执行，但宗教团体仍然可以蓬勃发展，而不会阻碍社区中各种宗教表达的出现。摘要:喀吉安，喀吉安，喀伦坡，喀伦坡，喀伦坡，喀伦坡，喀伦坡，亚齐，喀伦坡，喀伦坡，喀伦坡，喀伦坡，喀伦坡，喀伦坡，喀伦坡，喀伦坡，喀伦坡，喀伦坡，喀伦坡。新疆人口普查数据，新疆人口普查方法图书馆研究，新疆人口普查参考文献，新疆人口普查学者，新疆人口普查网络，新疆人口普查信息，新疆媒体社会，新疆相关。Hasil penelitian menunjukkan bahwa terdapat beberpa kelompok keagamaan yang berbeda dalam pandangan danekspresi仪式mereka di beberapa wilayah ah seperti kelompok tasafi, Jamaah Tabligh, dan kelompok masyarakat T. Raja Ubiet。印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚。
{"title":"Ekspresi Spiritualitas Kelompok Keagamaan di Beberapa Wilayah Provinsi Aceh","authors":"H. Saputra","doi":"10.22373/jsai.v4i1.2449","DOIUrl":"https://doi.org/10.22373/jsai.v4i1.2449","url":null,"abstract":"This study aims to explore the existence of diverse religious groups in the province of Aceh and how they engage in religious activities alongside other groups. In collecting data, the researcher used the library research method to gather references from books, journals, and academic research reports related to the topic, as well as the Netnography method to gather public information through relevant social media. The results show that there are several different religious groups in Aceh with varying views and expressions of their rituals in different regions. The Tastafi group, Jama'ah Tabligh, and the T. Raja Ubiet community group have different characteristics and expressions in their spiritual activities. On the other hand, the Wahabi group shows a far different view from the local spiritual practices, causing them to be isolated from other religious groups. This study reinforces the reality that although Aceh has implemented Islamic law as positive law, religious groups can still thrive and not hinder the emergence of various religious expressions in the community. \u0000Abstrak \u0000Kajian ini bertujuan untuk mengeksplorasi tentang eksistensi beragam kelompok keagamaan di Provinsi Aceh dan bagaimana mereka melakukan aktivitas keagamaan secara berdampingan dengan kelompok lainnya. Dalam pengumpulan data, peneliti menggunakan metode library research yang mengumpulkan referensi dari buku, jurnal, dan laporan penelitian akademik yang berhubungan, serta metode Netnografi yang mengumpulkan informasi publik melalui media sosial yang relevan. Hasil penelitian menunjukkan bahwa terdapat beberapa kelompok keagamaan yang berbeda dalam pandangan dan ekspresi ritual mereka di beberapa wilayah Aceh seperti kelompok Tastafi, Jamaah Tabligh, dan kelompok masyarakat T. Raja Ubiet. Kajian ini mempertegas realitas bahwa meskipun Aceh telah menerapkan syariat Islam sebagai hukum positif, namun kelompok keagamaan tetap dapat berkembang dan tidak menghalangi lahirnya berbagai ekspresi keagamaan dalam masyarakat. \u0000 \u0000 ","PeriodicalId":433836,"journal":{"name":"Jurnal Sosiologi Agama Indonesia (JSAI)","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124533547","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The two largest and most powerful socio-religious groups in Indonesia are Nahdlatul Ulama (NU) and Muhammadiyah. They have members from all over the country and have different religious views regarding some religious rituals aspect. These differences often give rise to friction in the realm of social life. This study aims to describe the conflict resolution between NU and Muhammadiyah in Tumpak Rejo Hamlet, Tambang Village, Pudak District, Ponorogo Regency. This study used a qualitative approach, and the data were obtained from interviews and observations with the residents of Tumpak Rejo Hamlet. This study shows that the conflict between NU and Muhammadiyah members also stems from differences in views about religious practices that take place in society. The role of the village government and community leaders succeeded in producing conflict resolution between the two community groups and, at the same time, creating tolerance and mutual respect between the two. This study concludes that cultivating an attitude of tolerance, a sense of togetherness, and mutual respect between communities is a resolution model that can overcome religious conflicts in society.
{"title":"Conflict Resolution between Nahdlatul Ulama and Muhammadiyah Congregations in Tumpak Rejo Hamlet, Ponorogo Regency","authors":"Elsa Nurrohim Safitri, Anwar Mujahidin","doi":"10.22373/jsai.v3i3.2110","DOIUrl":"https://doi.org/10.22373/jsai.v3i3.2110","url":null,"abstract":"The two largest and most powerful socio-religious groups in Indonesia are Nahdlatul Ulama (NU) and Muhammadiyah. They have members from all over the country and have different religious views regarding some religious rituals aspect. These differences often give rise to friction in the realm of social life. This study aims to describe the conflict resolution between NU and Muhammadiyah in Tumpak Rejo Hamlet, Tambang Village, Pudak District, Ponorogo Regency. This study used a qualitative approach, and the data were obtained from interviews and observations with the residents of Tumpak Rejo Hamlet. This study shows that the conflict between NU and Muhammadiyah members also stems from differences in views about religious practices that take place in society. The role of the village government and community leaders succeeded in producing conflict resolution between the two community groups and, at the same time, creating tolerance and mutual respect between the two. This study concludes that cultivating an attitude of tolerance, a sense of togetherness, and mutual respect between communities is a resolution model that can overcome religious conflicts in society.","PeriodicalId":433836,"journal":{"name":"Jurnal Sosiologi Agama Indonesia (JSAI)","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128187045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
One of the most arduous challenges in the development of Indonesian democracy has been the political contestation between the hardline Islamists vs. secular nationalists. This paper describes how the Indonesian governments dealt with this conflict due to the growing Islamic conservatism and the midst of democratization. For this purpose, this paper examines the controversial government policies during the administration of Soekarno, Soeharto, Soesilo Bambang Yudhoyono (SBY), and Joko Widodo, who governed Indonesia for at least two terms. The analysis of the data collected from various media and research publications describes and compares the political approaches of these presidents in dealing with hardline Islamic movements. Soekarno had to end his primary reliance on democratic debates that resulted in no agreement by issuing an authoritarian decree allowing him to ban the most powerful Islamist party – Masyumi. Soeharto, who implemented iron-fist policies against the Islamists, created stability for badly needed development, but to maintain his power, he had to meet some of the Islamic demands. Due to the reform era, SBY attempted to be more democratic toward the hardline Islamic appeals, leading to his indecisiveness that enhanced the growth of Islamic hardliners. Jokowi uses legal and discursive strategies to uphold secular nationalism. Still, to deal with Islamic radicalism, he used semi-authoritarian approaches such as banning hardline Islamic organizations. This paper concludes that the Indonesian liberal democratic political approaches could enhance Islamic politics and the growth of hardline Islamism. In contrast, authoritarian or semi-authoritarian approaches to secular nationalism created more stability for the growth of moderate Islam in Indonesia.
{"title":"The Role of Government Political Approaches in the Growth and Decline of Hardline Islamic Movements in Indonesia","authors":"Peter Suwarno","doi":"10.22373/jsai.v3i3.2092","DOIUrl":"https://doi.org/10.22373/jsai.v3i3.2092","url":null,"abstract":"One of the most arduous challenges in the development of Indonesian democracy has been the political contestation between the hardline Islamists vs. secular nationalists. This paper describes how the Indonesian governments dealt with this conflict due to the growing Islamic conservatism and the midst of democratization. For this purpose, this paper examines the controversial government policies during the administration of Soekarno, Soeharto, Soesilo Bambang Yudhoyono (SBY), and Joko Widodo, who governed Indonesia for at least two terms. The analysis of the data collected from various media and research publications describes and compares the political approaches of these presidents in dealing with hardline Islamic movements. Soekarno had to end his primary reliance on democratic debates that resulted in no agreement by issuing an authoritarian decree allowing him to ban the most powerful Islamist party – Masyumi. Soeharto, who implemented iron-fist policies against the Islamists, created stability for badly needed development, but to maintain his power, he had to meet some of the Islamic demands. Due to the reform era, SBY attempted to be more democratic toward the hardline Islamic appeals, leading to his indecisiveness that enhanced the growth of Islamic hardliners. Jokowi uses legal and discursive strategies to uphold secular nationalism. Still, to deal with Islamic radicalism, he used semi-authoritarian approaches such as banning hardline Islamic organizations. This paper concludes that the Indonesian liberal democratic political approaches could enhance Islamic politics and the growth of hardline Islamism. In contrast, authoritarian or semi-authoritarian approaches to secular nationalism created more stability for the growth of moderate Islam in Indonesia.","PeriodicalId":433836,"journal":{"name":"Jurnal Sosiologi Agama Indonesia (JSAI)","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125032669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
M. Muzakkir, Samwil Samwil, Said Fadhlain, Iwan Doa Sempena
This article aims to describe the mental retardation phenomenon among several suffered in Aceh Barat District, Aceh Province, focusing on the causes and how their lives undergo. This study was qualitative research with data collection techniques such as observation and interviews. Informants in this study were selected using the snowball technique, and data were analyzed in a qualitative descriptive approach. This study shows that a social process in families also causes mental retardation. Parenting patterns that do not prioritize good psychological communication and domestic violence are one of the causes of mental retardation among children. Therefore, social processes within families and communities need to get attention, especially from parents and stakeholders, so that mental retardation in children can be prevented, and the social process in the form of parenting with communication psychology as an approach is something important to overcome mental retardation that was occurred. Abstrak Artikel ini bertujuan untuk mendeskripsikan tentang penderita retardasi mental yang ada di Kabupaten Aceh Barat Provinsi Aceh. Adapun yang menjadi fokus utama dalam artikel ini adalah bagaimana kehidupan penyandang retardasi mental dan apa penyebabnya mereka menderita hal tersebut. Kajian ini menggunakan metode kualitatif dengan teknik pengumpulan data berupa observasi dan wawancara. Informan dalam penelitian ini dipilih dengan teknik snawball dan analisis data dilakukan secara deskriptif kualitatif. Penelitian ini menunjukkan bahwa retardasi mental juga disebabkan oleh suatu proses sosial yang terjadi di dalam keluarga masyarakat. Pola asuh yang tidak mengedepankan komunikasi psikologis yang baik dan tindakan kekerasan dalam rumah tangga telah menjadi salah satu penyebab terjadinya retardasi mental pada anak. Oleh karena itu, proses sosial yang terjadi dalam keluarga dan masyarakat perlu mendapatkan perhatian oleh orang tua dan pihak-pihak terkait agar retardasi mental pada anak dapat dihindari, dan yang juga tidak kalah penting adalah proses sosial yang berupa pola asuh dengan pendekatan psikologi komunikasi perlu dijadikan sebagai salah satu pendekatan untuk mengatasi retardasi mental yang telah terjadi.
本文旨在描述亚齐省亚齐巴拉特区几个遭受智力迟钝的人的现象，重点是原因和他们的生活经历。本研究为质性研究，采用观察法、访谈法等资料收集方法。在这项研究中，使用雪球技术选择线人，并以定性描述方法分析数据。这项研究表明，家庭中的社会过程也会导致智力低下。不重视良好的心理沟通和家庭暴力的养育模式是导致儿童智力迟钝的原因之一。因此，家庭和社区内部的社会过程需要得到关注，尤其是父母和利益相关者的关注，这样才能预防儿童的智力发育迟缓，而以沟通心理学为途径的养育形式的社会过程是克服已经发生的智力发育迟缓的重要途径。[摘要]亚齐省，亚齐省，亚齐省，亚齐省。Adapun yang menjadi fokus utama dalam artikel ini adalah bagaimana kehidupan penyandang tardashi mental dana penyebabnya mereka menderita hal tersebut。喀吉安-孟古纳坎方法、定性、登高技术、种群数据、丹旺卡拉观测。信息学数据分析是指数据分析、数据分析、数据分析、数据分析和数据分析。Penelitian ini menunjukkan bahwa tardasi mental juga disebabkan oleh suatu proses social yang terjadi di dalam keluarga masyarakat。这句话的意思是:“我的朋友，我的朋友，我的朋友，我的朋友，我的朋友，我的朋友。”奥列格·杜宾纳(林嘉欣itu散文sosial杨terjadi dalam keluarga丹步伐perlu mendapatkan perhatian Oleh pokalchuk猩猩图阿丹pihak-pihak terkait琼脂retardasi赶出亚衲族精神篇dapat dihindari,丹杨轭有些kalah囚禁adalah散文sosial杨berupa普拉asuh dengan pendekatan psikologi komunikasi perlu dijadikan sebagai salah研究pendekatan为她mengatasi retardasi精神杨telah terjadi。
{"title":"Proses Sosial dan Fenomena Retardasi Mental di Kabupaten Aceh Barat","authors":"M. Muzakkir, Samwil Samwil, Said Fadhlain, Iwan Doa Sempena","doi":"10.22373/jsai.v3i3.2107","DOIUrl":"https://doi.org/10.22373/jsai.v3i3.2107","url":null,"abstract":"This article aims to describe the mental retardation phenomenon among several suffered in Aceh Barat District, Aceh Province, focusing on the causes and how their lives undergo. This study was qualitative research with data collection techniques such as observation and interviews. Informants in this study were selected using the snowball technique, and data were analyzed in a qualitative descriptive approach. This study shows that a social process in families also causes mental retardation. Parenting patterns that do not prioritize good psychological communication and domestic violence are one of the causes of mental retardation among children. Therefore, social processes within families and communities need to get attention, especially from parents and stakeholders, so that mental retardation in children can be prevented, and the social process in the form of parenting with communication psychology as an approach is something important to overcome mental retardation that was occurred. \u0000Abstrak \u0000Artikel ini bertujuan untuk mendeskripsikan tentang penderita retardasi mental yang ada di Kabupaten Aceh Barat Provinsi Aceh. Adapun yang menjadi fokus utama dalam artikel ini adalah bagaimana kehidupan penyandang retardasi mental dan apa penyebabnya mereka menderita hal tersebut. Kajian ini menggunakan metode kualitatif dengan teknik pengumpulan data berupa observasi dan wawancara. Informan dalam penelitian ini dipilih dengan teknik snawball dan analisis data dilakukan secara deskriptif kualitatif. Penelitian ini menunjukkan bahwa retardasi mental juga disebabkan oleh suatu proses sosial yang terjadi di dalam keluarga masyarakat. Pola asuh yang tidak mengedepankan komunikasi psikologis yang baik dan tindakan kekerasan dalam rumah tangga telah menjadi salah satu penyebab terjadinya retardasi mental pada anak. Oleh karena itu, proses sosial yang terjadi dalam keluarga dan masyarakat perlu mendapatkan perhatian oleh orang tua dan pihak-pihak terkait agar retardasi mental pada anak dapat dihindari, dan yang juga tidak kalah penting adalah proses sosial yang berupa pola asuh dengan pendekatan psikologi komunikasi perlu dijadikan sebagai salah satu pendekatan untuk mengatasi retardasi mental yang telah terjadi.","PeriodicalId":433836,"journal":{"name":"Jurnal Sosiologi Agama Indonesia (JSAI)","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116857170","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Consumerism is a prevalent phenomenon that is already symptomatic in today's society. This study aims to discuss an ethic that supports the existence of a consumer society that was born and developed in a very long historical process. Colin Campbell was the first to speak of the romantic ethic that underlies the consumer society. This study uses the method of literature review. The main reference used is a book written by Campbell entitled "The Romantic Ethic and the Spirit of Modern Consumerism". The author also explores the essence of several other supporting books that provide interpretations and perspectives on Campbell's thoughts. The study results show several important concepts from Campbell's thought, including qualitative individualism, romantic ethics, and self-cult. These three conceptions are deeply attached to the spirit of humanism which became the catalyst for the Age of Enlightenment. Romantic ethical doctrine emphasizes the uniqueness or peculiarity of a person. Humans are encouraged to determine their destiny in developing themselves that are "genius, unique, and creative". As for consumption, it becomes a medium in the process of discovery and self-expression. Abstrak Konsumerisme telah menjadi fenomena yang menggejala di tengah kehidupan masyarakat dewasa ini. Studi ini membahas tentang sebuah etika yang mendukung eksistensi masyarakat konsumen yang lahir dan berkembang dalam proses sejarah yang sangat panjang. Colin Campbell pertama kali mengemukakan tentang etika romantis yang melandasi masyarakat konsumen. Studi ini menggunakan metode kajian pustaka. Referensi utama yang digunakan ialah buku yang ditulis oleh Campbell berjudul “The Romantic Ethic and the Spirit of Modern Consumerism”. Penulis juga menggali intisari dari beberapa buku pendukung lain yang memberikan penafsiran dan sudut pandang terhadap pemikiran Campbell. Hasil studi menampilkan beberapa konsep penting dari pemikiran Campbell, diantaranya individualisme kualitatif, etika romantis, dan kultus diri. Ketiga konsepsi tersebut sangat melekat dengan semangat humanisme yang menjadi katalis Abad Pencerahan. Doktrin etika romantis menekankan keunikan atau kekhasan seseorang. Manusia didorong menentukan nasib sendiri dalam mengembangkan dirinya yang “jenius, unik, dan kreatif”. Adapun konsumsi menjadi media dalam proses penemuan dan ekspresi diri.
消费主义是一种普遍的现象，在当今社会已经有了症状。本研究旨在探讨一种支持消费社会存在的伦理，这种消费社会是在一个非常漫长的历史过程中诞生和发展的。科林·坎贝尔是第一个提出消费社会的基础是浪漫主义伦理的人。本研究采用文献回顾法。主要参考文献是坎贝尔写的一本书，名为《浪漫主义伦理与现代消费主义精神》。作者还探讨了其他几本支持性书籍的本质，这些书籍提供了对坎贝尔思想的解释和观点。研究结果显示了坎贝尔思想中的几个重要概念，包括定性个人主义、浪漫伦理和自我崇拜。这三个观念都与人文主义精神紧密相连，人文主义精神成为启蒙时代的催化剂。浪漫主义伦理主义强调人的独特性或独特性。人们被鼓励在发展自己的“天才、独特和创造性”的过程中决定自己的命运。对于消费而言，它在发现和自我表达的过程中成为一种媒介。【摘要】消费者的消费与消费现象。研究小组的成员们都有自己的想法，那就是，他们都有自己的想法，那就是，他们都有自己的想法。科林坎贝尔pertama kali mengemukakan tentang etika romantis yang melandasi masyarakat konsumen。蒙古纳坎方法的研究。《浪漫主义伦理与现代消费主义精神》。Penulis juga menggali intisari dari beberapa buku pendukung lain yang成员，penafsiran dan sudut pandang terhadap pemikiran Campbell。“文化与文化”，“个人主义”，“浪漫主义”，“文化与文化”。Ketiga konsepsi tersebut sangat melekat dengan semangat humanitarian yang menjadi katalis Abad penerahan。我爱你，我爱你，我爱你，我爱你，我爱你。manuia didorong menentukan nasib sendiri dalam mengembangkan dirinya yang“jenius, unik, dan kreatif”。在此基础上，我们提出了一种新的解决方案。
{"title":"Konsumerisme, Etika Romantis, dan Kultus Diri: Telaah Ringkas Pemikiran Colin Campbell","authors":"Indra Setia Bakti, M. Husen, Amiruddin Ketaren","doi":"10.22373/jsai.v3i3.1870","DOIUrl":"https://doi.org/10.22373/jsai.v3i3.1870","url":null,"abstract":"Consumerism is a prevalent phenomenon that is already symptomatic in today's society. This study aims to discuss an ethic that supports the existence of a consumer society that was born and developed in a very long historical process. Colin Campbell was the first to speak of the romantic ethic that underlies the consumer society. This study uses the method of literature review. The main reference used is a book written by Campbell entitled \"The Romantic Ethic and the Spirit of Modern Consumerism\". The author also explores the essence of several other supporting books that provide interpretations and perspectives on Campbell's thoughts. The study results show several important concepts from Campbell's thought, including qualitative individualism, romantic ethics, and self-cult. These three conceptions are deeply attached to the spirit of humanism which became the catalyst for the Age of Enlightenment. Romantic ethical doctrine emphasizes the uniqueness or peculiarity of a person. Humans are encouraged to determine their destiny in developing themselves that are \"genius, unique, and creative\". As for consumption, it becomes a medium in the process of discovery and self-expression. \u0000Abstrak \u0000Konsumerisme telah menjadi fenomena yang menggejala di tengah kehidupan masyarakat dewasa ini. Studi ini membahas tentang sebuah etika yang mendukung eksistensi masyarakat konsumen yang lahir dan berkembang dalam proses sejarah yang sangat panjang. Colin Campbell pertama kali mengemukakan tentang etika romantis yang melandasi masyarakat konsumen. Studi ini menggunakan metode kajian pustaka. Referensi utama yang digunakan ialah buku yang ditulis oleh Campbell berjudul “The Romantic Ethic and the Spirit of Modern Consumerism”. Penulis juga menggali intisari dari beberapa buku pendukung lain yang memberikan penafsiran dan sudut pandang terhadap pemikiran Campbell. Hasil studi menampilkan beberapa konsep penting dari pemikiran Campbell, diantaranya individualisme kualitatif, etika romantis, dan kultus diri. Ketiga konsepsi tersebut sangat melekat dengan semangat humanisme yang menjadi katalis Abad Pencerahan. Doktrin etika romantis menekankan keunikan atau kekhasan seseorang. Manusia didorong menentukan nasib sendiri dalam mengembangkan dirinya yang “jenius, unik, dan kreatif”. Adapun konsumsi menjadi media dalam proses penemuan dan ekspresi diri.","PeriodicalId":433836,"journal":{"name":"Jurnal Sosiologi Agama Indonesia (JSAI)","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127305903","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Aceh peace achieved in 2005 has become an example for the international community in resolving conflicts using a dialogue approach. Of course, it cannot be separated from the role and ideas of Susilo Bambang Yudhoyono as the president of the Republic of Indonesia at that time. This article aims to describe SBY's role and ideas in Aceh's conflict resolution context. The data in this study are sourced from relevant literature studies and analyzed with a qualitative approach. This study shows that several basic things are important points in the context of SBY's role and ideas in pursuing peace in Aceh. First, peace efforts are based on sincerity and political commitment to end the conflict. Second, the ability to see difficulties during a tsunami becomes an opportunity for peace. Third, the choice of a non-militaristic approach and relying on dialogue. Fourth, courage in taking risks and realizing measurable policies in pursuing peace in Aceh. Apart from that, the commitment to peace from the government and GAM is an important point in the realization of peace in Aceh because the commitment to peace by complying with the points of the agreement has been agreed upon and makes peace continue. Abstrak Perdamaian Aceh yang berhasil diraih pada tahun 2005 telah menjadi contoh bagi dunia internasional tentang bagaimana menyelesaikan konflik bersenjata dengan pendekatan dialog. Hal ini tentunya tidak terlepas dari peran dan gagasan Susilo Bambang Yudhoyono yang kala itu menjadi presiden Republik Indonesia. Dengan menggunakan pendekatan kualitatif, artikel ini bertujuan untuk mendeskripsikan lebih lanjut tentang peran dan gagasan SBY dalam konteks resolusi konflik di Aceh Data dalam penelitian ini bersumber dari kajian-kajian literatur yang relevan. Kajian ini menunjukkan bahwa terdapat beberapa hal mendasar yang menjadi poin penting dalam konteks peran dan gagasan SBY dalam mengupayakan perdamaian Aceh. Pertama, upaya perdamaian yang di dasarkan pada kesungguhan dan komitmen politik untuk benar-benar mengakhiri konflik. Kedua, kemampuan dalam melihat kesulitan di tengah tsunami menjadi peluang untuk berdamai. Ketiga, pilihan pendekatan non militeristik dan bertumpu pada dialog. Keempat, keberanian dalam mengambil risiko dan realisasi kebijakan yang terukur dalam mengupayakan perdamaian di Aceh. Terlepas pada itu, komitmen perdamaian dari pemerintah dan GAM menjadi poin penting dari realisasi perdamaian Aceh, karena komitmen damai dengan cara mematuhi poin-poin perjanjian yang telah disepakati membuat perdamaian dapat terus bertahan.
2005年实现的亚齐和平已成为国际社会利用对话方式解决冲突的一个范例。当然，这与当时印尼共和国总统苏西洛·班邦·尤多约诺的作用和思想是分不开的。本文旨在描述SBY在亚齐解决冲突中的作用和理念。本研究的数据来源于相关文献研究，并采用定性方法进行分析。这项研究表明，在亚齐追求和平的过程中，SBY的作用和想法的背景下，有几个基本的事情是重要的。第一，和平努力的基础是结束冲突的诚意和政治承诺。其次，在海啸中看到困难的能力成为实现和平的机会。第三，选择非军国主义道路，依靠对话。第四，勇于承担风险，在亚齐实现可衡量的和平政策。除此之外，政府和GAM对和平的承诺是实现亚齐和平的重要一点，因为通过遵守协议的要点来实现和平的承诺已经达成一致，并使和平继续下去。[摘要]2005年，中国在亚齐地区的发展与发展，中国在亚齐地区的发展与发展，中国在亚齐地区的发展与发展。印度尼西亚共和国总统苏西洛·班邦·尤多约诺。登安，孟古纳坎pendekatan kuititatif, artikel ini bertujuan untuk mendeskripsikan lebih lanjut tentenan ganagasan SBY dalam konteks resolusi konflik di Aceh数据dalam penelitian ini bersumber dari kajian-kajian文学杨相关。Kajian ini menunjukkan bahwa terdapat beberapa hal mendasar yang menjadi point penting dalam konteks peran gagasan SBY dalam mengupayakan perdamaian亚齐。人民，人民，人民，人民，人民，人民政治，人民，人民，人民，人民，人民，人民。Kedua, kemampuan dalam melihat kesulitan di tengah海啸menjadi peluang untuk berdamai。Ketiga, pilihan pendekatan，非军事主义和bertumpu对话。Keempat, keberanian dalam mengambil visiko, danrealisasi kebijakan yang terukur dalam mengupayakan perdamaian di Aceh。在亚齐，在亚齐，在亚齐，在亚齐，在亚齐，在亚齐，在亚齐，在亚齐，在亚齐，在亚齐，在亚齐，在亚齐，在亚齐，在亚齐。
{"title":"Peran dan Gagasan Susilo Bambang Yudhoyono dalam Resolusi Konflik Aceh","authors":"Supriadi Supriadi, Nirzalin Nirzalin, Mursyidin Mursyidin","doi":"10.22373/jsai.v3i3.2052","DOIUrl":"https://doi.org/10.22373/jsai.v3i3.2052","url":null,"abstract":"The Aceh peace achieved in 2005 has become an example for the international community in resolving conflicts using a dialogue approach. Of course, it cannot be separated from the role and ideas of Susilo Bambang Yudhoyono as the president of the Republic of Indonesia at that time. This article aims to describe SBY's role and ideas in Aceh's conflict resolution context. The data in this study are sourced from relevant literature studies and analyzed with a qualitative approach. This study shows that several basic things are important points in the context of SBY's role and ideas in pursuing peace in Aceh. First, peace efforts are based on sincerity and political commitment to end the conflict. Second, the ability to see difficulties during a tsunami becomes an opportunity for peace. Third, the choice of a non-militaristic approach and relying on dialogue. Fourth, courage in taking risks and realizing measurable policies in pursuing peace in Aceh. Apart from that, the commitment to peace from the government and GAM is an important point in the realization of peace in Aceh because the commitment to peace by complying with the points of the agreement has been agreed upon and makes peace continue. \u0000Abstrak \u0000Perdamaian Aceh yang berhasil diraih pada tahun 2005 telah menjadi contoh bagi dunia internasional tentang bagaimana menyelesaikan konflik bersenjata dengan pendekatan dialog. Hal ini tentunya tidak terlepas dari peran dan gagasan Susilo Bambang Yudhoyono yang kala itu menjadi presiden Republik Indonesia. Dengan menggunakan pendekatan kualitatif, artikel ini bertujuan untuk mendeskripsikan lebih lanjut tentang peran dan gagasan SBY dalam konteks resolusi konflik di Aceh Data dalam penelitian ini bersumber dari kajian-kajian literatur yang relevan. Kajian ini menunjukkan bahwa terdapat beberapa hal mendasar yang menjadi poin penting dalam konteks peran dan gagasan SBY dalam mengupayakan perdamaian Aceh. Pertama, upaya perdamaian yang di dasarkan pada kesungguhan dan komitmen politik untuk benar-benar mengakhiri konflik. Kedua, kemampuan dalam melihat kesulitan di tengah tsunami menjadi peluang untuk berdamai. Ketiga, pilihan pendekatan non militeristik dan bertumpu pada dialog. Keempat, keberanian dalam mengambil risiko dan realisasi kebijakan yang terukur dalam mengupayakan perdamaian di Aceh. Terlepas pada itu, komitmen perdamaian dari pemerintah dan GAM menjadi poin penting dari realisasi perdamaian Aceh, karena komitmen damai dengan cara mematuhi poin-poin perjanjian yang telah disepakati membuat perdamaian dapat terus bertahan.","PeriodicalId":433836,"journal":{"name":"Jurnal Sosiologi Agama Indonesia (JSAI)","volume":"182 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115473810","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to explore the forms of social capital that take place in fishing communities that use cantrang in the Capture Fisheries Area of Batang Regency. The method used is qualitative with an exploratory descriptive approach. Data collection was carried out by observation, interviews, focus group discussion and literature studies. The results showed that in the aspect of socioeconomic networks, social networks of actors were formed consisting of subsistence fishermen, native fishermen, commercial fishermen, fishing boat crews, Fish Processing Entrepreneurs, Fish Contractors, smale-scale fish sellers, shipyards, fisheries shahbandars and the Fisheries Marine Service. In the aspect of bridging social capital, collaboration takes place among fishermen who use cantrang, fish entrepreneurs at TPI, food processing business actors, fellow crew members, shipyards, Ship Motorists, and fish sellers in markets and small basket fish sellers. In the aspect of linking social capital, social networks form participation during FGD, Advocacy, and Socialization related to capture fisheries activities together with the Regent, the Marine Fisheries Service, and HNSI. Abstrak Penelitian ini bertujuan untuk mengeksplorasi modal sosial yang berlangsung pada masyarakat nelayan pengguna cantrang di Wilayah Perikanan Tangkap Kabupaten Batang. Metode yang digunakan adalah kualitatif dengan pendekatan deskriptif eksploratif. Pengumpulan data dilakukan dengan observasi, wawancara, focus group discussion (FGD) dan studi pustaka. Hasil penelitian menunjukkan pada aspek jaringan sosial ekonomi terbentuk jaringan sosial aktor yang terdiri dari nelayan subsisten, nelayan asli, nelayan komersil/ Juragan kapal, nelayan ABK, Pengusaha Pengolahan Ikan, Pemborong ikan, penjual ikan bakul-bakul kecil, galangan kapal, syahbandar perikanan dan Dinas Kelautan Perikanan. Pada aspek bridging social capital, kolaborasi berlangsung di antara nelayan pengguna cantrang, pengusaha ikan di TPI, Pelaku usaha pengolahan makanan, sesama ABK, Galangan kapal beserta Motoris Kapal, penjual ikan di pasar dan penjual ikan bakul-bakul kecil. Pada aspek linking social capital, jaringan sosial membentuk partisipasi saat FGD, Advokasi, serta Sosialisasi yang berkenaan dengan aktivitas.
本研究旨在探讨在巴塘县捕渔区使用cantrang的渔业社区中发生的社会资本形式。使用的方法是定性的探索性描述方法。数据收集采用观察法、访谈法、焦点小组讨论法和文献研究法。结果表明，在社会经济网络方面，参与者的社会网络由自给渔民、本地渔民、商业渔民、渔船船员、鱼类加工企业家、鱼类承包商、小规模鱼类销售商、造船厂、渔业shahbandar和渔业海洋服务组成。在连接社会资本方面，使用cantrang的渔民、TPI的渔业企业家、食品加工企业参与者、船员同伴、造船厂、船舶驾驶员以及市场上的鱼贩和小篮子鱼贩之间进行合作。在连接社会资本方面，社会网络与摄政王、海洋渔业局和HNSI一起参与与捕捞渔业活动有关的FGD、宣传和社会化。摘要:Penelitian ini bertujuan untuk mengeksplorasi modal social yang berlangsung pada masyarakat nelayan pengguna cantrang di Wilayah Perikanan Tangkap Kabupaten Batang。方法:阳迪纳坎是一种具有高质量、高质量、高质量、高质量的工具。彭普兰的数据是dilakukan dengan观测站，wawancara，焦点小组讨论(FGD)和研究pustaka。Hasil penelitian menunjukkan pada asklingan和社会经济学家terbentuk jaringan和社会学家yang terdiri dari nelayan subsisten, nelayan asli, nelayan komersil/ Juragan kapal, nelayan ABK, Pengusaha Pengolahan Ikan, Pemborong Ikan, penjual Ikan bakul-bakul kecil, galangan kapal, syahbandar perikanan和Dinas Kelautan perikanan。巴达语桥接社会资本，kolaborasi berlangsung di antara nelayan pengguna cantrang, pengusaha ikan di TPI, Pelaku usaha pengolahan makanan, sesama ABK, Galangan kapal beserta Motoris kapal, penjual ikan di pasar和penjual ikan bakul-bakul kecil。帕达将社会资本、术语和社会成员联系在一起，包括FGD、adovokasi、serta Sosialisasi、berkenaan、dengan和aktivitas。
{"title":"Modal Sosial Nelayan Pengguna Cantrang di Pantai Pelabuhan Perikanan Tangkap Kabupaten Batang Jawa Tengah","authors":"Marini Kristina Situmeang","doi":"10.22373/jsai.v3i2.1779","DOIUrl":"https://doi.org/10.22373/jsai.v3i2.1779","url":null,"abstract":"This study aims to explore the forms of social capital that take place in fishing communities that use cantrang in the Capture Fisheries Area of Batang Regency. The method used is qualitative with an exploratory descriptive approach. Data collection was carried out by observation, interviews, focus group discussion and literature studies. The results showed that in the aspect of socioeconomic networks, social networks of actors were formed consisting of subsistence fishermen, native fishermen, commercial fishermen, fishing boat crews, Fish Processing Entrepreneurs, Fish Contractors, smale-scale fish sellers, shipyards, fisheries shahbandars and the Fisheries Marine Service. In the aspect of bridging social capital, collaboration takes place among fishermen who use cantrang, fish entrepreneurs at TPI, food processing business actors, fellow crew members, shipyards, Ship Motorists, and fish sellers in markets and small basket fish sellers. In the aspect of linking social capital, social networks form participation during FGD, Advocacy, and Socialization related to capture fisheries activities together with the Regent, the Marine Fisheries Service, and HNSI. \u0000Abstrak \u0000Penelitian ini bertujuan untuk mengeksplorasi modal sosial yang berlangsung pada masyarakat nelayan pengguna cantrang di Wilayah Perikanan Tangkap Kabupaten Batang. Metode yang digunakan adalah kualitatif dengan pendekatan deskriptif eksploratif. Pengumpulan data dilakukan dengan observasi, wawancara, focus group discussion (FGD) dan studi pustaka. Hasil penelitian menunjukkan pada aspek jaringan sosial ekonomi terbentuk jaringan sosial aktor yang terdiri dari nelayan subsisten, nelayan asli, nelayan komersil/ Juragan kapal, nelayan ABK, Pengusaha Pengolahan Ikan, Pemborong ikan, penjual ikan bakul-bakul kecil, galangan kapal, syahbandar perikanan dan Dinas Kelautan Perikanan. Pada aspek bridging social capital, kolaborasi berlangsung di antara nelayan pengguna cantrang, pengusaha ikan di TPI, Pelaku usaha pengolahan makanan, sesama ABK, Galangan kapal beserta Motoris Kapal, penjual ikan di pasar dan penjual ikan bakul-bakul kecil. Pada aspek linking social capital, jaringan sosial membentuk partisipasi saat FGD, Advokasi, serta Sosialisasi yang berkenaan dengan aktivitas.","PeriodicalId":433836,"journal":{"name":"Jurnal Sosiologi Agama Indonesia (JSAI)","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125373110","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Teuku Riefky Harsya, a member of the Aceh legislature from 2005-2024, has played a role in the development of education in Aceh. This article aims to explain two problems: Teuku Riefky Harsya's contribution to the development of education in Aceh and the political strategies used. The results showed that Teuku Rifky Harsya contributed to the development of education in Aceh, including the Smart Indonesia Program, Bidikmisi, Superior Scholarship, Infrastructure, Mobile library, and mobile cinema, healthy food for school children. Strategies for building education in Aceh are cross-party political communication, closeness with the ulama, teamwork, and forming field coordinators. Thus, education development in Aceh can continue to increase and benefit the community. Abstrak Teuku Riefky Harsya yang merupakan anggota legislatif Aceh dari tahun 2005-2024 yang telah berperan dalam pembangunan Pendidikan di Aceh. Artikel ini bertujuan untuk menjelaskan dua masalah yaitu; kontribusi Teuku Riefky Harsya dalam pembangunan pendidikan di Aceh dan strategi politik yang dipergunakan. Hasil penelitian menunjukkan bahwa Teuku Rifky Harsya memberikan kontribusi bagi perkembangan pendidikan di Aceh, antara lain: Program Indonesia Pintar, Bidikmisi, Beasiswa Unggul, Sarana Prasarana, Mobil perpustakaan dan bioskop keliling, makanan sehat untuk anak sekolah. Strategi dalam membangun pendidikan di Aceh yaitu komunikasi politik lintas partai, kedekatan dengan ulama, kerja sama tim dan membentuk koordinator lapangan. Sehingga dengan demikian pembangunan pendidikan di Aceh dapat terus meningkat dan dirasakan manfaatnya oleh masyarakat.
Teuku Riefky Harsya是2005-2024年期间亚齐立法机构的成员，他在亚齐的教育发展中发挥了作用。本文旨在解释两个问题:Teuku Riefky Harsya对亚齐教育发展的贡献，以及所使用的政治策略。结果表明，Teuku Rifky Harsya为亚齐的教育发展做出了贡献，包括智慧印度尼西亚计划、Bidikmisi、高级奖学金、基础设施、移动图书馆和移动电影院、学童健康食品。在亚齐建立教育的战略是跨党派政治沟通、与乌拉玛密切合作、团队合作和组建实地协调员。因此，亚齐的教育发展可以继续增加和造福社区。[摘要]Teuku Riefky Harsya yang merupakan anggota立法机构亚齐省立法机构2005-2024 yang telah berperan dalam pembangunan Pendidikan di亚齐省。Artikel ini bertujuan untuk menjelaskan dua masalah yaitu;在亚齐省，我们有一个战略政治，我们有一个战略政治，我们有一个战略政治。印尼项目Pintar, Bidikmisi, Beasiswa Unggul, Sarana Prasarana, Mobil perpustakaan dan bioskop kelling, makanan sehat untuk anak sekolah。亚齐战略委员会成员、亚齐共同政治委员会成员、亚齐共同政治委员会成员、亚齐共同政治委员会成员、亚齐共同政治委员会成员协调员拉邦甘。sehinga dengan demikian pembangunan pendidikan di Aceh dapat terus meningkat dan diasakan manfaatnya oleh masyarakat。
{"title":"Teuku Riefky Harsya dan Pembangunan Pendidikan di Aceh","authors":"Samhudi Samhudi, Saifuddin Yunus, Abidin Nurdin","doi":"10.22373/jsai.v3i2.1879","DOIUrl":"https://doi.org/10.22373/jsai.v3i2.1879","url":null,"abstract":"Teuku Riefky Harsya, a member of the Aceh legislature from 2005-2024, has played a role in the development of education in Aceh. This article aims to explain two problems: Teuku Riefky Harsya's contribution to the development of education in Aceh and the political strategies used. The results showed that Teuku Rifky Harsya contributed to the development of education in Aceh, including the Smart Indonesia Program, Bidikmisi, Superior Scholarship, Infrastructure, Mobile library, and mobile cinema, healthy food for school children. Strategies for building education in Aceh are cross-party political communication, closeness with the ulama, teamwork, and forming field coordinators. Thus, education development in Aceh can continue to increase and benefit the community. \u0000Abstrak \u0000Teuku Riefky Harsya yang merupakan anggota legislatif Aceh dari tahun 2005-2024 yang telah berperan dalam pembangunan Pendidikan di Aceh. Artikel ini bertujuan untuk menjelaskan dua masalah yaitu; kontribusi Teuku Riefky Harsya dalam pembangunan pendidikan di Aceh dan strategi politik yang dipergunakan. Hasil penelitian menunjukkan bahwa Teuku Rifky Harsya memberikan kontribusi bagi perkembangan pendidikan di Aceh, antara lain: Program Indonesia Pintar, Bidikmisi, Beasiswa Unggul, Sarana Prasarana, Mobil perpustakaan dan bioskop keliling, makanan sehat untuk anak sekolah. Strategi dalam membangun pendidikan di Aceh yaitu komunikasi politik lintas partai, kedekatan dengan ulama, kerja sama tim dan membentuk koordinator lapangan. Sehingga dengan demikian pembangunan pendidikan di Aceh dapat terus meningkat dan dirasakan manfaatnya oleh masyarakat.","PeriodicalId":433836,"journal":{"name":"Jurnal Sosiologi Agama Indonesia (JSAI)","volume":"95 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130262770","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Meunasah underwent a drastic change in its function in the lives of the young generation of Aceh. Therefore, it is important to examine the changes in the function of the meunasah in the life activities of the young generation in seeing the urgency of the meunasah as a community center in supporting the development of young generations in the face of the globalization. This qualitative study uses interview methods, observation and documentation in collecting data and using interactive analysis in analyzing the findings. The results showed that the shift in the function of the meunasah in the young generation of Aceh was caused by social changes that occurred after the conflict and the tsunami disaster. This situation is strengthened by the condition of the meunasah that does not keep up with the development of information technology so that it is unable to answer the needs of the young generation who are bound by technology. Therefore, it is necessary to modernize the meunasah environment in order to meet the technological needs of the young generation, so that the meunasah can still function as a community center in preparing the young generation of Aceh. Abstrak Meunasah mengalami perubahan fungsi yang drastis dalam kehidupan generasi muda Aceh. Oleh karena itu menjadi penting untuk mengkaji tentang perubahan fungsi meunasah dalam aktivitas kehidupan generasi muda dalam melihat urgensitas meunasah sebagai community center dalam menopang perkembangan generasi muda dalam menghadapi globalisasi dunia. Penelitian kualitatif ini menggunakan metode wawancara, observasi dan dokumentasi dalam pengumpulan data dan menggunakan analisis interaktif dalam menganalisis temuan dalam penelitian ini. Hasil penelitian menunjukkan pergeseran fungsi meunasah dalam kehidupan generasi muda Aceh disebabkan oleh perubahan sosial yang terjadi pasca konflik dan bencana tsunami yang melanda Aceh. Kondisi ini dikuatkan dengan keadaan institusi meunasah yang tidak mengikuti perkembangan teknologi informasi sehingga tidak mampu menjawab kebutuhan hidup generasi muda yang terikat dengan teknologi. Oleh karena itu perlu dilakukan upaya modernisasi di lingkungan meunasah agar dapat memenuhi kebutuhan teknologi di kalangan generasi muda, sehingga meunasah tetap dapat difungsikan sebagai community center dalam menyiapkan generasi muda Aceh yang beriman dan berkemajuan.
Meunasah在亚齐年轻一代生活中的作用发生了巨大变化。因此，审视meunasah作为一个社区中心在全球化背景下支持年轻一代发展的紧迫性，对年轻一代生活活动中功能的变化具有重要意义。本质性研究采用访谈法、观察法和文献法收集资料，并运用互动分析法分析研究结果。结果表明，亚齐年轻一代meunasah功能的转变是由冲突和海啸灾难后发生的社会变化引起的。由于没有跟上信息技术的发展，因此无法满足被技术束缚的年轻一代的需求，这种情况进一步加剧。因此，有必要使meunasah环境现代化，以满足年轻一代的技术需求，使meunasah仍然可以作为一个社区中心，为亚齐的年轻一代做好准备。【摘要】亚齐真菌属。我的家乡，我的家乡，我的家乡，我的家乡，我的家乡，我的家乡，我的家乡，我的家乡，我的家乡，我的家乡，我的家乡，我的家乡，我的家乡，我的家乡，我的家乡。观测资料、文献资料、人口资料、人口统计数据、人口统计数据、人口统计数据、人口统计数据、人口统计数据等。Hasil penelitian menunjukkan pergeseran真菌meunasah dalam kehidupan generasmuda亚齐，disebabkan oleh perubahan社会yang terjadi pasca konflik dan bencana海啸yang melanda亚齐。康迪西尼迪亚坎登高技术研究所，孟山都大学，孟山都大学，孟山都大学，孟山都大学，孟山都大学，孟山都大学，孟山都大学，孟山都大学，孟山都大学。亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐
{"title":"Perubahan Fungsi dan Kedudukan Meunasah dalam Kehidupan Generasi Muda Aceh","authors":"Azwarfajri Azwarfajri","doi":"10.22373/jsai.v3i2.1889","DOIUrl":"https://doi.org/10.22373/jsai.v3i2.1889","url":null,"abstract":"Meunasah underwent a drastic change in its function in the lives of the young generation of Aceh. Therefore, it is important to examine the changes in the function of the meunasah in the life activities of the young generation in seeing the urgency of the meunasah as a community center in supporting the development of young generations in the face of the globalization. This qualitative study uses interview methods, observation and documentation in collecting data and using interactive analysis in analyzing the findings. The results showed that the shift in the function of the meunasah in the young generation of Aceh was caused by social changes that occurred after the conflict and the tsunami disaster. This situation is strengthened by the condition of the meunasah that does not keep up with the development of information technology so that it is unable to answer the needs of the young generation who are bound by technology. Therefore, it is necessary to modernize the meunasah environment in order to meet the technological needs of the young generation, so that the meunasah can still function as a community center in preparing the young generation of Aceh. \u0000Abstrak \u0000Meunasah mengalami perubahan fungsi yang drastis dalam kehidupan generasi muda Aceh. Oleh karena itu menjadi penting untuk mengkaji tentang perubahan fungsi meunasah dalam aktivitas kehidupan generasi muda dalam melihat urgensitas meunasah sebagai community center dalam menopang perkembangan generasi muda dalam menghadapi globalisasi dunia. Penelitian kualitatif ini menggunakan metode wawancara, observasi dan dokumentasi dalam pengumpulan data dan menggunakan analisis interaktif dalam menganalisis temuan dalam penelitian ini. Hasil penelitian menunjukkan pergeseran fungsi meunasah dalam kehidupan generasi muda Aceh disebabkan oleh perubahan sosial yang terjadi pasca konflik dan bencana tsunami yang melanda Aceh. Kondisi ini dikuatkan dengan keadaan institusi meunasah yang tidak mengikuti perkembangan teknologi informasi sehingga tidak mampu menjawab kebutuhan hidup generasi muda yang terikat dengan teknologi. Oleh karena itu perlu dilakukan upaya modernisasi di lingkungan meunasah agar dapat memenuhi kebutuhan teknologi di kalangan generasi muda, sehingga meunasah tetap dapat difungsikan sebagai community center dalam menyiapkan generasi muda Aceh yang beriman dan berkemajuan.","PeriodicalId":433836,"journal":{"name":"Jurnal Sosiologi Agama Indonesia (JSAI)","volume":"115 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116972064","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to explain the factors that initiated the emergence and development of the Salafi movement in Tanjungpinang city. This study uses qualitative methods with data collection techniques using interviews and observations. The results of this study indicate that there are two factors driving the development of the Salafi movement in Tanjungpinang, that are; (a) The establishment of the Nashrussunnah Foundation as a manifestation of the success of Salafi da'wah in accessing and redistributing resources, and (b) Opening up space for da'wah. Then, the efforts of Salafi members and their supporters to develop their social movements are by upholding civil liberties which are applied by inviting people to join an association that is quite exclusive. The Salafi movement is also trying to build a civil society that aims to avoid the bad effects of globalization and spiritual and moral degradation. Abstrak Kajian ini bertujuan untuk menjelaskan faktor yang memprakarsai munculnya dan berkembangnya gerakan Salafi di kota Tanjungpinang. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data menggunakan wawancara dan observasi. Hasil penelitian ini menunjukkan bahwa terdapat dua faktor pendorong berkembangnya gerakan dakwah Salafi di yaitu; (a) Berdirinya Yayasan Nashrussunnah sebagai wujud kesuksesan dakwah Salafi dalam mengakses dan meredistribusi sumber daya, dan (b) Terbukanya ruang dakwah. Kemudian, upaya anggota Salafi dan pendukungnya untuk mengembangkan gerakan sosialnya adalah dengan menjunjung tinggi kebebasan sipil yang diaplikasikan dengan mengajak masyarakat bergabung ke sebuah perkumpulan yang cukup eksklusif. Gerakan salafi juga berusaha membangun masyarakat sipil yang bertujuan untuk menghindari pengaruh buruk dari globalisasi dan degradasi spiritual maupun moral.
本研究旨在解释引发丹中槟榔市萨拉菲运动产生与发展的因素。本研究采用访谈和观察的定性方法和数据收集技术。研究结果表明，推动丹戎槟榔地区萨拉菲运动发展的因素有两个:(a)设立纳什鲁逊纳基金会，作为萨拉菲达瓦在取得和重新分配资源方面取得成功的表现;(b)为达瓦开辟空间。然后，萨拉菲派成员及其支持者发展社会运动的努力是通过维护公民自由，通过邀请人们加入一个相当排外的协会来实现。萨拉菲运动还试图建立一个公民社会，旨在避免全球化和精神和道德退化的不良影响。【摘要】在丹中槟榔榔的研究中，我认为这是一个很好的例子，我认为这是一个很好的例子。孟古那坎地区的观测资料。哈西尔·潘内利特尼尼曼·朱克安·巴哈尼特·巴哈尼特·巴哈尼特·巴哈尼特·巴哈尼特·巴哈尼特·萨拉菲迪·亚图;(a) Berdirinya Yayasan Nashrussunnah sebagai wujud kesuksesan dakwah Salafi dalam mengakses dan meredistribubusi sumnumber daya, dan (b) Terbukanya ruang dakwah。这是我的第一个生日，我的第一个生日，我的第一个生日，我的第一个生日，我的第一个生日，我的第一个生日，我的第一个生日。民政党salafi juga berusaha成员mbangunn masyarakat sipil yang bertujuan untuk menghindari pengaruh buruk dari globisasi dan降格，精神，maupun道德。
{"title":"Perkembangan Gerakan Dakwah Salafi dalam Konteks Demokrasi: Studi Kasus di Kota Tanjung Pinang","authors":"Rizki Pradana Hidayatulah","doi":"10.22373/jsai.v3i2.1754","DOIUrl":"https://doi.org/10.22373/jsai.v3i2.1754","url":null,"abstract":"This study aims to explain the factors that initiated the emergence and development of the Salafi movement in Tanjungpinang city. This study uses qualitative methods with data collection techniques using interviews and observations. The results of this study indicate that there are two factors driving the development of the Salafi movement in Tanjungpinang, that are; (a) The establishment of the Nashrussunnah Foundation as a manifestation of the success of Salafi da'wah in accessing and redistributing resources, and (b) Opening up space for da'wah. Then, the efforts of Salafi members and their supporters to develop their social movements are by upholding civil liberties which are applied by inviting people to join an association that is quite exclusive. The Salafi movement is also trying to build a civil society that aims to avoid the bad effects of globalization and spiritual and moral degradation. \u0000Abstrak \u0000Kajian ini bertujuan untuk menjelaskan faktor yang memprakarsai munculnya dan berkembangnya gerakan Salafi di kota Tanjungpinang. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data menggunakan wawancara dan observasi. Hasil penelitian ini menunjukkan bahwa terdapat dua faktor pendorong berkembangnya gerakan dakwah Salafi di yaitu; (a) Berdirinya Yayasan Nashrussunnah sebagai wujud kesuksesan dakwah Salafi dalam mengakses dan meredistribusi sumber daya, dan (b) Terbukanya ruang dakwah. Kemudian, upaya anggota Salafi dan pendukungnya untuk mengembangkan gerakan sosialnya adalah dengan menjunjung tinggi kebebasan sipil yang diaplikasikan dengan mengajak masyarakat bergabung ke sebuah perkumpulan yang cukup eksklusif. Gerakan salafi juga berusaha membangun masyarakat sipil yang bertujuan untuk menghindari pengaruh buruk dari globalisasi dan degradasi spiritual maupun moral.","PeriodicalId":433836,"journal":{"name":"Jurnal Sosiologi Agama Indonesia (JSAI)","volume":"113 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121986230","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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