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Queer People are Everywhere, and Other Stories from the Prairies 《同性恋者无处不在,以及大草原上的其他故事》
IF 0.6 4区 社会学 Pub Date : 2021-09-01 DOI: 10.3138/topia-43-br01
Jonathan Petrychyn
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引用次数: 1
Understanding Media through the American Folk Revival 通过美国民间复兴来理解媒体
IF 0.6 4区 社会学 Pub Date : 2021-09-01 DOI: 10.3138/topia-43-br03
Brian Fauteux
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引用次数: 0
Inhuman, all too (in)human— 非人,太像人了
IF 0.6 4区 社会学 Pub Date : 2021-09-01 DOI: 10.3138/topia-43-br09
tobias c. van Veen
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引用次数: 0
Process and Becoming: Spatiality and Carceral Identities 过程与生成:空间性与实体身份
IF 0.6 4区 社会学 Pub Date : 2021-09-01 DOI: 10.3138/topia-43-008
Marsha Rampersaud
ABSTRACT:This paper theorizes that a process of identity transformation occurs when individuals enter prisons, whereby individuals become prisoners. I investigate how this identity transformation occurs through interaction with the prison’s architectural design. Prisons are posited as locations of purposeful spatial organization whose design evokes particular performances from those within and outside, and which actively contributes to the creation of the prisoner identity. This investigation reveals a carceral power at work which renders prisons sites of articulated and detailed control that exist within a broader set of institutional practices and relations of power aimed at the transformation of individuals. This discussion critically engages with the broader purpose of the prison: while prisons are meant to rehabilitate and reform prisoners, the structured architecture of the prison conflicts with this objective.RÉSUMÉ:Cet article émet la théorie qu’un processus de transformation identitaire a lieu lorsque des personnes entrent en prison, devenant ainsi des prisonniers. J’examine comment cette transformation identitaire a lieu par l’entremise de l’interaction avec le design architectural de la prison. Les prisons sont présentées comme étant des endroits d’organisation spatiale intentionnelle dont le design évoque de performances particulières de la part de ceux qui sont tant à l’intérieur qu’à l’extérieur, ce qui contribue activement à la création de l’identité du prisonnier. Cette enquête dévoile un pouvoir carcéral qui transforme les prisons en sites de contrôle articulé et détaillé existant dans une série plus large de pratiques institutionnelles et de relations de pouvoir qui cherchent à transformer l’individu. Cette discussion examine de façon critique la raison d’être plus large des prisons : alors que les prisons ont pour but de réhabiliter et réformer les prisonniers, l’architecture de la prison est en conflit avec cet objectif.
摘要:本文认为个体进入监狱后会发生身份转换过程,从而成为囚犯。我研究了这种身份转换是如何通过与监狱建筑设计的互动而发生的。监狱被定位为有目的的空间组织场所,其设计唤起了内部和外部的特殊表演,并积极地促进了囚犯身份的创造。这项调查揭示了一种监狱权力在起作用,它使监狱成为一种明确而详细的控制场所,这种控制存在于旨在改造个人的更广泛的制度实践和权力关系中。这一讨论批判性地涉及监狱的更广泛的目的:虽然监狱的目的是改造和改造囚犯,但监狱的结构结构与这一目标相冲突。RÉSUMÉ:第3条规定,在进入监狱的人员中,在囚犯中,在监狱中,在监狱中,在囚犯中,在监狱中,在囚犯中,在监狱中,在囚犯中,在监狱中,在囚犯中,在监狱中,在监狱中,在囚犯中。我检查了评论中心转换标识,确定了一个替代的企业交互方式,并设计了监狱的建筑。从监狱的角度看,所有的囚犯都有自己的生活空间,所有的囚犯都有自己的生活空间,所有的囚犯都有自己的生活空间,所有的囚犯都有自己的生活空间,所有的囚犯都有自己的生活空间。Cette enquête dsamvoile unpouvoir camcamal qui transform les prisons en sites de contrôle articululise . dsamuire - danci.com/现有的danci.com/和大型的pratiques, institutioneselles和de relations of pouvoir qucherchent / changchent /个人。下面的讨论将审查“公平的批判”、“être的理由”和“大型监狱”:“监狱的价值不在于囚犯,但囚犯的价值在于囚犯的价值,监狱的价值在于冲突的价值在于目标。
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引用次数: 1
The Captive Maternal and Abolitionism 被俘的母亲与废奴主义
IF 0.6 4区 社会学 Pub Date : 2021-09-01 DOI: 10.3138/topia-43-002
Joy A. James
ABSTRACT:This keynote (article) examines political theory and organizing against anti-Blackness and police violence. It reflects on community, vulnerability and care, and political agency from the perspective of the “Captive Maternal”—a gender diverse or agender function of caretaking, protesting, movement and maroon-building and war resistance emanating from communities stalked by anti-Blackness and the legacy of 500 years of chattel slavery in the Americas.RÉSUMÉ:Cet article examine la théorie politique ainsi que l’organisation contre la violence policière et le racisme anti-Noirs. Il réfléchit à la communauté, à la vulnérabilité et aux soins ainsi qu’à l’agentivité policière d’un point de vue du « Maternel captif » — une fonction à divers genres ou agenre de soins, de protestation, de création de mouvements et de résistance à la guerre, laquelle émane de communautés poursuivies par le racisme anti-Noirs et l’héritage de 500 ans d’esclavagisme dans les Amériques.
摘要:本文探讨了反对黑人和警察暴力的政治理论和组织。reflects on It社区、脆弱性和care and political机构from the圣母视角自选“产妇”—性别多样化caretaking agender功能没有任何秘密了,还需要运动和maroon-building and war resistance emanating from communities stalked by anti-Blackness and the遗产》50 years of动产slave in the Americas)。摘要:本文考察了反对警察暴力和反黑人种族主义的政治理论和组织。他思考、脆弱性和社会护理以及警察l’agentivité角度自选母奶的«»—一个功能的各种流派或agenre创作提供照顾、抗议、运动和抗日战争,其中来自社区推行的反黑人种族主义和奴役的遗产50岁在美洲。
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引用次数: 3
Letting Madness In: Toward Hospitality without Incarceration 让疯狂进来:不被监禁的好客
IF 0.6 4区 社会学 Pub Date : 2021-09-01 DOI: 10.3138/topia-43-005
R. Ingram
In a setting suffused in madness, two people experiment with topologies of hospitality excluded from Jacques Derrida and Anne Dufourmantelle’s Of Hospitality. The sanity of the host and author, Richard Ingram, is called into question by the nature of the dwelling in which he lives and writes a residence for people who have been excluded from the realm of reason. Following Bataille, Blanchot, and Foucault, the host and his guest ask what it means to pursue a form of “communication” characterized by what Nietzsche termed “self-overcoming.” This form of communication is precisely the kind rendered impossible in the dialogue between Derrida and Dufourmantelle in Of Hospitality.
在一个充满疯狂的场景中,两个人尝试了雅克·德里达和安妮·杜福曼特尔的《待客之道》中所没有的待客之道的拓扑结构。主持人兼作者理查德·英格拉姆(Richard Ingram)的理智受到了质疑,因为他所居住和写作的住所的性质是为那些被排除在理性领域之外的人居住的。继巴塔耶、布朗肖和福柯之后,主持人和他的客人问,追求一种以尼采所说的“自我克服”为特征的“交流”形式意味着什么。这种形式的交流正是德里达和杜福尔曼泰尔在《待客之道》中的对话所不可能的。
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引用次数: 0
Mainstreaming the Geek 极客主流化
IF 0.6 4区 社会学 Pub Date : 2021-09-01 DOI: 10.3138/topia-43-br07
Jessica Bay
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引用次数: 0
I Call This Institutionalized Rape 我称之为制度化强奸
IF 0.6 4区 社会学 Pub Date : 2021-09-01 DOI: 10.3138/topia-43-006
Erin Soros
ABSTRACT:I once wrote a statement to make clear that I didn’t consent to involuntary injections. Against the institutional power that included the threat of increased force—at each encounter with the psychiatric nurse, security staff on the ready, week after week—I read aloud this statement asserting that my submission should in no way be understood as consent. At its end I explained that one day I would write and publish an essay titled “I Call This Institutionalized Rape.” This is that essay.RÉSUMÉ:J’ai déjà écrit une déclaration pour préciser que je ne consentais pas à des injections involontaires. Contre les pouvoirs institutionnels qui incluaient la menace de force accrue — à chaque rencontre avec l’infirmière psychiatrique, l’équipe de sécurité prête à agir, semaine après semaine — je lisais cette déclaration à haute voix, affirmant que ma soumission ne devrait, en aucun cas, être comprise comme étant un consentement. À la fin, j’expliquais qu’un jour j’écrirais et je publierais un essai intitulé « I Call This Institutionalized Rape » (J’appelle cela du viol institutionnel). Voici l’essai.
摘要:我写了一份声明,说明我不同意非自愿注射。针对包括增加力量威胁在内的体制权力——在每一次与精神科护士、安保人员的接触中,每周都在待命——我读了这份声明,声称我的服从不应被理解为同意。最后,我解释说,总有一天我会写一篇题为“我称之为制度化的强奸”的文章。这就是这篇文章。摘要:我已经写了一份声明,声明我不同意非自愿注射。针对体制权力,其中包括加强武力威胁—在每次会见精神病护士安全团队,准备采取行动,周复一周的—我大声读了这份声明,申明我国屈服,在任何情况下,不应被理解为同意。最后,我解释说,有一天我会写一篇文章,题为“我称之为制度化的强奸”。以下是测试。
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引用次数: 1
Ramping up the Schizoanalytic Project 加快精神分裂分析计划
IF 0.6 4区 社会学 Pub Date : 2021-09-01 DOI: 10.3138/topia-43-br08
Neal Thomas
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引用次数: 0
Affect and the Madness in Trump’s Method 影响和特朗普方法中的疯狂
IF 0.6 4区 社会学 Pub Date : 2021-09-01 DOI: 10.3138/topia-43-br02
Karim H. Karim
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引用次数: 0
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Topia-Canadian Journal of Cultural Studies
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