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Chicago, the "City We Love to Call Home!": Intersectionality, Narrativity, and Locale in the Music of Florence Beatrice Price and Theodora Sturkow Ryder 芝加哥,“我们喜欢称之为家的城市!”:弗洛伦斯·比阿特丽斯·普莱斯和西奥多拉·斯特考·赖德音乐中的交叉性、叙事性和场所
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-06-05 DOI: 10.5406/AMERICANMUSIC.39.1.0001
S. Ege
Florence Beatrice Price (1887–1953) and Theodora Sturkow Ryder (1876– 1958) were prominent composers in interwar Chicago.1 Both wrote works for orchestra, chamber ensemble, solo instruments, and voice that transformed Chicago’s concert culture and brought both women national renown. They belonged to wider networks of female practitioners and were affiliated with both local and national music clubs.2 However, the color line delimited their careers: Price largely operated in Chicago’s Black classical music scene, while Sturkow Ryder belonged to the white
Florence Beatrice Price(1887-1953)和Theodora Sturkow Ryder(1876 - 1958)是两次世界大战之间芝加哥的杰出作曲家。她们都为管弦乐队、室内合奏团、独奏乐器和声乐创作了作品,这些作品改变了芝加哥的音乐会文化,并为两位女性带来了全国知名度。她们属于更广泛的女性从业者网络,并隶属于地方和国家音乐俱乐部然而,种族界限划清了他们的职业生涯:普莱斯主要在芝加哥的黑人古典音乐界工作,而斯特考·莱德则属于白人
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引用次数: 1
John Sullivan Dwight, Blindness, and Music Education 约翰·苏利文·德怀特,失明与音乐教育
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-06-05 DOI: 10.5406/AMERICANMUSIC.39.1.0089
M. Accinno
By some mischance, number 25 of your excellent journal has not reached me and I have anathematized the post office department until my patience is exhausted. . . . The fact is I can no more do without every number of your paper than a country schoolmaster can without his . . . pipe. It comes to me vibrating with all the good music heard in our country. In brief though a weekly it is mighty strong. . . . [C]offee and buckwheat cakes on a cold winter morning are nothing to it. If after this you do not send another copy of the aforesaid number 25, for those post office _______________ have abstracted the copy you did send, what shall I do.
不幸的是,我还没有收到你优秀日记的第25号,我已经诅咒了邮局部门,直到我的耐心耗尽。事实上,我离不开你论文的每一个数字,就像一个乡村校长离不开他的。管它伴随着我们国家所有好听的音乐而震动。简言之,尽管是一周,但它非常强大。[C] 在一个寒冷的冬天早晨,荞麦饼和荞麦饼都不算什么。如果在这之后你再也不寄一份上述25号的副本,因为那些邮局已经摘录了你寄的副本,我该怎么办。
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引用次数: 0
Island Gospel: Pentecostal Music and Identity in Jamaica and the United States by Melvin Butler (review) 《岛屿福音:牙买加和美国的五旬节派音乐与身份认同》,作者:梅尔文·巴特勒
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-04-01 DOI: 10.5406/americanmusic.39.1.0129
David Aarons
/es/N%C2%BA-38/periodizacion-historiografica-y-dogmas-esteticos-un-ejercicio-sobre -villancicos-coloniales.html. 20. Leonardo J. Waisman, “La música colonial en la Iberoamérica neo-colonial,” Acta Musicologica 76, no. 1 (2004): 117–27, 122. 21. The sophistication of Gary Tomlinson’s study in English, The Singing of the New World: Indigenous Voice in the Era of European Contact (Cambridge: Cambridge University Press, 2007), does not justify the exclusion of the early period, especially considering the textbook potential of Waisman’s book. 22. In “En busca de una generación perdida: Ser compositor en Iberoamérica en tiempos de independencia (1790–1850),” in Músicas coloniales a debate: Procesos de intercambio euroamericanos, ed. Javier Marín-López (Madrid: Instituto Complutense de Ciencias Musicales, 2018), 355–76, José Manuel Izquierdo König groups composers who shared chronology and social conditions into what he appropriately calls “a lost generation.”
/ES/N%C2%BA-38/新闻-历史-教条-美学-关于-圣诞颂歌-殖民地。html。20。莱昂纳多·J·怀斯曼,“伊比利亚-美洲新殖民地的殖民音乐”,《音乐法》第76卷,第1期(2004年):117-27122。21.加里·汤姆林森的英语研究《新世界的歌唱:欧洲接触时代的土著声音》(剑桥:剑桥大学出版社,2007年)的复杂性并不能证明排除早期阶段是合理的,特别是考虑到怀斯曼书的教科书潜力。22.在《寻找失落的一代:独立时期在伊比利亚-美洲成为作曲家》(1790-1850年),“在正在辩论的殖民音乐中:欧洲-美洲交流进程,编辑。哈维尔·马林-洛佩斯(马德里:康普顿斯音乐科学研究所,2018年),355-76,何塞·曼努埃尔·伊兹奎尔·科尼格团体作曲家,他们分享了他适当称之为“失落一代”的编年史和社会条件
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引用次数: 0
Una historia de la música colonial hispanoamericana 西班牙-美洲殖民音乐史
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-04-01 DOI: 10.5406/americanmusic.39.1.0119
Javier Marín-López, Malena Kuss
La entrada del siglo XXI ha planteado a los estudiosos de la música colonial algunos retos que, lejos de ser exclusivos de este campo de conocimiento, afectan al conjunto de las Ciencias Humanas y Sociales. De un lado, la acelerada fragmentación y atomización de conocimientos, en parte consecuencia de la creciente especialización de la investigación y el número cada vez mayor de fuentes, publicaciones y enfoques; esta circunstancia, unida a la existencia de incomprensibles vacíos, acaba por conformar un cuadro confuso, disperso y segmentado de la realidad que queremos estudiar. De otro, la crítica radical de paradigmas epistemológicos y formas totalizadoras y lineales de escritura histórica que, además de instrumentalizar metodologías, ocultan el carácter particular y sesgado de sus métodos, aunque lo hagan por medio de un lenguaje y unas categorías supuestamente universales y neutras. ¿Cómo encarar la compleja narración de los “grandes procesos” de la música colonial hispanoamericana ante un inabarcable manantial de estudios –algunos de muy difícil acceso–, amenazadoras zonas ignotas y la “crisis” terminal de paradigmas en la historia? ¿Cómo hacerlo en un contexto global post-neo colonial?
21世纪的到来给殖民音乐学者带来了一些挑战,这些挑战非但没有被排除在这一知识领域之外,反而影响到整个人类和社会科学。一方面,知识的加速碎片化和原子化,部分原因是研究的专业化程度越来越高,来源、出版物和方法的数量越来越多;这种情况,再加上不可理解的差距的存在,最终形成了我们想要研究的现实的混乱、分散和分割的画面。另一方面,对认识论范式以及历史写作的极权主义和线性形式的激进批评,除了工具化方法外,还掩盖了其方法的特殊性和偏见,尽管它们是通过所谓的普遍和中立的语言和类别来做到这一点的。面对无数的研究来源(其中一些非常难以获得)、威胁性的未知地区和历史上范式的最终“危机”,如何应对西班牙-美洲殖民音乐“伟大进程”的复杂叙述?如何在后新殖民主义的全球背景下做到这一点?
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引用次数: 1
Indonesian Cultural Diplomacy and the First International Gamelan Festival and Symposium at Expo 86 印尼文化外交与86年世博会首届加美兰国际艺术节及研讨会
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-03-02 DOI: 10.5406/AMERICANMUSIC.38.4.0428
Jonathan Goldman, Jeremy Strachan
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引用次数: 1
How a White Supremacist Became Famous for His Black Music: John Powell and Rhapsodie nègre (1918) 白人至上主义者如何因其黑人音乐而成名:约翰·鲍威尔和狂想曲(1918)
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-03-02 DOI: 10.5406/AMERICANMUSIC.38.4.0395
S. Doktor
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引用次数: 0
“Something New in the Musical Line”: The Emergence of the Song Recital during the 1870s and 1880s “音乐路线上的新东西”:19世纪70年代和80年代歌曲朗诵会的兴起
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-03-02 DOI: 10.5406/AMERICANMUSIC.38.4.0454
Heather Platt
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引用次数: 0
Forgetting and Remembering: The Case of Leo Sowerby’s The Canticle of the Sun 遗忘与记忆:利奥·索尔比的《太阳之歌》
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-03-02 DOI: 10.5406/AMERICANMUSIC.38.4.0485
Joseph Sargent
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引用次数: 0
“Remember Those Beautiful Songs”: Preserving Antebellum Cultural Practices through Music Collection during the Civil War “记住那些美丽的歌曲”:通过内战期间的音乐收藏保存战前的文化习俗
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2020-12-02 DOI: 10.5406/americanmusic.38.3.0263
C. Bailey
Between 1861 and 1865, Nora Gardner, a young woman from northwestern Tennessee, collected music that survives today in two binder’s volumes, now housed in the Center for Popular Music at Middle Tennessee State University.1 These volumes contain music that encapsulates many aspects of a young southern woman’s life in the midnineteenth century, and in that regard they mirror thousands of other collections that survive from this period. Nora’s assemblage, however, differs from others because she carefully notated many places, names, and dates in them, thereby deliberately preserving the culture signified by these materials. Comments written in these two volumes illuminate aspects of Nora’s life during this period: school, divided loyalties during the Civil War, courtship, and friendship. More than evidence of popular music preferences, they typify the culture associated with her class and evince an almost desperate attempt to maintain antebellum constructions of femininity even as war disrupted practically everything she had been taught about her role and place in southern society. In an examination of over fifteen hundred binder’s volumes, I have yet to encounter such conscientious notation of names, places, and dates as I have seen in Nora’s volumes. They remind us that the path of war traversed Tennessee several times, impacting the lives of not only soldiers
1861年至1865年间,来自田纳西州西北部的年轻女性Nora Gardner收集了两卷装订成册的音乐,这些音乐保存至今,现在存放在田纳西州中部州立大学的流行音乐中心,在这方面,它们反映了这一时期幸存下来的数千件其他藏品。然而,诺拉的作品与其他作品不同,因为她在作品中仔细标注了许多地方、名字和日期,从而有意保留了这些材料所代表的文化。这两卷书中的评论阐明了诺拉在这一时期生活的各个方面:学校、内战期间分裂的忠诚、求爱和友谊。除了流行音乐偏好的证据外,它们还代表了与她所在阶级相关的文化,并表现出一种几乎绝望的尝试,即在战争几乎破坏了她所学到的关于她在南方社会中的角色和地位的一切的情况下,保持南北战争前的女性气质。在对一千五百多册活页夹的研究中,我还没有遇到过像我在诺拉的书中看到的那样认真地记下名字、地点和日期。他们提醒我们,战争之路曾多次穿越田纳西州,不仅影响了士兵的生活
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引用次数: 0
Making Messiah Swedish: Localities of Music and Identity in Ethnotourist America 使弥赛亚成为瑞典人:美国民族旅游者的音乐和身份的地方
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2020-12-02 DOI: 10.5406/americanmusic.38.3.0327
Benjamin R. Teitelbaum
Rehearsals were under way for the 123rd annual performance of Messiah in the small town of Lindsborg, Kansas. Not only is the community of 3,500 home to one of the oldest continuous traditions of performing Handel’s famous oratorio, it is also known nationally for branding itself as an ethnotourism center—as “Little Sweden U.S.A.”—in recognition of its founding during the mid1800s by Swedish immigrants. When local journalist Marty Hardy published the above statement on the front page of the town’s newspaper in 2005, she was keeping to a pattern. A year earlier she described singing Messiah as “probably the most significant event in keeping the Swedish heritage alive in Lindsborg.”1 Two months later, she would again use her column to urge fellow community members to celebrate upcoming performances by flying Swedish flags outside their homes. And so it continued in her writings and communications until her retirement as a journalist in 2006 and passing in 2016. I first read these columns in 2004 when I was an undergraduate student at Bethany College in Lindsborg, the institution hosting the annual oratorio performances. I found the commentary provocative: I had come to Lindsborg and Bethany as an eighteenyearold because of its Swedish
《弥赛亚》第123届年度演出正在堪萨斯州林兹堡小镇进行排练。这个拥有3500人的社区不仅拥有最古老的韩德尔著名清唱剧表演传统之一,而且还因将自己打造成民族旅游中心而闻名全国——被称为“小瑞典美国”——以表彰它在19世纪中期由瑞典移民建立。2005年,当当地记者马蒂·哈迪(Marty Hardy)在镇上报纸的头版发表上述声明时,她是在遵循一种模式。一年前,她形容唱弥赛亚“可能是在林兹堡保存瑞典遗产的最重要的事件”。两个月后,她再次利用自己的专栏敦促社区成员在家门口悬挂瑞典国旗来庆祝即将到来的演出。因此,她的写作和交流一直延续到2006年从记者岗位上退休,并于2016年去世。我第一次读这些专栏是在2004年,当时我还是林兹堡贝萨尼学院(Bethany College)的一名本科生,该学院每年都会举办清唱剧表演。我觉得这篇评论很有挑衅性:我18岁时来到林兹堡和贝瑟尼,因为这里是瑞典语
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AMERICAN MUSIC
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