Pub Date : 2023-04-21DOI: 10.19130/iifl.ecm/61.002x4856001sm00
José Ovidio Alejos García
La emergencia de escritores mayas, que irrumpen con una literatura original, novedosa y de un espíritu transgresor, ocurre en el actual contexto político mundial del reconocimiento de derechos culturales y de reivindicaciones de los pueblos originarios. Este movimiento ha despertado un creciente interés entre diversos públicos, entre ellos los críticos literarios ocupan un lugar especial, analistas que en buena medida han buscado dar cuenta de esa emergencia y ubicarla como una categoría particular al interior de la esfera literaria nacional o regional. El planteamiento de este artículo es que, a contracorriente de la visión asimilacionista presente entre aquellos especialistas, mediante su producción literaria los escritores mayas participan de un movimiento artístico indígena más amplio, orientado no a encontrar un lugar en la literatura nacional, sino a cuestionar el canon literario hegemónico, a redefinir el canon mismo.
{"title":"Transgrediendo el canon. Emergencia del movimiento literario maya en la crítica literaria","authors":"José Ovidio Alejos García","doi":"10.19130/iifl.ecm/61.002x4856001sm00","DOIUrl":"https://doi.org/10.19130/iifl.ecm/61.002x4856001sm00","url":null,"abstract":"La emergencia de escritores mayas, que irrumpen con una literatura original, novedosa y de un espíritu transgresor, ocurre en el actual contexto político mundial del reconocimiento de derechos culturales y de reivindicaciones de los pueblos originarios. Este movimiento ha despertado un creciente interés entre diversos públicos, entre ellos los críticos literarios ocupan un lugar especial, analistas que en buena medida han buscado dar cuenta de esa emergencia y ubicarla como una categoría particular al interior de la esfera literaria nacional o regional. El planteamiento de este artículo es que, a contracorriente de la visión asimilacionista presente entre aquellos especialistas, mediante su producción literaria los escritores mayas participan de un movimiento artístico indígena más amplio, orientado no a encontrar un lugar en la literatura nacional, sino a cuestionar el canon literario hegemónico, a redefinir el canon mismo.","PeriodicalId":43489,"journal":{"name":"Estudios de Cultura Maya","volume":"228 11","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-04-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41308291","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-21DOI: 10.19130/iifl.ecm/61.002x4856001sm01
María Fernanda Valencia Suárez
{"title":"Lynneth S. Lowe y Adam T. Sellen, Documentos del Museo Yucateco, 1870-1885. Mérida: Universidad Nacional Autónoma de México, 2019, 230 pp. ISBN 9786073024457.","authors":"María Fernanda Valencia Suárez","doi":"10.19130/iifl.ecm/61.002x4856001sm01","DOIUrl":"https://doi.org/10.19130/iifl.ecm/61.002x4856001sm01","url":null,"abstract":"","PeriodicalId":43489,"journal":{"name":"Estudios de Cultura Maya","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-04-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43130593","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-07DOI: 10.19130/iifl.ecm.60.23x00s709
Fabiola Manyari López Bracamonte
The Chuj people is a Mayan people with presence in Mexico and Guatemala, their contemporary history integrates different affronts to their cultural life and constant usurpations of their rights and territories. As a survival strategy, they have needed to move and integrate into hostile and adverse contexts as a means of physical and psychological resistance. Based on the historical reconstruction and collective memory of Chuj members, this article reconstructs and analyzes political, social and cultural components imbricated in three different historical moments in the southern Mexican border, with the objective of understanding and making visible the trajectory of the Chuj people in Mexico, their stories of resistance, reconstruction and hope in the face of multiple physical and epistemological displacements.
{"title":"Desplazamientos, integraciones y resistencias del pueblo maya chuj en el sur de México","authors":"Fabiola Manyari López Bracamonte","doi":"10.19130/iifl.ecm.60.23x00s709","DOIUrl":"https://doi.org/10.19130/iifl.ecm.60.23x00s709","url":null,"abstract":"The Chuj people is a Mayan people with presence in Mexico and Guatemala, their contemporary history integrates different affronts to their cultural life and constant usurpations of their rights and territories. As a survival strategy, they have needed to move and integrate into hostile and adverse contexts as a means of physical and psychological resistance. Based on the historical reconstruction and collective memory of Chuj members, this article reconstructs and analyzes political, social and cultural components imbricated in three different historical moments in the southern Mexican border, with the objective of understanding and making visible the trajectory of the Chuj people in Mexico, their stories of resistance, reconstruction and hope in the face of multiple physical and epistemological displacements.","PeriodicalId":43489,"journal":{"name":"Estudios de Cultura Maya","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43666950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-07DOI: 10.19130/iifl.ecm.60.23x00s707
Fernando Javier Aguilar Canto
The First Chronicle Matichu is a historical account (kahlay or k’aajlay) found in parallel in the Chilam Balam de Chumayel, Chilam Balam de Tizimín and Codex Pérez books narrating events from the Postclassic (or even earlier) and early colonial periods. Despite its importance, several reasons (including the fact that it is a product of successive copies) have diminished its credibility as a primary historical source for the last phase of the pre-Hispanic period in the northern Yucatán peninsula. Therefore, it is necessary to carry out a possible reconstruction of the textual history of the chronicle as a phase prior to the restoration of the original text. Proceeding in this way, it was possible to draw a stemma of the textual history of the Matichu Chronicle, which affirms the existence of an Ω archetype, dated in the first half of the seventeenth century, and a α subarchetype, ancestor of the versions of Tizimín and Pérez, confirming the suggestions made by the literature. It was also possible to find a reconstruction of Ω using the Maasian method. This reconstruction has important properties, such as semantic, chronological, and syntactic coherence, which provides strong evidence of its plausibility.
《第一编年史》（First Chronicle Matichu）是一部历史记述（kahlay或k'aajlay），与之平行出现在Chilam Balam de Chumayel、Chilam Baram de Tizimín和Codex Pérez的书中，讲述了后古典主义（甚至更早）和早期殖民时期的事件。尽管它很重要，但有几个原因（包括它是连续复制品的产物）削弱了它作为尤卡坦半岛北部前西班牙裔时期最后阶段的主要历史来源的可信度。因此，有必要对编年史的文本历史进行可能的重建，将其作为恢复原文之前的一个阶段。以这种方式进行，有可能绘制出《玛蒂楚编年史》文本史的主干，该主干确认了17世纪上半叶Ω原型和蒂齐明和佩雷斯版本的祖先α亚原型的存在，证实了文献中的建议。还可以使用马斯法找到Ω的重建。这种重建具有重要的特性，如语义、时间和句法连贯性，这为其合理性提供了有力的证据。
{"title":"La Crónica Matichu: reconstrucción de su stemma y posible restauración del texto","authors":"Fernando Javier Aguilar Canto","doi":"10.19130/iifl.ecm.60.23x00s707","DOIUrl":"https://doi.org/10.19130/iifl.ecm.60.23x00s707","url":null,"abstract":"The First Chronicle Matichu is a historical account (kahlay or k’aajlay) found in parallel in the Chilam Balam de Chumayel, Chilam Balam de Tizimín and Codex Pérez books narrating events from the Postclassic (or even earlier) and early colonial periods. Despite its importance, several reasons (including the fact that it is a product of successive copies) have diminished its credibility as a primary historical source for the last phase of the pre-Hispanic period in the northern Yucatán peninsula. Therefore, it is necessary to carry out a possible reconstruction of the textual history of the chronicle as a phase prior to the restoration of the original text. Proceeding in this way, it was possible to draw a stemma of the textual history of the Matichu Chronicle, which affirms the existence of an Ω archetype, dated in the first half of the seventeenth century, and a α subarchetype, ancestor of the versions of Tizimín and Pérez, confirming the suggestions made by the literature. It was also possible to find a reconstruction of Ω using the Maasian method. This reconstruction has important properties, such as semantic, chronological, and syntactic coherence, which provides strong evidence of its plausibility.","PeriodicalId":43489,"journal":{"name":"Estudios de Cultura Maya","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47582842","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
During the Middle (1000–400 BC) and Late (400 BC–AD 200) Preclassic periods, Yaxnohcah was an extensive settlement containing more than 15 civic-ceremonial complexes spread over 40 km2. Our research focuses on one of the principal peri-urban nodes known as the Grazia Complex, which consists of a monumental platform featuring a triadic group, a ballcourt, and other minor structures. Excavations revealed several construction phases, as well as the remains of repetitive ritual activities. A hearth associated with an altar and a cache deposit with a triadic layout was uncovered on the platform in front of the triadic group. This deposit and its location represent one of the earliest and clearest examples of the conceptual equivalence of household hearths and three stone places in the Maya lowlands. It provides explicit evidence for the replication of household ritual associated with cooking hearths to the public ritual analog, feeding the gods, a religious ideology intimately related to the emergence of kings. Below the Late Preclassic triadic hearth, we identified an earlier altar, and below that, a much earlier Middle Preclassic hearth that probably preceded construction of the triadic group. These ritual contexts evidence the antiquity of community ritual practices at Grazia that involve repetitive ritual burning associated with placemaking activities. Here, we focus on ritual practices as vehicles to construct social relations within the local community, and their implications for the urban landscape at Yaxnohcah.
{"title":"Prácticas rituales mayas durante el periodo Preclásico en el Complejo Grazia, Yaxnohcah, Campeche","authors":"Verónica Amellali Vázquez López, Kathyrn Reese-Taylor, Debra S. Walker, Mikaela Radford, Jessica Shaw, Armando Anaya Hernández","doi":"10.19130/iifl.ecm.60.23x00s702","DOIUrl":"https://doi.org/10.19130/iifl.ecm.60.23x00s702","url":null,"abstract":"During the Middle (1000–400 BC) and Late (400 BC–AD 200) Preclassic periods, Yaxnohcah was an extensive settlement containing more than 15 civic-ceremonial complexes spread over 40 km2. Our research focuses on one of the principal peri-urban nodes known as the Grazia Complex, which consists of a monumental platform featuring a triadic group, a ballcourt, and other minor structures. Excavations revealed several construction phases, as well as the remains of repetitive ritual activities. A hearth associated with an altar and a cache deposit with a triadic layout was uncovered on the platform in front of the triadic group. This deposit and its location represent one of the earliest and clearest examples of the conceptual equivalence of household hearths and three stone places in the Maya lowlands. It provides explicit evidence for the replication of household ritual associated with cooking hearths to the public ritual analog, feeding the gods, a religious ideology intimately related to the emergence of kings. Below the Late Preclassic triadic hearth, we identified an earlier altar, and below that, a much earlier Middle Preclassic hearth that probably preceded construction of the triadic group. These ritual contexts evidence the antiquity of community ritual practices at Grazia that involve repetitive ritual burning associated with placemaking activities. Here, we focus on ritual practices as vehicles to construct social relations within the local community, and their implications for the urban landscape at Yaxnohcah.","PeriodicalId":43489,"journal":{"name":"Estudios de Cultura Maya","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41597800","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-07DOI: 10.19130/iifl.ecm.60.23x00s706
Beatriz Arias Álvarez
This paper analyzes the spellings used in two vocabularies and three colonial Mayan grammars. The objective is to see if the missionaries were able to distinguish the Mayan sounds and if their representation is systematic. In order to achieve our objective, we have analyzed the vowel subsystem and its difficulties, as well as the consonant subsystem. We have been able to notice that vowel representation is difficult due to features such as pitch, while consonants are easier to identify. However, we have not recorded systematicity in the representation of either vowels (since the simple vowel can represent any type) or consonants, the latter using different representations for the sounds: digraphs , geminates, simple spellings ; moreover, it is difficult to explain the use of the spelling or for the Mayan alveolar fricative sound. Finally, we have been able to observe that in the representation we use spellings proper to the Latin alphabet and some used for the Spanish sounds and of the Sixteenth Century, in addition to the graphic innovation , which may have its origin in the Hebrew alephate and is also found in Mateo Alemán’s Orthography (1609).
{"title":"La representación alfabética de las voces mayas yucatecas durante la Colonia","authors":"Beatriz Arias Álvarez","doi":"10.19130/iifl.ecm.60.23x00s706","DOIUrl":"https://doi.org/10.19130/iifl.ecm.60.23x00s706","url":null,"abstract":"This paper analyzes the spellings used in two vocabularies and three colonial Mayan grammars. The objective is to see if the missionaries were able to distinguish the Mayan sounds and if their representation is systematic. In order to achieve our objective, we have analyzed the vowel subsystem and its difficulties, as well as the consonant subsystem. We have been able to notice that vowel representation is difficult due to features such as pitch, while consonants are easier to identify. However, we have not recorded systematicity in the representation of either vowels (since the simple vowel can represent any type) or consonants, the latter using different representations for the sounds: digraphs , geminates, simple spellings ; moreover, it is difficult to explain the use of the spelling or for the Mayan alveolar fricative sound. Finally, we have been able to observe that in the representation we use spellings proper to the Latin alphabet and some used for the Spanish sounds and of the Sixteenth Century, in addition to the graphic innovation , which may have its origin in the Hebrew alephate and is also found in Mateo Alemán’s Orthography (1609).","PeriodicalId":43489,"journal":{"name":"Estudios de Cultura Maya","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43347863","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-07DOI: 10.19130/iifl.ecm.60.23x00s701
Christa Schieber de Lavarreda, Miguel Orrego Corzo, N. Grube, Albert Davletshin, David F. Mora-Marín, Sven Gronemeyer, C. Prager, Elisabeth Wagner, A. Garay, Oswaldo Chinchilla, Federico Fahsen
The discovery of Stela 87 in situ in a secondary context, as a reused element of sacralization in a possibly royal residence from the Early Classic, allows us to locate the time of the original function as a stela in the Late Preclassic. It is in the Late Preclassic that the image and the text with 4 glyphic signs allude to the ruler represented there. It is in the early part of the Late Preclassic that stelae at Tak’alik Ab’aj and other early cities represent their rulers, still without a long count date. This was implemented in the second part of the Late Preclassic, of which a good example is Stela 5 (126 ad). For this reason, the iconography and writing of Estela 87 adds another exponent and opportunity, particularly for the Pacific Coast region, to the study of the still small universe of early texts, and more precisely, of the first part of the Late Preclassic (100 BC-50 ad) (Schieber de Lavarreda, 2020a). It is this opportunity that motivated the present collaborative study.
在次要背景下原位发现的87石碑，作为早期经典中可能的皇家住宅中的神圣化元素，使我们能够定位前古典主义晚期作为石碑的原始功能的时间。正是在前古典主义晚期，带有4个字形符号的图像和文本暗示了那里所代表的统治者。正是在前古典主义晚期的早期，Tak’alik Ab’aj和其他早期城市的石碑代表了他们的统治者，但仍然没有很长的计数日期。这是在前古典主义晚期的第二部分中实现的，其中一个很好的例子是Stela 5（公元126年）。因此，Estela 87的图像学和写作为研究早期文本的仍然很小的宇宙，更准确地说，为研究前古典主义晚期（公元前100年至公元50年）的第一部分（Schieber de Lavareda，2020a）增添了另一个指数和机会，尤其是对太平洋海岸地区来说。正是这个机会推动了本次合作研究。
{"title":"La Estela 87 de Tak’alik Ab’aj: ensayo de un estudio colaborativo","authors":"Christa Schieber de Lavarreda, Miguel Orrego Corzo, N. Grube, Albert Davletshin, David F. Mora-Marín, Sven Gronemeyer, C. Prager, Elisabeth Wagner, A. Garay, Oswaldo Chinchilla, Federico Fahsen","doi":"10.19130/iifl.ecm.60.23x00s701","DOIUrl":"https://doi.org/10.19130/iifl.ecm.60.23x00s701","url":null,"abstract":"The discovery of Stela 87 in situ in a secondary context, as a reused element of sacralization in a possibly royal residence from the Early Classic, allows us to locate the time of the original function as a stela in the Late Preclassic. It is in the Late Preclassic that the image and the text with 4 glyphic signs allude to the ruler represented there. It is in the early part of the Late Preclassic that stelae at Tak’alik Ab’aj and other early cities represent their rulers, still without a long count date. This was implemented in the second part of the Late Preclassic, of which a good example is Stela 5 (126 ad). For this reason, the iconography and writing of Estela 87 adds another exponent and opportunity, particularly for the Pacific Coast region, to the study of the still small universe of early texts, and more precisely, of the first part of the Late Preclassic (100 BC-50 ad) (Schieber de Lavarreda, 2020a). It is this opportunity that motivated the present collaborative study.","PeriodicalId":43489,"journal":{"name":"Estudios de Cultura Maya","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47864760","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-07DOI: 10.19130/iifl.ecm.60.23x00s705
C. Cunill
At the beginning of the 1580s, some Maya caciques of Yucatan sent to King Philip II a letter asking him the future bishop of the province to be Franciscan and a group of religious from the same Order to be sent to the peninsula in order to consolidate the evangelization of Native people. The letter was written in Yucatec maya and was translated into Castilian by the interpreter Juan Ruiz de la Vega. The record, which remains unpublished until today, completes the restricted corpus of sixteenth century texts written in Yucatec maya and, for that same reason, it has an exceptional historical value. The present article offers a linguistic and philological analysis of both the maya text and its translation. It aims at highlighting that the term “maya” was used in the letter to emphasize the native linguistic and cultural identity. We also demonstrate that the interpreter intended to minimize the expression of this revendication in its translation.
{"title":"Usos de la voz “maya” y reivindicación identitaria en una carta inédita en lengua maya yucateca del siglo XVI","authors":"C. Cunill","doi":"10.19130/iifl.ecm.60.23x00s705","DOIUrl":"https://doi.org/10.19130/iifl.ecm.60.23x00s705","url":null,"abstract":"At the beginning of the 1580s, some Maya caciques of Yucatan sent to King Philip II a letter asking him the future bishop of the province to be Franciscan and a group of religious from the same Order to be sent to the peninsula in order to consolidate the evangelization of Native people. The letter was written in Yucatec maya and was translated into Castilian by the interpreter Juan Ruiz de la Vega. The record, which remains unpublished until today, completes the restricted corpus of sixteenth century texts written in Yucatec maya and, for that same reason, it has an exceptional historical value. The present article offers a linguistic and philological analysis of both the maya text and its translation. It aims at highlighting that the term “maya” was used in the letter to emphasize the native linguistic and cultural identity. We also demonstrate that the interpreter intended to minimize the expression of this revendication in its translation.","PeriodicalId":43489,"journal":{"name":"Estudios de Cultura Maya","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46803244","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-07DOI: 10.19130/iifl.ecm.60.23x00s712
M. R. Dominguez Carrasco
{"title":"William Joseph Folan Higgins (1931-2022)","authors":"M. R. Dominguez Carrasco","doi":"10.19130/iifl.ecm.60.23x00s712","DOIUrl":"https://doi.org/10.19130/iifl.ecm.60.23x00s712","url":null,"abstract":"","PeriodicalId":43489,"journal":{"name":"Estudios de Cultura Maya","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46693201","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-07DOI: 10.19130/iifl.ecm.60.23x00s708
María del Carmen León Cázares
The objective of the present study is to invite the reader to accomplish a reflection reasoned on the acting of the most controversial character of the history of the evangelization of the peninsular Mayas of the century XVI, with the aim of understanding the decisions and the responsibilities he assumed, within the circumstances than, due his condition, was compelled to face.
{"title":"De la persuasión evangélica a la compulsión inquisitorial. Reflexiones historiográficas e históricas sobre la biografía de fray Diego de Landa","authors":"María del Carmen León Cázares","doi":"10.19130/iifl.ecm.60.23x00s708","DOIUrl":"https://doi.org/10.19130/iifl.ecm.60.23x00s708","url":null,"abstract":"The objective of the present study is to invite the reader to accomplish a reflection reasoned on the acting of the most controversial character of the history of the evangelization of the peninsular Mayas of the century XVI, with the aim of understanding the decisions and the responsibilities he assumed, within the circumstances than, due his condition, was compelled to face.","PeriodicalId":43489,"journal":{"name":"Estudios de Cultura Maya","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49477950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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