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Hollywood’s embassies: how movie theaters projected American power around the world 好莱坞大使馆:电影院如何在世界各地投射美国力量
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-07-03 DOI: 10.1080/17400309.2023.2239517
M. Gibson
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引用次数: 0
Perplexing plots: popular storytelling and the poetics of murder 令人困惑的情节:通俗故事与谋杀诗学
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-07-03 DOI: 10.1080/17400309.2023.2239514
Harrison Whitaker
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引用次数: 0
‘Have you got any soul?’: reinterpreting High Fidelity’s relationship to Black cultural production “你有灵魂吗?”:重新诠释高保真与黑人文化生产的关系
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-06-12 DOI: 10.1080/17400309.2023.2220635
A. Vesey
ABSTRACT This article uses textual and discourse analysis to examine the interpersonal dynamic between Rob and Cherise in High Fidelity (Hulu 2020), two Black female characters at the center of a gender- and race-flipped TV remake of Nick Hornby’s (1995) novel and Stephen Frears’s (2000) film. It centers Cherise in the frame by examining how she opposes her secondary status as a supporting character with her undervalued critical and creative acumen, traits she shares with her white male literary and cinematic counterparts but activates differently as a Black woman. It situates Cherise and actress Da’Vine Joy Randolph’s interpretation of the source material through the practice of cover singing. Though covers are often dismissed as unoriginal, reinterpretation is particularly useful for Black female performers who transform other peoples’ songs as a tactic against artistic marginalization, one that allows them to critique institutional racism and sexism. This acuity implicates the media industries’ limited imagination for Black female characters and the performers who bring them to life. Thus, Cherise and Randolph reveal the work ahead to bring Black female characters into focus by embellishing the margins of a story and challenging an adaptation process that was not designed to center them.
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引用次数: 0
The aesthetics of impasse and the affective rhythms of survival: Andrea Arnold’s Fish Tank as cinema of precarity 绝境的美学和生存的情感节奏:作为不稳定电影的安德里亚·阿诺德的《鱼缸》
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-06-05 DOI: 10.1080/17400309.2023.2218784
Katarzyna Paszkiewicz
ABSTRACT This article reads Andrea Arnold’s Fish Tank (2009) through Lauren Berlant’s conceptualisation of impasse and the affective rhythms of survival, which Berlant develops in their reflections on the cinema of precarity. This framework, I contend, has the potential to open up new avenues of inquiry within the study of Arnold’s work, usually discussed in relation to either British (social) realist cinema or the phenomenological representations of female experience. Situating Fish Tank within the broader framework of the cinema of precarity helps articulate a position from which to problematise the overemphasis on movement in critical writings on the film – which, as I will discuss, is also predominant in both affect theory and film phenomenology. I argue that with its simultaneous focus on movement and impasse, realised through framing and composition of the shot, camera movement, and repetition of visual tropes that convey confinement, Fish Tank is able to capture and aesthetically re-enact the impact of neoliberalism, while simultaneously paying attention to class and gendered styles of bodily adjustment to crisis ordinariness. I conclude that Berlant’s critical apparatus illuminates the formal and affective complexity of Fish Tank in new ways, and creates space to address larger questions of affect, aesthetics, and the profilmic body.
本文通过劳伦·伯兰特对绝境的概念化和生存的情感节奏来解读安德里亚·阿诺德的《鱼缸》(2009),伯兰特在他们对不稳定电影的反思中发展了这些概念。我认为,这个框架有可能在阿诺德作品的研究中开辟新的探索途径,阿诺德的作品通常与英国(社会)现实主义电影或女性经验的现象学表现有关。将《鱼缸》置于不稳定电影的更广泛的框架中,有助于阐明一个立场,从这个立场出发,对电影批评著作中过度强调运动的问题提出质疑——正如我将讨论的那样,这在情感理论和电影现象学中也占主导地位。我认为,《鱼缸》同时关注运动和僵局,通过镜头的构图、镜头的运动和传达限制的视觉修辞的重复来实现,它能够捕捉并在美学上重新制定新自由主义的影响,同时关注阶级和性别风格的身体适应危机的平凡。我的结论是,伯兰特的批判装置以新的方式阐明了《鱼缸》的形式和情感复杂性,并为解决情感、美学和侧面身体等更大的问题创造了空间。
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引用次数: 0
‘This I rebel against’: television advertising, Rod Serling’s The Twilight Zone, and a changing industry “我反对这个”:电视广告、罗德·瑟林的《暮光之城》和一个不断变化的行业
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-06-04 DOI: 10.1080/17400309.2023.2216101
C. Bartlett
ABSTRACT This article re-examines Rod Serling’s career as he transitioned from writing live anthology teleplays to his famous series, The Twilight Zone (1959–1964), in service of investigating the changing definitions of authorship as the television industry changed. It does so in order to show that the techniques many critics agree Serling used to subvert corporate sponsors may have been rooted in pragmatic compromise engendered by the need to remain working within the shifting world of TV. These techniques include using science fiction and fantasy on television and becoming a writer-producer and the face of The Twilight Zone. Serling’s transition to science fiction and fantasy, this article argues, could also be seen as a retreat from early TV’s dominant mode of storytelling: social realism. His becoming the face of The Twilight Zone may have been a way to assuage producers’ fears in supporting another anthology series without a consistent cast. This leads to the conflation of Serling the writer with Serling the salesman. Ultimately, these compromises result in the blurring of the line between commercial and series, as well as between writer and salesman.
摘要本文重新审视了罗德·瑟林的职业生涯,他从创作现场选集电视剧过渡到了著名的连续剧《暮光之城》(1959–1964),以调查随着电视行业的变化,作者定义的变化。它这样做是为了表明,许多评论家一致认为,瑟林用来颠覆企业赞助商的技术可能植根于在不断变化的电视世界中继续工作的需要所产生的务实妥协。这些技术包括在电视上使用科幻小说和幻想,以及成为作家、制片人和《暮光之城》的代言人。这篇文章认为,瑟林向科幻和奇幻的转变也可以被视为对早期电视主导的叙事模式的倒退:社会现实主义。他成为《暮光之城》的代言人,可能是为了缓解制片人对支持另一部没有稳定演员阵容的选集系列的担忧。这导致作家瑟林和推销员瑟林被混为一谈。最终,这些妥协导致商业和连续剧之间以及作家和推销员之间的界限模糊。
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引用次数: 0
A queer way of feeling: girl fans and personal archives of early Hollywood 一种奇怪的感觉方式:早期好莱坞的女粉丝和个人档案
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-05-30 DOI: 10.1080/17400309.2023.2207439
Angie Fazekas
Published in New Review of Film and Television Studies (Vol. 21, No. 2, 2023)
发表于《新影视研究评论》(2023年第21卷第2期)
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引用次数: 0
Black box universe: the mind-game phenomenon, the hacker film, and the new millennium 黑箱宇宙:思维游戏现象、黑客电影和新千年
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-05-26 DOI: 10.1080/17400309.2023.2207425
Madeleine Collier
ABSTRACT It is the beginning of the new millennium. Globalization is picking up the pace, and Marxist media theorists warn about affective and ‘immaterial’ modes of extraction, as well as the rise of the attention economy. It is within this web of post-Fordist anxieties and chameleonic, flexible mechanisms of control that Thomas Elsaesser first charts the rise of the mind-game phenomenon, in his 2009 article ‘The Mind-Game Film’. Elsaesser and his successors perceptively trace the mind-game film back to a range of global conditions and technological innovations which marked the passage from the twentieth to twenty-first centuries, from interactive VCR and DVD technology to confrontations with post-colonial Others. However, little-to-no mind-game scholarship thus far has centered the rise of Web 2.0 and the concurrent privatization of the Internet; furthermore, with the obvious exception of the Matrix trilogy, the mind-bending hacker films of the 1980s and 1990s (e.g. WarGames, Sneakers, The Net) have been largely overlooked as mind-game and mind-game-adjacent films. Accordingly, this paper examines whether and how the hacker film might be folded into the broader field of mind-game scholarship.
这是新千年的开始。全球化正在加快步伐,马克思主义媒体理论家对情感和“非物质”的榨取模式以及注意力经济的兴起提出了警告。正是在这种后福特主义的焦虑和变色龙的、灵活的控制机制的网络中,托马斯·埃尔萨塞尔在他2009年的文章《心理游戏电影》中首次描绘了心理游戏现象的兴起。Elsaesser和他的后继者敏锐地将心理游戏电影追溯到一系列标志着从20世纪到21世纪的全球环境和技术创新,从交互式VCR和DVD技术到与后殖民时代的“他者”的对抗。然而,到目前为止,很少甚至没有心理游戏的学术研究集中在Web 2.0的兴起和互联网的私有化;此外,除了《黑客帝国》三部曲之外,20世纪80年代和90年代的黑客电影(如《战争游戏》、《球鞋》、《网络》)在很大程度上被忽视为心理游戏或与心理游戏相关的电影。因此,本文将探讨黑客电影是否以及如何被纳入更广泛的心理游戏研究领域。
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引用次数: 0
Murky waters: Incident at Loch Ness, Grizzly Man, and Herzogian notions of truth 黑暗的水域:尼斯湖事件,灰熊人,和赫尔佐格的真理观念
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-05-25 DOI: 10.1080/17400309.2023.2214052
Brandon West
ABSTRACT Werner Herzog avers that cinema reveals a truth beyond mere fact, a truth he calls ‘ecstatic truth’. The film that offers the clearest view of this conception, the mockumentary Incident at Loch Ness (2004), remains understudied and obscure. In Incident, Herzog plays a fictionalized version of himself who is making a documentary about the Loch Ness monster. This fictional version of Herzog shares the real Herzog’s filmmaking philosophy, a philosophy Incident lays bare for study: namely, Incident reveals how the pursuit of ecstatic truth takes us to the limits of human understanding. While Incident helps us explore the concept of ecstatic truth, I argue it also helps us understand much of Herzog’s oeuvre, including 2005’s Grizzly Man. In this paper, therefore, I analyze ecstatic truth as presented in Incident and apply that understanding to Grizzly Man and its controversial tape scene. Examining said scene through the lens of the ecstatic truth will, I argue, not only garner us fuller insight into Herzog’s films, but will also shed light on the effects of Herzog’s controversial choice to not play the tape of Timothy Treadwell’s death in Grizzly Man.
维尔纳·赫尔佐格断言,电影揭示了一种超越事实的真理,他称之为“狂喜的真理”。伪纪录片《尼斯湖事件》(2004)对这一概念提供了最清晰的视角,但它仍未得到充分研究,也不为人所知。在《事件》中,赫尔佐格扮演了一个虚构的自己,他正在制作一部关于尼斯湖水怪的纪录片。这个虚构版本的赫尔佐格分享了真实的赫尔佐格的电影制作哲学,这是《事件》所揭示的哲学:即,《事件》揭示了对狂喜真理的追求如何将我们带到了人类理解的极限。虽然《事件》帮助我们探索了狂喜真相的概念,但我认为它也帮助我们理解了赫尔佐格的大部分作品,包括2005年的《灰熊人》。因此,在本文中,我分析了事件中呈现的狂喜真相,并将这种理解应用于灰熊人及其备受争议的磁带场景。我认为,通过狂喜的真相来审视上述场景,不仅能让我们更全面地了解赫尔佐格的电影,还能揭示赫尔佐格在《灰熊人》中不播放蒂莫西·特德韦尔死亡的录像带这一有争议的选择的影响。
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引用次数: 0
Affective production value on queer community television: a case study of the Gay Cable Network and Gay USA 同性恋社区电视的情感制作价值——以美国同性恋有线电视网为例
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-04-03 DOI: 10.1080/17400309.2023.2196782
L. Herold
ABSTRACT This article assesses the significance of the Gay Cable Network (GCN), a production company that aired a dozen shows on public access cable television made by and for LGBTQ New Yorkers. Drawing upon archival research and interviews with producers, hosts, and assistants at GCN, I argue that LGBTQ producers experience both transformational opportunities for political engagement as well as precarity, frustration, and loss through public access cable television production. I evaluate the social experience of television production to analyze what I am calling affective production value: a metric that establishes how community media production generates a range of powerful emotional experiences for its producers. I examine the daily experience of queer television production through GCN founder Lou Maletta’s tireless efforts to produce and distribute LGBTQ programming for more than twenty years as well as the continuing efforts of his contemporaries on Gay USA, an LGBTQ news program that still airs weekly. Examining cable access shows in terms of affective production value allows scholars to decenter normative standards of production quality in order to understand how local production generates meaning for its producers, offering us the opportunity to explore the personal and cultural impact of community television production.
摘要本文评估了同性恋有线电视网(GCN)的重要性,该制作公司在公共接入有线电视上播放了十几个由纽约LGBTQ制作并为其服务的节目。根据档案研究和对GCN制片人、主持人和助理的采访,我认为LGBTQ制片人在公共有线电视制作中既经历了政治参与的转型机会,也经历了不稳定、沮丧和失落。我评估电视制作的社会体验,以分析我所说的情感制作价值:这是一个衡量社区媒体制作如何为制作人产生一系列强大情感体验的指标。我通过GCN创始人Lou Maletta二十多年来为制作和分发LGBTQ节目所做的不懈努力,以及他同时代人对《同性恋美国》(Gay USA)的持续努力,审视了酷儿电视制作的日常体验,这是一个每周仍在播出的LGBTQ新闻节目。从情感制作价值的角度研究有线电视节目,可以让学者们偏离制作质量的规范标准,以了解当地制作如何为制作人产生意义,为我们探索社区电视制作的个人和文化影响提供了机会。
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引用次数: 0
“It’s not really a cat”: art, media, and queer wildness in Cat People (1942, 1982) “它不是真正的猫”:《猫人》中的艺术、媒体和酷儿野性(1942、1982)
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-04-03 DOI: 10.1080/17400309.2023.2196221
Alex Zivkovic
ABSTRACT This article examines representations of cats across various media in Cat People (Jacques Tourneur, 1942) and its remake (Paul Schrader, 1982). I reorient the scholarship of these films towards issues raised by animal studies: asking what the films’ investigations into animal representations might offer for understanding depictions of women, monsters, and interspecies intimacy across different media. I argue that the two horror films repeatedly expose the inability of static representations like statues, paintings, or photographs to fully ‘capture’ animals or animality. Instead, animal affects are conveyed through shadows, montage, sexual activity, and corporeal violence. Since the cat women protagonists turn into panthers when they feel strong emotions or have sex, this concern with representing animality is intimately tied with representing sexuality. By intertwining these issues, the films suggest that queer wildness is a characteristic that transcends animals, people, and even bodies. In particular, the 1982 film embraces the posthumanist implications of this wildness by concluding with a scene of interspecies intimacy that evokes calls for queer ecological entanglements beyond visual mediation.
摘要本文考察了《猫人》(雅克·图纳尔,1942)及其翻拍版(保罗·施拉德,1982)中各种媒体对猫的描述。我将这些电影的学术方向重新定位于动物研究提出的问题:询问电影对动物表征的调查可能为理解不同媒体对女性、怪物和物种间亲密关系的描述提供什么。我认为,这两部恐怖电影一再暴露出雕像、绘画或照片等静态表现无法完全“捕捉”动物或动物性。相反,动物的情感是通过阴影、蒙太奇、性活动和肉体暴力来传达的。由于猫女主人公在感受到强烈的情感或发生性行为时会变成美洲豹,这种对动物性的关注与性的表现密切相关。通过将这些问题交织在一起,这些电影表明,酷儿的野性是一种超越动物、人甚至身体的特征。特别是,1982年的这部电影以一个物种间亲密的场景结束,唤起了人们对视觉中介之外的奇怪生态纠缠的呼吁,从而拥抱了这种野性的后人道主义含义。
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引用次数: 0
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New Review of Film and Television Studies
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