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The category is: streaming queer television 类别是:流媒体酷儿电视
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-04-03 DOI: 10.1080/17400309.2023.2202597
Zoë Shacklock
ABSTRACT Streaming television is often seen as a progressive space for queer representation, due to the wealth of queer people and stories found across its programmes. Yet for queer people to be seen on streaming television, they must first be made visible at the level of the interface, which determines which programmes are presented to users and in what ways. Through the organisation of the interface, streaming television acts as a discursive formation that creates knowledge about what it means to be queer. Borrowing from both Eve Kosofsky Sedgwick and Lynne Joyrich, I argue that streaming television constructs an epistemology of the category, in which queerness is presented as categorisable and predictable. I explore how the two key features of streaming television’s interfaces – categories and algorithms – produce an understanding of queerness as normatively visible and inseparable from consumer choice. Yet while streaming giants generate a neoliberal conception of normatively visible and consumable queerness, queer-specific streaming services such as Revry offer a different, ‘messier’ understanding of queer lives, suggesting that streaming television holds the potential for a more radical interface with queerness.
流媒体电视通常被视为酷儿表现的进步空间,因为它的节目中有大量的酷儿人物和故事。然而,要让酷儿人群出现在流媒体电视上,他们必须首先在界面层面上被看到,这决定了哪些节目以何种方式呈现给用户。通过界面的组织,流媒体电视作为一种话语形式,创造了关于酷儿意味着什么的知识。借用Eve Kosofsky Sedgwick和Lynne Joyrich的观点,我认为流媒体电视构建了一个范畴的认识论,其中酷儿被呈现为可分类和可预测的。我探讨了流媒体电视界面的两个关键特征——类别和算法——是如何产生一种对酷儿的理解,这种理解在规范上是可见的,与消费者的选择是不可分割的。然而,当流媒体巨头产生了一种新自由主义的概念,即规范可见和可消费的酷儿概念时,针对酷儿的流媒体服务,如Revry,提供了一种不同的、“更混乱的”对酷儿生活的理解,这表明流媒体电视有可能与酷儿有更激进的接触。
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引用次数: 0
Melancholy, respectability, and credibility in Sean Baker’s Tangerine 肖恩·贝克《橘子》中的忧郁、受人尊敬和可信度
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-04-03 DOI: 10.1080/17400309.2023.2194781
Paige Macintosh
ABSTRACT A complex cinematic history of trans characters precedes contemporary representations of trans people — one of normalizing trans identity through class, gender, and race. In the context of contemporary American cinema, Sean Baker’s Tangerine (2015) demonstrates alternative strategies for representing trans characters and marks a turning point in trans cinema. Tangerine presents a grittier version of transgender experience than was seen in mainstream trans films released during the mid-2010s. The film challenges victimization narratives and the pathologization of the trans body, appealing directly to trans audiences. Moreover, the film’s trans-affirmative casting advocates trans agency, while its depictions of state and individual violence systematically critique conventional trans tropes in earlier trans films. However, the film’s paratexts re-affirm some of the industrial patterns that continue to marginalise trans industry workers. Prominent reviews and interviews with the cast and crew spotlight the redirection of this trans film’s cultural and financial capital away from trans workers and toward industry elites. Ultimately, Tangerine signals a complex turning point in trans media, whereby media industries increasingly value trans performers and consultants for their capacity to legitimize trans media, but trans industry workers continue to remain vulnerable within these industries’ complex power dynamics.
跨性别角色的复杂电影史先于跨性别者的当代表现——通过阶级、性别和种族将跨性别身份正常化。在当代美国电影的背景下,肖恩·贝克的《橘子》(2015)展示了表现跨性别角色的替代策略,标志着跨性别电影的一个转折点。与2010年代中期发行的主流跨性别电影相比,《橘色》展现了一种更为坚韧的跨性别经历。这部电影挑战了受害叙事和跨性别的病态化,直接吸引了跨性别观众。此外,这部电影的跨性别肯定选角提倡跨性别机构,而它对国家和个人暴力的描绘系统地批评了早期跨性别电影中传统的跨性别比喻。然而,这部电影的文本再次肯定了一些继续将跨行业工人边缘化的工业模式。对演员和工作人员的大量评论和采访突显出,这部跨性别电影的文化和金融资本正从跨性别工作者转向行业精英。最终,橘色标志着跨媒体的一个复杂转折点,即媒体行业越来越重视跨性别表演者和顾问,因为他们有能力使跨媒体合法化,但跨性别行业工人在这些行业复杂的权力动态中仍然很脆弱。
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引用次数: 0
Digital space and embodiment in contemporary cinema: screening composite spaces 数字空间及其在当代电影中的体现:放映复合空间
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-04-03 DOI: 10.1080/17400309.2023.2211914
Henry Powell
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引用次数: 0
Introduction: queer/trans media now 简介:现在的酷儿/跨性别媒体
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-04-03 DOI: 10.1080/17400309.2023.2207437
Matthew Connolly
ABSTRACT This special issue highlights a range of scholarship on LGBTQ+ film and media, encompassing a variety of subjects from across numerous decades and explored through a diverse range of methodologies. If these articles collectively define ‘queer/trans media now’, it is due to their capaciousness, dexterity, and generative provocation – qualities essential to articulating the value of queer/trans media and its study in an age of expanding potentiality and ever-growing backlash.
本期特刊重点介绍了一系列关于LGBTQ+电影和媒体的学术研究,涵盖了几十年来的各种主题,并通过各种方法进行了探讨。如果这些文章共同定义了“现在的酷儿/跨性别媒体”,那是因为它们的能力、灵活性和创造性的挑衅——这些品质对于阐明酷儿/跨性别媒体的价值及其在一个潜力不断扩大、反作用日益强烈的时代的研究至关重要。
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引用次数: 0
‘Unique joy’: Netflix, pleasure and the shaping of queer taste “独特的快乐”:Netflix、快乐和酷儿品味的塑造
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-04-03 DOI: 10.1080/17400309.2023.2193521
Clara Bradbury-Rance
ABSTRACT This article discusses the ‘Netflix imaginary’ and how it shapes our understanding of queer taste and legibility in contemporary visual culture. While Netflix has promoted itself as a bastion of LGBTQ inclusivity and other forms of ‘diversity’, this article considers the platform not on the basis of celebrated LGBTQ ‘Netflix Originals’ such as Sex Education or Queer Eye but rather on how our navigations of the platform’s content throw our queer attachments and recommendations into pleasurable chaos. If the ‘Netflix imaginary’ is built around personalisation – that is, the promise of knowledge and insight – it more often generates bewilderment and surprise. But the article argues that this uncanny algorithmic meddling also has the potential to generate its own source of fun, entertainment and queer pleasure. By analysing what consumers are led to understand of the site’s dependence on and commitment to collaborative filtering, algorithmic signposting and customer agency and choice, I consider how we might employ a queer method for engaging subversively with Netflix’s representational inconsistencies and inadequacies – how we might see Netflix itself as a queer method for reconfiguring queer taste.
本文讨论了“Netflix想象”,以及它如何在当代视觉文化中塑造我们对酷儿品味和易读性的理解。虽然Netflix将自己标榜为LGBTQ包容性和其他形式的“多样性”的堡垒,但本文认为该平台不是基于著名的LGBTQ“Netflix原创”,如性教育或酷儿之眼,而是基于我们对平台内容的浏览如何将我们对酷儿的依赖和推荐带入愉悦的混乱中。如果“Netflix幻想”是围绕个性化——即知识和洞察力的承诺——建立起来的,那么它往往会产生困惑和惊喜。但这篇文章认为,这种不可思议的算法干预也有可能产生自己的乐趣、娱乐和酷儿快乐的来源。通过分析消费者对网站对协同过滤、算法指示、客户代理和选择的依赖和承诺的理解,我考虑了我们如何使用酷儿方法颠覆Netflix的代表性不一致和不足——我们如何将Netflix本身视为一种重新配置酷儿品味的酷儿方法。
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引用次数: 1
Death and collective autobiography in Silverlake Life: The View from Here 死亡与《银湖人生》集体自传:从这里看
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-04-03 DOI: 10.1080/17400309.2023.2205812
Gabriel Kitofi Tonelo
ABSTRACT This article presents a study of the creative process of Silverlake Life: The View from Here (Tom Joslin and Peter Friedman, 1993), from the perspective of its authorial multiplicity. Silverlake Life is regarded as one of the main representatives of autobiographical documentary in the 1990s. The specificity of the film is found in the circumstances of the death of the filmmaker-autobiographer, Tom Joslin. By recognizing a tripartite process of creative autonomy among Tom Joslin, Mark Massi and Peter Friedman, this article outlines both how each individual contributed to the achievement of the film and how Silverlake Life preserves its status as autobiographical documentary despite the tragic deaths of both Joslin and Massi before the film’s completion. This work of comprehending the film’s collaborative autobiographical process was made possible through the analysis of three extratextual sources: the original proposal for the film, written by Tom Joslin and which appears at the beginning of the narrative; the written diary of Mark Massi, Joslin’s widower; and extensive interviews with Peter Friedman on the subject.
摘要本文从《银湖人生:从这里看》(Tom Joslin和Peter Friedman,1993)的作者多样性角度,对其创作过程进行了研究。《银湖人生》是20世纪90年代自传体纪录片的主要代表之一。这部电影的特殊性体现在电影制作人、传记作家汤姆·乔斯林的死亡情况下。通过认识到汤姆·乔斯林、马克·马西和彼得·弗里德曼之间的三方创作自主过程,本文概述了每个人如何为电影的成就做出贡献,以及《银湖人生》如何在电影完成前乔斯林和马西都不幸去世的情况下保持其自传体纪录片的地位。这项理解电影合作自传体过程的工作是通过分析三个文本外来源而实现的:由汤姆·乔斯林撰写的电影最初提案,出现在叙事的开头;乔斯林的鳏夫马克·马西的书面日记;以及对彼得·弗里德曼关于这个问题的广泛采访。
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引用次数: 0
Queer times in Moonlight 月光下的酷儿时光
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-04-03 DOI: 10.1080/17400309.2023.2206391
M. Stekl
ABSTRACT The time is out of joint in Moonlight (2016). While Barry Jenkins’ film appears to divide Chiron’s life into three chronological periods, each stage both repeats and anticipates something of the others, on the levels of both form and content – from the recurrence of heteronormative, antiBlack violence throughout Chiron’s life to the reprisal of the police-like flashes of light that cinematographically periodize his story, this narrative is (un)structured by repetition. This essay asks how Moonlight’s reiterative temporality might intervene in the ‘temporal turn’ in queer studies. By emphasizing the structuring repetition of antiBlackness, I want to complicate the utopian aspirations of queer futurism, in the vein of José Esteban Muñoz, as well as the psychoanalytic elision of race that defines queer anti-futurism, or the ‘anti-social thesis’, after Lee Edelman. What is the (non)place of Blackness in romances of queer futurity? In romances of queer negativity? In conversation with prior queer and Black scholarship on Moonlight, I argue that the film stages Blackness as a disruption to both straight and queer temporalities as we know them. Ultimately, I suggest that the film posits a third way out of the futurism/anti-futurism deadlock in queer studies: the iterability that (de)constructs Black(ness)’s narrative gestures toward an absolute open(ended)ness which is unrealizable as futurity and which is inextricable from the endlessly reiterated antiBlack, antiqueer violence of the modern world.
《月光男孩》(2016)讲述了一个时间错位的故事。巴里·詹金斯(Barry Jenkins)的电影似乎将凯龙的生活分成了三个时间顺序,每个阶段在形式和内容上都重复和期待着其他阶段的一些事情——从贯穿凯龙一生的异性恋规范、反黑人暴力的反复出现,到像警察一样的闪光的报复,这些闪光在电影中分期化了他的故事,这种叙事(非)由重复构成。本文探讨了《月光男孩》的重复性时间性如何介入酷儿研究中的“时间转向”。通过强调反黑人的结构重复,我想把酷儿未来主义的乌托邦愿望复杂化,在jos Esteban Muñoz的脉络中,以及在李·埃德尔曼(Lee Edelman)之后定义酷儿反未来主义或“反社会论题”的精神分析中对种族的忽略。黑人在关于酷儿未来的浪漫小说中的(非)地位是什么?在酷儿的消极浪漫中?在与之前关于《月光男孩》的酷儿和黑人学者的谈话中,我认为这部电影将黑人作为对我们所知道的异性恋和酷儿暂时性的破坏。最后,我认为这部电影为酷儿研究中未来主义/反未来主义的僵局提供了第三条出路:建构黑人(本质)的叙事姿态的可迭代性,指向一种绝对开放(结束)的本质,这种本质作为未来是无法实现的,它与现代世界不断重申的反黑人、反酷儿暴力密不可分。
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引用次数: 0
On Xavier Dolan’s musical parentheses 关于泽维尔·多兰的音乐括号
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-04-03 DOI: 10.1080/17400309.2023.2200686
Sergio Rigoletto
ABSTRACT Several critics have described Xavier Dolan as a gifted yet self-indulgent filmmaker. From the stylish costume design to the carefully composed arrangement of colors and objects within the mise en scène, Dolan’s films would seem to be guilty of an over-investment in the image. This essay interrogates the aesthetic and affective possibilities that the ostensibly intolerable textuality of Dolan’s films allows by focusing on their distinctive deployment of the musical parenthesis. What may one gain by indulging in the pleasures of the parenthetical mode? The expectation according to which such pleasures should be dispensed with moderation betrays suspicion towards a filmic mode of stylistic and emotional excess that oversteps certain boundaries and, in so doing, undermines hierarchies of value and taste. This essay questions the authoritative appeal of these hierarchies, arguing that there may be something valuable – and queer – about their displacement.
几位影评人将泽维尔·多兰描述为一位天赋异禀却又自我放纵的电影人。从时尚的服装设计到场景中色彩和物体的精心组合,多兰的电影似乎对形象的过度投资感到内疚。这篇文章通过关注多兰电影对音乐括号的独特运用,探讨了多兰电影表面上无法忍受的文本性所允许的美学和情感可能性。沉迷于插入式模式的乐趣会有什么好处呢?人们期望适度地享受这种快乐,这暴露了人们对超越某些界限的风格和情感过剩的电影模式的怀疑,这样做破坏了价值和品味的等级制度。这篇文章质疑这些等级制度的权威吸引力,认为它们的位移可能有一些有价值的东西——而且很奇怪。
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引用次数: 0
Reading Joey Soloway: popularizing feminist and queer theory in independent film and television 阅读乔伊·索洛维:在独立影视作品中普及女权主义和酷儿理论
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-04-03 DOI: 10.1080/17400309.2023.2196222
Sarah E. S. Sinwell
ABSTRACT Engaging with ideas of hegemonic masculinity, femininity, homosexuality, and heteronormativity, this article examines the film and television work of Joey Soloway as a means of studying the popularization of feminist and queer theory within contemporary American independent media. By focusing on representations of non-normative genders and sexualities (including sex work, transgender identity, and polyamory), I explore the ways in which Soloway pushes feminist and queer theory beyond the limits of the popular. Through overt references to feminist and queer filmmakers and theory, I argue that Soloway’s film and television work subverts traditional modes of storytelling. Examining Soloway’s first film Afternoon Delight and their two series for Amazon, Transparent (2014–2019) and I Love Dick (2016), as well as the coverage of Soloway’s work within the popular press (for example, The New York Times, Newsweek, Huffington Post, and Rolling Stone), this article also analyzes how Soloway’s own authorial persona and their public identification with queerness intertwines with the personal, the political, and the popular.
本文从男性霸权、女性霸权、同性恋和异性恋等观点出发,考察了乔伊·索洛维的影视作品,以此作为研究当代美国独立媒体中女权主义和酷儿理论的普及的一种手段。通过关注非规范性性别和性行为的表现(包括性工作、跨性别身份和一夫多妻制),我探索了索洛维将女权主义和酷儿理论推向流行界限之外的方式。通过公开引用女权主义和酷儿电影制作人和理论,我认为索洛维的影视作品颠覆了传统的叙事模式。本文考察了索洛维的第一部电影《下午快乐》(Afternoon Delight)和他们为亚马逊(Amazon)制作的两部电视剧《透明》(Transparent, 2014-2019)和《我爱迪克》(I Love Dick, 2016),以及大众媒体(如《纽约时报》、《新闻周刊》、《赫芬顿邮报》和《滚石》)对索洛维作品的报道。本文还分析了索洛维自己的作家形象和他们对酷儿身份的公开认同如何与个人、政治和大众交织在一起。
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引用次数: 0
Transmasculinity on television 电视上的变性
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-04-03 DOI: 10.1080/17400309.2023.2211569
A. d’Harcourt
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引用次数: 0
期刊
New Review of Film and Television Studies
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