How is it that we can reserve the cruelest hatred for those we love? When we do, can we find our way back to one another? And what does the appearance of that hatred tell us about the mark left by the twentieth century upon the culture of the United States? Seldom does a philosopher explore the cardinal categories of his thought within the intimate reaches of his family life; but this is the gift Paul Kahn offers us in Testimony.
{"title":"The Burdens of Love and Time","authors":"Paul Linden-Retek","doi":"10.3817/0322198162","DOIUrl":"https://doi.org/10.3817/0322198162","url":null,"abstract":"How is it that we can reserve the cruelest hatred for those we love? When we do, can we find our way back to one another? And what does the appearance of that hatred tell us about the mark left by the twentieth century upon the culture of the United States? Seldom does a philosopher explore the cardinal categories of his thought within the intimate reaches of his family life; but this is the gift Paul Kahn offers us in Testimony.","PeriodicalId":43573,"journal":{"name":"Telos","volume":"7 1","pages":"162 - 171"},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89750501","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
When David Pan of the University of California, Irvine, invited me to participate in a colloquium series of multiple lectures on “China and the West: Methodologies for Comparison” in 2020–2021, I gladly accepted, in most part to learn of my colleagues’ newest ideas about comparison. Much new theorization has been done on comparison, including comparison as relation.1 However, I feel that the methodological emphasis on approaches to the comparison of China with the West may have distracted our attention from an equally important issue of locations of comparison.2 China scholars are located differently in terms of geography and language when comparing China with the West than their Western counterparts, who would prefer to compare China in the West, which boasts of a long tradition of elite intellectualism that granted a culture like China very little space for comparison vis-à-vis the West. More recently, issues of locations in comparison have surfaced in the ongoing debates surrounding world literature, which have generated great enthusiasm in the non-West and both enthusiasm and anxiety for the West, as I will illustrate below.3
{"title":"Locations of China in World Literature","authors":"Yingjin Zhang","doi":"10.3817/0622199075","DOIUrl":"https://doi.org/10.3817/0622199075","url":null,"abstract":"When David Pan of the University of California, Irvine, invited me to participate in a colloquium series of multiple lectures on “China and the West: Methodologies for Comparison” in 2020–2021, I gladly accepted, in most part to learn of my colleagues’ newest ideas about comparison. Much new theorization has been done on comparison, including comparison as relation.1 However, I feel that the methodological emphasis on approaches to the comparison of China with the West may have distracted our attention from an equally important issue of locations of comparison.2 China scholars are located differently in terms of geography and language when comparing China with the West than their Western counterparts, who would prefer to compare China in the West, which boasts of a long tradition of elite intellectualism that granted a culture like China very little space for comparison vis-à-vis the West. More recently, issues of locations in comparison have surfaced in the ongoing debates surrounding world literature, which have generated great enthusiasm in the non-West and both enthusiasm and anxiety for the West, as I will illustrate below.3","PeriodicalId":43573,"journal":{"name":"Telos","volume":"36 1","pages":"75 - 82"},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87596084","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"China Shakes the World: A Revolutionary Remaking of the International Order","authors":"Gordon G. Chang","doi":"10.3817/1222201038","DOIUrl":"https://doi.org/10.3817/1222201038","url":null,"abstract":"“We are now living in a totally new era,” Henry Kissinger said in May 2022 in an interview with the Financial Times)1","PeriodicalId":43573,"journal":{"name":"Telos","volume":"35 3 1","pages":"38 - 50"},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77956513","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The modern understanding of the public sphere is inseparable from criticism: the public is the space in which criticism can be articulated most effectively. The critical public emerged historically as a platform for individuals to call into question the decisions of state authority, especially when those decisions were taken outside the public view, as was typical for the premodern state—although the penchant for secrecy in government certainly lives on today. The public sphere stretches across multiple fields: individual discussion, journalistic reportage and evaluation, and deliberative parliamentary institutions, no matter how much current legislatures fail on that score. In a broad…
{"title":"Toward a Post-Critical Public Sphere in Germany and the United States","authors":"R. Berman","doi":"10.3817/0922200067","DOIUrl":"https://doi.org/10.3817/0922200067","url":null,"abstract":"The modern understanding of the public sphere is inseparable from criticism: the public is the space in which criticism can be articulated most effectively. The critical public emerged historically as a platform for individuals to call into question the decisions of state authority, especially when those decisions were taken outside the public view, as was typical for the premodern state—although the penchant for secrecy in government certainly lives on today. The public sphere stretches across multiple fields: individual discussion, journalistic reportage and evaluation, and deliberative parliamentary institutions, no matter how much current legislatures fail on that score. In a broad…","PeriodicalId":43573,"journal":{"name":"Telos","volume":"9 1","pages":"67 - 89"},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82566254","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
There are a number of ways of considering the current crisis in Western universities and, in particular, their problems with ideas and practices about truth and truthfulness. One is to see it as a problem created by what is often termed “modernity,” which is to say the issues raised and the processes set in motion by the Enlightenment and the various reactions to it in the West. Going down this road invariably means invoking modern thinkers, ranging from Nietzsche to Weber to Foucault, all of whom provide considerable insight into the way in which certain ideas in the West have…
{"title":"Universities: Truth, Reason, or Emotion?","authors":"G. Melleuish, Susanna G. Rizzo","doi":"10.3817/0922200044","DOIUrl":"https://doi.org/10.3817/0922200044","url":null,"abstract":"There are a number of ways of considering the current crisis in Western universities and, in particular, their problems with ideas and practices about truth and truthfulness. One is to see it as a problem created by what is often termed “modernity,” which is to say the issues raised and the processes set in motion by the Enlightenment and the various reactions to it in the West. Going down this road invariably means invoking modern thinkers, ranging from Nietzsche to Weber to Foucault, all of whom provide considerable insight into the way in which certain ideas in the West have…","PeriodicalId":43573,"journal":{"name":"Telos","volume":"27 1","pages":"44 - 65"},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87061015","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
George David Schwab, Odyssey of a Child Survivor: From Latvia through the Camps to the United States, 2021. Pp. 299.*
乔治·大卫·施瓦布，《一个幸存儿童的奥德赛:从拉脱维亚穿越集中营到美国》，2021年。299页。*
{"title":"Courageous Confrontations with the Realities of the Lebenswelt","authors":"Joseph W. Bendersky","doi":"10.3817/0922200200","DOIUrl":"https://doi.org/10.3817/0922200200","url":null,"abstract":"George David Schwab, Odyssey of a Child Survivor: From Latvia through the Camps to the United States, 2021. Pp. 299.*","PeriodicalId":43573,"journal":{"name":"Telos","volume":"32 1","pages":"200 - 209"},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77548618","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I The so-called enterprise or commercial-bureaucratic university has been with us for some time. To its advocates, it has set higher education on a rational footing and demystified the folkways of cosseted intellectuals. To its detractors, it galls the kibe. For observers and stakeholders alike, the age of the office has introduced a new way of thinking and speaking in campus boardrooms and action sessions. The idiom of markets and corporations—How competitive are we? What are the anticipated returns on investment? Where can payroll efficiencies be found?—frames an instrumental, quantifiable understanding of the vita academica. Corporate clients need to decide…
{"title":"Brand English and Its Discontents: Situating Truth and Value in the University Today","authors":"J. Elliott","doi":"10.3817/0922200131","DOIUrl":"https://doi.org/10.3817/0922200131","url":null,"abstract":"I The so-called enterprise or commercial-bureaucratic university has been with us for some time. To its advocates, it has set higher education on a rational footing and demystified the folkways of cosseted intellectuals. To its detractors, it galls the kibe. For observers and stakeholders alike, the age of the office has introduced a new way of thinking and speaking in campus boardrooms and action sessions. The idiom of markets and corporations—How competitive are we? What are the anticipated returns on investment? Where can payroll efficiencies be found?—frames an instrumental, quantifiable understanding of the vita academica. Corporate clients need to decide…","PeriodicalId":43573,"journal":{"name":"Telos","volume":"37 1","pages":"131 - 152"},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78666248","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
My title both denies and affirms the core claim of the essay by Paul Kahn beneath which this comment appears. I agree for the most part with Kahn’s depiction of the actuality of the United States, but I disagree with his overarching categorization of this as “civil war.” I do not believe a second U.S. civil war is sensu stricto either in progress or even in prospect. The political situation in the United States is not a war. This is a fact that Kahn himself is hardly unaware of, although he seeks to avert it through a redefinition of the term “war.” I will hence contest this redefinition.
{"title":"The Second American Civil War Is Not Taking Place","authors":"M. Kelly","doi":"10.3817/0322198149","DOIUrl":"https://doi.org/10.3817/0322198149","url":null,"abstract":"My title both denies and affirms the core claim of the essay by Paul Kahn beneath which this comment appears. I agree for the most part with Kahn’s depiction of the actuality of the United States, but I disagree with his overarching categorization of this as “civil war.” I do not believe a second U.S. civil war is sensu stricto either in progress or even in prospect. The political situation in the United States is not a war. This is a fact that Kahn himself is hardly unaware of, although he seeks to avert it through a redefinition of the term “war.” I will hence contest this redefinition.","PeriodicalId":43573,"journal":{"name":"Telos","volume":"39 1","pages":"149 - 153"},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80099211","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
When attempting to undertake any exploration of the merits that deconstruction may have within the sphere of theology, the natural starting place is the work of John Caputo. Caputo has been instrumental in the formation of radical theology, theopoetics, and a hermeneutics of the event as new, or perhaps very old, ways of wrestling with how we are to traverse the delicate sphere of the Divine generally and the work of Jesus of Nazareth specifically. Thus, his expertise in the realm of theory will serve as a vital foundation for how we might begin to formulate a functional theoaktion and theo-ethic as we ourselves try to navigate what it means to be Catholic and live the Gospel message within the postmodern epoch through my chosen lens of the work done by Dorothy Day and the backdrop of Jesus’s ministry.
{"title":"“With Desire I Have Desired”: Enjoying the Face of the Other as Political Theology: John Caputo and Dorothy Day Situating Hospitality as Divine Encounter","authors":"Martin Tomszak","doi":"10.3817/0322198023","DOIUrl":"https://doi.org/10.3817/0322198023","url":null,"abstract":"When attempting to undertake any exploration of the merits that deconstruction may have within the sphere of theology, the natural starting place is the work of John Caputo. Caputo has been instrumental in the formation of radical theology, theopoetics, and a hermeneutics of the event as new, or perhaps very old, ways of wrestling with how we are to traverse the delicate sphere of the Divine generally and the work of Jesus of Nazareth specifically. Thus, his expertise in the realm of theory will serve as a vital foundation for how we might begin to formulate a functional theoaktion and theo-ethic as we ourselves try to navigate what it means to be Catholic and live the Gospel message within the postmodern epoch through my chosen lens of the work done by Dorothy Day and the backdrop of Jesus’s ministry.","PeriodicalId":43573,"journal":{"name":"Telos","volume":"80 1","pages":"23 - 41"},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75376635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
1. Introduction During the early twentieth century, the Eurocentric worldview was beginning to be challenged, initiating its apparent decentering.1 With the rise of Japan as a non-European power challenging the West by waging what the Japanese called “the Greater East Asia War” (大東亜戦争) (World War II), the Eurocentric worldview, for the first time, came under threat by a non-European power. Japan claimed to fight for Asia’s defense and preservation against the hegemony of Western imperialism in order to establish a new, pluralistic world order of Asian nations.2 During this time, a circle of philosophers, called the Kyoto School (京都学派),3 felt it their duty to philosophically contribute to what they believed to be the unfolding of a new world order.
{"title":"The Kyoto School’s Wartime Philosophy of a Multipolar World","authors":"J. Krummel","doi":"10.3817/1222201063","DOIUrl":"https://doi.org/10.3817/1222201063","url":null,"abstract":"1. Introduction During the early twentieth century, the Eurocentric worldview was beginning to be challenged, initiating its apparent decentering.1 With the rise of Japan as a non-European power challenging the West by waging what the Japanese called “the Greater East Asia War” (大東亜戦争) (World War II), the Eurocentric worldview, for the first time, came under threat by a non-European power. Japan claimed to fight for Asia’s defense and preservation against the hegemony of Western imperialism in order to establish a new, pluralistic world order of Asian nations.2 During this time, a circle of philosophers, called the Kyoto School (京都学派),3 felt it their duty to philosophically contribute to what they believed to be the unfolding of a new world order.","PeriodicalId":43573,"journal":{"name":"Telos","volume":"33 1","pages":"63 - 83"},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91087966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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