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Philosophical Reflections on Technology, Politics and Communication in an Ever- changing World 在不断变化的世界中对技术、政治和传播的哲学思考
IF 0.3 4区 社会学 0 PHILOSOPHY Pub Date : 2023-03-13 DOI: 10.6001/fil-soc.2023.34.1.1
Salvatore Schinello
This article is an overview and introduction of the current issue of Filosofija. Sociologija, thematically divided into five chapters. The topics cover various aspects of contemporary world: from the challenges related to technology and democracy to researches on youth values and worldview. What seems to unite all these articles (in spite of their plurality of themes, views and approaches) is the idea of an ever-changing world in which philosophy is interconnected with other sciences and disciplines, in order to provide more consistent and perhaps universal interpretations to the challenges that human beings must face in the contemporary world.
这篇文章是一个概述和介绍当前的问题Filosofija。社会学,按主题分为五章。主题涵盖当代世界的各个方面:从与科技和民主有关的挑战到对青年价值观和世界观的研究。所有这些文章(尽管它们的主题、观点和方法多种多样)似乎是一个不断变化的世界的想法,在这个世界中,哲学与其他科学和学科相互联系,以便为人类在当代世界必须面对的挑战提供更一致的,也许是普遍的解释。
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引用次数: 0
Heidegger: German Idealism and Ecstatic Temporality 海德格尔:德国理想主义与狂喜的时间性
IF 0.3 4区 社会学 0 PHILOSOPHY Pub Date : 2023-03-13 DOI: 10.6001/fil-soc.2023.34.1.4
Nerijus Stasiulis
The article discusses the significance of Hegel’s and especially Schelling’s concepts for the formation of Heidegger’s conceptions of Being and ecstatic time. It is argued that the authors of German Idealism began to think about the Absolute in temporal and historical terms, and that this set the stage for Heidegger’s historical and temporal understanding of Being. Crucially, negativity is included in the structure of Being. The ecstatic structure of Being and time itself is shaped by Schelling’s thought on the dialectic of ground and existence.
本文论述了黑格尔尤其是谢林的概念对海德格尔的存在观和狂喜时间观形成的意义。本文认为,德国唯心主义的作者开始从时间和历史的角度思考绝对,这为海德格尔对存在的历史和时间的理解奠定了基础。至关重要的是,否定性包含在存在的结构中。谢林关于“根据”与“存在”的辩证法思想塑造了“存在”与“时间”的狂喜结构。
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引用次数: 1
Technology, Virtue and the Good Life: Between Production and Consumption 科技、美德与美好生活:在生产与消费之间
IF 0.3 4区 社会学 0 PHILOSOPHY Pub Date : 2023-03-13 DOI: 10.6001/fil-soc.2023.34.1.2
Egidijus Mardosas
This paper explores recent developments in the virtue ethics approach to human flourishing in technological societies. I discuss the merits of virtue ethics in a broader context of various philosophies of technology. I propose that a distinction can be made between two broad approaches to the question of the good life and technology: the production approach that focuses on the roles technologies could and do play in production for the elimination of various forms of labour and the consumption approach that focuses on the role of technology in everyday social settings and interactions outside the workplace. Finding that the virtue ethics approach currently remains almost exclusively focused on consumption, I conclude the article with a suggestion for how virtue theory can be advanced beyond consumption using the resources of the same virtue ethics tradition.
本文探讨了技术社会中人类繁荣的美德伦理学方法的最新发展。我在各种技术哲学的更广泛背景下讨论了美德伦理的优点。我认为,可以对美好生活和技术问题的两种广泛方法进行区分:生产方法侧重于技术在消除各种形式的劳动的生产中可能和确实发挥的作用,而消费方法侧重于技术在日常社会环境和工作场所以外的互动中的作用。发现美德伦理方法目前几乎完全集中在消费上,我在文章的最后提出了一个建议,即如何利用同样的美德伦理传统的资源,将美德理论推进到消费之外。
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引用次数: 0
Epistemological Approach to Knowledge Sharing Issues at Universities in the COVID-19 Pandemic: Altruism and Social Exchange Theory Context 新冠肺炎疫情下高校知识共享问题的认识论研究:利他主义与社会交换理论背景
IF 0.3 4区 社会学 0 PHILOSOPHY Pub Date : 2023-03-13 DOI: 10.6001/fil-soc.2023.34.1.12
Tereza Michalová, K. Maršíková
Professionals and researchers in the literature widely discuss the concept of knowledge sharing. This article aims to provide a theoretical framework for knowledge sharing from the perspective of selected factors such as altruism and social exchange theory (SET) and also discusses an epistemological approach to knowledge management and knowledge sharing. The main aim of this paper is to theoretically and empirically contribute to knowledge sharing in the University context. The paper also discusses the altruism and knowledge sharing of students as individuals who may expect some recognition for sharing their tacit and explicit knowledge. Data confirm that there is often an altruistic approach among students. If they expect recognition, it is mainly on a group level. Groups of student respondents also gave a unique perspective on the influence of the COVID-19 Pandemic on the attitude toward sharing knowledge.
专业人士和研究人员在文献中广泛讨论了知识共享的概念。本文旨在从利他主义和社会交换理论(SET)等选择因素的角度提供知识共享的理论框架,并探讨知识管理和知识共享的认识论方法。本文的主要目的是在理论上和经验上为大学背景下的知识共享做出贡献。本文还讨论了学生作为个体的利他主义和知识共享,他们可能期望通过分享他们的隐性和显性知识来获得某种认可。数据证实,学生中往往有一种利他主义的态度。如果他们期望得到认可,那主要是在群体层面上。受访学生群体还就新冠肺炎疫情对知识分享态度的影响给出了独特的看法。
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引用次数: 1
Subjectivity of Discourse from the Philosophic Perspective 哲学视角下的话语主体性
IF 0.3 4区 社会学 0 PHILOSOPHY Pub Date : 2023-03-13 DOI: 10.6001/fil-soc.2023.34.1.8
Bingzhuan Peng
Language not only objectively expresses the thought of a proposition but also indicates the speaker’s emotion, attitude, and viewpoints toward a proposition, which is called subjectivity in the study. Subjectivity is one of the main topics in philosophy. However, the phenomenon of subjectivity is mainly discussed at the word, construction, or syntactic level from the perspective of linguistics. To better the characteristics of speakers as subjects in social practice activities and cognitive activities, an analytical framework of subjectivity in discourse from the perspective of philosophy was constructed to investigate subjectivity at the discourse level. Three aspects, that is, experience, mental and communicative models, were explored. The results show that (1) the constructed analytical framework clearly shows the social characteristics of subjectivity in discourse; (2) the experience model is divided into the speaker’s social and cultural experience; (3) the mental model is construed as the speaker’s mental cognition, reflected by the speaker’s mental stance and emotion; (4) the communicative model is represented by the speaker’s communicative intention and communicative practice, including appeal, command and announcement. The study provides an analytical framework to dig up the subjective nature of language and the relationship among speakers, society and discourse. This study also enriches the research on subjectivity and discourse analysis.
语言不仅客观地表达了一个命题的思想,而且还表明了说话者对这个命题的情感、态度和观点,这在研究中被称为主观性。主体性是哲学研究的主要问题之一。然而,从语言学的角度来看,主体性现象主要是在词语、结构或句法层面进行讨论。为了更好地把握说话人在社会实践活动和认知活动中的主体特征,构建了哲学视角下的话语主体性分析框架,在话语层面对主体性进行考察。从经验模式、心理模式和交际模式三个方面进行了探讨。结果表明:(1)建构的分析框架清晰地展现了话语主体性的社会特征;(2)体验模式分为说话人的社会文化体验;(3)心理模式被理解为说话人的心理认知,由说话人的心理姿态和情绪反映出来;(4)交际模式表现为说话人的交际意图和交际实践,包括呼吁、命令和公告。该研究为挖掘语言的主体性以及说话者、社会和话语之间的关系提供了一个分析框架。这一研究也丰富了主体性和语篇分析的研究。
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引用次数: 0
Modern Postmodernity and Discursive Power: Part II 现代后现代与话语权力:第二部分
IF 0.3 4区 社会学 0 PHILOSOPHY Pub Date : 2023-03-13 DOI: 10.6001/fil-soc.2023.34.1.6
Algis Mickūnas
The discussion follows the logic of Western modern metaphysics (mathematical) and ontology (atomistic materialism) in order to demonstrate how scientific discourses assumed a power to construct the environment. A discourse of any discipline is constructed on the basis of its value to be applied on the material, homogeneous environment, to yield desired technical products, including genetic, chemical, electronic, physiological, etc. Thus, each discourse contains the ‘power’ to remake the environment in accordance with its rules. The result is the following: environment is a discursive construct. Such constructivism is accepted by post-modern writers who claim that all discourses are a power which determines how we understand and treat the environment.
讨论遵循西方现代形而上学(数学)和本体论(原子唯物主义)的逻辑,以证明科学话语如何具有构建环境的权力。任何学科的话语都是基于其应用于物质、同质环境的价值来构建的,以产生所需的技术产品,包括遗传、化学、电子、生理等。因此,每个话语都包含了按照其规则重塑环境的“权力”。结果如下:环境是一个话语构念。这种建构主义被后现代作家所接受,他们声称所有话语都是一种决定我们如何理解和对待环境的力量。
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引用次数: 0
National Identity and Patriotic Attitudes: A Case of Lithuanian School Students 民族认同与爱国态度:以立陶宛中学生为例
IF 0.3 4区 社会学 0 PHILOSOPHY Pub Date : 2023-03-13 DOI: 10.6001/fil-soc.2023.34.1.11
Vaida Nedzinskaitė-Mitkė, Nerijus Stasiulis
This paper discusses the situation of people in the current modern nation state in terms of their relation to their own nation and state. They are situated between patriotic and economic interests, between individual rights and national interest, between empirical needs and abstract requirements. These tensions, described more elaborately in a previous article, are illustrated by the research of focus groups on the attitudes of Lithuanian school students. A majority of students was found to prefer economic and personal motivation over patriotic. Historical education based on comics was tested as a way to implement more patriotic attitudes.
本文从人与本民族、本国家的关系出发,论述了人在现代民族国家中的处境。它们处于爱国利益和经济利益之间,个人权利和国家利益之间,经验需要和抽象要求之间。前一篇文章更详细地描述了这些紧张关系,焦点小组对立陶宛学校学生态度的研究说明了这一点。调查发现,大多数学生更倾向于经济和个人动机,而不是爱国主义。以漫画为基础的历史教育作为一种实施更多爱国主义态度的方式进行了测试。
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引用次数: 1
Semiotical and Hermeneutical Approach to Undiagnosed Rare Diseases 未确诊罕见病的符号学和解释学方法
IF 0.3 4区 社会学 0 PHILOSOPHY Pub Date : 2023-03-13 DOI: 10.6001/fil-soc.2023.34.1.9
J. Coca, J. Rodríguez-Sánchez, J. A. Roche Cárcel
Sociotype is a concept that allows a more comprehensive understanding about biosociology of undiagnosed rare diseases (URD). Sociotype is related to a genotype and a phenotype and it is an expression of the individual life world in society. In this paper, semiotic and hermeneutic analysis of papers published and selected about URD is developed. Te perspective followed in this research is aligned with the works of Barbieri and Peirce. Papers with the most social content have been selected and those with a more biomedical content have been rejected. Te semiotics analysis has been divided in genotypic, phenotypic and sociotypic, and related to the hermeneutical perspective. It has been possible to understand the basis of semiotics elements of URD. Te general conclusion is that URD is a particular sociotype with a determined set of social characteristics. Tis paper opens research on the biosemiotic and hermeneutic perspective about URD.
社会类型是一个概念,可以更全面地了解未确诊罕见病(URD)的生物社会学。社会型与基因型和表现型相关,是社会中个体生活世界的一种表达。本文从符号学和解释学的角度对已发表和已选的URD相关论文进行了分析。本研究遵循的观点与Barbieri和Peirce的作品一致。社会内容最多的论文被选中,生物医学内容较多的论文被拒绝。符号学分析分为基因型、表现型和社会型,并与解释学观点有关。已经有可能了解URD的符号学元素的基础。总的结论是,URD是一种特殊的社会类型,具有一系列确定的社会特征。本文从生物符号学和解释学的角度对URD进行了研究。
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引用次数: 0
(Post)tiesa ir žinojimas filosofiniu, sociologiniu ir komunikaciniu požiūriu
IF 0.3 4区 社会学 0 PHILOSOPHY Pub Date : 2023-03-13 DOI: 10.6001/fil-soc.2023.34.1.13
Edvardas Rimkus
Straipsnyje apžvelgiama mokslinė konferencija „(Post)tiesa ir žinojimas filosofiniu, sociologiniu ir komunikaciniu požiūriu“, įvykusi Lietuvos mokslų akademijoje. Kon­ ferencijoje nagrinėtos temos: tiesa ir posttiesa Rusijoje, žmogaus tapatumas medijo­ se, tiesos problema Martino Heideggerio filosofijoje, techninės posttiesos galimybės sąlygos, pedagogika (post)tiesos sąlygomis, nesutarimo etika ir diplomatija bei racio­ nalumų įvairovė, politinis veikimas posttiesos sąlygomis, politinis ethos, posttiesos apraiškos medijose ir propagandoje, sąmokslo teorijos ir posttiesos santykis, taip pat analizuota posttiesos būklė per žaidimo fenomenologijos prizmę ir kt. Straipsnyje ap­ tariamos pagrindinės konferencijos pranešėjų mintys, su kai kuriomis jų polemizuoja­ ma, apžvelgiami svarbesni diskusijų momentai.
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引用次数: 0
What Western Democracies can Learn from China? 西方民主国家可以向中国学习什么?
IF 0.3 4区 社会学 0 PHILOSOPHY Pub Date : 2023-03-13 DOI: 10.6001/fil-soc.2023.34.1.3
Žilvinas Svigaris
Western democracies have become neoliberal with all the disproportions of economic and political power that have emerged in capitalist society. The power acquired in the free market not only deforms the integrity of society and economic and political balance, but also it has become virtually impossible for democracy as a form of government to exist. As the scale of the free market became global, the economic entity has also gone global creating disproportions that have led Western democracies to be ruled by economic entities rather than political ones. However, proper education, the use of new economic decentralisation trends, changing the role of politicians and the activity of citizens, and emerging new possibilities of digital democracy give us a glimpse of how to use the opportunities of the free market for strengthening democracies. At the same time, the reforms that have taken place in China in recent years have paradoxically shown that neoliberalism can also have positive aspects for society, which, as a new balance of economic and political capital, can be applied in the West as well.
西方民主国家已经成为新自由主义国家,经济和政治权力的不平衡已经出现在资本主义社会。在自由市场中获得的权力不仅扭曲了社会的完整性和经济与政治的平衡,而且使民主作为一种政府形式几乎不可能存在。随着自由市场的规模变得全球化,经济实体也走向了全球化,造成了失衡,导致西方民主国家由经济实体而不是政治实体统治。然而,适当的教育,利用新的经济分散趋势,改变政治家的角色和公民的活动,以及数字民主的新可能性,使我们得以一瞥如何利用自由市场的机会来加强民主。与此同时,近年来中国发生的改革矛盾地表明,新自由主义也可以对社会产生积极影响,作为经济和政治资本的新平衡,这也可以应用于西方。
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引用次数: 0
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Filosofija-Sociologija
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