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Tracing “Greek” Heritage: Anthropological Insights into Intangible Heritages, Collective Memory, and Identity on the Black Sea Littoral 追踪“希腊”遗产:对黑海沿岸非物质遗产、集体记忆和身份的人类学见解
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-10-01 DOI: 10.1353/mgs.2022.0026
Erol Saglam
Abstract:Despite its public invisibility, fragments and transfigurations of Greek heritage continue to permeate and affect the social lives of local communities in the Trabzon region. An examination of the persistence of Greek heritage in Trabzon suggests that heritage should not be sought solely through material traces and remnants: intangible heritages take peculiar shapes in localized contexts in relation to members’ wider socio-economic and political engagements in the present, requiring researchers to be attuned to discreet, somewhat mythical, non-public, and elusive aspects of local socialities.
摘要:尽管希腊遗产在公众中不可见,但其碎片和变形继续渗透并影响着特拉布宗地区当地社区的社会生活。对希腊遗产在特拉布宗的持久性的研究表明,不应该仅仅通过物质痕迹和遗迹来寻找遗产:非物质遗产在当地环境中具有特殊的形状,与成员目前更广泛的社会经济和政治参与有关,这要求研究人员适应当地社会的谨慎,有些神话,非公共和难以捉摸的方面。
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引用次数: 0
Child Survivors of the Holocaust in Greece: Memory, Testimony and Subjectivity by Pothiti Hantzaroula (review) 《希腊大屠杀的儿童幸存者:记忆、见证和主体性》作者:波蒂蒂·汉扎罗拉
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-10-01 DOI: 10.1353/mgs.2022.0034
Kateřina Králová
Not all Albanians were obedient tools of the sultan but rather were allies up to the point where their interests diverged from those of the Sublime Porte. At the end of the day both Albanian beys and Greek kapetans were forced to submit not so much to the power of the Ottoman and Greek states but rather to changes conjured in faraway London, harbingers of the modernization which changed the map of the Balkans and the societies of the people living there. In that respect, the original title of the book, Δέν ειν’ ο περσινός καιρός . . . , could be accurately translated as “the times, they are a-changing.”
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引用次数: 0
Nisiotika: Music, Dances, and Bitter-Sweet Songs of the Aegean Islands by Gail Holst-Warhaft (review) 《尼西奥提卡:爱琴海群岛的音乐、舞蹈和苦乐参半的歌曲》,盖尔·霍尔斯特-瓦哈夫特著(书评)
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-10-01 DOI: 10.1353/mgs.2022.0035
Angela C. Glaros
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引用次数: 0
Pastures of Love, Mountains of Sacrifice: Ιmaginings of Pontic Homelands in Parakathi Singing and the Postmemory of Trauma 爱的牧场,牺牲的山脉:帕拉卡西歌唱中对庞蒂故乡的想象与创伤的后记忆
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-10-01 DOI: 10.1353/mgs.2022.0027
Ioannis Tsekouras
Abstract:The Pontic Greeks or Pontians play an important role in contemporary Greek history. Pontic identity and collective memory narratives wield significant influence over the national memory, and particularly the memories of Asia Minor and of the 1922 Catastrophe. Pontians commemorate and postmemorialize their ancestral pre-1922 homeland in the practice of music socialization known as parakathi or muhabeti. The performance of the parakathi repertoire involves an intertextual and dialogical negotiation of broader narratives of Pontic memory, especially nationalist Pontic folklore and representations of transgenerational trauma, thus exemplifying the complexity of collective postmemory practices as involving both highly personal processes of remembering and canonistic narratives of a usable past. Emotionality is central in the Pontic practices of the post/memory of Asia Minor.
摘要:本提希腊人在当代希腊历史上占有重要地位。庞蒂克的身份认同和集体记忆叙事对民族记忆,尤其是对小亚细亚和1922年大灾难的记忆产生了重大影响。庞蒂亚人通过一种被称为parakathi或muhabeti的音乐社会化实践来纪念和纪念他们祖先在1922年之前的家园。parakathi曲目的表演涉及对庞特记忆的更广泛叙述的互文和对话协商,特别是民族主义庞特民间传说和跨代创伤的表现,因此例证了集体后记忆实践的复杂性,既涉及高度个人的记忆过程,也涉及可用过去的经典叙述。在小亚细亚后/记忆的庞蒂克实践中,情感是核心。
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引用次数: 0
Borders, Belonging, and Refugee Memory since the Greco-Turkish War and Population Exchange 自希腊-土耳其战争和人口交换以来的边界、归属和难民记忆
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-10-01 DOI: 10.1353/mgs.2022.0021
William Stroebel, K. Gedgaudaitė
Abstract:What cultural, historical, institutional, and legal paradigms have the Greco- Turkish War and Population Exchange bequeathed to national and trans-national practices of border-making, border-crossing, and heritage-claiming over the past century, and how have subsequent experiences reshaped the original paradigm? We approach this question through four distinct categories: namely, the historical trajectory of refugee identity and its different political and cultural legacies in Greece and Turkey; the racialization of religion, which has helped to rewrite the boundaries of citizenship and belonging over the past century; the paradigm of peacekeeping by partition that the Population Exchange handed down to the international diplomatic norms of subsequent decades, along with the widespread regime of unseeing on which it depends; and, finally, memory practices that establish templates for remembering refugee pasts as well as making sense of contemporary crises.
摘要:在过去的一个世纪里,希腊-土耳其战争和人口交换给国家和跨国家的边境制造、过境和遗产保护实践留下了哪些文化、历史、制度和法律范式?随后的经验如何重塑了最初的范式?我们通过四个不同的类别来处理这个问题:即难民身份的历史轨迹及其在希腊和土耳其的不同政治和文化遗产;宗教的种族化,在过去一个世纪里帮助改写了公民身份和归属的界限;人口交换将分治维持和平的模式传给了随后几十年的国际外交规范,以及它所依赖的广泛的不知情制度;最后,记忆实践为记忆难民的过去以及理解当代危机建立了模板。
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引用次数: 0
The Forgotten Heroes of the Balkan Wars: Greek-Americans and Philhellenes, 1912–1913 by Peter S. Giakoumis (review) 《巴尔干战争中被遗忘的英雄:1912-1913年的希腊裔美国人和非希腊人》作者:彼得·s·贾库米斯
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-10-01 DOI: 10.1353/mgs.2022.0032
Fevronia K. Soumakis
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引用次数: 0
Δέν ειν’ ο περσινός καιρός . . . : Έλλη-νες κλεφταρματολοί καί Αλβανοί στασιαστές (1829–1831) [It’s not last year . . . : Greek militiamen-bandits and Albanian rebels (1829–1831)] by Basil K. Gounaris (Βασίλης Κ. Γούναρης) (review) 这不是去年的天气。这不是去年…:希腊民兵土匪和阿尔巴尼亚叛军(1829-1831)]Basil K.Gounaris(Vasilis K.Gounais)(评论)
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-10-01 DOI: 10.1353/mgs.2022.0033
John Athanasios Mazis
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引用次数: 0
Homeland as Terra Pericolosa: Post-Catastrophe Homecoming Narratives of Smyrniote Greeks in Early Republican Turkey 故乡是伯里柯洛萨的土地:共和土耳其早期Smyrniote希腊人的灾难后返乡叙事
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-29 DOI: 10.1353/mgs.2022.0015
Umit Eser
Abstract:The Great Fire of Smyrna (Izmir) in September 1922 and the subsequent population exchange had fatal consequences for Ottoman Christian communities, namely Orthodox Greeks (Rums) and Armenians. The 1930 Convention of Settlement, Commerce, and Navigation, a treaty between Greece and Turkey (the Greco-Turkish Ankara Convention), would later permit individual resettlement of persons but not of groups en masse. In the early 1950s, some Smyrniote Greeks, including Giorgos Seferis, Olga Vatidou, and Giorgos Tzavelopoulos, managed to visit their ethnically cleansed homeland and write (or in some cases, orally transmit) their memoirs. These individuals, former Ottoman citizens who were excluded from Turkish national identity and returned to a "new and wholly Turkish Izmir," embarked on personal pilgrimages that haunted the contours of the young Turkish Republic's national identity.
摘要:1922年9月士麦那(伊兹密尔)大火和随后的人口交换对奥斯曼基督教社区,即正统希腊人(Rums)和亚美尼亚人产生了致命的后果。1930年的《定居、商业和航行公约》是希腊和土耳其之间的一项条约(《希腊-土耳其-安卡拉公约》),后来允许个人重新安置,但不允许集体重新安置。20世纪50年代初,一些士麦尼奥希腊人,包括Giorgos Seferis、Olga Vatidou和Giorgos Tzavelopoulos,设法访问了他们种族清洗过的家园,并撰写(或在某些情况下口头传播)了他们的回忆录。这些人是被排除在土耳其民族身份之外的前奥斯曼公民,他们回到了“新的、完全土耳其的伊兹密尔”,开始了个人朝圣之旅,这些朝圣之旅萦绕在年轻的土耳其共和国的民族身份轮廓中。
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引用次数: 0
Tradition in the Frame: Photography, Power, and Imagination in Sfakia, Crete by Konstantinos Kalantzis (review) 框架中的传统:克里特岛斯基亚的摄影、权力和想象作者:康斯坦丁诺斯·卡兰齐斯
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-29 DOI: 10.1353/mgs.2022.0007
S. Stamatopoulou-Robbins
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引用次数: 4
The Aftermath of the Orlov Revolt in the Venetian Ionian Islands: Outlaw Nicolin Fortuni and the Question of Russophile Influence 威尼斯-爱奥尼亚群岛奥尔洛夫起义的余波:亡命之徒尼科林·福图尼与亲俄势力问题
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-29 DOI: 10.1353/mgs.2022.0013
Nikos Kapodistrias
Abstract:In 1770, in the immediate aftermath of the Orlov Revolt in the Ottoman Peloponnese, islanders from Zante and Cephalonia, subjects of the Venetian Republic who were involved in the uprising, were driven back to their homelands by the Muslim Albanian contingents that fought against them. Upon their return, these individuals challenged the islands' social order and controlling them became a matter of high priority for the local authorities. One such individual was the peasant Nicolin Fortuni, who, after leading the islanders' invasion of Ottoman Gastouni in March 1770, returned to Zante and became a notorious brigand. A reconstruction of Fortuni's activities after the revolt offers new insights into the birth of Ionian Russophilism before the fall of the Venetian Republic in 1797.
摘要:1770年,在奥斯曼伯罗奔尼撒半岛的奥尔洛夫起义(Orlov Revolt)爆发后不久,参与起义的威尼斯共和国臣民桑特岛(Zante)和塞弗罗尼亚岛(Cephalonia)的岛民被与他们作战的穆斯林阿尔巴尼亚特遣队驱逐回了自己的家园。这些人返回后,对岛上的社会秩序提出挑战,控制他们成为地方当局的一项高度优先事项。农民尼科林·福图尼就是这样一个人,他在1770年3月率领岛民入侵奥斯曼帝国的加斯图尼后,回到赞特,成了一个臭名昭著的强盗。重建福尔图尼在起义后的活动,为了解1797年威尼斯共和国垮台前爱奥尼亚亲俄主义的诞生提供了新的视角。
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JOURNAL OF MODERN GREEK STUDIES
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