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Commemorating Britishness during the centennial of the First World War: a comparative analysis of political commemorative speeches in Northern Ireland and in Scotland 第一次世界大战一百周年纪念英国:北爱尔兰和苏格兰政治纪念演讲的比较分析
IF 0.5 4区 文学 Q3 CULTURAL STUDIES Pub Date : 2020-05-03 DOI: 10.1080/13825577.2020.1844412
Nolwenn Rousvoal
ABSTRACT Jeffrey Donaldson, the DUP MP for Lagan Valley, told Westminster on June 26th, 2014: “The future of Ireland was shaped not on the streets of Dublin in 1916, but on the muddy, blood-soaked battlefields of the Western front.” Two years later, Brexit negotiations started. These two seemingly unrelated events have strong implications for the definition of Britishness in the 21st century since the “Brexit question” provided the backdrop for the centenary of World War One. In Northern Ireland, the memory of the conflict has been deeply sensitive, and the question of the nationalist “amnesia” regarding the Irish soldiers involved alongside the British forces has been only recently addressed. May 1st, 2013 marked the start of the Decade of Commemorations in Ireland. This opportune time was supposed to be marked by inclusiveness and openness. This article aims to explore how discourse on Britishness as an overarching identity can accommodate co-existing nationalist narratives while preserving a common historical heritage. Comparing political commemorative speeches in Northern Ireland and in the rest of the United Kingdom, with a special emphasis on Scotland (where the Great War commemorations coincided with the referendum on independence), should provide an insight into the modern definition of Britishness.
摘要:2014年6月26日,拉甘谷的DUP议员杰弗里·唐纳森告诉威斯敏斯特:“爱尔兰的未来不是在1916年都柏林的街道上形成的,而是在西线泥泞血腥的战场上形成的。”两年后,英国脱欧谈判开始了。自从“脱欧问题”为第一次世界大战一百周年提供了背景以来,这两个看似无关的事件对21世纪英国人的定义产生了强烈的影响。在北爱尔兰,人们对这场冲突的记忆非常敏感,对与英国军队并肩作战的爱尔兰士兵的民族主义“健忘症”问题直到最近才得到解决。2013年5月1日是爱尔兰纪念十年的开始。这一时机本应具有包容性和开放性。本文旨在探讨将英国性作为一种总体身份的话语如何在保留共同历史遗产的同时,容纳共存的民族主义叙事。将北爱尔兰和联合王国其他地区的政治纪念演讲进行比较,特别强调苏格兰(那里的二战纪念活动与独立公投同时举行),应该可以深入了解英国性的现代定义。
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引用次数: 0
The experimental imagination: literary knowledge and science in the British Enlightenment 实验想象:英国启蒙运动中的文学知识与科学
IF 0.5 4区 文学 Q3 CULTURAL STUDIES Pub Date : 2020-05-03 DOI: 10.1080/13825577.2020.1834720
M. Zaman
This work of intellectual history and literary analysis traces the seemingly unexpected and yet illuminating links forged between natural philosophy, experimental science, literature, and the production of knowledge during the British Enlightenment in the long eighteenth century. Tita Chico achieves this through reference to literariness as an episteme; a means by which knowledge, science, and power act to exploit the imaginative possibilities open to literature. The ‘experimental imagination’ is defined by that which ‘concentrates on possibilities imagined, if not fully developed, when writers contemplate what a natural philosophical approach might be. For many in the long eighteenth century, natural philosophy requires the imaginative impulses available within a literary framework’ (10). Broken into five chapters, working variously towards this initial hypothesis, Chapter 1 (Literary Knowledge) explores the ways with which science emerges as a unique form of knowledge through the rise of the ‘experiment’. Here the turning away from an Aristotelian paradigm to that of ‘discovery’, in the seventeenth century, is given attention. Chico draws upon the doyens of this new intellectual paradigm, namely, Robert Hooke, Francis Bacon, and Robert Boyle, to reveal how literariness (through tropes, metaphors, and narrative) was deployed as a means to explore and communicate the new discoveries of experimental philosophy. Drawing further upon this mode of episteme as a legitimate means to knowledge, Chapter 2 (Immodest Witnesses) considers the antipodal scientific personality created in the literature of the seventeenth and eighteenth centuries. Here science writing and novella establish and caricature the Gimcrack (a proper noun for the foolish scientist) and the coquette as literary exemplars of the intellectual parvenu. Gender most prominently surfaces to expose the scientific foil of the feminine as the slovenly advocate for serious and objective knowledge. Chapter 3 (Scientific Seduction) segues to the role specifically of ‘seduction’ in the employment of ‘characters in scientific dialogues’ (76). In this regard, Bacon famously remarks that his intellectual intent was to ‘penetrate unto the inner further recesses of nature . . . [to] find a way at length into her inner chambers’ (77). Here seduction plots are examined in the works of Fontenelle and Algarotti in relation to their works on teaching scientific ideas:
这部知识史和文学分析作品追溯了18世纪英国启蒙运动期间自然哲学、实验科学、文学和知识生产之间看似出乎意料但富有启发性的联系。蒂塔·奇科通过将文学性作为一种认识论来实现这一点;知识、科学和权力发挥作用,开拓文学的想象可能性的手段。“实验想象力”的定义是,“当作家思考自然哲学方法时,如果没有完全发展,就集中于想象的可能性。对十八世纪漫长的许多人来说,自然哲学需要文学框架内可用的想象力冲动”(10)。第一章(文学知识)分为五章,对这一最初的假设进行了不同的研究,探讨了科学如何通过“实验”的兴起而成为一种独特的知识形式。在这里,从亚里士多德范式转向十七世纪的“发现”范式引起了人们的注意。奇科借鉴了这一新知识范式的元老,即罗伯特·胡克、弗朗西斯·培根和罗伯特·博伊尔,揭示了文学性(通过比喻、隐喻和叙事)是如何被用作探索和交流实验哲学新发现的手段的。第2章(Immodest Witness)进一步借鉴了这种作为合法知识手段的认识模式,考虑了17世纪和18世纪文学中创造的反足科学人格。在这里,科学写作和中篇小说将Gimcrack(愚蠢科学家的专有名词)和coquette确立并讽刺为知识新贵的文学典范。性别最突出地暴露了女性作为严肃客观知识的不修边幅倡导者的科学陪衬。第3章(科学诱惑)具体介绍了“诱惑”在“科学对话中的人物”使用中的作用(76)。在这方面,培根曾说过一句著名的话:他的智力意图是“深入到大自然的深处……”。找到一条通往她的内腔的路。在这里,Fontenelle和Algrotti的作品中,诱惑情节与他们关于教授科学思想的作品有关:
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引用次数: 0
Decentring commemorations: literary, cultural, historical and political celebrations across and beyond the British Isles 分散纪念:文学,文化,历史和政治庆祝活动跨越和超越英伦三岛
IF 0.5 4区 文学 Q3 CULTURAL STUDIES Pub Date : 2020-05-03 DOI: 10.1080/13825577.2020.1844411
Céline Sabiron, Jeremy Tranmer
ABSTRACT In this introduction to the issue Decentring Commemorations: Literary, Cultural, Historical and Political Celebrations across and beyond the British Isles, the authors give an overview of recent developments in the forms taken by official – sometimes politically motivated – commemorations and of the appearance of new – often more challenging and subversive – types of commemorations engaged in by social and cultural groups which had previously been marginalised or invisible. Drawing from fundamental academic work in the field of memory studies, and especially that of cultural memory, Sabiron and Tranmer wish to address a vast and yet under-reported issue in this sphere of study by adopting an innovative stand and taking a fundamentally transnational and transcultural approach to acts of commemorating.
摘要在本期《体面的纪念:不列颠群岛内外的文学、文化、历史和政治庆典》的引言中,作者概述了官方(有时是出于政治动机)纪念活动形式的最新发展,以及以前被边缘化或隐形的社会和文化团体参与的新的、往往更具挑战性和颠覆性的纪念活动的出现。Sabiron和Tranmer借鉴记忆研究领域的基本学术工作,特别是文化记忆领域的基础学术工作,希望通过采取创新的立场,并对纪念行为采取根本的跨国和跨文化方法,来解决这一研究领域中一个广泛但报道不足的问题。
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引用次数: 0
Glocal narratives of resilience 韧性的悲观叙事
IF 0.5 4区 文学 Q3 CULTURAL STUDIES Pub Date : 2020-05-03 DOI: 10.1080/13825577.2020.1834719
Michael Basseler
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引用次数: 0
Commemorating Mme de Staël and Jane Austen across Britain and France 在英国和法国纪念德斯塔夫人和简·奥斯汀
IF 0.5 4区 文学 Q3 CULTURAL STUDIES Pub Date : 2020-05-03 DOI: 10.1080/13825577.2020.1844420
A. Braida
ABSTRACT This article focuses on the transnational commemorations and on the literary canonisation of Jane Austen and Madame de Staël in France and Britain. Adopting Dović and Elgason’s model for the study of national literary canons, significant analogies are found in the evolution of the two writers’ reception from 1817 to 2017. Both authors’ works were translated soon after their publication: however, de Staël became a symbol of the anti-Napoleonic fight in Britain thus influencing her early canonisation. Austen, conversely, received few reviews in France and was associated early with an interpretation based on eighteenth-century sentimental novels. In the twentieth century their “sanctification” was supported by literary societies created in the 1930s, and they had a “shrine” in the form of their birthplaces transformed into monuments. This essay analyses the ways in which this canonisation has travelled across Britain and France. Their reception underwent a significant variation in the twentieth and twenty-first centuries: with the development of women’s studies, the English-speaking academic community adopted de Staël as a canonised writer. The analysis ends by raising the question of the incomplete canonisation of both female writers in France.
摘要本文关注的是法国和英国对简·奥斯汀和德斯塔夫人的跨国纪念活动和文学经典化。采用Dović和Elgason的国家文学经典研究模式,在1817年至2017年这两位作家接受度的演变过程中发现了显著的相似性。两位作者的作品在出版后不久就被翻译了:然而,de Staël成为了英国反拿破仑斗争的象征,从而影响了她早期的封圣。相反,奥斯汀在法国很少得到评论,而且很早就与基于18世纪伤感小说的解读联系在一起。在20世纪,他们的“神圣化”得到了20世纪30年代创建的文学社团的支持,他们的出生地被改造成了纪念碑,形成了一个“圣地”。本文分析了这种封圣在英国和法国的传播方式。在二十世纪和二十一世纪,她们的受欢迎程度发生了重大变化:随着女性研究的发展,英语学术界将de Staël视为一位受推崇的作家。分析的最后提出了两位女性作家在法国都未被完全封圣的问题。
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引用次数: 0
A temple to transnational queerness: the politics of commemorating Oscar Wilde 跨国酷儿的圣殿:纪念奥斯卡·王尔德的政治
IF 0.5 4区 文学 Q3 CULTURAL STUDIES Pub Date : 2020-05-03 DOI: 10.1080/13825577.2020.1844415
C. Valentine
ABSTRACT Recent years have seen a noted divergence between academic and commemorative treatments of Oscar Wilde. Both have placed the transnational and queer dimensions of Wilde’s identity at the fore, but scholars have also emphasised its orientalist and imperialist facets, while artists and devotees has pared down those less palatable qualities. This paper takes one tribute – Peter McGough and David McDermott’s Oscar Wilde Temple (2017–2019) – as a case study to explore the politics of queer commemoration. By first situating the Temple in a history of Wilde commemorations, I define a set of selection criteria on which any such monument must arbitrate. I then use those criteria to close read the Temple’s iconography, attending to representations of queer, Catholic, and Irish identity before addressing the politics of canonising Wilde given his participation in systems of colonial and racial injustice. Instead of grounds to dismiss Wilde’s art and its contemporary supporters, I take those politics as a challenge to imagine more critical and intersectional approaches to queer commemoration. My conclusion turns from theory to praxis to explore how models of queer myth-making and counterpublics might be concretised to develop such alternatives.
近年来,学术界对奥斯卡·王尔德的评价和纪念性评价出现了明显的分歧。两者都把王尔德身份的跨国和怪异维度放在了首位,但学者们也强调了它的东方主义和帝国主义方面,而艺术家和信徒们则淡化了这些不那么令人愉快的品质。本文以彼得·麦高夫和大卫·麦克德莫特的《奥斯卡·王尔德神庙》(2017-2019)为例,探讨酷儿纪念的政治。首先,我将这座神庙置于王尔德纪念活动的历史中,我定义了一套选择标准,任何这样的纪念碑都必须根据这些标准进行仲裁。然后,我用这些标准来结束阅读圣殿的肖像,关注酷儿,天主教徒和爱尔兰身份的代表,然后讨论王尔德的政治,因为他参与了殖民和种族不公正的制度。我不是以此为理由来驳斥王尔德的艺术及其当代支持者,而是把这些政治作为一种挑战,去想象更批判性和交叉性的方式来纪念酷儿。我的结论从理论转向实践,探索如何将酷儿神话制造和反公众的模式具体化,以发展出这样的替代方案。
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引用次数: 0
Commemorating Shakespeare(s) across the United Kingdom, Germany, the United States and France from the eighteenth- to the twenty-first centuries 纪念十八世纪至二十一世纪英国、德国、美国和法国的莎士比亚
IF 0.5 4区 文学 Q3 CULTURAL STUDIES Pub Date : 2020-05-03 DOI: 10.1080/13825577.2020.1844419
J. Frenk
ABSTRACT Commemorations of William Shakespeare have always been multimedial ideological constructs with particular aims and purposes in different cultures and contexts at different times. Shakespeare commemorations have been instrumental in the creation of the cultural capital that is attached to Shakespeare today. This essay traces some significant Shakespeare commemorations since the eighteenth century, beginning with David Garrick's Shakespeare Jubilee of 1769. From the commemorations of 1864, the tercentenary of Shakespeare's birth, it goes on to trace Shakespeare commemorations particularly in the United Kingdom and Germany in the nineteenth century. In the twentieth century, after World War II, Shakespeare commemorations became ever more globalised in a world dominated by the Cold War and the Western hegemony of the anglosphere, in particular the USA. With its split in 1963, just before the quadricentenary, the German Shakespeare Society followed the split of Germany on the frontier between the Western and Eastern political blocks. After the end of the Cold War, the Shakespeare cult and industry of the 21st century instigate even more globalised commemorations that compete with each other and that arguably result, for instance at the 450th anniversary in 2014, in an excess of commemorations, both in academia and in popular culture.
威廉·莎士比亚的纪念活动一直是一种多媒体的意识形态建构,在不同的文化和背景下,在不同的时代有着特定的目的和目的。莎士比亚纪念活动在创造今天与莎士比亚有关的文化资本方面发挥了重要作用。这篇文章追溯了自18世纪以来一些重要的莎士比亚纪念活动,从1769年大卫·加里克的莎士比亚周年纪念开始。从1864年莎士比亚诞辰300周年的纪念活动开始,它继续追踪莎士比亚的纪念活动,特别是在19世纪的英国和德国。在20世纪,第二次世界大战后,在冷战和西方霸权的英语圈(尤其是美国)主导下,莎士比亚的纪念活动变得更加全球化。1963年,就在四百周年纪念前夕,德国莎士比亚协会也随着德国在东西方政治阵营之间的分裂而分裂。冷战结束后,对莎士比亚的崇拜和21世纪的产业催生了更加全球化的纪念活动,它们相互竞争,可以说,这导致了学术界和大众文化领域的纪念活动过多,比如2014年的450周年纪念活动。
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引用次数: 0
The urban condition: literary trajectories through the Canadian Postmetropolis 城市条件:加拿大后大都市的文学轨迹
IF 0.5 4区 文学 Q3 CULTURAL STUDIES Pub Date : 2020-01-02 DOI: 10.1080/13825577.2020.1730034
A. Branach-Kallas
time. ‘The world of books’ may have inspired the editors as well as the contributors to move beyond the purview of the original occasion for this volume, which is both a strength and a weakness. On the one hand, the volume reads more like conference proceedings than a stringently composed anthology. Fewer and longer essays explicitly focussed on the history of the Press and the announced interest in developments in book history and material culture in Woolf studies might have given us a stronger sense of direction in this field. On the other hand, there is no doubt that this collection is helpful and valuable as documentation of current trends in Woolf scholarship. Ultimately, then, this is a book by and for Woolfians, the international community of Woolf scholars whose critical thinking, creative efforts, and political activism Woolf’s work continues to inspire.
时间。”书籍的世界可能激励了编辑和撰稿人超越这本书最初的场合,这既是优点也是缺点。一方面,这本书读起来更像是会议记录,而不是一本严谨的选集。越来越少、越来越长的文章明确关注新闻史,以及伍尔夫研究中对书籍史和物质文化发展的兴趣,可能会让我们在这一领域有更强的方向感。另一方面,毫无疑问,这些藏品作为伍尔夫学术界当前趋势的文献是有用和有价值的。最终,这是一本由伍尔夫学者组成的国际社会的书,伍尔夫的作品继续激励着他们的批判性思维、创造性努力和政治激进主义。
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引用次数: 0
Representing trans: visibility and its discontents 代表跨性别:可见性及其不满
IF 0.5 4区 文学 Q3 CULTURAL STUDIES Pub Date : 2020-01-02 DOI: 10.1080/13825577.2020.1730040
Anson Koch-Rein, Elahe Haschemi Yekani, J. Verlinden
ABSTRACT In this introduction to the special issue Representing Trans, the authors reflect on the radical changes in trans representation between the early 1990s and the present. Through brief reflections on Pose (2018-) and other landmark examples of trans representation in film and television, the authors show how these changes attest to complex interrelations between visibility, recognition, and violence. Beyond the realm of film and television, the introduction also discusses broader media representations that connect the question of visibility to political debates and the regulation of public spaces. Highlighting a variety of trans theorical engagements with different forms of mediality (including literature), the authors propose a more expansive understanding of trans as a reading practice as well as a method of analysing and transing medial forms.
摘要在《代表跨性别者》特刊的引言中,作者反思了20世纪90年代初至今跨性别代表性的根本变化。通过对Pose(2018-)和其他具有里程碑意义的电影和电视跨性别代表性例子的简要反思,作者展示了这些变化如何证明可见性、认可度和暴力之间的复杂相互关系。除了电影和电视领域,引言还讨论了更广泛的媒体表现,将可见性问题与政治辩论和公共空间监管联系起来。作者强调了各种具有不同媒介形式(包括文学)的跨理论参与,提出了对跨文学作为一种阅读实践的更广泛理解,以及分析和转换媒介形式的方法。
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引用次数: 22
“Delicate, petite & other things I’ll never be”: trans-punk anthems and love songs “精致、娇小和其他我永远不会成为的东西”:跨朋克歌曲和情歌
IF 0.5 4区 文学 Q3 CULTURAL STUDIES Pub Date : 2020-01-02 DOI: 10.1080/13825577.2020.1730048
G. Schott
ABSTRACT Punk’s dogged durability continues to be driven by a communal ethos that once embodied inclusivity, resistance, challenge, and transformation. The precipitous absorption and integration of punk into the mainstream ran the risk of undermining the authenticity of its rebellion, DIY principles, and sub-cultural inimitability. Yet, in emerging from the underground punk has continued to provide a counter-normative framework and aesthetic. The ethos that underpinned first-wave punk is evident today in punk’s ongoing engagement with queer politics and persistent illustrations of gender fluidity. This article examines an articulation of “transgender as punk” focusing on the example of Laura Jane Grace, lead singer of U.S. anarcho-punk band Against Me!, who came out as transgender five albums into her public life as an established punk musician. Punk has time and again served as a site for making visible and verbalising discordant experiences, which Grace has accessed to document her complex and troubled personal intercessions, transgender realities, and their uncertain future.
朋克顽强的持久性继续受到曾经体现包容性、抵抗力、挑战性和变革性的社区精神的驱动。朋克突然被吸收并融入主流,有可能破坏其反叛、DIY原则和亚文化不适应性的真实性。然而,在地下朋克的崛起中,它继续提供了一种反规范的框架和美学。支撑第一波朋克的风气在今天朋克对酷儿政治的持续参与和对性别流动性的持续阐释中表现得很明显。本文以美国无政府朋克乐队Against Me!的主唱Laura Jane Grace为例,探讨了“跨性别朋克”的表述!,作为一名知名朋克音乐家,她以变性人的身份在公众生活中推出了五张专辑。朋克一次又一次地成为一个网站,让人们看到并说出不和谐的经历,格蕾丝利用这些经历来记录她复杂而麻烦的个人调解、跨性别现实以及他们不确定的未来。
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引用次数: 0
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European Journal of English Studies
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