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Neurotheology, creativity and bipolarity: divergent thinking and hypomanic traits among Arab college students 神经神学、创造力与两极化:阿拉伯大学生的发散性思维与轻度躁狂特征
IF 0.4 4区 历史学 0 ARCHAEOLOGY Pub Date : 2022-01-02 DOI: 10.1080/1751696X.2022.2064229
Justin Thomas, Arwa Al-Hammadi
ABSTRACT The idea of a connection between creativity and psychopathology has been attributed to our earliest human ancestors. It is also a notion that has, historically, been expressed across cultures. Contemporary research exploring the link between creativity and psychopathology, however, is equivocal. More recently, it has been hypothesized that this is only a subset of mental health problems that are linked with creativity; specifically, approach-based psychopathologies, such as mania and hypomania. This study explored the relationship between creativity (divergent thinking) and approach-based psychopathology (hypomanic traits) among Arab college women (n= 218) in the United Arab Emirates. The study used a Web-based version of the Alternative Uses Task to assess creativity. The study also administered the Hypomanic Personality Scale to assess hypomanic traits/bipolar risk. As predicted, there was a positive correlation between hypomanic traits and creativity. These findings broaden support for the idea of a link between approach-based psychopathologies and creativity. By extension, they lend further tentative support to archaeological hypotheses about the co-emergence of theology, creativity and mental illness.
创造力和精神病理之间的联系这一观点一直被认为是我们最早的人类祖先提出的。从历史上看,这也是一种跨文化表达的概念。然而,探索创造力和精神病理学之间联系的当代研究是模棱两可的。最近,有人假设这只是与创造力有关的心理健康问题的一个子集;具体来说,基于治疗方法的精神病理学,比如躁狂和轻躁狂。本研究探讨了阿拉伯联合酋长国的阿拉伯女大学生(n= 218)的创造力(发散性思维)与基于方法的精神病理(轻躁狂特征)之间的关系。这项研究使用了网络版本的“替代用途任务”来评估创造力。该研究还使用了轻躁人格量表来评估轻躁特征/双相情感障碍的风险。正如预测的那样,轻度躁狂特征与创造力之间存在正相关。这些发现扩大了对基于方法的精神病理学与创造力之间联系的观点的支持。由此推而广之,它们为神学、创造力和精神疾病共同出现的考古学假设提供了进一步的试探性支持。
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引用次数: 0
Historical background of Malaysian Tamil folk songs 马来西亚泰米尔民歌的历史背景
IF 0.4 4区 历史学 0 ARCHAEOLOGY Pub Date : 2022-01-02 DOI: 10.1080/1751696X.2022.2057233
K. Thamburaj, Logeswary Arumugum
ABSTRACT This study aimed to discover the historical background of the Malaysian Tamil folk songs. Qualitative approaches with historical, descriptive and explanatory designs were used for this study. Apart from the historical background, information on the characteristics and essence of the Malaysian Tamil folk songs are also discussed in this paper. The researcher used information from sources on Malaysian Tamil literature and Malaysian Tamil folk songs to analyze and explore the historical background. Information was also obtained from an interview with Murasu Nedumaran, a Tamil scholar. The elements embedded in the folk songs were categorized and described. Findings revealed that the essence of the Malaysian folk songs compiled by Murasu Nedumaran, Thandayutham and Muthammal Palanisamy expressed loss, gain and hopes of the Tamil laborers.
本研究旨在了解马来西亚泰米尔民歌的历史背景。本研究采用了历史、描述和解释设计的定性方法。除了历史背景之外,本文还对马来西亚泰米尔民歌的特点和本质进行了探讨。研究人员利用马来西亚泰米尔文学资料和马来西亚泰米尔民歌资料来分析和探讨历史背景。还从对泰米尔学者Murasu Nedumaran的采访中获得了信息。对民歌中蕴含的元素进行了分类和描述。调查结果显示,Murasu Nedumaran、Thandayutham和Muthammal Palanisamy编撰的马来西亚民歌的精髓表达了泰米尔劳工的得失和希望。
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引用次数: 0
These silent mansions: a life in graveyards 这些寂静的宅邸:墓地里的生活
IF 0.4 4区 历史学 0 ARCHAEOLOGY Pub Date : 2022-01-02 DOI: 10.1080/1751696x.2022.2030987
Jennifer Walklate
and is lost. Who is ‘my silver warrior, who has not died, who will not die’? Who are these ‘skilful bird-flocks of witches’ called on in the hope that they will us – not, you observe, that we should be saved from them, for this is a very different world from ordinary Christianity. But the same mysterious quality survives even into the common Latin charms of the later middle ages, with their travelling angels, their three good brothers, their marble stones and bragotty worms. The little story, the historiola that empowers a charm, is already at one remove from the religion which inspired it; imagination has stepped in. We cannot say that Goibniu is the Iron Age smith-god, even if he turned out to have the same name, for continuity and identity are two quite different things. Philologically, Santa Claus is St Nicholas, but knowledge of the gentleman on the sleigh will not help us reconstruct the fourth-century bishop of Myra, because supernatural identities evolve over time, and it is so hard to reverse the process, and so easy to fool ourselves that we have succeeded. Irish charm-mongers, like their contemporaries among the storytellers, were confronted with traditional formulae and tags of verse from which they reconstructed the best narratives that they could. Icelandic scholars did the same when they tried to piece together old myths from the riddling verses of the skalds; so did the Arabs with the lost lore of Ad and Thamud; so did the Hebrews with their archaic verses embedded in the Pentateuch. It is the common destiny of any scholar who finds themselves stranded by the arrival of literacy on the further shore from an ancient oral culture. Thanks to John Carey’s research, we can now add something more to this picture: for some people, some of the time, invoking the old supernatural powers was not just a literary fantasy, but a real magical power. We do not know what they taught but we know that they taught it, these druids and charm-smiths and strong women. The clerical, textual world of the Early Middle Ages, which we have mistakenly taken for the reality, was only a small clearing in the forest of the oral. And if in Ireland, why not elsewhere?
然后就消失了。谁是“我的银色战士,谁没有死,谁也不会死”?这些“熟练的女巫群”是谁呢?他们被召唤来是希望他们能把我们解救出来——你看,不是希望我们能从他们手中被拯救出来,因为这是一个与普通基督教非常不同的世界。但是,这种神秘的气质甚至延续到中世纪后期常见的拉丁魅力中,包括旅行的天使、三个好兄弟、大理石和爱吹牛的蠕虫。小故事,赋予魅力的历史,已经远离了激发它的宗教;想象力介入了。我们不能说Goibniu就是铁器时代的铁匠之神,即使他的名字是相同的,因为连续性和同一性是完全不同的两回事。从语言学上讲,圣诞老人是圣尼古拉斯,但对雪橇上那位绅士的了解并不能帮助我们重建四世纪迈拉的主教,因为超自然的身份随着时间的推移而演变,很难逆转这个过程,很容易欺骗自己,以为我们已经成功了。爱尔兰的魅力贩子,就像他们同时代的讲故事的人一样,面对着传统的公式和诗歌标签,他们根据这些公式和标签重构了他们所能重构的最好的叙事。冰岛学者在试图从斯卡尔人的谜语诗中拼凑出古老的神话时也做了同样的事情;阿拉伯人也是如此,他们失去了对阿德和塔穆德的爱;希伯来人也是这样做的,他们的古老诗句嵌入了摩西五经。这是任何学者的共同命运,他们发现自己被古老的口头文化的彼岸的读写能力所困。多亏了约翰·凯里的研究,我们现在可以为这幅图景添加更多的东西:对于某些人,某些时候,调用古老的超自然力量不仅仅是一种文学幻想,而是一种真正的魔法力量。我们不知道他们教了什么,但我们知道他们教了,这些德鲁伊,魔匠和强壮的女人。中世纪早期的教士和文本世界,我们误以为是现实,只不过是口头森林中的一小块空地。如果在爱尔兰,为什么其他地方就不行呢?
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引用次数: 0
Supernatural cities: enchantment, anxiety and spectrality 超自然的城市:魔法、焦虑和幽灵
IF 0.4 4区 历史学 0 ARCHAEOLOGY Pub Date : 2022-01-02 DOI: 10.1080/1751696X.2022.2030988
Tina Paphitis
an Admiralty transport ship, wrecked at Ilfracombe in 1796. Some of the bodies of the drowned were carried up to the churchyard, others were left on the beach and buried on the beach near Rapparee Cove. What caused controversy locally, even two hundred years after the event, was the status of those who died. The London was carrying prisoners taken from the fighting at St Lucia, which included individuals enslaved by the French. Abolition was more than a decade away, and with money still to be made in the slave trade, there is no way of knowing what the plans of the London’s captain were for his living cargo. When it was made public that many of the drowned might have been slaves, Ilfracombe was in uproar, and many insisted on naming them only as prisoners of war. Memory, in this case, is painful, sensitive, and political. Unfortunately, These Silent Mansions lacks any reference list for the book as a whole, although this is somewhat mitigated by a good selection of notes for each chapter. Admittedly this is not an academic book, and consistent footnoting would have broken apart the poetic mood which is the book’s main selling point. But a second, more significant issue is the real lack of purpose to the book as a whole. There are traces, senses of themes – memory, loss, transience, the landscape, solitude – but no core argument or purpose to hang onto. This makes it a difficult read; there is an unfortunate hollowness if one squints in the wrong way. Perhaps, though, purpose is not the point. These Silent Mansions is a meditative book, and a meditation is the observance, without judgement, of thoughts as they arise. Perhaps it is, ultimately, churlish, to complain about a lack of purpose in this wandering, evocative prose poem which is, ultimately, about the paradoxically pointless importance of our striving.
一艘海军部运输船,1796年在伊尔弗勒科姆失事。一些溺水者的尸体被抬到教堂墓地,其他人被留在海滩上,埋在拉帕雷湾附近的海滩上。事件发生两百年后,在当地引起争议的是死者的身份。“伦敦”号上载着在圣卢西亚战斗中俘虏的人,其中包括被法国人奴役的人。废除黑奴制度是十多年前的事了,而且奴隶贸易还能赚钱,所以谁也不知道“伦敦号”船长对他那批活着的货物有什么打算。当许多溺水者可能是奴隶的消息被公开后,伊尔弗拉科姆引起了轩然大波,许多人坚持只称他们为战俘。在这种情况下,记忆是痛苦的、敏感的和政治性的。不幸的是,《寂静的宅邸》缺乏整本书的参考书目,尽管每一章都有不错的注释选择,这在一定程度上减轻了这一点。不可否认,这不是一本学术书籍,一贯的脚注会破坏这本书的主要卖点——诗意的气氛。但第二个更重要的问题是,这本书整体上缺乏目的性。有痕迹,有主题的感觉——记忆、失落、短暂、风景、孤独——但没有核心论点或目的。这使得它很难阅读;如果一个人以错误的方式斜视,就会有一种不幸的空洞。也许,目的不是重点。《寂静的宅邸》是一本沉思的书,沉思是对产生的思想的不加评判的观察。也许,从根本上说,抱怨这首漫无目的地、令人回味的散文诗缺乏目的是无礼的,这首诗最终是关于我们奋斗的重要性,这是自相矛盾的,毫无意义的。
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引用次数: 0
Making journeys: archaeologies of mobility 旅行:移动考古学
IF 0.4 4区 历史学 0 ARCHAEOLOGY Pub Date : 2022-01-02 DOI: 10.1080/1751696X.2022.2030989
Bob Trubshaw
anxieties in hyper-real, dystopian Tokyo and in the fantasyland created in the subconscious of the novel’s protagonist. The final section, ‘Urban Spectrality’, presents haunted urban topographies which raise questions and disturb assumptions about modernity. David Waldron and Sharn Waldron explore the supernatural history of the nineteenth-century Ballarat goldfields of central Victoria, disinterring an unsettling past. This fits in with other excellent work interrogating the ‘spectral accretions’ (Waterton and Saul 2020) of colonial Australia and the violence, poverty and oppression that lie at the foundations of colonising, capitalising – otherwise ‘modernising’ – campaigns. Hauntings also reflect a problematic past in Mexico City, and as María del Pilar Blanco shows, the presence–absence of Emperor Maximilian I could be traced through a photograph of his corpse. Alevtina Solovyova examines how the reproduction and adaptation of traditional ghostlore and demonology in contemporary Beijing can reveal personal and collective anxieties and tensions. The volume concludes with Morag Rose on post-industrial Manchester, whose spectral waterways reconcile people to the rupture of the modern city from its industrial past. As with almost all edited volumes, quality is mixed; the papers by Pooley and Solovyova are excellent, while others will be of value to anyone interested in the supernatural and especially its presence in urban modernity. Despite the lack of direct contribution from archaeologists, Supernatural Cities will also be of interest to them, and can broaden approaches to urban and industrial archaeology. This welcome contribution to studies of the supernatural and the urban has something for everyone.
在超现实的、反乌托邦的东京和小说主人公潜意识中创造的幻想世界中,焦虑。最后一部分,“城市幽灵”,展示了闹鬼的城市地形,这些地形提出了问题,扰乱了对现代性的假设。David Waldron和Sharn Waldron探索了19世纪维多利亚中部巴拉瑞特金矿的超自然历史,发掘了一段令人不安的过去。这与其他优秀的作品相吻合,这些作品质疑了殖民时期澳大利亚的“幽灵增长”(Waterton and Saul 2020),以及殖民、资本化(或“现代化”)运动的基础上的暴力、贫困和压迫。闹鬼也反映了墨西哥城有问题的过去,正如María del Pilar Blanco所展示的,皇帝马克西米利安一世的存在和不存在可以通过他的尸体的照片来追踪。Alevtina Solovyova考察了当代北京传统鬼文学和鬼神学的复制和改编如何揭示了个人和集体的焦虑和紧张。这本书的结尾是Morag Rose对后工业时代的曼彻斯特的描述,它的幽灵般的水道使人们适应了现代城市与工业时代的破裂。与几乎所有编辑过的书籍一样,质量参差不齐;Pooley和Solovyova的论文非常出色,而其他的论文对于任何对超自然现象感兴趣的人来说都是有价值的,尤其是它在城市现代性中的存在。尽管缺乏考古学家的直接贡献,但超自然城市也会引起他们的兴趣,并且可以拓宽城市和工业考古学的方法。这个对超自然和城市研究的受欢迎的贡献对每个人都有好处。
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引用次数: 1
Creativity, earthquakes, labour, and celestial landscapes 创造力、地震、劳动和天象
IF 0.4 4区 历史学 0 ARCHAEOLOGY Pub Date : 2022-01-02 DOI: 10.1080/1751696x.2022.2085914
Mónica Palmero Fernández, Martina Revello Lami
This edition of Time & Mind marks the transition to a new editorial team, formed by Mónica Palmero Fernández and Martina Revello Lami. Mónica is currently Lecturer at the University of Glasgow and specialises in ancient Mesopotamia. Her research interests revolve around gender, goddesses, ritual (and ritual landscapes), architecture, and power relations in early states and societies. Trained as an archaeologist, Mónica also dipped her toes into Assyriology and textual sources. Martina is appointed as lecturer at Leiden University and specialises in pre-Roman Italy. At the core of her research lies the study of material culture and technology and how cognitive processes may shape both our physical world and beliefs. Her background is in Classical Archaeology but she is also a pottery specialist trained in petrography. This year also marks Time & Mind’s 15th anniversary. On this joyful occasion, it is with great humility and excitement that we assume the mantle of the leading interdisciplinary journal in the field of cognitive archaeology and the flagship of the founding editors Paul Devereux and Neil Mortimer. The pre-eminence and storied history of the Time & Mind: The Journal of Archaeology, Consciousness and Culture are the product of continuous effort and excellence exemplified by the prior editorial groups and the dedicated editorial staff. There is no better example than the previous chief editors, Tina Paphitis and Jack Hunter, whose contribution to the journal has been characterised by excellence and innovation. We sincerely thank them and hope to emulate and expand on their successes and superb editorial choices. What do we hope to accomplish in our editorial term? The major priority is the continued communication of scholarly works exploring the multifaceted relationship between sensory engagements, landscapes, and archaeological heritage and cultivating novel ways to transmit such information. We will work in close collaboration with our advisory board to develop the most efficient model for publishing and disseminating knowledge across the journal’s core interests and to support the mission of the journal and its foundational goals. As researchers gear up towards a post-pandemic environment, we do not forget about the academic inequalities that exist and which have been exacerbated by the COVID-19 pandemic. We will endeavour to work closely with and promote early career researchers, those from under-represented backgrounds, and those on atypical career paths who may have suffered disproportionately during this time but who have much to contribute to fulfil the core values and impetus that led Paul and Neil to found Time & Mind in the first place: to provide a space for interdisciplinary work that pushes disciplinary boundaries creatively and that acknowledges the multiplicity of knowledge production through rigorous research. TIME AND MIND 2022, VOL. 15, NO. 1, 1–3 https://doi.org/10.1080/1751696X.2022.2085914
本期《Time & Mind》标志着由Mónica Palmero Fernández和Martina Revello Lami组成的新编辑团队的过渡。Mónica现任格拉斯哥大学讲师,专门研究古代美索不达米亚。她的研究兴趣集中在性别、女神、仪式(和仪式景观)、建筑和早期国家和社会的权力关系。作为一名受过训练的考古学家,Mónica也涉足亚述学和文本来源。玛蒂娜被任命为莱顿大学讲师,专门研究罗马之前的意大利。她的研究核心是研究物质文化和技术,以及认知过程如何塑造我们的物质世界和信仰。她的背景是古典考古学,但她也是一位接受过岩石学训练的陶器专家。今年也是《时代与心灵》创刊15周年。在这个欢乐的时刻,我们怀着极大的谦卑和兴奋,承担起认知考古学领域领先的跨学科期刊的衣钵,以及创始编辑保罗·德弗罗和尼尔·莫蒂默的旗舰。《时间与心灵:考古学、意识与文化杂志》的卓越和传奇历史是之前的编辑团队和敬业的编辑人员不断努力和卓越的产物。没有比前主编蒂娜·帕菲蒂斯和杰克·亨特更好的例子了,他们对杂志的贡献以卓越和创新为特征。我们真诚地感谢他们,并希望效仿和扩大他们的成功和卓越的编辑选择。我们希望在我们的编辑任期内完成什么?首要任务是继续交流学术作品,探索感官活动、景观和考古遗产之间的多方面关系,并培养传播这些信息的新方法。我们将与我们的顾问委员会密切合作,开发最有效的模式,在期刊的核心兴趣领域出版和传播知识,并支持期刊的使命和基本目标。随着研究人员为大流行后的环境做准备,我们不要忘记存在的学术不平等,这种不平等因COVID-19大流行而加剧。我们将努力与早期职业研究人员密切合作并促进他们的发展,这些研究人员来自代表性不足的背景,以及那些在非典型职业道路上的人,他们可能在这段时间里遭受了不成比例的痛苦,但他们可以为实现核心价值观和动力做出很多贡献,这些价值观和动力最初促使Paul和Neil创建了time & Mind。为跨学科工作提供空间,创造性地推动学科界限,并通过严格的研究承认知识生产的多样性。《时间与思想2022》,第15卷,第2期。1,1 - 3 https://doi.org/10.1080/1751696X.2022.2085914
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引用次数: 0
Stone rain: the strange case of nuclear folklore in Iran’s post-1979 revolution major earthquakes 石雨:伊朗1979年革命后大地震中核民间传说的奇怪案例
IF 0.4 4区 历史学 0 ARCHAEOLOGY Pub Date : 2022-01-02 DOI: 10.1080/1751696X.2022.2060757
Leila Papoli-Yazdi
ABSTRACT Iran lies in an earthquake belt, and many Iranians have highlighted memories of natural disasters. While visiting Bam, a city destroyed by a severe earthquake, my team and I realized that some inhabitants attribute the disaster to nuclear tests. These rumours were also heard from the survivors of the earthquake in Sarpol-e Zahab in 2018. Looking deeper into the roots of nuclear rumours, I found the origin of rumours about the unnatural cause of the earthquake many years earlier, before the 1979 revolution and in the Tabas 1978 disaster. In this article, the nuclear folklore around earthquakes in Iran has been investigated. Analysing public opinion about disasters without considering their perceptions, rumours, and folklore is not complete. The current study reveals an overlooked mechanism based on the long-term dictatorship and untrustful media have made understanding the disasters complicated in the country.
伊朗地处地震带,许多伊朗人对自然灾害有着深刻的记忆。在访问被强烈地震摧毁的城市巴姆时,我和我的团队意识到,一些居民将灾难归咎于核试验。这些谣言也从2018年Sarpol-e Zahab地震的幸存者那里听到。更深入地研究核谣言的根源,我发现了许多年前关于地震的非自然原因的谣言的起源,在1979年革命之前和1978年塔巴斯灾难中。本文对伊朗地震前后的核民间传说进行了调查。在不考虑他们的看法、谣言和民间传说的情况下分析公众对灾难的看法是不完整的。这次的研究揭示了长期独裁统治和不信任媒体所导致的被忽视的机制,这使得对该国灾难的理解变得复杂。
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引用次数: 0
Wireless Personal Area Network Performance Evaluation On Driving Simulator Realization 基于驾驶模拟器实现的无线个人区域网络性能评估
IF 0.4 4区 历史学 0 ARCHAEOLOGY Pub Date : 2021-12-12 DOI: 10.26760/mindjournal.v6i2.205-220
Lisa Kristiana, Afrizal Maulana Muhammad
Based on Indonesian law, it is explained that everyone who drives a motorized vehicle is required to have a Driving License (SIM) which can be obtained by using a driving simulation. However, many prospective drivers fail due to lack of training, such as not having land or not owning a private vehicle. In addition, training using simulations cannot be carried out in person because the simulations only take place at the police station and the installation costs are expensive. NRF24L01 is the Wireless Personal Area Networks (WPAN) used for this research because of its small coverage but high data rate. The purpose of this research is to implement NRF24L01 for driving simulation and observe the level of accuracy and Quality of Service (QoS) occurring in the wireless simulation. Tests show that obstructions and distance between transceivers can reduce the level of accuracy and QoS.
根据印尼法律,每个驾驶机动车辆的人都需要有驾驶执照(SIM),可以通过驾驶模拟获得。然而,许多准司机由于缺乏培训而失败,例如没有土地或没有私家车。此外,使用模拟的训练不能亲自进行,因为模拟只在警察局进行,而且安装费用昂贵。NRF24L01是无线个人区域网络(WPAN),由于其覆盖范围小,但数据速率高。本研究的目的是实现NRF24L01进行驾驶仿真,并观察无线仿真中发生的精度和服务质量(QoS)水平。测试表明,障碍物和收发器之间的距离会降低传输精度和服务质量。
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引用次数: 0
Peningkatan Kemampuan Pengenalan Emosi Melalui Suara dalam Bahasa Indonesia
IF 0.4 4区 历史学 0 ARCHAEOLOGY Pub Date : 2021-12-12 DOI: 10.26760/mindjournal.v6i2.194-204
Fatan Kasyidi, Ridwan Ilyas, N. Annisa
AbstrakInteraksi manusia dengan komputer merupakan fenomena yang terus berkembang diikuti oleh meningkatnya penggunaan komputer yang sering digunakan dalam ranah sosial manusia. Manusia saling berinteraksi dengan melibatkan emosi untuk memahami seseorang. Emosi manusia seringkali terwakili melalui cara berbicara. Penelitian tentang pengenalan emosi melalui suara telah banyak dilakukan, namun terdapat upaya peningkatan pengenalan emosi melalui suara, terutama masalah korpus yang menjadi salah satu faktor yang menjadikan pengenalan emosi ini belum menghasilkan akurasi pengenalan yang optimal, khususnya berkaitan dengan imbalance data. Penelitian ini dilakukan untuk meningkatkan performa pengenalan emosi untuk mengenali lima kelas emosi yaitu senang, marah, sedih dan kepuasan serta netral menggunakan algoritma boosting. Selain itu, digunakan pula metode seperti CNN dan RNN untuk dapat dilakukan perbandingan serta penerapan SMOTE untuk korpusnya. Setelah eksperimen, dapat dihasilkan akurasi pengenalan mencapai 65% untuk akurasi untuk data tes berdasarkan konfigurasi 22050 Hz sebagai sampling rate, MFCCs dan oversampling SMOTE.Kata kunci: Imbalance data, Algoritma Boosting, CNN, RNN, SMOTEAbstractHuman interaction with computers are a growing phenomenon followed by the increasing use of computers which are often utilized in human social activities. Humans interact with one another by involving emotions. Plenty of research on speech emotion recognition has been established. Nevertheless, there are still efforts to enhance speech emotion recognition, especially the corpus problem which is one of the factors that the model does not in an optimal performance, especially about imbalance data. This study was conducted to enhance the performance of emotion recognition to recognize five class emotions: happiness, angry, sadness, contentment, and neutral. Furthermore, we employed CNN, RNN, and Boosting Algorithms. Lastly, we applied SMOTE to the corpus. After the experiment, the accuracy reached 65% with 22050 Hz configuration as rate, MFCCs, and SMOTE oversampling.Keywords: Data Imbalance, Boosting Algorithms, CNN, RNN, SMOTE
人类与计算机的非交互现象是一种持续发展的现象,其次是在人类社会领域中频繁使用计算机的现象。人类通过情感相互作用来理解一个人。人类的情感常常通过说话来表现。关于声音情感识别的研究有很多,但是声音情感识别的尝试有所增加,尤其是角膜问题,这是导致这种情感识别还没有最优认率的因素之一,尤其是在数据扫描方面。本研究旨在提高情绪识别性能,使用booting算法识别五门情绪课,分别是快乐、愤怒、悲伤和满足和中立。此外,CNN (CNN)和RNN (RNN)等方法也被用来比较和对其皮质的使用。实验完成后,我们可以根据22050 Hz的抽样率、MFCCs和烟体叠加配置来确定识别准确率达到65%。关键词:数据扫描,增强算法,CNN, RNN, smotestracthuman interaction与计算机的关系是由人类社会活动中十项功利的计算机的增量所固有的现象。人类与另一个相互作用的情感相结合。关于演讲情感问答的大量研究已经建立。然而,仍有努力适应演讲情感识别,特别是人身保护令,这是模型缺乏最佳表现的因素之一,特别是数据扫描方面。这项研究是为了适应五年级情感表现的习得:幸福、愤怒、悲伤、包容和中立。进一步,我们开发了CNN、RNN和booms算法。最近,我们申请了遗体。经过实验,聚合率、MFCCs和抽样计算达到了65%。扫描数据,输入算法,CNN, RNN, SMOTE
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引用次数: 0
Leveraging MobileNet, InceptionV3, and CropNet to Classify Cassava Plant Disease 利用MobileNet、InceptionV3和CropNet对木薯植物病害进行分类
IF 0.4 4区 历史学 0 ARCHAEOLOGY Pub Date : 2021-12-12 DOI: 10.26760/mindjournal.v6i2.183-193
G. Oktavian, Handri Santoso
In sub-Saharan Africa, cassava is widely grown and considered to be a large source of carbohydrates for human food. However, the plant is plagued with diseases which can threaten food supply for millions of people. By using computer vision, researchers attempted to create an image classification model that can tell farmers whether the plant is sick or not by taking pictures of their leaves. In this short paper, the author attempts to train three Convolutional Neural Network: CropNet, MobileNet, and InceptionV3 that can classify cassava plant diseases based on visual data. As a novelty, the author creates an ensemble voting classifier that combines the prediction of CropNet, MobileNet, and InceptionV3 to create a better prediction. Turns out, creating an ensemble voting classifier enables us to achieve an accuracy score which is 6.8% higher than the average individual scores of each model.
在撒哈拉以南非洲,木薯被广泛种植,被认为是人类食物中碳水化合物的主要来源。然而,这种植物受到疾病的困扰,可能威胁到数百万人的食物供应。通过使用计算机视觉,研究人员试图创建一个图像分类模型,该模型可以通过拍摄叶子来告诉农民植物是否生病。在这篇短文中,作者尝试训练三个卷积神经网络:CropNet, MobileNet和InceptionV3,可以基于视觉数据对木薯植物病害进行分类。作为一种创新,作者创建了一个集成投票分类器,它结合了CropNet、MobileNet和InceptionV3的预测来创建更好的预测。事实证明,创建一个集成投票分类器使我们能够获得比每个模型的平均分数高6.8%的准确率分数。
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引用次数: 0
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Time & Mind-The Journal of Archaeology Consciousness and Culture
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